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when they looked they saw
Aukelenuiaiku still standing.
They then called to him to come
and hide himself between the
rocks in the valley, for they knew
that other death-dealing bolts
were yet to come; but
Aukelenuiaiku answered them:
“You stay there where you are
while I remain here until I shall
kill Kuwahailo.” As soon as the
last death-bolt had passed by,
the nephews of Kuwahailo came
out and stood in the presence of
their uncle. He then asked them:
“How is your sister?” “She is at
home.” “And whence comes this
wizard?” “That is your nephew,
the husband of Namakaokahai.”
When Kuwahailo heard this from
his nephews, he stood there in
fear and trembling, and
wondered what he was to do to
his nephew Aukelenuiaiku, the
hero 25 of Kuaihelani. After a
pause of some time he said to
Aukelenuiaiku: “My nephew, I
have indeed sinned against you,
for I have this day treated you
unkindly. I will therefore make an
offering before you of eight
hundred men.” When Kuwahailo
returned with his eight hundred
mai o ke ahi a me ka hekili, mao
ae la, ike aku la lakou ia
Aukelenuiaiku e ku mai ana. Ia
lakou e nana ana ia
Aukelenuiaiku, kahea aku la
lakou e hele mai a moe a leho
pu iho me lakou ma ke kowa o
ka ala, no ka mea, hookahi
make i koe, oia kela ahi hope a
me ka hekili a Kuwahailo. I aku o
Aukelenuiaiku ia lakou: “Moe ia
no oukou ma laila, maanei no
wau e ku ai, a pepehi aku ia
Kuwahailo.” A hala na make a
Kuwahailo i hope, oili aku la na
keiki a ku ana i mua o
Kuwahailo. Ninau mai ko lakou
makuakane: “Pehea ko oukou
kaikuahine?” “Aia no ke noho la.”
“A nohea hoi nei kanaka
kupua?” “O ko hunona ia o ke
kane ia a Namakaokahai.” A
lohe o Kuwahailo i keia olelo a
na keiki, ku iho la ia me ka
makau a me ka haalulu, a
noonoo iho la ia i kana mea e
hana aku ai ia Aukelenuiaiku, ka
ihu kaeaea o Kuaihelani. I aku la
ia i kana hunona: “E, i mua ou
wau i hana aku ai i ka hewa, a
me ka pono ole, a nolaila, ke
waiho aku nei au i ka mohai i
mua ou, elua lau kanaka (ewalu
men, and they stood before
Aukelenuiaiku, Aukelenuiaiku
turned to Kuwahailo and asked
him: “What are these men for?”
His uncle replied: “They are my
offerings to you.” Aukelenuiaiku
replied: “Leave the men for your
grandnephew and as people for
the land.”
After this the brothers-in-law of
Aukelenuiaiku delivered their
message, saying: “We have
been sent by your niece to bring
you a message.” Kuwahailo then
asked: “What is the message?”
“She told us to tell you, ‘that the
things above, below, in the
uplands, in the lowlands, are
your [new] relative’s: you will live
under him: everything has been
given to this man,’ her husband.”
This was agreeable to
Kuwahailo. After this, they all sat
down and held a council. In the
council, Makalii came and met
Aukelenuiaiku. In coming to
meet Aukelenuiaiku, Makalii also
brought his wife,
Malanaikuaheahea.
We will here speak a few words
about the wife of Makalii. This
haneri ia).” A hiki o Kuwahailo
me na lau kanaka elua i mua o
Aukelenuiaiku, ninau mai o
Aukelenuiaiku: “He kanaka aha
keia?” Olelo mai kona
makuahunowai: “He mohai ia
oe.” I aku o Aukelenuiaiku: “Ua
oki ke kanaka no ka moopuna, a
no ka aina no hoi.”
Mahope o laila, hai aku la na
keiki ia Kuwahailo: “He olelo ka
makou i hoouna ia mai nei e ko
kaikamahine e hai aku ia oe.”
Ninau aku o Kuwahailo: “Heaha
kana olelo ia oukou?” Eia kana
olelo ia makou: “O luna, o lalo, o
uka, o kai, maluna ko hunona,
malalo aku oe e noho ai, a me
na mea a pau loa.” Ma keia mau
olelo a na keike he mea oluolu
loa ia i ko Kuwahailo manao, ae
mahope o keia olelo ana,
ahaolelo iho la lakou. Ma keia
ahaolelo ana, hele mai la o
Makalii e halawai me
Aukelenuiaiku. Ma keia hele ana
mai o Makalii, hele pu mai la me
kana wahine me
Malanaikuaheahea.
Maanei e kamailio uuku no ka
wahine a Makalii. O keia wahine
woman, Malanaikuaheahea, was
a very beautiful woman. Her
skin, to look upon her, was red
as fire. On coming out of her
house, her beauty
overshadowed the rays of the
sun, so that darkness covered
the land, and the red rain would
be seen approaching; the fog
would also come, and after these
things had been seen the fine
rain would come, then the red
waters would flow and the
lightning would play in the
heavens. After these things, then
the form of Malanaikuaheahea
would be seen coming along
over the tips [80]of the fingers of
her servants, in all her beauty. 26
Makalii thought a good deal of
his wife and he made much of
her. The sun was eclipsed by
her, and the rainbow was her
footstool. When Aukelenuiaiku
saw these different things and
then the wife of Makalii, he grew
faint and dizzy, and could hardly
control himself, so he made up
his mind to come back to earth.
o Malanaikuaheahea, he wahine
maikai a me ka nani loa, o kona
kino ke nana aku, ua like me ka
ula o ke ahi ka ula. I kona ku ana
a hele mai kona hale noho mai,
ua paku ia ka malamalama o ka
la, a pouli, nee mai la ka uakoko,
uhi mai la ka ohu, kokolo mai la
ka noe, halii mai la ke awa, kahe
mai la ka wai ula, olapa ka uila.
