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The Routledge Handbook
of Corpus Linguistics
Anne O’Keeffe is senior lecturer at MIC, University of Limerick, Ireland. Her publications
include the titles From Corpus to Classroom (2007), English Grammar Today (2011),
Introducing Pragmatics in Use (2nd edition 2020) and as co-editor The Routledge Handbook
of Corpus Linguistics (1st edition 2010). With Geraldine Mark, she was co-Principal
Investigator of the English Grammar Profile. She is co-editor, with Michael J. McCarthy, of
two book series: The Routledge Corpus Linguistics Guides and The Routledge Applied Corpus
Linguistics.
PARTS I
Building and designing a corpus: the basics 11
vii
Contents
PARTS II
Using a corpus to investigate language 183
viii
Contents
PARTS III
Corpora, language pedagogy and language acquisition 297
28 What can corpora tell us about English for Academic Purposes? 405
Oliver Ballance and Averil Coxhead
33 How can teachers use a corpus for their own research? 469
Elaine Vaughan
ix
Contents
PARTS IV
Corpora and applied research 483
x
Contents
Index 693
xi
Illustrations
Figures
3.1 An example of transcribed speech, taken from the NMMC 30
3.2 A column-based transcript 30
3.3 A column-based transcript 31
7.1 The ELAN programme interface (showing a sample from the ACLEW
project, https://psyarxiv.com/bf63y/): video, annotations with
timestamps and waveforms 82
7.2 Screenshot of Glossa interface, showing results of a search on the
Norwegian Big Brother corpus 85
9.1 Screenshot of AntConc displaying frequency values for all the words in
the ICNALE corpus 109
9.2 Screenshot of AntConc showing a standard frequency-based keyword
list for the Japanese component of the ICNALE written corpus 110
9.3 (a and b) Screenshots of AntConc displaying clusters in the ICNALE
corpus 112
9.4 (a and b) Screenshots of AntConc displaying n-grams in the ICNALE
corpus 114
9.5 Screenshot of AntConc displaying the collocates of smoking in the
ICNALE corpus 115
9.6 Screenshot of AntConc displaying the concordance for the search term
smoking in the ICNALE corpus 116
9.7 (a and b) Screenshots of AntConc displaying concordance plots for the
phrase banning smoking in the ICNALE corpus 117
9.8 (a and b) TagAnt POS tagging texts and AntConc displaying a wordlist
for the ICNALE corpus tagged by part of speech 119
9.9 Screenshot of ProtAnt after ranking texts of the ICNALE corpus by
their use of academic words 120
13.1 Dendrogram of the data discussed in Divjak and Gries (2006) 179
14.1 Different ways of graphically presenting a word frequency list for The
Adventures of Sherlock Holmes 189
14.2 Concordance lines for remote in COCA 192
14.3 Sample concordance lines for want in COCA sorted one, two and
three words to the right of the search word 193
14.4 Adjectives modified by severely in COCA and English Web 2020 on
Sketch Engine 197
xii
Illustrations
14.5 Verbs for which diversity is the object in COCA and English Web 2020
on Sketch Engine 198
14.6 Concordance lines for crescendo as the object of reach in COCA 200
15.1 Sample concordance lines for “expenditure/reduce” 210
15.2 Sample concordance lines for the collocational framework the.....
of the 212
15.3 Sample concordance lines for the meaning shift unit “play/role” 213
15.4 Sample concordance lines for the organisational framework I think....
because 215
16.1 Conditions associated with omission of that in that-clauses 228
17.1 Distribution of RA types in six disciplines along Dimension 2
“Contextualized Narrative Description” vs. “Procedural
Description” (adapted from Gray 2015) 242
19.1 Number of distinct word types in 7- to 12-word turns in BNC-C 270
19.2 Distribution of inserts, function words and content words in a sample
of 1,000 turns from 7- to 12-word turns in the BNC-C 272
19.3 Finger-bunch gesture depicting the word “location” 273
20.1 The composition of the spoken component of the BNC 284
22.1 Developmental profiling techniques used in Vyatkina (2013) 319
24.1 Configurations list of two-word concgrams 351
24.2 Phrases including flow and rate 352
24.3 Phrases including rate and flow 353
26.1 Collocates of see in BAWE and Spoken BNC (2014) 373
26.2 Frequency of days of the week in the Spoken BNC (2014) 376
27.1 Concordance lines for “perpetrate” in the BNC 1994 shown in Sketch
Engine 390
27.2 Approximate text proportions in the BNC 1994 394
27.3 Partial word sketch for the verb “fire” in the BNC 1994 using Sketch
Engine 400
27.4 Word sketch difference for “table” across two BNC 1994 sub-corpora
using Sketch Engine 401
33.1 Some contexts of professional interaction 477
35.1 Cluster analysis of Yeats’ poetry in 13 volumes based on nMFW = 100 502
35.2 Cluster analysis of Yeats’ poetry in 13 volumes based on nMFW
= 1,000 503
35.3 PCA of 13 volumes of Yeats’ poetry nMFW = 100 504
35.4 PCA of 13 volumes of Yeats’ poetry nMFW = 1000 505
35.5 PCA of 13 volumes of Yeats’ poetry nMFW = 200 with loadings 507
35.6 Bootstrap consensus tree of Yeats’ poetry in 13 volumes based on
nMFW = 100 to 1,000 in increments of 50 509
36.1 Colligation patterns across the books per 100 tokens 524
36.2 Raw token count illustrating prosodic representation of NISo 526
37.1 10 Concordances lines of Daisy in David Copperfield 537
37.2 Distribution plots for Daisy, Doady and Davy in David Copperfield
(retrieved with CLiC) 538
37.3 The top 20 -ing forms in DNov long suspensions (retrieved with CLiC) 540
39.1 Diachronic change in may as a modal verb across comparable age groups 568
xiii
Illustrations
39.2 Diachronic changes in how frequently decade of birth cohorts used the
modal verb may 568
39.3 Percentages of the functions of may in three groups 570
46.1 Means for platform dim. 1 (R2 = 0.2%; F = 36.4; p <0.0001) 665
46.2 Means for user group dim. 1 (R2 = 13.04%; F = 3198.53; p <0.0001) 665
46.3 Means for user dim. 1 (R2 = 26.4%; F = 70.03; p <0.0001) 666
46.4 Means for platform dim. 2 (R2 = 0.98%; F = 211.84; p <0.0001) 669
46.5 Means for user group dim. 2 (R2 = 2.35%; F = 514.873; p <0.0001) 669
46.6 Means for user dim. 2 (R2 = 14.36%; F = 32.8; p <0.0001) 670
47.1 Augmented reality for analysing data with IBM immersive insights 677
47.2 Diffraction patterns 678
47.3 Key semantic domains for chapter 18 Ulysses – generated by WMatrix 682
47.4 Screenshot of FDA text on FDA website 686
47.5 Dominant conceptual framings across FDA text 687
47.6 Key semantic domains for PETA “animal testing” corpus 688
Tables
5.1 Total number of occurrences of modals of obligation in each macro-
genre (per thousand word) 57
8.1 The composition of the Brown Corpus 94
10.1 The frequency of I mean per million words in informal TV shows
across time using the TV corpus 128
10.2 Sample frequency lists 129
10.3 Positive keywords in USTC (B2) compared with LINDSEI as a
reference corpus 131
10.4 Four-word n-grams in the CLiC Dickens corpus 133
10.5 Four-word n-grams from USTC at the B2 level 135
10.6 The priming of divorced in academic and fictional texts 137
11.1 Rewriting with the pattern v-link ADJ about n 150
13.1 A co-occurrence table based on the frequencies of co-occurrence (and
assuming a corpus size of 100,000 constructions, however defined) 172
14.1 Excerpts from word frequency lists for The Adventures of Sherlock
Holmes in Sketch Engine 188
14.2 Sample from the word frequency list for the Corpus of Contemporary
American English (COCA) 190
14.3 Excerpt from the word sketch for remote based on the English Web
2015 corpus in Sketch Engine 195
20.1 General corpora and their spoken component 285
20.2 Corpora with a spoken component and transcripts 286
20.3 Corpora with a spoken component, transcripts and audio (in some
cases time-aligned) 287
22.1 Corpus design elements and considerations 316
22.2 A sample of learner corpora and their research purposes and content 317
22.3 Development of past simple form and functions across proficiency levels 321
22.4 Extracts from the English Grammar Profile of past simple development 321
xiv
Illustrations
24.1 List of the most frequent keywords in the science and engineering
corpus according to log likelihood (LL) values 349
24.2 List of 50 keywords selected from the science and engineering corpus
considered to be useful or very useful 350
26.1 Examples of chunks as expressions with unitary meaning from the
Spoken BNC (2014) 379
31.1 Concordance lines for “delimiting the case under consideration”
(adapted from Weber 2001: 17) 447
34.1 The top 20 collocates of contamination and contaminazione in two web
corpora of French and Italian [with English glosses in square brackets] 491
34.2 Statistical significance and effect size values for the comparison of the
frequencies of the two patterns in original and translated English 493
35.1 The Yeats Corpus of Poetry 505
35.2 The Early Yeats Corpus: volumes included and totals 509
35.3 The Late Yeats Corpus: volumes included and totals 510
