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Prophets Final Paper S24
Prophets Final Paper S24
Carley R. Billings
Dr. Ensor
In biblical literature, ideas and messages connect throughout the Old and New
Testaments portraying profound truths. The parallelism between Ezekiel 34 and John 10 stands
as an example of the relationship between the Hebrew scriptures and the New Testament in
relationship to the shepherding theme. Ezekiel, the prophet-priest receives a vision from God
denouncing the failed shepherds of Israel and a future promise of a faithful shepherd who will
care for his flock, leading with justice and compassion (Ezek. 34:1-24). Several years later in the
biblical storyline, the Gospel of John shares Jesus’ declaration of himself as the Good Shepherd
who lays down his life for his sheep (John 10:1-21). By reading these passages simultaneously
within the broader context, there is a theme related to God’s shepherding care and Jesus’ role as
the Good Shepherd. Despite being from different historical contexts and authors, Ezekiel 34 and
John 10 share theological understandings, revealing insights into the nature of God and the
identity of Jesus. Using Ezekiel and John as biblical witnesses improves knowledge
of Jesus’ redemptive work and the weight he places on his relationship with his people.
Ezekiel 34 Context
Written in the third and final section of Ezekiel, chapters 34-48 explore the future hope
for Israel and ultimately creation focusing on the restorative work, resurrection, and return God
has planned for his people (Craigie, 1883). In the context of the passage, the shepherds are the
failed leaders of Israel. Ezekiel's message declares the judgment the leaders will face because
they failed to care for the people under their responsibility (Craigie, 1883). While the Israelites
were suffering, the shepherds were reaping the benefits of their position, but not accepting
responsibility for their sheep (Craigie, 1883). They abandoned their obligations leaving the sheep
wandering and vulnerable against the external conditions and circumstances. Ezekiel prophesies
God intervening on behalf of his people because of the failure of the appointed
leaders. God’s concern and action show that the sheep matter more than the shepherds, and his
fundamental concern is with his people (Craigie, 1983). Craigie highlights God’s caring nature
and unfailing love stating, “No shepherd can function without participating in that love; no sheep
can live without experiencing that love” (Craigie, 1983, p. 184). Abandonment of God’s ways
results in a loss of future. However, Ezekiel knew God’s heart for his people and the hope for a
future.
John 10 Context
John chapter 10 follows immediately after Jesus’ sixth miracle in the Gospel of John,
which is the healing of a man born blind. Dr. Joseph Dongell, professor at Asbury Theological
Seminary notes, “the hard treatment meted out to the blind man who had been healed in John 9
sets the stage for Jesus to highlight the difference between his care for Israel and the care offered
by the current religious leaders” (1997, p. 129). The healing is significant for more than its
miraculous nature; it raised controversy among the Pharisees. This resulted in division among the
Pharisees who recognized Jesus’ power as divine and those who rejected it (John 10:19). Against
these claims, John 10 presents Jesus’ teaching using the shepherd and sheep metaphor. This
imagery would have been familiar to Jesus’ audience in these chapters as shepherding was a
common trade at the time, and many would have been familiar with the Old Testament
references to God as the shepherd of Israel (Milne, 2020). In this passage, Jesus identified
himself as the Good Shepherd who cares for his sheep in contrast to the Pharisees, who exploit
and harm them. This imagery describes Jesus’ relationship with his followers and his willingness
idea of leadership, care, and protection as God intended it. This theme throughout scripture
underscores the importance of selflessness, integrity, and genuine concern for the well-being of
others. While Ezekiel condemns the failure of human leaders and anticipates God’s intervention,
John portrays Jesus as the ultimate Shepherd who fulfills compassion and sacrificial leadership.
God’s connection with his people is a result of his pursuit of a relationship with them. He does
not wait for them to return to him, or have someone gather them on his behalf, he goes after them
himself (Dongell, 1997). God seeks out the flock for their good. It emphasizes that the sheep’s
well-being motivates the shepherd’s efforts (Dongell, 1997). In literal terms, humanity’s well-
Theological Implications
Ezekiel 34 and John 10 offer several insights into Jesus’ fulfillment as the Good
Shepherd and God’s care in relationship with his people. Ezekiel 34 shows God’s promise to
seek out and rescue his lost sheep, showing his commitment to reconciliation and restoration
(Woolard, 2024). Similarly, John 10 portrays Jesus as the shepherd who guides his sheep to
safety and abundance (John 10:16). This speaks to God’s compassionate nature and his desire to
restore humanity. Additionally, both passages emphasize that service and sacrifice-oriented
leadership is fundamental (Boahang, 2001). Jesus as the Good Shepherd displays a willingness to
sacrifice his life for his sheep. It is about service rather than authority or power. In Ezekiel 34,
the failures of Israel are contrasted with God’s promise to personally shepherd his people. In
John 10, Jesus contrasts himself with the hired hand who abandons the sheep in times of trouble.
Ezekiel’s prophecy of God’s restoration and sacrificial love serve as a foreshadowing of the
ultimate gospel narrative – the redemption of humanity through Christ (Wright, 2001). God’s
promise to deliver his people and lead them to a land of abundance echoes in the message of
Conclusion
The New Testament often points to Jesus as the one who fulfills the Old Testament
promises, specifically the promise of a righteous shepherd. Each characteristic the prophets
assign to a good shepherd are reflected in Christ. Ezekiel’s condemnation of failed human
leaders and his anticipation of God’s intervention resonate with John’s portrayal of Jesus as the
ultimate Shepherd. Both passages emphasize the importance of genuine concern for the well-
being of others in leadership roles. The passages invite readers to respond to this example and
submit their service to God and others. Ultimately, Ezekiel 34 and John 10 highlight the
Boaheng, Isaac. "Exegetical and Theological Reflections on John 10:1-18: Implications for
The Journal of the South African Theological Seminary, vol. 32, no. 1, 2021,
https://doi.org/10.54725/conspectus.2021.2.10.
Dongell, J. (1997). John: A Bible Commentary in the Wesleyan Tradition. Wesleyan Publishing
House.
Kelle, B. E. (2013). Ezekiel: A Commentary in the Wesleyan Tradition. Beacon Hill Press of
Kansas City.
Milne, B. (2020). The message of John: Here Is Your King. Inter-Varsity Press.
The ESV Study Bible: English Standard Version. Crossway Bibles, 2008
BibleProject. https://bibleproject.com/articles/ezekiels-gospel/
Wright, C. J. (2001). The message of Ezekiel: A New Heart and a New Spirit. InterVarsity Press.