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Judgement Day
Judgement Day
Judgement Day
So I wants you to think of yourself as a parent to your deeds. You produce them, you raise them and you
have all sorts of hope for them. The only thing is you don’t see them yet. Now just like a parent hopes that
if they live long enough, their worldly children will comfort them and benefit them when they get older,
we all hope that our hereafter children will comfort us and benefit us once we make that transition. The
question is –
To ask Allah for a good ending is to live a good life and it is to seek a good beginning of the afterlife. The
believer does not necessarily focus on the realm that they are currently in. They worry about the
relationship they have with the creator of all realms. So he seeks a way in it and out of it that is pleasing
to Allah subhanahu wa ta’ala. But that request for a good ending has to be sincere and truthful. And it has
to speak to the way that you actually live your life.
The prophet salallahualahiwasallam told a man who is very specific about how he wanted to die shahid –
“Be truthful with Allah and he will be truthful with you”.
And we know how Umar RA was so specific when he asked Allah not just to die shahid but to die shahid
in Madina, which didn’t seem likely at that time. But Allah subhanahu wa ta’ala made it so that he would
be stabbed while leading salah in the masjid of the prophet salallahualahiwasallam in Madina.. And these
are not just distant stories of the past.
Sheikh Kishk Rahimahullah, who was a famous preacher in Egypt, he used to always make this Dua from
the mimbar – “O Allah allow me to live as an Imam. Allow me to die as an Imam. And resurrect me while
I am making sujood to you..”
And Allah subhanuta’la wa ta’ala granted him death in his sujood on a Friday. Imagine being resurrected
in sajdah or imagine being raised up on the Day of judgement saying words of Dhikr, words of
remembrance.
And there was this man who was doing hajj with the prophet salallahualahiwasallam and he fell off of his
riding animal and died while he was doing the talbiyah, while he was saying “labbayik allahumma
labbayik – here I come o Allah, here I come”.. And the prophet salallahualahiwasallam said – “leave him
in his ihram.. He will be raised on the Day of judgement saying labbayik Allahumma labbayik.. Here I
come o Allah, here I come..”
So the deed you die upon is the deed you are going to be raised with. And that deed should be a prominent
feature of your life..
Live the way you want to die..
Accompany here who you want to accompany there..
Built the home you want to live in there while you are still here..
And your very last moments here are your first moments there..
“The trumpet will be blown and all those in the heavens and all those on the earth will fall dead.. except
those Allah chooses to spare and then it will be blown again.. and they will rise up again, staring in
anticipation.. ”
The horn blows on the day of judgement and we are doing and saying exactly what we were when we
died.
And Allah subhanuwata’ala says – “the great shock is not going to frighten the believers and the angels
will greet them saying to them “this is your day which you have been promised..”...the same words that
were said to you in the grave... Your day that you have been promised...”
Now how soon do you meet your deeds in this realm?
The prophet salallahualahiwasallam said – when your grave is open, as soon as you look up, you see this
bright man and he is reaching out to you and he says – do you know who I am??
And you say – I don’t know who you are. I don’t recognise you...
And he says – I am your companion, the Quran.. The one who used to keep you thirsty during the day and
awake at night....everyone is out there seeking the profit of their trade and you are beyond every trade.
(Meaning you have already got everything that everyone could want...) .... And so, the dominion is placed
in your right hand and eternal life is placed in your left... And he has a crown of nobility placed on his
head..
Subhan Allah... This is as soon as you are getting out the grave..
Now, we will come back to the rest of this, because this is only the beginning for “the companion of the
Quran”..
Allah then says – and then everyone comes forth and there’s an angel that is taking you to your place and
another angel with your records that is walking alongside you.. And everyone is going to proceed
differently to Allah subhanahuwata’ala to the gathering...
The prophet salallahualahiwasallam said -You shall be gathered walking... Riding.. And some of you will
be dragged upon your faces..
As for those that are riding, that some of them are multiple people on one animal... So you have two,
three, four, up to ten on an animal....
And then you have some people that are noble enough that they have their own animal to ride.... And they
are not all moving at the same speed or pace.. They are not all the same animal..
And the prophet salallahualahiwasallam is telling us that it is in accordance with your righteousness.. The
speed is in accordance with how fast you were to the obedience of Allah subahanahu wa ta’la and your
good deeds in this life..
As for those that are walking on their faces, the companions ask the prophet salallahualahiwasallam –
“how is that even possible?”
You know you think about the scene of people walking on their faces and the prophet
salallahualahiwasallam said – “isn’t the one who made him walk on his feet in this world, able to make
him walk on his face in the next??.... It is Allah subahanahu wa ta’la who decides what you walk on and
how you walk”..
Then the prophet salallahualahiwasallam says – “The people are gathered on the Day of Resurrection on
this reddish white land, like a pure loaf of bread, meaning that this land has no landmarks to guide them
and it has no trees or anything to shade them. The everyone is gathered, naked, barefoot and
uncircumcised, the way that they were born..... and everyone only has their place in that gathering.
And Aisha Radiallahu ta’la Anha, she asked the prophet salallahualahiwasallam – aren’t people going to
be looking at each other?
And he (salallahualahiwasallam) said to Aisha RadiAllahu Anha – that everyone is too concerned with
their affair to be thinking about what other people are wearing or not wearing... Everyone is focused on
the matter at hand, the day of judgement, it is that severe for people that they can’t even notice their
nakedness....
And then prophet salallahualahiwasallam said – the sun is brought so near that you could reach out and
touch the sun.... And so everyone will be in their sweat in accordance with their deeds... Amongst them
are those that will be covered up to their ankles...and then amongst them are those who will be covered
upto their knees.... and amongst them are those who will be covered upto their waist.... and amongst them
are those who will be drowning in their sweats..”