35.4 Keywords in the Early Yeats Corpus 510
35.5 Keywords in the Late Yeats Corpus 511
36.1 The RO’CK corpus texts 522
36.2 Raw token count per book 523
36.3 Raw distribution of tokens by gender and book 527
37.1 Top 20 forms ending with ing in DNov long suspensions (bold – in top
20 of all three corpora; italics – only in top 20 of that corpus; * –
keywords in DNov long suspensions vs. 19C and ChiLit combined) 541
38.1 Bilingual concordances for a four-word cluster from the PCFD
(Freddi 2011: 152–5; back translations in brackets) 553
38.2 Bilingual concordances for second person pronouns from the PCFD 553
38.3 Bilingual concordances for Italian adversative ma “but” from
the PCFD 557
38.4 Concordances for mate and man from the PCFD 558
39.1 Age cohorts and how old members of those cohorts would have been
in the BNC1994 and BNC2014 566
39.2 Common phraseological units containing may for different age groups 571
43.1 Sexual health keywords in AHEC, ranked by log-likelihood score 619
43.2 VIOLENCE metaphorical collocates of dementia (MI ≥ 3), ranked by
collocation frequency (brackets) 623
44.1 Example CLIC steps 636
44.2 Checklist for conducting CLIC 638
44.3 JAICEE “different cultural” concordances 639
46.1 Corpus used in the study: breakdown by platform 661
46.2 Corpus used in the study: breakdown by user group 661
46.3 Interval and ordinal scale example 662
46.4 Factor pattern for dimension 1 664
46.5 Factor pattern for dimension 2 668
47.1 Frequencies for words under the key semantic domain
SMOKING_and_NON-MEDICAL_DRUGS 688
xv
Contributors
Sarah Atkins is a research fellow at the Aston Institute for Forensic Linguistics, Aston
University, where she leads on a number of external projects and partnerships. She also
holds a visiting research fellowship at the Centre for Sustainable Working Life,
Birkbeck, University of London. She has conducted research in a range of profess-
ional settings, most notably in health care, with an emphasis on applying findings to
practice. Her work on communication skills training in medical education, which
combines corpus linguistic and micro-analytic approaches to spoken interaction, has
resulted in a range of policy applications and award-winning workshops for health care
professionals.
xvi
Contributors
These include Sociolinguistics and Corpus Linguistics and Using Corpora to Analyse
Gender. He is commissioning editor of the journal Corpora and a fellow of the Royal
Society of Arts. His latest book, Fabulosa: The Story of Polari, Britain’s Secret Gay
Language, was a Times Literary Supplement Book of the Year in 2019.
Oliver Ballance is a lecture in Applied Linguistics and English for Academic Purposes in
the School of Humanities, Media and Creative Communication at Massey University,
New Zealand. Oliver teaches course on EAP and curriculum design and supervises
postgraduate research projects. His own research interests are focused upon the interface
between corpus linguistics and language for specific purposes.
Gavin Brookes is research fellow in the Department of Linguistics and English Language
at Lancaster University. He is Associate Editor of the International Journal of Corpus
Linguistics (John Benjamins) and Co-Editor of the Corpus and Discourse book series
(Bloomsbury). Gavin has published widely on corpus linguistics, (critical) discourse
studies and health communication, and is the author of Corpus, Discourse and Mental
Health (with Daniel Hunt, Bloomsbury, 2020) and Obesity in the News: Language and
Representation in the Press (with Paul Baker, Routledge, 2021).
Graham Burton is a researcher and lecturer at the Faculty of Education, Free University
of Bozen-Bolzano and has written coursebooks and other teaching materials for a
number of publishers. His PhD focused on how the consensus on pedagogical grammar
for ELT evolved, how it is sustained and how it compares to empirical data on learner
language.
Winnie Cheng is former professor and former Director of the Research Centre for
Professional Communication in English (RCPCE) of the Department of English at The
Hong Kong Polytechnic University. Her research interests include corpus linguistics,
conversation analysis, critical discourse analysis, discourse intonation, EAP, ESP,
intercultural communication, pragmatics and writing across the curriculum.
xvii
Contributors
Fiona Farr is an associate professor of applied linguistics and TESOL at the University of
Limerick. She is the Director of CALS (Centre for Applied Language Studies) and
Research Director in MLAL. Her research interests include teacher education
and professional development, applied corpus linguistics; and language learning and
xviii
Contributors
xix
Contributors
(John Benjamins), and her work appears in journals such as Applied Linguistics, TESOL
Quarterly, Journal of English for Academic Purposes, Corpora and International Journal
of Corpus Linguistics. Her books include Linguistic Variation in Research Articles (John
Benjamins) and Grammatical Complexity in Academic English (Cambridge University
Press, co-authored with Douglas Biber).
Chris Greaves was a senior research fellow in the English Department of the Hong Kong
Polytechnic University until his retirement in 2012. He is well-known for his ground-
breaking corpus linguistics software such as ConcApp, iConc and ConcGram and his
research in the areas of corpus linguistics and phraseological variation. Sadly, Chris
passed away in December 2020 before this volume went into production.
Sarah Grech holds a PhD in linguistics from the University of Malta. She is a senior
lecturer with the Institute of Linguistics and Language Technology, University of Malta.
Her research interests are in sociophonetics and language variation and change. She is
currently leading or co-coordinating projects on Maltese English, as well as learner
English in Malta, in order to identify key features of this variety of English within
Malta's multilingual context.
xx
Contributors
Frazer Heritage holds a PhD in Linguistics from Lancaster University and is currently an
assistant lecturer in the Department of Psychology at Birmingham City University. His
research focuses on corpus approaches to both critical discourse analysis and critical
sociolinguistics. Frazer is interested in the linguistic construction and representation
of gender, sexuality, and identity in different corpora, particularly in corpora of
videogames and of language from social media. He is the author of the monograph
Language, Gender and Videogames: Using Corpora to Analyse the Representation of
Gender in Fantasy Videogames (Palgrave Macmillan, 2021).
Christian Jones is a senior lecturer in TESOL and applied linguistics at the University
of Liverpool. His main research interests are connected to spoken language, and he has
published research related to spoken corpora, lexis, lexico-grammar and instructed second
language acquisition. He is the co-author (with Daniel Waller) of Corpus Linguistics for
Grammar: A Guide for Research (Routledge, 2015), Successful Spoken English: Findings
from Learner Corpora (with Shelley Byrne and Nicola Halenko) (Routledge, 2017) and
editor of Literature, Spoken Language and Speaking Skills in Second Language Learning, a
collection of research on this area (Cambridge University Press, 2019).
Dawn Knight, Cardiff University, has expertise in corpus linguistics, discourse analysis,
digital interaction and non-verbal communication. She was Principal Investigator on the
£1.8m ESRC/AHRC-funded National Corpus of Contemporary Welsh (CorCenCC) and
Welsh government–funded Cross-lingual Word-Embeddings projects. Knight has experience
constructing and utilising corpora using traditional and innovative crowdsourcing methods
and in co-designing corpus applications (including the Digital Replay System [DRS]).
xxi
Contributors
corpora, and her publications have examined genre, modality, relational language,
vague language, idioms and conflict talk. She is currently exploring the areas of language
awareness and creativity and is interested in applying research findings to teaching
business English.
Phoenix Lam is an assistant professor in the Department of English at The Hong Kong
Polytechnic University. She is also a member of the Department’s Research Centre
for Professional Communication in English (RCPCE). Her research areas are in corpus
linguistics, discourse analysis and intercultural and professional communication. Her
publications appear in Discourse Studies, English for Specific Purposes, Journal of
Pragmatics and Journal of Sociolinguistics. Her latest research focuses on the discursive
construction of online place branding through a corpus-assisted discourse analytic
approach.
xxii
Contributors
Cambridge University Press) and co-Principal Investigator (with Anne O’Keeffe) of the
English Grammar Profile, an online resource profiling L2 grammar development.