Mahope o keia mau mea, ike ia
mai la ke kino o
Malanaikuaheahea, e hele mai
ana ma luna o ka welelau o ka
[81]lima o na kanaka, ua nani loa
me ka hiwahiwa ua wahine la ke
nana aku, nokamea, ua
hoohinuhinu loa o Makalii i kana
wahine, a ua nani loa. O ka la,
ua pau ia ma hope ona, o ke
anuenue malalo o kona mau
wawae. A ike o Aukelenuiaiku i
keia mau mea a pau i mua ona,
a me ka wahine a Makalii, ua
maule kona manao, ua poniuniu
kona lunaikehala, a ua maule
kona noonoo kanaka, nolaila,
olelo o Aukelenuiaiku, e hoi i lalo
nei.
 CHAPTER XII.
Relating to
Kaumaiilunaoholaniku.
When Aukelenuiaiku arrived in
the presence of his wife and their
child, after an absence of several
days, he remained with her for
about two months. One day on
taking a nap at noontime he fell
into a deep sleep and he
dreamed a dream in which he
saw the spirit of his nephew,
Kaumaiilunaoholaniku. 27 This
boy was the son of his oldest
brother, the boy who
accompanied them on the
voyage from Kuaihelani, the son
of Kekamakahinuiaiku, the
brother who had a violent
temper. At sight of the spirit of
his nephew, Aukelenuiaiku wept
in his sleep, and when he awoke
he was still crying. Upon waking
from his sleep he could not get
the effects off his mind and he
remembered his nephew and
brothers, so he wept aloud.
While Aukelenuiaiku was
MOKUNA XII.
No
Kaumaiilunaoholaniku.
A hiki o Aukelenuiaiku i mua o
kana wahine a me ka laua keiki
noho iho la laua he kane a he
wahine, a hala elua malama. Ia
wa, moe iho la o Aukelenuiaiku i
ke awakea, a i loko o keia moe
ana, ike aku la ia ma ka moe
uhane i ka uhane o kana keiki, o
Kaumaiilunaoholaniku. O keia
keiki a Aukelenuiaiku, oia no
kela keiki a lakou i holo pu mai ai
mai Kuaihelani mai, a kela
kaikuaana huhu o
Aukelenuiaiku, a
Kekamakahinuiaiku. A ike o
Aukelenuiaiku i ka uhane o ua
keiki la, uwe iho la ia i loko o
kona wa hiamoe, a puoho ae la
me ia uwe no.
Ma keia ala ana, kau mai la ka
halialia ia Aukelenuiaiku, no ke
keiki a me na kaikuaana, nolaila,
uwe hamama ae la ia. Ia
Aukelenuiaiku e uwe hamama
ana, ninau aku la kana wahine o
weeping his wife asked him:
“What are you crying about?” “I
am crying for the love of my
child.” “Have you a child, then?”
“Not mine, the son of my oldest
brother. He died with my
brothers on the day our ship
arrived here. In my dream I saw
his spirit coming up from the
bottom of the sea, followed by
the spirits of his father and
uncles.”
When his wife heard this, she
said to her husband: “Your
nephew can be saved.”
Aukelenuiaiku asked: “How can I
bring him back to life?” The wife
replied: “Only when you obey my
instructions; then, and only then,
will your nephew come back to
life.” “What is it you wish me to
do?” “Take some food and meat
with you out of doors and there
have your meal. Perchance your
nephew’s spirit will see you
eating and will come to you. If
the spirit does come to you, don’t
attempt to catch it, 28 not even if it
comes and stands at your back;
but if it comes and sits on your
lap, then catch it and your
nephew and brothers will be
Namakaokahai: “Heaha hoi kau
e uwe nei?” “E uwe ana au i ke
aloha i kuu keiki.” “Ua loaa keiki
no ka oe?” “Aohe na’u, na ko’u
kaikuaana, i ka la a makou i ku
mai ai ianei ka make ana. A
maloko o kuu moe uhane, ike
aku nei au i kona uhane, e pii
mai ana mai loko mai o ke kai,
oia ka maka mua o na uhane a
pau loa.”
A lohe kana wahine i keia mau
olelo a kana kane, i mai la ia:
“Ua ola ko keiki.” I aku o
Aukelenuiaiku: “Pehea e ola ai?”
I mai kana wahine: “Aia a
hoolohe oe i ka’u olelo, alaila,
ola ko keiki.” “Pehea au e
hoolohe ai?” “E lawe oe i ka ai a
me ka ia a waho, i laila oe e ai
ai, malama o ike mai ka uhane o
ko keiki i ko ai aku, hele mai. A i
hiki mai ka uhane o ko keiki i ko
alo, mai hopu oe, a i hele a ku
ma ko kua mai hopu no oe, aka,
i hele mai a noho i luna o ko
uha, alaila oe hopu ae, ola ko
keiki a me ou kaikuaana, aole e
make, no ka mea, e pii ana ka
uhane i ke kuahiwi, i ka ai pioia.”
restored to life again. Their
spirits were on their way to the
mountains to gather food.” 29
As soon as these instructions
were given him Aukelenuiaiku
did as he was told by his wife.
