The

foundotionecsenticy Pormote alonys

l lises eualitran
thur uneguy that poiiod Jecs
Considexed
disussed neves
phyicy
Cy ase and therCapao and
Sive hiey. pobhay bound wely
people Concept
ollatvC made
implis
Consideyety Capmbilhey
poliay So pulosophers
bothered
Who them
piloopherscollecfv
Evrope,
ntra
be
to on to
pre-vegurement
There Tt
and of
foe, ditfeent
people Womens
Cociety Sutteng
Jt that
Inesualty
oght Strength
people endttemens wmet generaty
lligentthey
ultoisse, Tale, wnesy
ope
aYhey beingdeyee s
beievd notre increliy
happiness
Ey Carmed and
natyray Semay blars anot
onst e ineguity phy&iay
gye cifleront, Strergt
ofmertcofous perceived
Snepliny
tht and
wee ther
men bon pcopltheOf philaspheysmakgthefox
inegyaht irdellige had
that Ioetty
Nadura
by
negyly
Isth wney
wites to
mitt (the
g0d Df The and the
ith Sociay made esualy
Mostthe of that
cty
ave legod/notyre
people - CorYeg baisof belieyd
that ahout
men af
oifeyent 3 nd econ There
t mens
Plato pondngly hare
Therr of
who he oTmi The
re,
n
 deyoto: Ther tare
they be 200d weriS ,fomes and Kactey
inmly. en the peopk ho efes
deisue, plese theyate ayeedy ne
delendent ohes
Astotte that the
Cannot be Compeud wit man
Cannot be Comparcl an adut
blae Cannot be Comfehed w qshite
Ni ha made then fotesialy ditferent.
Capatilites and meit beng oiteresst.
They (anot be treckd a esui He futhes
Qdvoatu that Wome he he obiecty of lae
They ax matty. Therefore, thes Shoud not
be given Crhzenship zight - There by hey are
deneel odmisttve and pota reponfibilites
Til) 16th
Centung, he philosophers ike
Didovth einys, Le- Bor Stein tit the
deg Of
which blak, Women
ine3ly
wee denje putic
emglamment So
und
Natua has icdeolony Poidea
Strong Ponddon ’ the malins
dominake
The
potriarcha Sosiety
Tdea of Noduray nessaty
Conteste
Cerny Soioogist
distnts on bedaeen Dtuyas inebty
Socia mesty Ka Mar that
inesyly even
Seiral
l Collechve Thoretore aniet
LordsStocks estalished imiive
accels be dorminat ordindey as
Anay Cretion Yest a human wne
ay
Commwst be Condl
and noting
mane ngting wnemploynerd. and Soúcty
Onlymy
solished domntdass
e. Teplaed Soja ike distibuhn
Clots. fadosfeucalim
The distibude
The
produchveOves lauo,
State
and
boirg Choge inegulhy andtools
apitalim it
Boúey Therefrre
do inesualinan Soúety clo

NPludson e8tablisb produhve

it Candro)ovese,alty
SociadamongThe
ingality aploit Yefowree4
productve o
changeto
heeretd techmoloy s
Subseguodlyin
Soúctyby
Natuyad
Ther fois sThe
hawastee inesalitma
Jhs the The
foundthon fenda
Cannot the of
bt
apihit inehalhy Capitedist
neglity peop
b fe tase
 Soiolwst ke Kaal Meorx Maa webes
make cleaut disinchon ketween nt
inegsality
tht
Seiay inualty Thbey
inesuality
acNo ate