Jeanne McCarten taught English in Sweden, France, Malaysia and the UK before
starting a publishing career with Cambridge University Press. As a publisher, she had
many years’ experience of commissioning and developing ELT materials and was involved
in the development of the spoken English sections of the Cambridge International Corpus,
including CANCODE. Currently a freelance ELT materials writer, corpus researcher and
occasional teacher, her ongoing professional interests lie in successfully applying corpus
insights to learning materials. She is co-author of the corpus-informed print, online and
blended courses Touchstone and Viewpoint, and Grammar for Business, published by
Cambridge University Press.
xxiii
Contributors
David Oakey is a lecturer in TESOL and applied linguistics in the Department of English
at the University of Liverpool, UK. His research interest is in the description, acquisition,
teaching and learning of lexis, formulaic language and phraseology, particularly in
interdisciplinary discourse situations where users encounter unfamiliar meanings of
familiar words. He uses corpus linguistics and usage-based approaches to look at the
behaviours of forms, meanings and patterns and has published on various aspects of this
work. He has taught undergraduate and graduate classes in English lexis and corpus
linguistics at universities in China, Turkey, the UK, and the United States.
Maria Pavesi is a professor of English language and linguistics at the University of Pavia,
where she was Director of the University Language Centre and coordinator of the
Foreign Language Teachers’ Education programme. Her research has addressed several
topics in English applied linguistics, focussing on informal second language acquisition,
the sociolinguistics of dubbing and film dialogue and corpus-based audiovisual
translation studies. Her most recent publications include ‘Corpus-Based Audiovisual
Translation Studies: Ample Room for Development’ (Routledge 2019) and “‘I Shouldn’t
Have Let This Happen”: Demonstratives in Film Dialogue and Film Representation’
(Bloomsbury 2020). In 2019, she also co-edited the Multilingua special issue on
Audiovisual Translation as Intercultural Mediation. Since 2005, she has coordinated the
development of the Pavia Corpus of Film Dialogue, a parallel and comparable corpus of
English and Italian film transcriptions.
xxiv
Contributors
Geraint Rees is tenure-track lecturer and Serra Húnter Fellow at Universitat Rovira i
Virgili, Tarragona. His research interests include corpus linguistics, lexicography,
vocabulary acquisition and learning technologies. His PhD research, undertaken at
Universitat Pompeu Fabra, Barcelona, deals with the selection and presentation of
vocabulary in EAP course materials and dictionaries. His current focus is on the
integration of lexicographic resources with other technologies. He has worked on
ColloCaid, a project developing an integrated text editor and lexicographic resource to
help academic writers with English collocations. He is reviews editor for the International
Journal of Lexicography.
Ute Römer is an associate professor in the Department of Applied Linguistics and ESL at
Georgia State University. Her research interests include phraseology, second language
acquisition and using corpora in language learning and teaching. She serves on a range of
editorial boards of professional journals and is General Editor of the book series Studies in
Corpus Linguistics (John Benjamins). Her research has been published in a range of applied,
corpus and cognitive linguistics journals, including Language Learning, The Modern
Language Journal, Studies in Second Language Acquisition, Annual Review of Applied
Linguistics, International Journal of Corpus Linguistics, Corpora and Cognitive Linguistics.
Tony Berber Sardinha is a professor with the Applied Linguistics Graduate Program,
Pontifical Catholic University, Sao Paulo, Brazil. His interests include corpus linguistics,
register variation, forensic linguistics, metaphor analysis and applied linguistics. His
latest publications include Multi-Dimensional Analysis: Research Methods and Current
Issues (Bloomsbury), Multi-Dimensional Analysis: 25 Years On (Benjamins), Metaphor in
Specialist Discourse (Benjamins) and Working with Portuguese Corpora (Bloomsbury).
He is the Corpus Linguistics editor for the new edition of the Encyclopedia of Applied
Linguistics (ed. Carol Chapelle). He serves on the editorial board of major journals in the
xxv
Contributors
field such as the International Journal of Corpus Linguistics, Corpora, Register Studies
and Applied Corpus Linguistics.
Charlotte Taylor is a senior lecturer in English language and linguistics at the University
of Sussex. She is co-editor of the CADAAD Journal. Her current interests lie in the
intersection of language and conflict in two contexts: investigating mock politeness and
the representation of migration. She also has a keen interest in methodological issues in
corpus and discourse work. Her book-length publications include Corpus Approaches to
Discourse (with Anna Marchi), Exploring Absence and Silence in Discourse (with Melani
Schroeter), Patterns and Meanings in Discourse (with Alan Partington & Alison Duguid)
and Mock Politeness in English and Italian.
Elaine Vaughan lectures in applied linguistics and TESOL at the University of Limerick,
Ireland. She has published on teacher discourse in workplace meetings; communities of
practice; the pragmatics of Irish English; humour and laughter; the use of corpora and
corpus-based approaches for intra-varietal, pragmatic and sociolinguistic research;
corpus-based critical discourse analysis; and media representations of Irish English.
She is co-editor, with Carolina Amador-Moreno and Kevin McCafferty, of Pragmatic
Markers in Irish English (2015, John Benjamins); and with Raymond Hickey of the
special issue of the journal World Englishes on Irish English (2017).
xxvi
Contributors
Martin Warren was a professor of English language studies in the English Department of
the Hong Kong Polytechnic University and a member of its Research Centre for Professional
Communication in English until his retirement in 2018. He taught and researched in the
areas of corpus linguistics, discourse analysis, intercultural communication, lexical semantics,
phraseological variation, pragmatics and professional communication.
Martin Weisser received his PhD from Lancaster University in 2001 and his professorial
qualification (Habilitation) from Bayreuth University in 2011. He is currently an adjunct
professor at the University of Bayreuth, specialising in general corpus linguistics, corpus
pragmatics and the creation of corpus analysis tools, such as the Dialogue Annotation
and Research Tool (DART) and the Simple Corpus Tool. He is the author of How to
Do Corpus Pragmatics on Pragmatically Annotated Data: Speech Acts and Beyond
(Benjamins 2018) and Practical Corpus Linguistics (Wiley-Blackwell 2016).
Viola Wiegand is a lecturer at the University of Birmingham. She has contributed to the
development of the CLiC web app and research on body language and character speech in
nineteenth-century fiction. Her research interests span corpus linguistics and stylistics, the
use of corpora in language learning and teaching, discourse analysis, and digital
humanities. Viola’s PhD thesis focused on contemporary surveillance discourse in a
range of domains. She is assistant editor of the International Journal of Corpus Linguistics
(John Benjamins) and has co-edited Corpus Linguistics, Context and Culture with
Michaela Mahlberg (De Gruyter, 2019).
xxvii
Acknowledgements
Bringing together this volume for a second time was both an exciting and a challenging
endeavour. It would not have been possible without the generosity of the contributors. The
compilation of the volume coincided with the COVID-19 global pandemic. This adversely
affected society in so many ways. Within the academic community, in addition to personal
challenges, various lockdowns brought many practical and logistical difficulties. As we
slowly emerge from the gloom of this time, this Handbook, in its small way, is a testament
to our collective resilience. To all contributors, including those who had to pull out due to
the challenges of this difficult period, we thank you sincerely.
To colleagues and friends in the academic community, we also owe our gratitude. These
include, inter alia, those who generously acted as reviewers, advisers and conveyers of support
and encouragement: Svenja Adolphs, Carolina Amador-Moreno, Laurence Anthony, Tony
Berber Sardinha, Gavin Brookes, Graham Burton, Averil Coxhead, Fiona Farr, Brian
Clancy, John Kirk, Dawn Knight, Mike Handford, Michaela Mahlberg Geraldine Mark,
Jeanne McCarten, Tony McEnery, Kieran O'Halloran, Joan O’Sullivan, Pascual Pérez-
Paredes, Ute Römer, Christoph Rühlemann, Ana Mª Terrazas-Calero, Paul Thompson,
Elaine Vaughan, Martin Warren, Viola Wiegand and Martin Weisser. Sadly, during the
writing of this volume, Chris Greaves, one of our contributors, passed away.
We also thank our editorial assistant Eleni Steck for her calm help and advice. To
Louisa Semlyen, Senior Publisher at Taylor & Francis Group, we thank you for inviting
us to edit this volume a second time. We extend a special expression of gratitude to the
following doctoral students who provided crucial editorial assistance in this project.
Their insights and perspectives were invaluable: Shane Barry, Giana Hennigan, Gerard
O’Hanlon, Rose O’Loughlin and Deborah Tobin. Finally, to our partners and family,
Ger, Jack and Jeanne, as ever, we thank you sincerely.
Chapter 14 makes use of the English Vocabulary Profile and Chapter 22 uses examples
from the English Grammar Profile. These resources are based on extensive research using
the Cambridge Learner Corpus and are part of the English Profile programme, which
aims to provide evidence about language use that helps to produce better language
teaching materials. See http://www.englishprofile.org for more information.
