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New Believers Series - Priesthood
New Believers Series - Priesthood
The Bible speaks of the ministry of the priesthood. This ministry consists of a group of people
wholly separated from the world to serve God. They have no other occupation or duty other than
to serve God. Such people are called priests in the Bible.
Here we must point out a most wonderful thing. The priesthood commenced with Melchisedec,
the one who was without father, without mother, without genealogy, who had neither beginning
of days nor end of life (Heb. 7:3), and it extends to the end of the millennium, which means that it
extends to eternity.
II. THE KINGDOM OF PRIESTS
BECOMING THE HOUSE OF PRIESTS
According to the revelation of the Scripture, God's purpose is not to have only one or two persons
as His priests. His purpose is to have all His people as His priests.
When God chose Israel to be His people, He set this goal before them. This nation was to be
different from all other nations on the earth. It was a kingdom of priests. All the people of this
nation would be priests. This meant that every person in the nation would have one unique
occupation, the occupation of serving God. God delights in separating men from the earth for His
service. He delights in seeing men live solely for His affairs. God wants all of His children to be
priests and to serve Him.
God told the people of Israel when they reached Mount Sinai that He would make them a kingdom
of priests. This is a wonderful calling. We call England "the kingdom of the navy," the United
States, "the kingdom of gold," China, "the kingdom of manners and virtues," and India "the
kingdom of philosophers." But here is a kingdom which is called "the kingdom of priests." This is
a wonderful thing. Everyone in this nation is a priest. Men, women, adults, and children are all
priests. Everyone in this kingdom serves only God. Both adults and children have only one thing
as their occupation—offering sacrifices and serving God. This is a wonderful picture.
After God promised to establish Israel as a kingdom of priests, He told Moses to go up the
mountain to receive the Ten Commandments which were written upon two tablets of stone. Moses
remained on the mountain forty days while God wrote the Ten Commandments on the stone
tablets. The first commandment says, "Thou shalt have no other gods before me." The second says,
"Thou shalt not make unto thee any graven image" (20:3-4). It seems that God was dictating the
commandments one by one.
They began to worship the idol. They sat down to eat and drink and rose up to play. They indulged
in great celebration. At last they had found a visible golden god for themselves. The God that
Moses taught was mysterious; one could not identify where He lived or where He could be located.
Even Moses, the one who worshipped this God, was nowhere to be found. Now there was a visible
golden calf which they could worship. God had appointed them to be priests, but even before they
were able to be His priests, they became priests to the golden calf. God's desire was for them to be
a kingdom of priests. But even before they could do that, they had turned to idol worship and
served the golden calf. They established other gods and other forms of worship apart from Jehovah
their God.
This is man's concept of God. Man always tries to make his own god and worship according to his
own ways. Man likes to worship a god created by his own hands. He does not accept God's
sovereignty in His creation. He does not like to acknowledge Him as the Creator.
Many people think that this order was too cruel. Who can slay his own brother? Who has the heart
to kill his own friends? Eleven of the twelve tribes did not move. They felt that the cost was too
high. As a result, only the tribe of Levi drew their swords, went to and fro from gate to gate
throughout the camp, and slew about three thousand men on that day. Those slain were the
brothers, relatives, and friends of the Levites.
Let us consider this a little. After the incident of the golden calf, God immediately told Moses that
from that time on the nation of Israel could no longer be a kingdom of priests. Although nothing
was said explicitly to that effect, God had reassigned the priesthood to the tribe of Levi alone. The
priesthood was originally for the whole nation of Israel. Now, the priesthood was limited to the
house of Aaron of the tribe of Levi.
E. The Priesthood
Becoming the Privilege of a Household
From that day forward, the kingdom of priests became a tribe of priests. The scope of the
priesthood was reduced from a kingdom of priests to a household of priests. The priesthood became
the matter of a household instead of a nation. God's people and God's priests were one and the
same in the tribe of Levi; that is, His people were His priests. In regards to the other eleven tribes,
God's people were only God's people; they could no longer be God's priests. This was most serious.