each othed n tems of theiy igt, colos

Ser teridity So on Bt

IniTbereetprcang
fore; Soúa
thee difereoce to oreate "inenaity
of the
people inegaalihyabaye the
the otbes
distibutng economác polia and focio -
Cutry pivleges among he. people an the
Boasis of difeet CnienaTherefoe, Colous s
fom Dt ditferenle Yale
le s4 fom of
Inesalit Se of nor
inbalanle qende 4 fom of Socia inesali
Bint acideded but Cte and casey
in feuco of Goia inesyaity
Therefore Socoleay Rhould stchy tom ot
Soial their
and Cangesyenle
Kar1 MM Coneiles the fownoedon to
Soial ineSualty economic inesyaly ang
economi
COntrol inesunit
feudal Boçey feuda lorcy
it s the mastes
the
baurgeoise
produiam: Therchy
admynústodon, reigion
hayand eduaton
the Suaorainotd
Spiral
 of histony of 6uman
'nesunit
Sodeties Kar Mer
pyoduct
appre ciced egunltenn
s the prodct of pooletran
Society opety wi be
Teyoluion whele of
EVerybochy wil pstüpate
deciton meing Dle
0lk Of the tnte and
wil) be poRble that is
Complete
Knon Commn UnýSm
Mar Webes Looke inestyalit, from
at inesyaity
mwth- dümen Sinl perspehive emphaisg
Clas
and poJeS-lPalty Webés Contdes
toat poSihon perSon
detemine4 by tis poSHn in the masket
Marnet poston Of the people is highy
dpamic Thenefore CAass is a chnanýc "idetdty
people tvem
dasnware mobilty Theye tore
Clas postions
poG%ns not eeence
Membes belonging to q dass anot
be united to deyelop class Consiones
Wehes fuste belieues thot peopls belorngins
to Poscicutag as fol low Scme
fe chanle becayie theiy eConoicpo&ihons
Sinúlas
Statu defned 'n teom of esfeemed
Tupauailty of pcopk ahe tolcng
in Webe makes 9 cissinkon
dhceen Statns
Status 7efers to a boty
bo af people
oho eajoying Aighest Hedus n t y
Byahmins
Spirat
Feda Cong%hte
Commanc tighet respet
.The
foom wrthin The CornnMhy They ae th
membeYs of enciye Chwch they ConSHtute
CommunNy alebes CanSiders thatwith the
of moceon Capitrim
be they Siifasle to c a
Sntis omes, Webes îndiat
qDup ot people ae ogNK
to Captuse pow Derefore, They he
potcties Pashes present Sphoe
aúeh, Arom Schod) o public
nshtcons nodio
People ye different mean
Therefore povhal neaity wnwesal
chasactes Hene, Man webes ovde
muts-dimenigna to îmealsty as
who Offers
to Sojay
inesualty
ANDRE BMELE ON SounL INEQOLIY. :
Ande Betile goes beyprso the Conventoma
and nemality He a dvocy
clebate
tbat there esmaty disntion behscen a ote egualiy
anc qceptask inesuity NO Soijey
be Conplesely emaitan ot Conpltely.
Inegulitarin cismel y Kar MaYn These fos
Abtolute egylihy ts
there present aeeptrtb
distribusono f bsetth, o1ges prvilgeprese
 peoplk Consdos
beneft this inegundity Henke Souolory
Styatiaton ShouyA Shycy the cdegree
mesualty nd it Conseguenle froro
Conmpaate perspecve
Beteille oistirchon Letween
nd
benefty He dvocates in modem dernorot
Soueiy people enjay egmy oppothnity t
Caste theix vot and citi3er)s to get qcroBs
to educatin and employment They eniy enality
erpre theiy opiions polital pastipodon
and Dhafse, ln modem Soiehy
endension of e a opponhy makes inesrality
between the
the ank Conopalactely tempora and
Oceptatle. To it Contast in Comnist
Soiesey thee peoviion fr esy aistmbudo
eenysaly Foiety re cNeA
Cind of Poivslese, poitons O Opomisey
wihot Consteadion of talont ano
mert that vey to dislonent
potet Solessthat ciscondert Stade se
pox¢ peope fo cir, them
to quept Stte Sponsove negrity Terefre
and ineguality Shady an be veflect
eflect
egnality
ditferen e betweendemoyey ang
totaitian State Ccommwnibm
Antre Beteille makes oisinon
yeten to inegAlity
and elatonal dimensan
Distibuhye
Stirat
cinenon
 ho Nett pone,Stotus ae uneQMalty ditnbutt
aunong ditferst YnKs Haeyesthis is not
must prob lemats c is relat onmy
dinenion to inesolity that givey an wIdertncdny
thot One
enplotted belause thee
present ealoitors One the
is present ich Soioloy
Soüoloy Shovdd Study
distibuhve dimeno to
Quantitoive persreve Qund xelationa cimenbiom
to
îneAnlihy
finaly, Arcre
ualtodive
Beteille rüccty LouiS
pespeckve
permas aste
Gouety of Inois
ieanehi Ca Goicty of tuope
Shatißca Tal Hene, cass oicdy s
Souey os oper 8gtem
Caste Bouet,
Cloe Systen He advo ty eyen tope
present 6n the bais f r42
ethniuty Jendes and which an be
analye from bot disibuve and reldona)
perspective Hene
foms io he. Coteat Of
rels it my be
Caste, Cays and gundes Ond m the Content
West it CAass, ale, ethúcity and
Qendes Thexetye
The no ouicdy s
Closed Comgltely openea becayße
Clolenes mates od
dsqree af eind.