In Chapter 38, we acknowledge the use of data from films in the Pavia Corpus of Film
Dialogue (PCFD) in adherence with copyright clearance for use in research publications.
xxviii
Acknowledgements
Chapter 47 acknowledges the use of a screenshot from the ‘IBM immersive insights’
YouTube video (Figure 47.1). In the use of Figures 47. 4 and 47.5, we acknowledge the
permission to use a text from the US Food and Drug Administration website text on
animal testing. Additionally, Chapter 47 wishes to acknowledge the permission of
Oxford University Press to reuse material from O’Halloran (2020).
xxix
1
‘Of what is past, or passing, or to
come1’: corpus linguistics, changes
and challenges
Anne O’Keeffe and Michael J. McCarthy
DOI: 10.4324/9780367076399-1 1
Anne O’Keeffe and Michael J. McCarthy
2
‘Of what is past, or passing, or to come’
of boilerplate material, tagged and lemmatised before being added to the existing corpus.
To find articles for the corpus, automatic searches using the search items coronavirus,
COVID or COVID-19 are used, plus a list of other words and strings used to search
titles, such as at-risk; self-isolat*; lock-down, stockpile*; testing; vaccine; ventilator (see
Davies 2021 for a full list). This kind of corpus curation automaticity means we can
assume that, as major themes emerge in contemporary society, we are guaranteed to
have a corpus with “fresh” data to analyse, and we are much indebted to such
endeavours.
Corpora can be a repository of human thought for future analysis. However, there is
a need to stop and think about this and to query whether this rapid curation is a “re-
fraction” of our shared reality. Now more than ever, such reflection on the creation of
big data corpora is crucial because the principles of curation determine how we as corpus
creators and analysts represent social reality. O’Halloran in Chapter 47, this volume,
brings a very timely and important philosophical perspective to this. O’Halloran’s
chapter offers a coda to the Handbook, and it also marks the major change in terms of
the proliferation and treatment of data in the last decade (see also O’Halloran 2017).
Another facet of the revolution in mass corpus data gathering has been the use of
crowdsourcing. A decade ago, though smart phones were available, one could not as-
sume their widespread use. In recent years, personal mobile devices are at the core of
large spoken corpus data-gathering exercises, for example, The National Corpus of
Contemporary Welsh (Knight et al. 2021) and The Spoken British National Corpus 2014
(Love et al. 2017). Devices allow for high-quality audio and/or video recordings to be
made and easily uploaded, along with consent and user-information documentation.
This type of crowdsourcing revolutionises spoken data gathering, but it has implications
for the way we design corpora and their sample frames (this is discussed in relation to the
British National Corpus 1994 and 2014 in Love et al. 2017 and Love 2020).
3
Anne O’Keeffe and Michael J. McCarthy
At the time of its publication in 2010, Facebook, Twitter and online content streaming
platforms such as YouTube were all in their start-up phase. Netflix had just begun its
streaming enterprise, and virtual communication via computer-mediated communica-
tion tools such as Skype was not widely adopted. Whatsapp, Facetime, Instagram, Zoom
and TikTok (originally Musical.ly) did not launch until 2009, 2010, 2010, 2013 and 2014,
respectively, and did not become widely used until much later as mobile personal de-
vices, especially smart phones, became more popular. From a corpus linguistics per-
spective, all of these applications and platforms have already had an impact on the
creation, definition and processing of data. These data are easy pickings for corpus
builders because they are very “captureable”, but, we ask, do we have the capacity to
treat these data for what they are: multi-modal? Chapters 40 and 46 on corpora of news
and social media are new chapters in this edition of the Handbook, and they bring a
timely perspective to this issue, as does Chapter 7.
In the introductory chapter to the first edition of this Handbook in 2010, we expressed
our excitement about being at the point where technology allowed for ‘the creation of
multi-modal corpora, in which various communicative modes (e.g. speech, body-
language, writing) could all be part of the corpus, all linked by simple technologies such
as time-stamping and all accessible at one go’ (McCarthy and O’Keeffe 2010: 6). We
proclaimed that those interested in the study of spoken language using corpus linguistics
would no longer ‘have to rely only on the transcript of a speech event’ because we are
now at a point where video and audio stream can be tied to the transcript, thus ‘offering
invaluable contextual and para-linguistic and extra-linguistic support to the analysis’
(2010: 6) (see also Knight and Adolphs 2020). Alas, while we were factually accurate, we
were very premature in our excitement. A decade on, we are still working with im-
poverished representations of spoken language. What is more acute now, however, as
mentioned, is that we have never before had so much multi-modal content, from online
streaming to social media. Closed-caption facilities available on many content sharing
and communication platforms are of a relatively high standard and thus lessen the chore
of transcription, or at least give the researcher a major head start. However, while we are
surrounded by multi-modal data, we are still working with a text-based paradigm for
their investigation. Our default setting is to reduce all data to a text-based representation
of discourse, regardless of the richness of its provenance. This is a pressing issue for the
study of social media content where so often intertextuality is central to the message. Our
systems and protocols are still not ready for these new data, and we need to find ways to
capture and process multi-modal features (e.g. how can we best incorporate emojis; gifs;
or the combination of audio, video, emoji, text and filters in a TikTok?).
Treating rich multi-modal data as a reduced one-dimensional written transcript devoid
of accompanying sound, image, gesture, gaze, head nods, etc., means, as Rühlemann
(2019) notes, we are observing only the transcribed speech of a given communicative
event rather than the unified whole. The technical, financial and temporal challenges of
transcribing and capturing the entire multi-modal “bundle” (Crystal 1969) means that
researchers continue to make do with impoverished orthographic transcription of what
has been said at the expense of how it has been communicated. We would argue that, as a
research community, the lack of widespread advances in multi-modal transcription has
caused a stagnation and has meant that we are largely ignoring both the richness of the
data and the affordances of the digital technology that are currently available to us. In
this edition of the Handbook, we make no predictions about what will happen in the next
decade in this respect, but we do note our desire for change.
4
‘Of what is past, or passing, or to come’
5
Anne O’Keeffe and Michael J. McCarthy
practical need to specify for other biblical scholars, in alphabetical arrangement, the
words contained in the Bible, along with citations of where and in what passages they
occurred. In 2021, concordancing programmes can replicate the work of 500 monks in
nanoseconds. Though concordances go back centuries as a laborious practice, they re-
present a significant link to past scholarship, and their spirit remains at the heart of the
discipline for any linguist hoping to go beyond the number crunching of frequency lists,
keyword lists, cluster lists and so on. We are still, in the final analysis, practitioners of
rhetoric. The persuasiveness of our arguments about language depends on the plausible
and robust interpretation of the principled empirical evidence which the data throw up.
Grammatical description is a case in point, and Halliday’s position rings as true today as
a quarter of a century ago:
… the corpus does not write the grammar for us. Descriptive categories do not
emerge out of the data. Description is a theoretical activity; and … a theory is a
designed semiotic system, designed so that we can explain the processes being ob-
served.
(Halliday 1996: 24)
Our debt to the past goes beyond an acknowledgement of the laborious process of
manual concordancing of sacred texts and can be extended to the work of lexicographers
and that of pre-Chomskyan structural linguists. In both cases, collecting reliable data
was essential to their work. Dr Samuel Johnson’s first comprehensive dictionary of
English, published in 1755, was the result of many years of working with a corpus of
endless slips of paper, logging samples of usage from the period 1560 to 1660. And
perhaps the most famous example of the ‘corpus on slips of paper’ were the more than 3
million slips attesting word usage that the Oxford English Dictionary (OED) project had
amassed by the 1880s, stored in what nowadays might serve as a garden shed. These
millions of bits of paper were, quite literally, pigeon-holed in an attempt to organise
them into a meaningful body of text from which the world-famous dictionary could be
compiled.
The first computer-generated concordances had appeared in the late 1950s, using
punched-card technology for storage (see Parrish 1962 for an early discussion of the
issues). At that time, the processing of some 60,000 words took more than 24 hours.
However, considerable improvements came about in the 1970s. Meanwhile, from as
early as 1970, library and information scientists had developed a keen interest in Key
Word In Context (KWIC) concordances as a way of replacing catalogue indexing cards
and of automating subject analysis (Hines et al. 1970), and many well-known biblio-
graphies and citation source works benefitted from advances in computer technology.