While he was eating, the spirit of
his nephew came to him. The
wife then said to Aukelenuiaiku:
“Be quick with your meal so that
the spirit of your nephew will
remain with you longer.” While
Aukelenuiaiku was eating very
fast, the spirit kept on going
around him at his back and in
front of him. As the spirit came
nearer and got quite close to
Aukelenuiaiku, Aukelenuiaiku
attempted to catch [82]it; when he
did this it disappeared. At this his
wife said: “You will not be able to
save your nephew now, because
you acted too hastily. Had you
obeyed my instructions, he
would have been brought to life
again. Now the spirit of your
nephew is dead.” When
Aukelenuiaiku heard this from
his wife, he became down-
hearted and believed what his
wife told him, that the spirit of his
nephew was now beyond
Mahope o keia mau olelo, hana
aku la o Aukelenuiaiku e like me
na olelo a kana wahine, ia ia e ai
ana launa mai la ka uhane o ke
keiki. I aku ka wahine ia
Aukelenuiaiku: “E wikiwiki kau ai
ana i noho paa mai ka uhane o
ko keiki.” Ia Aukelenuiaiku e ai
wikiwiki ana, poai mai la ka
uhane o ke keiki ma kona mau
aoao a pau loa, ma ke kua a ma
ke alo. No keia kokoke loa o ka
uhane o ua keiki la, hopu aku la
o Aukelenuiaiku, ia wa, nalowale
ka uhane o ke keiki. I aku ka
wahine: “Aole e loaa [83]ko keiki,
ua wikiwiki oe i ka hopu, ina oe i
hoolohe i ka’u olelo, ina ua ola
ko keiki. Ua make loa aku la ka
uhane o ko keiki.”
Ma keia olelo a kana wahine, he
mea kaumaha loa ia i ko
Aukelenuiaiku manao, a ua
hoomaopopo loa iho la ia e like
me na olelo a kana wahine, e
make io ana no ka uhane o ke
keiki. Nolaila, hooke ai iho la o
Aukelenuiaiku, maloko o na la
recovery. Aukelenuiaiku
therefore refused to take food for
five days and five nights; he
would not touch either food or
water, and he denied himself
everything, for he was so sorry
for his nephew. When
Namakaokahai saw her husband
refuse to take food she asked
him: “Why have you refused to
take food?” Her husband replied:
“You know quite well why I have
refused food, my wife; that is, the
spirit of my nephew. I will not
take food until my days of grief
are over; then I will again take
food.”
Because of this reply made by
her husband, sadness entered
the heart of Namakaokahai for
him; so she said to her husband:
“If you have great strength and
courage, then your nephew and
brothers will have some chance
of coming back to life again; but
if your courage fails you, then
they will never be restored to life
again.” Aukelenuiaiku then
asked his wife: “What is it that I
must do with my strength and
courage?” “In trying to procure
the water of everlasting life of
elima, a me na po elima, aohe ai
i ka ai, aohe inu i ka wai, pela no
a pau na mea e ae, no ka nui o
ke aloha i ke keiki.
A ike o Namakaokahai i ko
Aukelenuiaiku hooke ai, i aku ia i
kana kane: “Heaha kou mea i
haalele ai i ka ai?” I aku ke kane:
“Ua ike no oe e ka wahine i ke
kumu o ko’u hooke ai ana, oia
no ka uhane o kuu keiki; nolaila,
aia a pau ae kuu kaumaha,
alaila, ai aku no wau i ka ai.”
No keia mea, komo mai la ke
aloha i loko o ka wahine no kana
kane, nolaila, olelo aku la ia i ke
kane: “Aia a nui ko ikaika, ola ko
keiki, a me ou kaikuaana, aka, i
emi ko ikaika, aole e ola ko keiki
a me ou kaikuaana.” I aku o
Aukelenuiaiku i ka wahine:
“Heaha ia mea a’u e hana aku ai
me ka ikaika?” “O ka wai ola loa
a Kane. Ina i loaa ia oe, ola ko
keiki a me ou kaikuaana.” Ma
keia olelo a kana wahine, lalau
iho la o Aukelenuiaiku i ka ai a
me ka ia, a ai iho la, o ke kumu o
Kane. 30 If you are able to
procure this, then your nephew
and brothers will live.” When
Aukelenuiaiku heard this from
his wife he took food and meat;
the reason of this was because
he heard that it was possible to
save his nephew and brothers.
After he had taken food,
Aukelenuiaiku said to his wife:
“Where is the road that will lead
me to the water of everlasting life
of Kane?” His wife replied: “I will
show you the way. From this
place where we are standing you
must go straight to the rising
sun, where you will obtain the
water of everlasting life of Kane.”
CHAPTER XIII.
How Aukelenuiaiku
Went in Search of the
Water of Life of Kane.
We will here see the power and
courage of Aukelenuiaiku on his
ka ai ana, o ka lohe ana i ka
mea e loaa ai o ka uhane o ke
keiki, a me na kaikuaana ona.
Mahope o ka ai ana, ninau aku o
Aukelenuiaiku i ka wahine:
“Mahea ko’u alanui e kii ai i ka
wai ola loa a Kane?” I aku ka
wahine: “Eia ko alanui e hele ai;
mai ke alo o kaua a ka hikina a
ka la malaila oe e hele ai, loaa
ka wai ola a Kane.”