SubhanAllah...
Now at this point, there are people who are also being consumed by the land. And that is tied to a very
specific sin – “the sin of wrongfully taking the land of someone else in this world...”
The prophet salallahualahiwasallam said – “those people will literally sink down the seven layers of land
on the Day of judgement.”
And there is this one who is burdened by the property that they didn’t pay zakat on..
And the prophet salallahualahiwasallam said – “that property is heated and placed on their body....”
And then there is the unlawfully consumed wealth and that also is a burden on the person on the Day of
judgement ..
So you are being weighed down by your sins of confiscation and you are drowning in your sins of
disobedience to Allah subahanahu wa ta’la.
The opposite of that is the person who voluntarily gave of their wealth and property EXTRA for the sake
of Allah subahanahu wa ta’la.... And for that person, Allah subahanahu wa ta’la puts shade over them
from the sun.
The prophet salallahualahiwasallam said – “That everyone is under the shade of their charity until Allah
subahanahu wa ta’la judges between the people...”
Now this is not referencing the shade of the throne of Allah Subhanahu wa ta’la, but it is the shade of
your spending for his sake... Only a select few have the shade of his throne but every believer has the
shade of their charity and hopefully not the sinking of their theft that we see in the previous situation.
So, as you are standing there on that day –
You have the Quran as your companion..
You have the charity as your shade..
And you await the arrival of your Lord..
And the next stage of that day that is equivalent to 50,000 years...
End of EP-2
Jazakum Allahu khairan...
*****
Clothes serve the obvious function of covering your body. But they also sometimes speak to distinction
and rank. And most of the distinctions in this world are pretentious and speak to all sorts of false ideals
and constructs of superiority... And that’s why there is the saying that – “expensive clothing is a poor
man’s attempt to appear prosperous...”
And then, of course you have the way that clothes have historically been used to define cases in society...
And that’s why in Hajj, the ihram is a means of removing distinction and equalizing all people before
Allah subhanahu wa ta’la. So you have all these people, in the same place, calling out to Allah but their
ranks are ideally supposed to be completely unknown to all, but Allah subhanahu wa ta’la.
So on the Day of judgement, what are our clothes sewn by?
They are sewn by our deeds... And our distinction is made clear solely on the basis of our deeds.
And this deeper meaning of clothes in the Quran is on multiple places. So for example, when Allah
subhanahu wa ta’la says – “The clothe of piety” or “purify your garment” which many of the scholars
said – it means “your deeds”...
Or how Allah subhanahu wa ta’la describes the spouse as a garment to the spouse and that they conceal
and they beautify...
So the needles with which you sow your garment in the hereafter are the days and hours passing by in this
world.... And the garment that you have in the hereafter is the culmination of that lifetime of sewing your
garment....
And for some, they are going to show up on the Day of judgement and find no garment of good for them
and Umm Salama RadiAllahu ta’la anha describes this .... She says – “one night I saw the prophet
salallahualahiwasallam and he kept on saying – how many people are well dressed in this life, only to be
completely naked on the Day of Resurrection...”
In an authentic narration Abu Sa’id Al khudri Radiallahu Anhu, he says - “I heard the messenger of Allah
salallahualahiwasallam, say :that the dead person will be resurrected in the clothes in which he dies...”
But of course we know the narration that is more popular and widely reported and authentic that people
are naked on the Day of judgement....
Some scholar said that this is ‘at some point on the Day of judgement’ meaning you first show up out of
your grave with the clothes that you had at death, and then they are taken away... Others said that this
refers to the “kafan” that separates the believers from the disbelievers... And some said this is refers to
your deeds.
In any case, we have sufficient evidence to say that the priority and choice of clothing on the Day of
judgement is based upon righteousness and it specifically surrounds this notion of honour... And honour
is through two ways –
In this life, if you surround yourself with people of certain traits, it is impossible for that not to translate
into some observable way in your own traits. A good friend is going to rub off on you in a way that your
character is so obviously made better by their companionship... And a bad friend is going to cause you to
reek in this life in a way that everyone can smell it on you and will feel an aversion to you, unless they
have those exact same rotten qualities..
And so, on the Day of judgement, the people you are going to find standing around you are the people
you surround yourself with here.. Or those that you loved and longed for even if you weren’t able to
physically accompany them...
So ask yourself – “are these the people I want to see around me when I am resurrected??”
Make that part of the criteria for your friend selection... As the prophet salallahualahiwasallam said – “
No one loves the people except that they are going to be resurrected with them... And when paradise is
brought near and hellfire is brought near, you want to be standing with and resembling the people of
paradise not the people of the fire...”...
The prophet salallahualahiwasallam said – “ Hellfire is brought forth on that day with 70,000 bridles and
70000 angels are on each one of those bridles dragging it forward”...
Now if you do the math, that is 4.9 billion angels dragging hellfire while it is roaring and ready to
consume the wicked..
- “ And then you look and you see Jibreel Alahissalam and all of the angels lined up in rows.. And
none of them are saying a word.. And you see every nation is brought to its knees and its records
are brought forth... Today you will be compensated for what you used to do...”
So whole Jahannam is roaring and ready to consume the wicked (May Allah protect us), Allah azzawazal
then says – “ paradise is brought close to the righteous, it is no longer distant.... This is what you were
promised, for whoever constantly turned to Allah and kept up his commandments, those who were in awe
of the Most Merciful even when they couldn’t see him, and they have now returned to him with pure
hearts...”
So if you notice there are five traits for those people to whom jahannam is brought near..