Before it found its way into the linguistic terminology, the term corpus had long been in
use to refer to a collection or binding together of written works of a similar nature. The
OED attests its use in this meaning in the eighteenth century, such that scholars might
refer to a ‘corpus of the Latin poets’ or a ‘corpus of the law’. The OED’s first citation of
the word corpus in the linguistic literature is dated at 1956, in an article by W. S. Allen in
the Transactions of the Philological Society, where it is used in the more familiar meaning
of ‘the body of written or spoken material upon which a linguistic analysis is based’
(OED online, 2021). McEnery et al. (2006) note that the more specific term corpus lin-
guistics did not come into common usage until the early 1980s; Aarts and Meijs’s work
(1984) is seen as the defining publication with regard to coinage of the term.
6
‘Of what is past, or passing, or to come’
As editors, we have had the privilege of bringing this volume together for a second
time. Like a time capsule, it may be opened in ten years’ time, and a decade may again
show stunning changes and it may still point to a lack of progress in other respects. This
has clearly been a decade of immense growth for corpora. We have such a richness of
ever-growing data and ever-advancing tools. In summary, there is little to limit the
timeliness and the bigness of corpora now, but with this comes both a risk and a re-
sponsibility to safeguard the tenets of principled sampling, corpus design and re-
presentativeness. We hope this Handbook can play a role in this process.
We have structured the 46 main chapters of the volume under four themes:
Any one of these themes could have filled an entire handbook in its own right, but we
hope that the selection of chapters that we bring together continues in the spirit of the
first Routledge Handbook of Corpus Linguistics to enthuse anyone wishing to get started
with building and analysing a corpus. We hope it will inspire readers to continue to build
more corpora (big and small), to use corpora more to enhance language learning and to
mine more corpora in the pursuit of robust critical perspectives on the use of language
and discourse in the construction of our shared reality.
Note
1 From Sailing to Byzantium, a poem by William Butler Yeats, first published in 1928.
References
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Messages’, Journal of Law and Policy 21(2): 467–94.
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(eds) Functional Descriptions: Theory in Practice, Amsterdam: John Benjamins, pp. 1–38.
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Applied Linguistics 39: 74–92.
8
‘Of what is past, or passing, or to come’
9
Section I
Building and designing a corpus:
the basics
2
Building a corpus: what are key
considerations?
Randi Reppen
DOI: 10.4324/9780367076399-2 13
Randi Reppen
14
Building a corpus
particular day, or a text could be each student's essay. The latter is the best option. It is
always best to create files at the smallest “unit”, since it is easier to combine files in
analysis rather than to have to open a file, split it into two texts or more and then resave
the files with new names prior to being able to begin any type of analysis. So, even if you
are creating a corpus of in-class writing with the goal of comparing across different
classes, having the essays stored as individual files rather than as a whole class will allow
the most options for analysis. When considering spoken language, the question of what
constitutes a text is a bit messier. Is a spoken text the entire conversation, including all
the topic shifts that might occur? Or is a spoken text a portion of a conversation that
addresses a particular topic or tells a story? The answers to these questions are, once
again, directly shaped by the research questions being explored (Biber et al. in press).
Before saving a text, file naming conventions need to be established. File names that
clearly relate to the content of the file allow users to sort and group files into sub-
categories or to create subcorpora more easily. Creating file names that include aspects
of the texts that are relevant for analysis is helpful. For example, if the research involved
building a corpus of Letters to the Editor from newspapers that represented two different
demographic areas (e.g. urban vs. rural) and included questions related to the gender of
the letter writer, then this information could be included in the file name. In this case,
abbreviating the newspaper name, including the writer's gender, and also including the
date of publication would result in a file name that is reasonably transparent and also a
reasonable length. For example, a letter written by a woman in a city in Arizona printed
in October 2008 could have a file name of azcf108. It is ideal if file names are about seven
to eight characters. If additional space is needed, a dot (.) followed by three additional
characters can be used. File names of this length will not cause problems across different
analytical tools or software backup tools. Using backup software and keeping copies of
the corpus in multiple locations can avoid the anguish of losing the corpus due to
computer malfunction, fire or theft. Secure storage of data is also a key concern in terms
of data protection (see Chapter 3, this volume).
In many cases a header, or metadata (information about the data), is included at the
beginning of each corpus file or is linked to each file (see Chapter 3, this volume). The
information is in the header (included at the beginning of the file), while metadata is
typically kept in a separate document linked to the file. The information in a header or
metadata might include demographic information about the writer or speaker, or it
could include contextual information about the text, such as when and where it was
collected and under what conditions. The use of a metadata file instead of a header is
preferable to add a layer of data security. A metadata file also provides an easier means
to search for specific characteristics (e.g. texts with particular attributes such as first
language or different language events) in large corpora.
If a header is used, it is important that the format of the header is consistent across all
files in the corpus. Since creating a corpus is a huge time investment, it is a good idea to
include any information in the header that might be relevant in future analysis. Headers
often have some type of formatting that helps to set them apart from the text. The
header information might be placed inside angle brackets (< >) or have a marking to
indicate the end of the header and the beginning of the text. This formatting can be used
to keep information in the header from being included in the analysis of the text,
avoiding inflating frequency counts and counting information in the header as part of
the text. Following is an example of a header from a conversation file.
15
Another random document with
no related content on Scribd:
stages of human development, the time is past when the war system
can serve the highest ends of civilization. It is an anachronism in the
modern world. It has become a drag upon the moral progress of the
race. By an ethical necessity the day of its abolition approaches. At a
time not remote, as history reckons time, the common conscience of
the world will brand war between civilized nations as the greatest of
crimes, and will regard the nation that assaults another with intent to
commit general slaughter as a criminal nation—as a common enemy
of the human race. In that coming and better age men will look with
the same incredulous amazement upon our infernal engines and
devices for wholesale man-killing that we of this age look upon “the
iron virgin of Nuremberg” and the other medieval instruments of
torture in the museums of Europe.
To many this optimistic forecast, in the face of the prevailing war
spirit and the ever-growing armaments of the nations, may seem
oversanguine and incredible. But to think despairingly of the future
argues a failure to discern what is really most significant in the
international situation to-day. The most significant thing in the
ongoings of life at Rome on that memorable day of the year 404 of
our era which saw the last gladiatorial combat in the Colosseum was
not that, four hundred years after the incoming of Christianity with its
teachings of the sanctity of human life, gladiators fought on the
arena to make a holiday for Rome; the significant thing was the
protest made by the Christian monk Telemachus and sealed by his
787
martyr death, for that announced the birth into the Roman world
of a new conscience, and that, through an ethical necessity, meant
the speedy abolition of “the human sacrifices of the amphitheater.”
And so to-day the significant thing is not that nineteen hundred
years after the advent of a religion of peace and good will among
men, gladiator nations still wet the earth with fratricidal blood; the
significant thing is the constantly growing protest against it all, for
that announces the birth into the modern world of a new international
conscience, and that, through an ethical necessity like that which
abolished forever the bloody sacrifices of the Colosseum, means the
certain and speedy abolition of war as a crass negation of human
solidarity and brotherhood, and a venturous denial of a moral order
of the world and the sovereignty of conscience.
FOOTNOTES
1
Henry T. Buckle, History of Civilization in England (1891), vol. i,
chap. iv. For a trenchant criticism of Buckle’s contention that
there has been no progress in morals during historic times, see
article entitled “The Natural History of Morals,” North British
Review for December, 1867.
2
For a discussion of the economic theory, see Edwin R. A.
Seligman, The Economic Interpretation of History, 2d ed.
3
Social Evolution (1894), p. 307.
4
Ralph Barton Perry, The Moral Economy (1909), p. 254.
5
Immanuel Kant, Critique of the Practical Reason; cited by
Fisher, History of the Christian Church (1888), p. 623.
6
“It is probable indeed that every movement of religious reform
has originated in some clearer conception of the ideal of
human conduct, arrived at by some person or persons.”—T. H.
Green, Prolegomena to Ethics, 5th ed., p. 361.
7
Prolegomena to the History of Israel, tr. Black and Menzies
(1885), p. 472; summing up the moral teachings of the prophet
Amos.
8
Wake, The Evolution of Morality (1878), vol. ii, p. 4;
Westermarck, The Origin and Development of the Moral Ideas
(1906), vol. ii, p. 743; T. H. Green, Prolegomena to Ethics, 5th
ed., p. 237; George Harris, Moral Evolution (1896), p. 79.
9
T. H. Green, Prolegomena to Ethics, 5th ed., p. 240.
10
“We cannot explain morality without going to objective morality,
which is expressed in the customs and laws, in the moral
commands and judgments, conceptions and ideals of the race”
(Frank Thilly, “Friedrich Paulsen’s Ethical Work and Influence,”
The International Journal of Ethics for January, 1909, p. 150).