MOKUNA XIII.
No ka Imi ana o
Aukelenuiaiku i ka Wai
Ola Loa a Kane.
Maanei e ike ai kakou i ko
Aukelenuiaiku mana a me kona
mission in a strange land in
search of the water of life of
Kane. The wife then said to her
husband: “On this direct line you
must go without once departing
from it. You must not go towards
the right, for you will then be
wandering in the sky and die.
You must not go to the left of this
line, for you will then fall into
space and you will be lost. All
these instructions you must keep
in your mind.” As soon as his
wife concluded with her
instructions, Aukelenuiaiku took
up the box which contained his
god Lonoikoualii, put it under his
arm and then put on his robe of
ashes. When Aukelenuiaiku was
ready to proceed on his journey,
he fell on his wife’s neck and
they kissed each other, and then
made his flight toward the rising
sun.
After Aukelenuiaiku had been
gone about a month,
Namakaokahai came out of her
dwelling-house and looked
about. At the end of another
month she again went out [84]and
looked, and there she saw her
husband still flying. She then
hele ana i ka aina malihini e huli
i ka wai ola a Kane. Olelo aku ka
wahine i kana kane: “Maluna o
keia kaha pololei oe e hele ai,
malaila oe e lele pololei ai, mai
lele oe ma ka hema o ke kaha, o
hala oe i ka lewa, make oe. A
mai lele oe ma ka akau o ke
kaha o haule oe i ka nenelu
make oe, aole oe e ola. O keia
mau olelo a pau loa, e hoopaa
oe ma ko naau.” A pau na olelo
a ka wahine i kana kane, lalau
aku la o Aukelenuiaiku i ka pahu
o kona akua o Lonoikoualii,
hookomo ae la maloko o kona
poaeae, aahu iho la i ke kapa
lehu mawaho ona. A makaukau
ko Aukelenuiaiku hele, lele aku
la ia a aloha i ka wahine, honi
iho la laua, a pau ke aloha ana o
Aukelenuiaiku me kana wahine o
Namakaokahai, lele aku la ia ma
ka hikina a ka la.
A hala ka mahina hookahi o ko
Aukelenuiaiku lele ana, hemo ae
la o Namakaokahai a waho o ka
hale, nana ae la. Mahope o keia
nana ana, noho iho la o
Namakaokahai [85]hookahi
mahina hou, alua mahina, hemo
ae la a waho nana, i nana ae ka
remained for another month, at
the end of which time she again
looked for her husband, but after
looking in all directions she was
unable to see him. After looking
for some time without seeing
him, she began to have fears
that he must be dead for having
gone outside of the straight limits
directed him, and therefore he
must have fallen into space. 31
She began to weep and wail for
her husband, for she loved him
much. When her brothers heard
the weeping they came to find
out the cause. When they came
in her presence, they asked her:
“Why are you weeping?” “Your
brother-in-law is dead.”
We will here say a few words
relating to the relatives of
Namakaokahai and how they all
mourned for Aukelenuiaiku.
After the brothers came to
Namakaokahai, she sent them
all to get all from above and
bring those who were there to
mourn for Aukelenuiaiku. These
were, the night, the day, the sun,
the stars, the thunder, the
rainbow, the lightning, the water-
hana, e lele ana no ke kane.
Noho hou iho la ia kakali,
hookahi mahina hou, a hala ia
mahina, nana hou ae la ia, aohe
ike ia o Aukelenuiaiku. Ma keia
nalo ana o Aukelenuiaiku mai ko
Namakaokahai maka aku,
manao iho la ia ua make kana
kane, no ka lele ana ma waho o
ke kaha pololei. Ma kona
noonoo, ua haule o
Aukelenuiaiku i ka nenelu o ka
lewa nuu a me ka lewa lani.
Mahope o keia, uwe hamama ae
la o Namakaokahai i ke aloha i
ke kane. Ma keia uwe ana, lohe
aku la na kaikunane i keia leo
uwe, hele mai la lakou e ike,
ninau mai la: “Heaha kau e uwe
nei?” “O ke kaikoeke o oukou ua
make.” Ma keia wahi, e kamailio
iki kakou no na mea a pau loa, i
ko lakou uwe ana a me ke
kanikau ana no Aukelenuiaiku.
A hiki na kaikunane i mua o
Namakaokahai, kena aku la ia:
“E kii i na mea a pau o luna, e
iho mai e kanikau no
Aukelenuiaiku, oia ka po, ke ao,
ka la, ka hoku, ka hekili, ke
anuenue, ka uwila, ka waipuilani,
ka ohu, ka ua noe, ka mahina
spout, the fog, the fine rain, the
moon, Kaukihikamalama, 32 the
grandfather of Namakaokahai.
“Bring them all down,” she said.
“If they refuse to come to weep
for my husband, I will kill them
all.” After ordering her brothers
to do this they proceeded on
their way, and in course of a very
short time everybody came, for
they feared death by
Namakaokahai.
After the arrival of all these
people, Namakaokahai again
sent out her brothers to go and
bring those who were in heaven.
They were, Kuwahailo, Makalii,
Kamalanaikuaheahea, Kukuena,
Mahuia, Ikuwa and Welehu. “Tell
all these people to come down
and weep for my husband. If
they refuse to come in
obedience to my commands, I
will kill them all. I also want you
to tell my cousin Makalii, that his
wife must cease coming on the
hands of the people; 33 if he
disregards this, I will kill him this
day.”