It is serious for a person to be a believer, one of God's people, and yet not be a priest.
One special characteristic about the Israelites in the Old Testament was that God was far away
from them. Not everyone could contact Him. In the Old Testament we find the evolution of the
priesthood, which I call an intermediary class. Man could not go to God directly. God's people had
to go through the priests before they could draw near to God. They could not commune with God
directly. God came to man through the priests, and man also went to God through the priests.
Between God and man, there was a mediatorial class. Man could not come directly to God, and
God could not come directly to man. Between God and man there was a mediatorial class.
This class was not found in God's original design. God's original intention was to approach His
people directly and for them to come to Him directly. But now there were three parties. The people
had to come to God through the priests, and God had to approach His people through the priests.
God and man could no longer commune with each other directly. All contact became indirect.
Every Christian has only one occupation, that of serving God. A Christian doctor can no longer
expect to make a name for himself as a famous doctor; his practice as a doctor is only useful in
sustaining his living. His real occupation is to be a priest to God. A professor or a teacher can no
longer strive to be a famous or outstanding academician. Rather, he must now strive to be a proper
priest before God. His teaching becomes merely his vocation; his main occupation is to serve God.
Craftsmen, businessmen, farmers, and all the other professionals are no longer living for their own
professions. There is now only one profession for everyone, that of serving God.
Please bear in mind that there is no church if the priesthood is not universal. The nation
of Israel failed; the church should not fail again. During the past two thousand years, the
scope of the priesthood has never been recovered to include all the people of God. The
two thousand years of church history show us a frequent separation between the people
and the ministry of the priests. An intermediary class has time and time again come
between God and His people. This is the work and teaching of the Nicolaitans.
Our controversy with denominations is not a matter of outward forms but a matter of inward
content. Today there is a hierarchy in the denominations—one group of people is serving God,
while the rest are merely pew members. One group of people is serving God as a profession, while
the rest of the pew members, though equally born to be God's children, need to approach Him
through them. This hierarchical practice is tolerated by many organizations in Christianity today.
But we cannot accept any intermediary class. We cannot set aside the grace given to the church in
the New Testament. We cannot forsake it as the Israelites did.
Hierarchy comes from the world, the flesh, idol worship, and the love of the world. If all the
brothers deny the world and reject idolatry from the beginning, they will all offer themselves up
to God. They will say, "From this day forward, I will live on earth for the sole purpose of serving
God." Then hierarchy will disappear spontaneously. If all the brothers realize that their sole
occupation is to serve God and if all of them will serve God in coordination, the intermediary class
will disappear!
At the time of the apostles in the first century, every believer served the Lord. From the fourth
century on, men began to say, "We are merely God's people. We attend to our own affairs in the
world and keep our positions in society. Once in a while, we give a little money. This should
qualify us as Christians. Let the spiritual ones take care of the spiritual things for us." From that
time forward, the church followed the footsteps of the nation of Israel; it worshipped "the golden
calf" and created an intermediary class. No longer were all of God's people priests. Some became
merely His people but not His priests.
Today, clergymen in the Roman Catholic Church are called priests. In China they are known as
fathers. These so-called fathers are actually called priests. Some state churches follow the example
of the Roman Catholic Church and give their pastors the title of priests. Those who tend to earthly
affairs are called God's people, while those who manage spiritual things are called priests. The
church has been divided into priests and people.
D. The Lord Taking the Way of Recovery
There is something I would like all of us to see: In this end time, God is doing a work of recovery;
He is taking the way of recovery. I believe God is leading all of His children up to this position in
this last age. Here is one segment of the pathway of the church that is waiting for a fundamental
recovery—the universal priesthood of God's children. As long as a person is one of God's people,
he should be a priest. There are priests today. In the kingdom to come, there also will be priests.
God wants to secure His priests. He wants all of His people to be His priests.