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Download full ebook of Taking Development Seriously A Festschrift For Annette Karmiloff Smith Neuroconstructivism And The Multi Disciplinary Approach To Understanding The Emergence Of Mind 1St Edition Michael S C Thomas online pdf all chapter docx
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TAKING DEVELOPMENT SERIOUSLY: A
FESTSCHRIFT FOR ANNETTE KARMILOFF-
SMITH
and by Routledge
52 Vanderbilt Avenue, New York, NY 10017
Typeset in Bembo
by MPS Limited, Dehradun
This volume is dedicated to Annette Karmiloff-Smith, one of the most
incredible women to grace Developmental Science.
Contributors
Index
In their introductory chapter the editors highlight the numerous
honours and awards given to Annette Karmiloff-Smith over the years
for her many significant and substantial contributions to the science
and theory of development. Here I briefly note the key features of
her work. Historically, development has been largely ignored on the
basis of its supposed focus on age differences and on development
as an outcome on the influence of non-developmental features.
Cognitive deficits in developmental disorders were assumed to be
equivalent to cases of brain damage with both intact and impaired
modules.
Annette’s approach was quite different, although she accepted
that development was bound to be influenced by non-developmental
features and thus the importance of an interplay among genetic and
environmental factors. As she put it, in order to study developmental
disorders, it was essential to take development itself seriously; she
proposed that modularity was the outcome of development rather
than a precursor of it. What was needed was developmental studies
following individuals over time, together with details of normal
functioning and comparison of atypical trajectories, such as seen in
Down’s syndrome and Williams syndrome (both genetic disorders).
In order to carry out these investigations, Annette needed teams
of colleagues spanning a range of skills, and so she set them up. Her
success in that was facilitated by her good working relationships and
friendships with colleagues (as exemplified by chapters in this
Festschrift).
What is very clear is that Annette’s creative theorising and
ingenious experiments provide an excellent model for all of us to
follow and will shape cognitive and developmental studies for many
years to come.
Sir Michael Rutter
CONTRIBUTORS
(3) In Nehemiah xii. 22 we find the significant phrase “to the reign
of Darius, the Persian.” Now as long as the Persian empire stood
such a description would have no point when written by a Jewish
writer. For two hundred years down to 332 b.c., when Syria and
Phoenicia fell into the hands of Alexander the Great, the rulers of
Judea were all “Persians.” But from 332 b.c. onward Greek
monarchs were the rulers of Palestine, and nothing is more natural
than that a Jewish chronicler writing under their rule should refer to a
king of the older régime as “the Persian.”
(4) Further, in Nehemiah xii. 26, 47 the phrase “in the days of
Nehemiah” occurs, implying that for the writer Nehemiah belonged to
the past, but, as one cannot say how near or how distant a past, the
point carries little weight.
(5) Again, in Nehemiah xii. 10, 11 and 22, 23, a list of high-priests
is given, concluding with the name of Jaddua, whom the Chronicler
evidently (and correctly, compare Josephus, Antiquities of the Jews
xi. 7, 8) knew to have been the high-priest about 332 b.c., at the end
of the reign of Darius (Darius III, Codomannus), when the Persian
Empire collapsed before the attack of Alexander the Great.
(B) The character of Chronicles has already been referred to, but
in a different connection (§ 2, pp. xvi f.). Here the point to notice is
that throughout the entire work the whole system of law and ritual
found in the Pentateuch is presupposed as existing in its final form.
This system, which may conveniently be described as Priestly (P) in
distinction from the earlier system to which the name Deuteronomic
(D) is applied, and the still earlier standpoint represented by the
Jahvistic and Elohistic writers (J and E), may have been of slow
growth, and no doubt embodies features of law and ritual which are
of relatively high antiquity. But there is overwhelming evidence to
prove that, as an organised and completed system, it cannot be
dated earlier than the period of Nehemiah (circa 425 b.c.). Now in
Chronicles not only is this final code in force; it has evidently been so
long and so firmly established that the Chronicler did not know, or at
least did not believe, that any other earlier system had once ruled
the practice of Israel. He belonged to a period when the
development of the Pentateuch was no more remembered, and
when its origin—in all completeness—had come to be ascribed with
absolute confidence to the remote past, in accordance with that
religious instinct which we have described above on p. xiv.
Manifestly, a considerable lapse of time after Nehemiah’s period
must be allowed for that conviction to have become established.
(C) The late date of Chronicles is finally put beyond all doubt by
the linguistic peculiarities of the book. Excluding, of course, the
passages drawn from earlier Scriptures, the Hebrew of Chronicles is
of such a character that it is impossible to assign anything but a late
post-exilic date for its composition. In every aspect of language—
grammar and syntax and vocabulary—the diction exhibits the
unmistakable characteristics of late Hebrew. It lies beyond the scope
of the present volume to give details of the Hebrew, and reference
may be made to the edition of Chronicles by Curtis and Madsen
(International Critical Commentary), pp. 27 ff., where a list of 136
such peculiarities is given.
1 Samuel xxxi.
1 Kings iii. 4‒14; v.‒vii. (in part); viii.‒x.; xi. 41‒xii. 24; xiv. 21‒xv.
24 (in part); xxii. (in part).
2 Kings viii. 17‒29; xi., xii.; xiv. 1‒22; xv., xvi. (in part); xxi.‒xxiv.
(in part).
Ezra i. 1‒3.
(2) More important and difficult is the problem of the source of the
new material in Chronicles. Nearly one-half of the two books of
Chronicles is material otherwise unknown to us, and not to be
regarded as mere ornamental amplification of the passages drawn
from canonical sources. Rather it is precisely these new parts which
give colour to the whole work, and there can be no doubt that the
Chronicler must have dwelt with special fondness on just these
passages. The question is, Can we discern or infer sources from
which these independent chapters and paragraphs have been
derived, or is the Chronicler himself their only source and origin?
(12) The vision of Isaiah the prophet the son of Amoz in the
books of the kings of Judah and Israel (2 Chronicles
xxxii. 34).
(13) ? The history of Hozai (literally the seers) (2 Chronicles
xxxiii. 19).
(1) A Book of the Kings of Judah and Israel (cited for the
reigns of Asa, Amaziah, Ahaz, and Hezekiah; 2
Chronicles xvi. 11, xxv. 26, xxviii. 26, xxxii. 32).
Compare (12) above.
On the one side is Torrey (Ezra Studies, 1910) who argues that
the Chronicler had no source at all other than the canonical books—
all else was the product of his imaginative skill. He describes this
supposed midrashic history of Judah and Israel as “a phantom
source, of which the internal evidence is absolutely lacking, and the
external evidence is limited to the Chronicler’s transparent parading
of authorities.” The strength of Torrey’s contention lies in the fact that
almost all the additional matter in Chronicles is written in one and the
same distinctive style. That style has certain unmistakable
peculiarities. Thus Driver in the Encyclopedia Britannica s.v.
Chronicles, col. 772, writes, “It is not merely that the style of the
Chronicler presents characteristically late linguistic novelties ... but it
has also a number of special mannerisms.... So constant are [these
marks] that there is hardly a single sentence, not excerpted from
Samuel or Kings, in which they are not discernible.” On the other
side we have to consider the attitude adopted in the commentaries of
Benzinger (1901) and Kittel (1902), following up a suggestion made
by Büchler in 1899. These scholars not only believe that non-
canonical sources supplied much of the new material of Chronicles,
but they have attempted to analyse that material minutely into
various contributory elements. According to their view the Chronicler
was essentially a compiler, following his sources closely and
showing such little independence as he exercised chiefly in those
verses and passages where the affairs and interests of the Levites