In a very short time this message
was delivered and the people all
oia o Kaukihikamalama, he
kupunakane no Namakaokahai.
O lakou a pau loa, ina aole lakou
e hiki mai e uwe i kuu kane, pau
loa lakou i ka make ia’u.”
Mahope o keia olelo ana, ua
kiina na mea a pau loa, a ua
akoakoa mai lakou i loko o ka
wa pokole loa, no ka makau o
make ia Namakaokahai.
A hiki mai keia poe, kena hou
aku la o Namakaokahai: “E kii i
ko ka lani poe, oia keia,
Kuwahailo, Makalii,
Kamalanaikuaheahea, Kukuena,
Mahuia, Ikuwa, Welehu. O keia
poe a pau loa, e iho mai lakou i
lalo nei e uwe kanikau ai kuu
kane, ina aole lakou e hiki mai i
ka’u kauoha pau lakou i ka make
ia’u. A e olelo aku oukou i kuu
kaikunane ia Makalii, pau ka
hele ana mai o ka wahine
maluna o ka lima o na kanaka,
ina ia e hoole i keia, make ia ia’u
i keia la.”
Mahope o keia mau olelo, ua
makaukau na mea a pau loa, a
came together and joined in
weeping for Aukelenuiaiku, the
husband of their queen.
We will now take up again the
flight of Aukelenuiaiku.
In this flight, Aukelenuiaiku did
not fly within the straight limits
given him, so he fell into space
and he grew weaker and weaker
until he was almost dead. In this
long flight, the arm under which
the box containing the god was
held, became so tired that he
changed the box under the other
arm; in doing this the god
Lonoikoualii saw for the first time
that they had departed from the
direct line shown them by
Namakaokahai. Lonoikoualii
then said to Aukelenuiaiku: “We
are flying outside of the limits
given us and not on the line. The
fire is burning there on the earth
and I see everybody has gone
down below except one person.”
Aukelenuiaiku asked: “Who is it
that is still up here?”
Lonoikoualii, his god, replied:
“That thing stationed up there; fly
ua akoakoa i loko o ka wa
pokole. O ka hana a keia poe a
pau loa, o ke kanikau i ke kane a
ke ’lii wahine, oia no o
Aukelenuiaiku. Ma keia kamailio
ana, e hoi hou kakou e olelo no
ka lele ana o Aukelenuiaiku.
Ma keia lele ana o
Aukelenuiaiku, aole oia i lele
pono maluna o ke au o ke kaha
pololei, nolaila, ua haule loa
kona lele ana ma ka nenelu o ka
lewa, a kokoke loa e make. A
ma keia lele ana hoi, ua lolohi
loa ko Aukelenuiaiku lima i ka
paa i ka pahu o kona akua, o
Lonoikoualii, nolaila, hoololi ae la
ia ma kekahi aoao, ma keia
hoololi ana, ike iho la o
Lonoikoualii ke ’kua, ua haalele
laua i ke au o ke kaha, kahi a
Namakaokahai i olelo mai ai.
Nolaila, olelo ae la o Lonoikoualii
ia Aukelenuiaiku: “Ke lele nei
kaua ma kahi e, aole maluna o
ke au o ka aina, aia ke a mai la
ke ahi i ka honua, ua pau na
mea a pau loa i lalo, a, hookahi
wale no mea i koe i luna nei.”
Ninau aku o Aukelenuiaiku:
“Owai ka mea i koe i luna nei?” I
aku o Lonoikoualii, kona akua:
for it and hold it fast, and then
we will be saved.”
The object which the god
Lonoikoualii referred to was the
grandfather of Namakaokahai,
Kaukihikamalama, the moon.
The reason why he was later
than the [86]others in obeying the
summons of his granddaughter
was because he was delayed in
preparation of food for him on
the way to the earth. But before
he was ready to come he was
held by Aukelenuiaiku, and
because of this fact we now see
the moon not quite as bright as it
used to be. It was because
Aukelenuiaiku held it so tightly.
Anyway, that is the reason given
in this story.
When Aukelenuiaiku and
Lonoikoualii landed on the moon,
the moon in disgust asked of
Aukelenuiaiku: “Whose
conceited child are you? My
back has never been climbed by
my own grandchild,
Namakaokahai, and here you
have done it.” “I am your own
child.” “Mine by whom?”
Aukelenuiaiku replied: “Yours. I
“O kela mea e kau mai la, e lele
pono oe a laila, puliki oe a paa
loa, alaila, ola [87]kaua.” E pono
e olelo uuku kakou no kela mea
a ke ’kua o Aukelenuiaiku e
kuhikuhi nei, i maopopo. O ke
kupunakane ia o Namakaokahai,
o Kaukihikamalama (he mahina).
O kona mea i lohi ai i lima, a ike
ia ai e Lonoikoualii, o ka
hoomakaukau ana i o nona e
lele ai mai luna mai a ka honua.
Aka, mamua o kona makaukau
ana e lele, ua paa i ka hopu ia e
Aukelenuiaiku, a ma keia hopu
ana a Aukelenuiaiku, ua
puahilohilo ka mahina ke nana
aku. O ke kumu i puahilohilo ai o
ka mahina, o ka puliki ana o
Aukelenuiaiku, pela ka mea i
olelo ia maloko o keia moolelo.