And so Wundt: “The original source of ethical knowledge is the
moral consciousness of man, as it finds objective expression in
the universal perceptions of right and wrong, and further, in
religious ideas and in customs. The most direct method for the
discovery of ethical principles is, therefore, the anthropological
method. We use this term in a wider sense than is customary,
to include ethnic psychology, the history of primitive man and
the history of civilization, as well as the natural history of
mankind” (Ethics: the Facts of the Moral Life, tr. Gulliver and
Titchener (1908), p. 19). Cf. also Westermarck, The Origin and
Development of the Moral Ideas (1906), vol. i, pp. 158 ff.
11
“An ideal is essential to the very existence of morality.”—
George Harris, Moral Evolution (1896), p. 54.
12
“The history of moral ideals and institutions, though hitherto
ignored by moralists, seems to me the most important topic in
the whole realm of ethics.”—Schurman, The Ethical Import of
Darwinism (1887), p. 201.
13
S. Alexander, Moral Order and Progress (1889), p. 354. The
same thought is expressed by the writer of “The Natural
History of Morals,” North British Review for December, 1867:
“The earth is a moral graveyard ... and our virtues and vices
will, in turn, be but fossils which the eye of science shall
curiously scan, and they will finally crumble into dust, from
which the moral harvests of the future shall spring.”
14
Lecky, History of European Morals, 3d ed., vol. i, p. 154.
15
“Effective ideals are elicited by circumstances. But they are not
created by them. It is a prejudice of modern sociology, a
prejudice which sociology has taken over from biology, to try to
explain the inner by the outer.”—G. Lowes Dickinson, “Ideals
and Facts,” Hibbert Journal for January, 1911, p. 266.
16
“The growth of intellectuality, considered as breadth of view
and competence of personal judgment, carries with it normally
growth in sensitiveness of feeling and rightness of ethical
attitude.”—Baldwin, Social and Ethical Interpretation in Mental
Development (1897), p. 397.
17
See Chapter XVIII. “The activity of a free people creates a
great number of social relations from which arise new duties
and new rights; so that liberty is not less favorable to the
development of morality than to that of letters, arts, and
sciences, of all the noble interests and high faculties of our
nature.”—Denis, Histoire des théories et des idées morales
dans l’antiquité (1879), t. i, p. 10.
18
Principles of Economics, 2d ed., p. 1. “It is not Christianity but
industrialism that has brought into the world that strong sense
of the moral value of thrift, steady industry, punctuality in
observing engagements, constant forethought with a view to
providing for the contingencies of the future, which is now so
characteristic of the moral type of the most civilized nations.”—
Lecky, The Map of Life (1900), pp. 53 f.
19
The Moral Ideal, new and revised edition, p. 19.
20
“Doubtless the ethical life of the world has suffered much from
religion, but it owes to religion immeasurably more than it has
suffered from it. Faulty enough indeed the influence has been,
but the ethical life of the world has on the whole been greatly
reënforced and purified by its religions.”—William Newton
Clarke, The Christian Doctrine of God (1909), p. 13.
21
“Morality is the endeavor to realize an ideal” (George Harris,
Moral Evolution (1896), p. 54). Not to miss the import of this
dictum emphasis must be laid on the word “endeavor”; for, in
the words of Professor Green, morality must be regarded “as
an effort, not an attainment” (Prolegomena to Ethics, 5th ed.,
p. 301).
22
Meditations, tr. Long, xi, 18.
23
“There is nothing more modern than the critical spirit which
dwells upon the difference between the minds of men in one
age and in another; which endeavors to make each age its
own interpreter, and judge what it did or produced by a relative
standard.”—James Bryce, The Holy Roman Empire, 8th ed.,
p. 261.
24
Prolegomena to Ethics, 5th ed., p. 291.
25
After long observation of the life of the uncivilized races of
Polynesia, Alfred Russel Wallace records as his opinion that
“savages act up to their simple code at least as well as we act
up to ours” (The Malay Archipelago, vol. i, p. 139). “Many
strange customs and laws obtain in Zululand, but there is no
moral code in all the world more rigidly observed than that of
the Zulus” (Russell Hastings Millward in National Geographic
Magazine for March, 1909, p. 287).
26
“The larger morality which embraces all mankind has its basis
in habits of loyalty, love, and self-sacrifice which were originally
formed and grew strong in the narrow circle of the family or the
clan.”—W. Robertson Smith, The Religion of the Semites, 2d
ed., p. 54.
27
The Religion of the Semites, 2d ed., p. 274. Cf. Judges ix. 2; 2
Sam. v. 1.
28
Dudley Kidd, Savage Childhood (1906), p. 74. See also
Clifford, Lectures and Essays (1901), vol. ii, p. 79, on the “tribal
self.”
29
W. Robertson Smith, The Religion of the Semites, 2d ed., p.
267. See also Coulanges, The Ancient City, bk. ii, chap. ix.
30
Before this stage in civilization has been reached, religion is a
hindrance to the widening of the moral sympathies; for in
earlier stages “a man is held answerable to his god [only] for
wrong done to a member of his own kindred or political
community; ... he may deceive, rob, or kill an alien without
offense to religion; the deity cares only for his own kinsfolk” (W.
Robertson Smith, The Religion of the Semites, 2d ed., pp. 53
f.).
31
It should be carefully noted that this is very different from
saying that his life is immoral. To pronounce it immoral would
be like pronouncing immoral the life of the child, in whom the
sense of right and wrong has not yet arisen. The savage is a
child not only in intellect but also in moral feeling. As Bagehot
says, “We may be certain that the morality of prehistoric man
was as imperfect and as rudimentary as his reason” (Physics
and Politics (1873), p. 115).
32
“At the beginning of the developmental series stands the bare
animal impulse, stripped of all moral motives; at the end we
have the complete interpenetration of organic requirement and
moral idea.”—Wundt, Ethics: the Facts of the Moral Life
(1908), p. 191.
33
See II, The Ethics of Industrialism, Chapter XVIII.
34
Respecting certain Brazilian tribes the naturalist Bates
remarks: “The goodness of these Indians, like that of most
others amongst whom I lived, consisted perhaps more in the
absence of active bad qualities than in the possession of good
ones; in a word, it was negative rather than positive” (The
Naturalist on the River Amazon). Cf. Edward Howard Griggs,
The New Humanism, 6th ed., pp. 103 f.
35
For the relation of motherhood and infancy to the beginnings of
morality, see Fiske, Cosmic Philosophy (1875), vol. ii, pp. 340
ff.
36
“The spring of virtuous action is the social instinct, which is set
to work by the practice of comradeship.”—Clifford, Lectures
and Essays (1901), vol. ii, p. 253. Cf. Peabody, The Approach
to the Social Question (1909), p. 149.
37
“This family worship (long-forgotten precursor of our modern
family prayers) was always offered to the ancestors at the
domestic hearth.”—Helen Bosanquet, The Family (1906), p.
18. Cf. Wundt, Ethics: the Facts of the Moral Life (1908), p.
171.
38
The blessing offered at the daily family meal is presumptively a
survival from the consecrated communal meal of the primitive
kinship group.
39
When such an individual arises he becomes, if circumstances
favor, a lawgiver, and the age of law supersedes the age of
custom. Morality now consists in obedience to the law.
40
Westermarck, The Origin and Development of the Moral Ideas
(1906), vol. i, chap. ii, and passim.
41
“In early times the solidarity of the kinship is such that it does
not occur to the individual to regard as unjust a suffering which
he endures in behalf of, or along with, his people.”—Edward
Caird, The Evolution of Religion (1894), p. 37.
42
Hobhouse, Morals in Evolution (1906), vol. i, p. 283.
43
The system of collective responsibility arises in part, it is true,
from the belief that sin is contagious and infects all persons
related to the transgressor. Therefore the innocent members of
the family or group of the transgressor may be put out of the
way as a merely preventive measure—not as a measure of
justice or punishment. But the ethical element is seldom or
never absent and it is this which gives the conception its
importance for the student of morals.
44
“Outlawry from the clan is the most effective of all weapons,
because in primitive society the exclusion of a man from his
kinsfolk means he is delivered over to the first comer
absolutely without protection.”—Hobhouse, Morals in
Evolution (1906), vol. i, p. 90.
45
Gen. iv. 13, 14.
46
“Blood atonement ... was one of the very earliest cases we can
find in which there was a notion of duty and social
obligation.”—Sumner, Folkways (1907), p. 506.
47
“It [the feud] is the Southern sense of the solidarity of the
family in opposition to extreme Northern individualism.”—
Wines, Punishment and Reformation (1895), p. 33.
48
On the Lex talionis consult Westermarck, The Origin and
Development of the Moral Ideas (1906), vol. i, pp. 177 ff.;
Hobhouse, Morals in Evolution (1906), vol. i, pp. 84 ff.;
Spencer, Principles of Ethics (1892), vol. i, pp. 369 ff. The
principle embodied in the Lex talionis has played a large part in
the jurisprudence of all peoples.
