Professional Documents
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Chinese Architecture
Chinese Architecture
ARCHITECTURE
中国建筑, Zhōngguó jiànzhú
Prepared by;
AR. JEYCARTER A. TILOY, UAP
HISTORY OF ARCHITECTURE 3
CHINESE ARCHITECTURE
Styles of Chinese ancient architecture are rich and varied, such as temples,
imperial palaces, altars, pavilions, official residencies and folk houses, which
greatly reflect Chinese ancient thought – the harmonious unity of human beings
with nature.
• Tien Shan
• Kunlun chain
• Trans-Himalaya
• Tien Shan Kunlun chain Trans-Himalaya
North China
• Dominated by the alluvial plain along the Yellow
River.
• Mostly flat and the soil is well-suited to agriculture.
South China
• Region drained by the Yangtze (Yangzi) River
• Hillier than North China
• Climate: Warm and humid
Tibetan Plateau in Southwest China
• Occupies about ¼ of the land area of the
PRC.
ROOFS
SANDSTONE
SOCIAL AND RELIGIOUS INFLUENCES
• Buddhism - Founded by Siddhartha
Gautama (480-400 BCE) Buddha – “The
Enlightened One”
• Confucianism - was a new code of
social conduct and philosophy of life
(Middle Way). Founded by Confucius (551-
479 BC)
CONFUCIAN IDEOLOGY
Confucian ideology was the core of feudal
China's hierarchical social system. Traditional courtyard
residences drew strict distinction between interior and
exterior, superior and inferior, and male and female,
internal affairs and external affairs, the honorable
(master) and humble (maid) ranking.
The compounds were enclosed and isolated from the
outside world, and serving as material expressions of
Confucian ideology.
CONFUCIUS LAO TZU
The Chinese quadrangle buildings (known as
“Siheyuan") was highly influenced by Confucanism's rite.
LAO TZU
TAOISM
Taoism is a religion native to China.
Lao Tzu, a famous thinker living in 6th
Century BC, established this philosophy
and came to be regarded as the father of
Taoism.
Chinese Context:
• FENG SHUI – evolved based on the belief
that forces exist in every locality which acts
on all types of buildings, towns and cities for
good or ills and sites were chosen or adopted
accordingly.
SOCIAL AND RELIGIOUS
INFLUENCES
Feng shui is a Chinese philosophical system
of harmonizing everyone with the surrounding
environment.
The feng shui practice discusses
architecture in metaphoric terms of
"invisible forces" that bind the universe, earth,
and humanity together, known as Qi
Qi(气), the energy of the universe, is carried
in the wind and retained within water. Both
elements were used as a way of directing
Qi
Feng shui is not only a practice that is
related to physical space, but also to the
inhabitants of the space itself, as both are
interconnected. The goal of feng shui
guidelines is to locate and orient dwellings,
possessions, land and landscaping, etc., so
as to be attuned with the flow of Qi.
Pinyin jiǔ
• Qin Dynasty
• Han Dynasty
• Three Kingdoms
• Sui Dynasty
• Tang Dynasty
• Five Dynasties
• Northern and Southern Song Dynasty
Qin Dynasty (221 – 206 B.C.)
• Yuan Dynasty
• Ming Dynasty
• Qing Dynasty
Yuan Dynasty (1206 – 1368 A.D.)
1912-1928
Sun Yat-sen
1928-1949
Chiang Kai-shek
5. People's Republic of China (PRC)
1949- present
Mao Zedong proclaimed the establishment of PRC under Communist
Party in 1949
Mao Zedong
columns
Chinese Architecture Features
• Horizontal Emphasis
• Bilateral symmetry
• Enclosure
• Hierarchical
• Mythical & Geomancy concepts
• Emphasis on the horizontal axis
– Northern courtyards are typically open and facing the south to allow the maximum
exposure of the building windows and walls to the sun while keeping the cold northern winds
out.
– Southern sky wells are relatively small and serves to collect rain water from the roof tops
while restricting the amount of sunlight that enters the building.
– Sky wells also serve as vents for rising hot air, which draws cool air from the lowers stories
of the house and allows for exchange of cool air with the outside.
• –Hierarchy
based on the strict placement of buildings in a property/complex.
– Buildings with doors facing the front of the property are considered more important than
those faces the sides. Building facing away from the front of the property are the least
important.
– As well, building in the rear and more private parts of the property are held in higher esteem
and reserve for elder members of the family or ancestral plaques than buildings near the front,
which are typically for servants and hired help.
– Front facing buildings in the back of properties are used particularly for rooms of celebratory
rites and for the placement of ancestral halls and plaques.
– In multiple courtyard complexes, Central courtyard and their buildings are considered more
important than peripheral ones, the latter which are typically used as storage or servant's
rooms or kitchens.
• Mythical & Geomancy concepts
– Concepts from feng shui geomancy and mythic elements of
daoism are usually present in the construction and layout of
Chinese architecture, from common residences to imperial and
religious structures.