A kau o Aukelenuiaiku a me
Lonoikoualii i luna o ka mahina,
ninau ae la ka mahina me ka
hookae ia Aukelenuiaiku: “Nawai
ke kupu o oe e na kanaka
hookano? Aole i pii ia ko’u kua e
ka’u moopuna ponoi, e
Namakaokahai, a ia oe, pii ia
ana ko’u kua.” “Nau no ke kupu,
owau nei la.” “Na’u na wai?” I
aku o Aukelenuiaiku: “Nau no.”
am the child of Kapapaiakea with
Iku.” Kaukihikamalama then
said: “Are you the ward of
Kapoino and Kamooinanea?”
“Yes, I am he.” The moon
replied: “You came near being
killed, my lord.” This
conversation, in the heaven
between Aukelenuiaiku and
Kaukihikamalama, was
overheard by Namakaokahai,
who then knew for the first time
that her husband was no other
person than Aukelenuiaiku,
because the name by which she
knew him was Kanakaokai.
Therefore she said to her father
and brothers: “How strange this
is! I thought that this person was
somebody else altogether, but I
now see it is Aukelenuiaiku, the
son of Kapapaiakea with Iku,
and the ward of Kapoino 34 and
Kamooinanea.”
After this, Namakaokahai called
out to Kaukihikamalama to come
to her with his grandson
Aukelenuiaiku. When
Aukelenuiaiku was returning to
the earth, Namakaokahai
commanded that all the different
lights return to their respective
Olelo ae o Kaukihikamalama: “Oi
ana kahi o ka pili ana?” “Owau
ke keiki a Kapapaiakea laua o
Iku.” I mai o Kaukihikamalama:
“O ka hanai no oe a Kapoino
laua o Kamooinanea?” “Ae,
owau no.” I aku ka mahina: “Mai
make e kuu haku.” Ma keia
kamailio ana a Aukelenuiaiku me
Kaukihikamalama i ka lani, ua
lohe o Namakaokahai i lalo nei i
ko laua olelo ana. Ia wa, akahi
no a maopopo ia ia o
Aukelenuiaiku keia, no ka mea,
o ka inoa o Aukelenuiaiku ia
lakou, o Kanakaokai. Nolaila,
olelo ae la o Namakaokahai i
kona makuakane, a me kona
mau kaikunane: “Kupanaha! kai
no he kanaka e keia, aole ka; eia
no ka o Aukelenuiaiku, ke keiki a
Kapapaiakea laua o Iku, ka
hanai a Kapoino laua o
Kamooinanea.”
Mahope o laila, kahea ae la o
Namakaokahai ia
Kaukihikamalama e lele mai, me
ka moopuna, oia o
Aukelenuiaiku. A hoi mai la o
Aukelenuiaiku i ka honua, kena
ae la o Namakaokahai i na mea
hoomalamalama a pau loa e lele
stations in the heaven so as to
give Aukelenuiaiku light by which
to return to earth; these being
the sun, the daylight, the
lightning and the fire. When
Aukelenuiaiku again reached the
earth the people all cried for joy.
After the weeping, Kuwahailo,
Makalii, Kamalanaikuaheahea,
Kaukihikamalama and the others
prepared to return to heaven.
After the return of their friends,
Aukelenuiaiku and
Namakaokahai for a long time
remained by themselves, as
husband and wife. After this,
however, Namakaokahai said to
her husband: “You must make
another search for the water of
everlasting life of Kane.”
Aukelenuiaiku agreed to this.
Namakaokahai then said to him:
“I want you to watch the course
you are to go by. From the door
of our house in a straight line to
the rising sun, and I want you to
remember this: that you must go
over this course from one end to
the other, and you must not go
outside of these limits, for if you
do you will die.” At the close of
the instructions, Aukelenuiaiku
i luna o ka lani, i malamalama o
Aukelenuiaiku ke hoi mai, oia ka
la, ke ao, ka uwila, ke ahi.
A hiki o Aukelenuiaiku i lalo nei,
uwe iho la lakou, a pau ka uwe
ana, makaukau o Kuwahailo,
Makalii, Malanaikuaheahea,
Kaukihikamalama, e hoi. A pau
lakou i ka hoi i luna o ka lani,
noho iho la o Aukelenuiaiku me
Namakaokahai he manawa loihi
loa, ma ke ano o ke kane a me
ka wahine; a mahope o laila
olelo aku o Namakaokahai i ke
kane: “E imi hou ae oe i ka wai
ola loa a Kane.” Ae aku o
Aukelenuiaiku i keia olelo a kana
wahine, alaila, olelo aku o
Namakaokahai: “Ke hoomoe nei
au i keia auhau, mai ka puka o
ka hale o kaua a ka hikina a ka
la, nolaila, e nana pono oe me
ka malama loa. Maanei oe e
hele ai, mai keia kihi a kela kihi,
again began his second flight
toward heaven. At the end of the
long flight he stood on the edge
of a hole, in the bottom of which
was kept the water of everlasting
life of Kane. The journey was
only completed, however, after a
flight of six months.
As Aukelenuiaiku stood on the
edge of the hole he saw
Kanenaiau, the guard who was
placed there by Kamohoalii to
keep away all intruders. When
Aukelenuiaiku [88]saw him he
flew and lit on the back of the
guard. While Aukelenuiaiku was
perched on his back, he asked in
anger and hatred: “Say, you are
awfully conceited! Whose
conceited child are you? My
back has never been climbed by
my grandchild Kamohoalii, and
here you have come and done
it.” Aukelenuiaiku replied: “Your
own.” “Mine by whom?” “I am the
child of Kapapaiakea and Iku.”