Spiral
 LNEQUALIIY AND O1FfLRUNCE S
lmpotnad to Shudy inegyitydishrgyshing
Getocen tienrchy nd Clitlerenle Humn bems
bor aitfeyen s an they lve t
Oiffeyen les Therefre, Colochoie
Of foe behaas lane, reliman) Oleupton
The peoplk ore diteent: Respctr to hose
ditfeeney ohen people ive togthes, Co-operte
oit Othesthat iveg y to toe g0rot
0f Society . When di ferenley
0Ceted Rierenchy hen ne mp
Of people Yest of which hieryct
AS
CYeokd and ineality become Stronges
perpetytve Theefre, meshait
Ceted bt natye has madL people
cufferent Theretre, Some Of The natra ditterehles
îto he &ole
in eveny Goucy
Social
Dipankas megrit
Gupta
ditterenle to (aplain Costem
heory 0f
oftersng
Qst
to ais Dermas
ieyanchicad Bystg Dipas kas Gupt
his booK Soal Stiettioion Tnekes
ottempt to enane the oishnctn
kiersrehy and dittereos
He.
statasuns
dimenim to the shy of oi
Gtandg oppoite to othg Sociologist ike
Lesis- Dumant who cam Sid ess that cagtt sA
ysteg Manist Socolaeykes
hierarchicad
Coniders Caste
inegueit aned MN SiNVay who belitNSC e
Spiral
Com petite ieeehy
Dipan Kas boos idas from Adre
Bateille to oiate
podne of Nerlchy thd
ditteenes demon Stted by) The peop Demanstaton
Of iterele when Tceives
to the
Shraktiomd
emghate hieralch, anot
Ingsaai (withont
otferemes.
e: Bahnins differeas demontdns
Nes Ound nkng (hierheg
Gugt Consides
Sojety
demonstradn of dinterena
mwiment chaacta tenle
Soy Sratsfictin Cannot be sthodieo
referena to Catte Difterenty of weath
touesghytiay appeatene knovlesse
to Cendeed difteee
imen Hon to tratiicabin hioy.
CASTE
LooKs
difterent Hincy raliny teata put
Brahns at he tof anot ctoubasles at tha
Cate 9hiexchilad
Sytom ano nis Kienachy ggosted by.
Nadyes
Spiral
OCupatona olfferon Ces amongaitterent stes
aosolbdey nychange îD the
modes Of
ConGdas nn iheitot ond therefore
nishas Ea Catu olemnSetes aitferenle
The othes Cast temy
rmaking an OCction. Therefore
point CYeatey
his 0f Jaats of p
DiknKa the taders

Comnenta Cagte nAmeA Onl &te

Cuteesadworns povbally ashiuedve
Caste They demonstete ther diffesenle
froro othey. Thoh th Ches, hone autoois
poihca Congregatons Codro) ves
makes
group and
anothe hienssy Thete a Jat
powesstu eduatd

iftererey Jat Dhetre wihin 9

Cast hee s pregs hieh, Many Cayt
ditfesent Pat of the Canty tave one
The Sanskitaon
Ceaieatim Theveby cissnaishg Them&etvea ton
C2ste them wit ishe
Caste
pejant of
the of Sankoksatn
dorrt rleiyeal
the and Of b
Spirat
 (aste iteyatde
to he
to Bahmin Deix
(ompaisiam
demomStn of cifferenle
dimensi to Cate hiercAS
Addis SecnhizSon
Ly to fhe peope belmgng to
tave
indusy Sieushe Yesc As
difteeny oom ohes
they Caute Congo and halp
hatp ot
ont the
Caste memtes diftoyet oCin and hat
Creates ned form
system SimilesyTescwatim poucy hay al
lea to the
Cast ano bedoen the hienaseny wth the
(ast . Dormiyt ayt
difesert packeti of Ae contay do have thees
Nealt powe. hy ahibit
ditterentus
dittereat doa aey Duefere, Gastehierachs
mutomenstnad lo Spesifr
Spaa abant clescnete
Caste andt
mucdngpotens Chaacta
Chalact of Caste

Spiral