49
The Religion of the Semites (1894), p. 267.
50
Seeck (Geschichte des Untergangs der antiken Welt (1901),
Bd. i, S. 200) reminds us how the ancient German player when
he had lost in a game where the stake was his own liberty,
honorably gave himself up as the slave of the winner.
51
The Truth about the Congo (1907), p. 29.
52
“Throughout tribal life the stranger is a menace; he is a being
to be plundered because he is a being who plunders.... Native
houses are often left for days or weeks, and it would be easy
for any one to enter and rob them. Yet robbery among
themselves is not common. To steal, however, from a white
employer ... is no sin.”—Starr, The Truth about the Congo
(1907), pp. 28 f.
53
See VI, International Ethics: the New International Conscience,
in Chapter XVIII.
54
On this subject see Westermarck, The Origin and
Development of the Moral Ideas (1906), vol. i, chap. xxiv,
“Hospitality.”
55
Speaking of the duty of hospitality among the early Greeks,
Farnell says, “The sanctity of the stranger guest ... was almost
as great as the sanctity of the kinsman’s life” (The Cults of the
Greek States (1896), vol. i, p. 73).
56
Without doubt other feelings and conceptions than purely
ethical ones are sometimes operative in the case of the guest
right. The stranger may be kindly treated because of
superstitious fears. Thus the primitive man’s notions of magic
and sorcery may cause him to be hospitable to the stranger
through fear of the consequences of a refusal, since untutored
people are apt to attribute magical powers to the stranger. See
Westermarck, The Origin and Development of the Moral Ideas
(1906), vol. i, chap. xxiv.
57
Among some uncivilized peoples, however, where the
population is thin and there is little competition wars are
unknown. “To the Greenlander ... war is incomprehensible and
repulsive, a thing for which their language has no word”
(Westermarck, The Origin and Development of the Moral Ideas
(1906), vol. i, p. 334).
58
Cannibalism springs from several roots. Sometimes savages
eat the body of the enemy slain in battle because they believe
that thereby they destroy the soul or double and thus secure
themselves against its vengeance. Again the custom grows out
of the belief that the virtues of the victim pass into him who
eats the flesh. But the most common motive is the subsistence
motive. Indeed, many of the incessant wars waged by primitive
tribes are nothing more nor less than man-hunting expeditions
for securing food. Later these expeditions became raids for
securing slaves.
59
Quoted by Letourneau, La guerre dans les diverses races
humaines (1895), p. vi.
60
Often we find vestiges of the abandoned practice in what may
be called celestial cannibalism (see W. Robertson Smith, The
Religion of the Semites (1894), p. 224). Thus the god of war of
the Mexican Aztecs and the gods of many Polynesian tribes
were cannibals, for human sacrifices must be regarded as a
sort of celestial cannibalism, when the offering is made in the
belief that the god actually repasts on the blood and the finer
essences of the sacrificial victim. Where men have thus made
their gods like unto themselves, and the practice of
cannibalism has been consecrated by religion, the gods,
because religion is always conservative, are certain to remain
anthropophagi much longer than their worshipers.
Consequently we find human sacrifices still lingering on as a
kind of survival among peoples, as, for instance, the Mexicans,
who have themselves left far behind the practice of eating
human flesh.
61
Letourneau, La guerre dans les diverses races humaines
(1895), p. 185.
62
Od. i. 260.
63
Spencer, Principles of Ethics (1892), vol. i, p. 350.
64
Ibid. vol. i, pp. 355 f.
65
Ibid. vol. i, pp. 368, 398, 401.
66
Spencer, Principles of Ethics (1892), vol. i, pp. 359 f.
67
Ibid. vol. i, p. 349.
68
For the influence of the war ethics of the modern nations upon
their peace ethics, see VI, International Ethics: the New
International Conscience, in Chapter XVIII.
69
Breasted, A History of Egypt (1905), p. 65.
70
Development of Religion and Thought in Ancient Egypt (1912),
p. 176.
71
Breasted, Development of Religion and Thought in Ancient
Egypt (1912), p. 250.
72
Maspero, The Dawn of Civilization, p. 172.
73
This moralization of pure physical myths marks the advance of
all races in culture and morality. As we shall see, Greek and
Hebrew mythologies underwent just such an ethicalizing
process.
74
Renouf, The Religion of Ancient Egypt (1884), p. 73.
75
“It has long been recognized that the Egyptians had a much
more highly organized conscience than that of most other
nations of early times.”—Petrie, Religion and Conscience in
Ancient Egypt (1898), p. 86.
76
Maspero, The Dawn of Civilization, pp. 193 f.
77
Wiedemann, The Ancient Egyptian Doctrine of the Immortality
of the Soul (1895), pp. 62 f.
78
Wiedemann, The Ancient Egyptian Doctrine of the Immortality
of the Soul (1895), p. 64.
79
The same evolution is to be traced in China. “Imitations made
of wood, clay, straw, paper, and of other material have been
substituted for the real things.... Slaves and servants, wives
and concubines are also burned, i.e., in paper imitations. They
point back to the time when actual human sacrifices were the
custom” (De Groot, The Religion of the Chinese (1910), p. 71).
80
Primitive Culture (1874), vol. ii, p. 85.
81
Maspero, The Dawn of Civilization, pp. 187 ff.
82
Truthfulness was one of the cardinal virtues of the Egyptian
ideal. The requirements here were very exact: “I have not
altered a story in the telling of it; I have repeated what I have
heard just as it was told to me,” are the words of one in the
judgment hall of Osiris. Cf. Renouf, The Religion of Ancient
Egypt (1884), pp. 76 f.
83
The Egyptian Book of the Dead, tr. Davis, chap. cxxv.
84
The Egyptian Book of the Dead, tr. Davis, chap. cxxv.
85
Annihilation appears to have been the lot of the very wicked;
but the texts are not perfectly clear on this point. Consult
Wiedemann, The Ancient Egyptian Doctrine of the Immortality
of the Soul (1895), p. 55.
86
Here are six declarations of the confession which correspond
almost exactly with six of the Ten Commandments: (1) I have
not blasphemed; (2) I have not stolen; (3) I have not slain any
one treacherously; (4) I have not slandered any one, or made
false accusations; (5) I have not reviled the face of my father;
(6) I have not eaten my heart through with envy. See
Rawlinson, History of Ancient Egypt, 2d ed., vol. i, p. 142.
87
Petrie, Religion and Conscience in Ancient Egypt (1898), p.
135.
88
Ibid. p. 162.
89
“In this judgment the Egyptian introduced for the first time in
the history of man the fully developed idea that the future
destiny of the dead must be dependent entirely upon the
ethical quality of the earthly life, the idea of future
responsibility,—of which we found the first traces in the Old
Kingdom” (Breasted, A History of Egypt (1905), p. 173).
Professor Breasted suggests a connection between the growth
of the ideal of an ethical ordeal in the hereafter with the
discontinuance of the building of immense pyramids. He says:
“It is impossible to contemplate the colossal tombs of the
Fourth Dynasty, so well known as the pyramids of Gizeh, and
to contrast them with the comparatively diminutive royal tombs
which follow in the next two dynasties, without ... discerning
more than exclusively political causes behind this sudden and
startling change.... The recognition of a judgment and the
requirement of moral worthiness in the hereafter ... marked a
transition from reliance on agencies external to the personality
of the dead to dependence on inner values. Immortality began
to make its appeal as a thing achieved in a man’s own soul”
(Development of Religion and Thought in Ancient Egypt
(1912), pp. 178 f.).
90
Records of the Past, New Series, vol. iii. For extended
comments on the maxims of Ptah-hotep, see Amélineau, Essai
sur l’évolution historique et philosophique des idées morales
dans l’Egypt ancienne (1895), pp. 93 ff.
91
Budge, Egyptian Ideas of the Future Life (1899), p. ii.
92
For other documents of this age which embody the same spirit
of social justice as the precepts of Ptah-hotep, see Breasted,
Development of Religion and Thought in Ancient Egypt (1912),
lect. vii.
93
Amélineau, Essai, pp. 140 f.
94
Alongside slavery proper there existed the system of serfdom,
the nature of which is revealed by the history of the Children of
Israel in Lower Egypt. The status of the Egyptian serf appears
to have been somewhat like that of the Helots of Laconia in
Greece. If we rightly interpret the Biblical account of the
servitude of the Children of Israel, the number of serfs, if their
increase seemed dangerous, was kept down by enforced
infanticide (Ex. i. 7–22).
95
Laurent, Études sur l’histoire de l’humanité, t. i, p. 321.