“Are you the grandchild of
Kapoino and Kamooinanea?”
“Yes,” said Aukelenuiaiku.
maluna pono o ke au o ka aina a
me ke kaha pololei loa, mai lele
oe ma keia aoao, a ma kela
aoao, o make oe.”
A pau ke kamailio ana a
Namakaokahai ia Aukelenuiaiku,
lele aku la ia i ka lani, a ku ma
ke kae o ka lua, aia i lalo o ia lua
ka wai ola loa a Kane. O ka loihi
nae, o ka manawa o ka lele ana,
eono mahina. Ma keia ku ana o
Aukelenuiaiku i luna o ke kae o
ka lua, lele aku la ia a kau ana i
luna o Kanenaiau, he kiai ia i
hoonoho ia malaila e nana a
pepehi aku i ke kupu hiki ma
laila, na Kamohoalii i hoonoho
aku i [89]laila. Ia Aukelenuiaiku e
ku ana ma kona kua, ninau ae la
ia me ka huhu hookae: “E!
hookano wale oe? nawai ke
kupu o oe? Aole i pii ia ko’u kua
e ka’u moopuna e Kamohoalii, a
ia oe ka hoi pii ia ko’u kua.” I iho
o Aukelenuiaiku: “Nau no.” “Na’u
na wai?” “O ke keiki au a
Kapapaiakea laua o Iku.” “O ka
moopuna oe a Kapoino laua me

When the guard heard these
words from Aukelenuiaiku, he
greeted him, saying: “My
greetings to you, my lord. What
has brought you here?”
Aukelenuiaiku replied: “I have
come for the water of everlasting
life of Kane, for my nephew and
my brothers.” Kanenaiau then
asked: “Isn’t it all gone?”
Aukelenuiaiku replied: “No, it is
not all gone.” Kanenaiau said:
“Look at my middle.” While
Aukelenuiaiku was looking at the
middle of Kanenaiau, he was
instructed as to the course by
which he was to fly, as follows:
“Where art thou, don’t fly on this
side, for you will strike the
bamboo growing in this place; if
you strike the bamboo, the
sound will reach the ears of your
cousin, and the water will be
covered up and you will not get
it. You must therefore fly on this
side and you will be able to get
the water of everlasting life of
Kane.”
At the end of these instructions
Kamooinanea?” “Ae,” aku o
Aukelenuiaiku, “ae.”
A lohe kela i keia mau olelo a
Aukelenuiaiku, aloha mai la ia:
“E walina hoi ia oe e kuu haku.
Heaha kau huakai o ka hiki ana
mai?” Olelo aku o Aukelenuiaiku:
“I kii mai nei au i ka wai ola loa a
Kane, no kuu keiki a me o’u
kaikuaana.” Ninau mai o
Kanenaiau: “Ua pau loa nae
paha?” I aku o Aukelenuiaiku:
“Aole i pau.” I mai la kela: “Nana
ia i kuu piko.” Ia Aukelenuiaiku e
nana ana i ka piko, kuhikuhi mai
la kela i ke ala e lele ai. “Auhea
oe, mai lele ma keia aoao o pa
oe i ka ohe, no ka mea, ina e pa
ka ohe, o ka halulu no ia o ka
ohe, a lohe ko kaikuaana, paa
ka wai, aole e loaa mai ia oe.
Nolaila, maanei oe e lele ai,
alaila, loaa ia oe ka wai ola loa a
Kane.”
A pau ka olelo ana ia
Aukelenuiaiku continued on his
flight. After flying for some time
he saw and lit on Hawewe, when
the same questions were asked
relating to Aukelenuiaiku’s
connections to him. Hawewe
asked: “My lord, what is your
object in coming here?” “I have
come in search of the water of
life of Kane.” Hawewe then
answered: “You must not fly on
the left side, else you will strike
the lama trees, and the sound
will reach the ears of your cousin
below, and you will never be able
to get the water of life of Kane.
You must therefore fly on this
side, then you will get what you
wish.” These two men were the
granduncles of Aukelenuiaiku on
the side of his mother,
Kapapaiakea. The time
consumed by Aukelenuiaiku in
his flight from the first man to the
second man was two months.
After the conversation which was
held between him and Hawewe,
Aukelenuiaiku flew until he lit on
Kanenaenae. At the end of the
questions and answers relating
to the parents of Aukelenuiaiku,
Kanenaenae then knew that he
Aukelenuiaiku, mahope o laila,
lele aku la o Aukelenuiaiku a kau
ana i luna o Hawewe. E like me
na olelo i kela mau mea i hala
aku, pela no ka olelo ana
maanei. I mai o Hawewe: “E kuu
haku, heaha kau huakai o ka hiki
ana mai?” “I hele mai au e imi i
ka wai ola a Kane.” Ia wa, olelo
mai o Hawewe: “Mai lele oe ma
ka aoao hema, o pa auanei ka
lama ia oe, halulu, o ia halulu a
lohe ko kaikuaana i lalo, loaa ole
ka wai ola a Kane ia oe. Nolaila,
maanei oe e lele ai, alaila, loaa
ia oe ka wai ola a Kane.” O keia
mau kanaka elua, he mau
kupunakane no Aukelenuiaiku,
ma ka aoao o kona
makuawahine, o Kapapaiakea.
O ka nui a me ka loihi o ka
manawa o Aukelenuiaiku i lele
ai, mai ke kanaka mua a keia
kanaka hope elua mahina o ka
lele ana.
A haalele o Aukelenaiaiku i ke
kamailio ana me Hawewe, lele
hou mai la o Aukelenuiaiku a
kau i luna o Kanenaenae. A pau
ka Aukelenuiaiku olelo ana nona
a me kona mau makua, komo
aku la ia olelo ma ko
was connected to Aukelenuiaiku,
and he therefore fell on him and
wept. At the end of the weeping
he asked Aukelenuiaiku: “What
has brought my lord here?”
Aukelenuiaiku answered: “I have
come for the water of everlasting
life of Kane, for my nephew and
brothers.” Kanenaenae then
asked: “Is it not all gone?” “No, it
is not all gone.” “Yes, you shall
have it. Look straight at my
middle.” 35 While Aukelenuiaiku
was looking, Kanenaenae said:
“You must not fly on this side, for
you will strike the loulu palm
leaves and the sound will travel
to your cousin there below, and
the water of life of Kane will be
closed and you will not be able
to get it. You must therefore fly
along this way. In this flight
downward you will meet your
grandfather who will direct you
how to get to this water of life.”
[90]
After receiving these
instructions, Aukelenuiaiku
continued on his flight and flew
along until he lit on Kuemanu.
After the several questions had
been asked and the usual
Kanenaenae pepeiao, maopopo
ua pili loa o Aukelenuiaiku ia ia.
Alaila, uwe iho la ia ia
Aukelenuiaiku; a pau ka uwe
ana, ninau aku la ia: “Heaha ka
huakai a kuu haku o ka hiki ana
mai?” I aku o Aukelenuiaiku: “I
kii mai au i ka wai ola loa a
Kane, no kuu keiki a me o’u
kaikuaana.” Ninau mai o
Kanenaenae: “Ua pau loa nae
paha?” “Aole i pau loa.” “Ae, ua
loaa; nana ia i kuu piko i pololei.”
Ia Aukelenuiaiku e nana ana, i
mai la kela: “Mai lele auanei oe
ma keia aoao la, o pa oe i ka
loulu, halulu. O ia halulu a lohe
ko kaikuaana i lalo, paa ka wai
ola a Kane, aole e loaa mai ia
oe, nolaila, maanei oe e lele ai.
Ma keia lele ana au a hiki oe i
lalo i ko kupunakane, a nana oe
e olelo mai, alaila, loaa ka wai
ola ia oe.” [91]
Mahope o keia olelo ana a laua,
lele mai la o Aukelenuiaiku a kau
ana i luna o Kuemanu. Olelo iho
o Aukelenuiaiku: “Nau no ke
kupu owau.” Ninau mai kela:
“Na’u na wai?” “O ke keiki au a
answers given, Aukelenuiaiku
said: “I am your own offspring.”
The guard then asked: “Mine by
whom?” “I am the child of
Kapapaiakea and Iku.” When
Kuemanu heard this he wept
over Aukelenuiaiku and then
asked: “Are you the grandson of
Kapoino and Kamooinanea?”
Aukelenuiaiku assented, saying:
“Yes, I am their grandchild.”
Kuemanu then asked: “What
thing of such importance is it that
has brought you here?”
Aukelenuiaiku replied: “I have
come in search of the water of
everlasting life of Kane, for my
nephew and brothers.” “Yes, you
shall get it. You must go down to
your grandaunt, who is down
there at the base of the cliff,
Luahinekaikapu, who is blind.
When you come to her, you will
find her roasting bananas, four in
number. When she reaches out
to take one up, you also reach
and take one; do this until the
last ones are taken. Then when
she reaches out for the others
and fails to find them and asks,
‘What mischievous fellow is this
that has come?’ and receives no
reply, she will take up the ashes
Kapapaiakea laua o Iku.” A lohe
o Kuemanu i keia mau olelo,
uwe iho la ia ia Aukelenuiaiku, a
ninau ae la: “O ka moopuna no
oe a Kapoino laua o
Kamooinanea?” “Ae,” aku o
Aukelenuiaiku, “ae, owau no ka
laua moopuna.” Alaila, ninau mai
la o Kuemanu: “Heaha kau
huakai nui o ka hiki ana mai?” I
aku o Aukelenuiaiku: “I hele mai
au e imi i ka wai ola loa a Kane,
no kuu keiki a me o’u
kaikuaana.” “Ae, ua loaa; o iho i
lalo i ko kupunawahine, aia i lalo
kahi i noho ai i ke kumu o ka
pali, oia o Luahinekaikapu, ua
makapo nae. A hiki oe, e pulehu
maia ana kela, hookahi kauna
maia, i lalau auanei kela
hookahi, lalau oe hookahi, pela a
pau na maia eha. Alaila, nana ia
e lalau iho a nele, olelo iho,
penei: ‘Nohea la hoi keia kalohe
i hiki mai nei?’ Alaila, lalau kela i
ka lehu a lu ma ka aoao akau,
holo oe ma ka aoao hema e ku
ai, a pau ia, lu hou kela ma ka
aoao hema, holo oe ma ka aoao
akau e ku ai. Mahope o laila,
nana aku oe i ka lalau i ka lehu a
honi i ka ihu, a i kihe kela ma
keia nana ana, ua honi i ka