96
Amélineau, Essai, p. 344. The monotheist Ikhnaton
(Amenhotep IV), the reform Pharaoh of the Eighteenth
Dynasty, it is true, pursued throughout his reign a peace policy,
but this policy manifestly was dictated by temperament, or the
king’s preoccupation with religious affairs, and not by moral
scruples. His reform was essentially a religious and not a
social or moral one. Not one of the historical documents of the
age contains a word in condemnation of war as inherently
wrong (see Breasted, Ancient Records of Egypt (1906), vol. ii,
pp. 382–419), though in these “the customary glorying in war
has almost disappeared” (Petrie, A History of Egypt (1896),
vol. ii, p. 218).
97
This, however, must not be regarded as wholly an act of
wanton savagery. The killing of his prisoners by the king was
probably a sort of sacrifice in honor of the god who had given
him victory over his enemies. See Amélineau, Essai, p. 12.
98
Essai, p. ix; see also p. 252, n. 1.
99
For the influence of the moral ideas of Egypt on Greece, see
Amélineau, Essai, chap. xii, pp. 359–399; Wiedemann, The
Ancient Egyptian Doctrine of the Immortality of the Soul
(1895), p. x; and Toy, Judaism and Christianity (1891), p. 387.
100
Petrie, Egypt and Israel (1911), p. 133.
101
Demonism here was not, as it was and is in China (p. 55), a
moral educator of the people, for the reason that the spirits
were not conceived as the avengers of wrongdoing, but were
thought to molest indifferently the good and the bad.
102
It is not possible, however, to draw a definite chronological line
between the nonethical and the ethical texts. Cf. Jastrow, The
Religion of Babylonia and Assyria (1898), p. 297.
103
King, Babylonian Religion and Mythology (1899), p. 220.
104
The nature myths constituting the epic literature of the
Babylonians, which consisted largely of elaborate tales of the
struggle between the gods of light and the powers of darkness,
were never moralized like the Egyptian myth of Osiris and Set,
or the Iranian myth of Ahura Mazda and Ahriman.
105
Here are a few lines of a penitential prayer or psalm:
* * * * *
* * * * *
106
Cf. above, p. 35.
107
The stele which bore this code of laws was discovered at Susa
in 1901–1902. The reign of Hammurabi is placed at about the
end of the third millennium b.c. There are translations of the
code by C. H. W. Johns (1903) and Robert Francis Harper
(1904).
108
“If a man owe a debt and Adad [god of storms] inundate his
field and carry away the produce, or, through lack of water,
grain have not grown in the field, in that year he shall not make
any return of grain to the creditor, he shall alter his contract-
tablet and he shall not pay the interest for that year.”—Code,
sec. 48. [We have used throughout Harper’s translation.]
109
Code, secs. 196, 197, 200. Cf. similar provisions of the Mosaic
code: Ex. xxi. 23–25; Deut. xix. 21.
110
Ibid. secs. 209, 210.
111
Ibid. secs. 229, 230.
112
The provisions read: “If a man aid a male or female slave of
the palace, or a male or female slave of a freeman to escape
from the city gate, he shall be put to death.”
“If a man harbor in his home a male or female slave who has
fled from the palace or from a freeman, and do not bring him
[the slave] forth at the call of the commandant, the owner of
that house shall be put to death” (Code, secs. 15, 16).
113
Maspero, The Dawn of Civilization, p. 744.
114
Taylor, Ancient Ideals (1896), vol. i, p. 41.
115
Records of the Past, New Series, vol. ii, pp. 143 ff.
116
“The white man has no doubt committed great barbarities upon
the savage, but he does not like to speak of them, and when
necessity compels a reference he has always something to
say of manifest destiny, the advance of civilization and the duty
of shouldering the white man’s burden in which he pays tribute
to a higher ethical conscience” (Hobhouse, Morals in Evolution
(1906), vol. i, p. 27). King Leopold may have been responsible
for barbarities committed against the natives of the Kongo as
atrocious as those of the Assyrians, but he paid tribute to the
modern conscience by refraining from portraying them in
imperishable marble at The Hague.
117
Cf. Martin, The Lore of Cathay (1901), p. 226.
118
Though the people are shut out from participation in the state
worship, they have set up for themselves a multitude of local
shrines where they worship the spirits of almost every earthly
thing, such as mountains, rivers, trees, and rocks. “Men
debarred from communion with the Great Spirit resorted more
eagerly to inferior spirits, to spirits of the fathers, and to spirits
generally.... The accredited worship of ancestors, with that of
the departed great added to it, was not enough to satisfy the
cravings of men’s minds.” (Legge, The Religions of China
(1881), p. 176).
119
The Lore of Cathay (1901), p. 274.
120
Williams, The Middle Kingdom (1883), vol. ii, p. 239.
121
We do not mention Buddhism in this connection for the reason
that it is not possible to trace any decisive influence, save in
the promotion of toleration, that this system has exercised
upon Chinese morality. Buddhism enjoins celibacy, and this,
like Christian asceticism, is in radical opposition to the genius
of Confucianism. For this reason, in conjunction with others,—
among these its early degeneracy,—Buddhism has remained
practically inert as an ethical force in Chinese society. What
little influence it has exerted has been confined almost wholly
to the monasteries.
122
“The dread of spirits is the nightmare of the Chinaman’s life.”—
Legge, The Religions of China (1881), p. 197.
123
The Religion of the Chinese (1910), p. 34.
124
The Taoist doctrines are contained in the Tao-teh-king,
supposed to have been written by Lao-tsze, a sage who lived
in the fifth century b.c. The religion which grew out of his
philosophy became in time degenerate, absorbed the worst
elements of Buddhism, and is to-day a system of gross
superstitions, magic, and sorcery, which has undeniably a
blighting effect upon morality.
125
De Groot, The Religion of the Chinese (1910), pp. 139 ff.
126
Ibid. 138.
127
Legge, The Religions of China (1881), p. 229.
128
De Groot, The Religion of the Chinese (1910), p. 143.
129
Nietzscheism is in essence at one with Taoism. Nietzsche
insists that man should behave as Nature behaves; for
instance, that the strong should prey upon the weak. The
difference between Lao-tsze and Nietzsche lies in their
different readings of the essential qualities of the universe. See
below, p. 355.
130
Taoism is too lofty a doctrine for the multitude. They are
enjoined to imitate the ancient sages, and as these imitated
the way of heaven and earth, in imitating them they are really
imitating the universe.
131
De Groot, The Religion of the Chinese (1910), p. 143.
132
The imitation of the qualities of nature “have given existence to
important state institutions, considered to be for the nation and
rulers matters of life and death.” (De Groot, The Religion of the
Chinese (1910), p. 139).
133
The Works of Mencius (The Chinese Classics, 2d ed., vol. ii),
bk. vi, pt. i, chap. ii, 2.
134
“This inference [that man is naturally good] comes into
prominence in the classics as a dogma, and therefore has
been the principal basis of all Taoistic and Confucian ethics to
this day” (De Groot, The Religion of the Chinese (1910), p.
137). Every schoolboy is taught this doctrine: “Man
commences life with a virtuous nature” (Martin, The Lore of
Cathay (1901), p. 217).
135
The Works of Mencius, bk. vii, pt. i, chap. ii, 2. And so
Confucius: “An accordance with this nature [man’s] is called
the Path of Duty” (The Doctrine of the Mean, chap. i; The
Chinese Classics, 2d ed., vol. i).
136
The Works of Mencius, bk. vi, pt. i, chap. vii, 2, 3.
137
Confucian Analects (The Chinese Classics, 2d ed., vol. i), bk.
xvii, chap. ii. The student of biology will see in this view an
anticipation of the latest teaching of modern science in respect
to the relative importance of heredity and education in the
determining of character.
138
“There is nothing in this world so dangerous for the national
safety, public health and welfare as heterodoxy, which means
acts, institutions, doctrines not based upon the classics.”—De
Groot, The Religion of the Chinese (1910), p. 48.
139
Confucius thus describes himself: “A transmitter and not a
maker, believing in and loving the ancients” (Confucian
Analects, bk. vii, chap. i).
140
The Religions of China (1881), p. 255.
141
Chinese literature bears unique testimony to the high
consideration in which the virtue of filial devotion and
reverence is held. It abounds in anecdotes exalting this virtue,
holding up great exemplars of it for imitation by the Chinese
youth. See Doolittle, Social Life of the Chinese.
142
The Hsiao King (Sacred Books of the East, vol. iii), chap. xviii.
143
Ibid. chap. xi.
144
Doolittle, Social Life of the Chinese (1868), p. 103.
145
Ibid. p. 103.
146
China in Law and Commerce (1905), p. 34.