– This includes the use of:
• Screen walls to face the main entrance of the house, which
stems from the belief that evil things travel on straight lines.
• Talismans and fortuitous imagery:
• Door gods displayed on doorways to ward evil and encourage
the flow of good fortune
• Three anthropomorphic figures representing Fu Lu Shou stars
are prominently displayed, sometimes with the proclamation
"the three star are present“.
• Meaning Happines (Fu), Prosperity (Lu) and Longevity (Shou).
• Fruits and animals that symbolize good fortune and
prosperity, such as bats and
pomegranates, respectively. The association is often done
through rebuses.
• Orienting the structure with its back to elevated landscape and ensuring that
there is water in the front.
• Considerations are also made such that the generally windowless back of the
structure faces the north, where the wind is coldest in the winter
• Ponds, pools, wells, and other water sources are usually built into the structure
ANCIENT CHINESE
ARCHITECTURE
TRADITIONAL CHINESE
MODULAR HOUSE
四合院
SIHEYUAN
SIHEYUAN
• Siheyuan, literally meaning
quadrangle in Chinese, refers to a
common traditional Chinese
compound. Such compounds have
a history of over 2,000 years; they
date back in embryonic form to
the Western Zhou Period (1045–
770 BC).
• This kind of quadrangular
compound has historically been
the template for most Chinese
architecture. Siheyuan house or the
combination of four courts, forming a
center plaza.
SIHEYUAN
• A basic Siheyuan house is considered a
module capable to be duplicated and
expanded when desired.
• There are many rules governing the design
of the Siheyuan house.
• These rules are based on the principles of
FengShui.
3 MAIN SECTIONS OF A SINGLE MODULE
1. Main Gate and the
worker's quarters
• The frontal portion comprises
of the "Main Gate" and a
terrace of worker's quarters to
the left of the "Main Gate" and
the horseman station to the
left.
• the worker's quarters,
horseman station and the main
gates are barricading the
street front. The main gate is
always located to the right side,
looking from the street.
2. The House proper
• The Zhengfang (main house)
• The western wing is the living abode
for the females. The opposite is called
the eastern wing also known as
the Green Dragon Embrace. The
eastern wing is the living abode for
the males. Contrary to Feng Shui
principles that the Green Dragon
Embrace must be higher than White
Tiger Embrace , the female quarters
are higher than the male quarters for
practical reason - allowing the female
to see and not to be seen from the
ground level.
3. The Kitchen and
back of house
• The last portion of the house
comprising the kitchen, toilets and
the back of house. It is detached
away from the house proper
through a court of utilitarian in
nature.
• There is also a back door only
serves as the entrance for the
female members of the family and
as the only mean to allow the
disposal of "night soil" or sewer.
• When the family grows, the extended family require
extended place to live. The same module was duplicated to
the back, again with a second center court and more.
General Layout of Siheyuan
DAMEN
• Front gate, a siheyuan only
has one front gate, with scale
depending on the status and
wealth of its owner
• Almost always protected by
two stone lions.
• In wealthy homes, there
would even be a gatekeeper's
room next to the gate.
YINGBI
•A spirit screen,
also called a
spirit wall
•Its function is to
protect the
front gate.
DAOZUOFANG
•A reverse-
facing room,
beside the front
gate.
•they usually
served as
servants' rooms.
ERMEN/CHUIHUAMEN
• literally meaning
second gate or
flower-hung gate
in Chinese. This is
an inner gate
separating the
first from the
second courtyard.
XIXIANGFANG DONGXIANGFANG
WESTERN RESIDENCE EASTERN RESIDENCE
ZHENGFANG
•The main house of
the Siheyuan is
normally
positioned along
the north-south
and west-east
axes.
ERFANG
•literally meaning
ears' rooms
•Erfang were used as
children's or
servants' quarters,
and storage or
cooking rooms.
HOUZHAOFANG
•only exist in those
siheyuan with more
than three courtyards
•they are usually used
as unmarried
daughters' or female
servants' rooms.
FAMOUS
SIHEYUAN
IN CHINA
Wang Family
Grand Courtyard
-Jingsheng town,
Capital of Shanxi Province
• Allows sunlight and air into the inner spaces of the house
• Provides an outdoor activity space for the celebration of festivals.
• Sometimes it is a garden
Walled Enclosure
• Secures privacy
• Serves as a defense
• Defines a physical space inside which people belong to one another, a
place for the unity of family
Layout
• Way of laying out a house was similar among the rich and poor, both
in earlier and later times in materials and techniques:
● Building Materials
● Framing System
● Roofs
● Roof Bracket System
How to build Ancient Chinese Architecture for dummies
Materials needed:
Clay
-must have plasticity when mixed with water,
so that it can be molded or shaped;
-it must have sufficient tensile strength to keep
its shape after forming;
-clay particles must fuse together when
subjected to sufficiently high temperatures.
-can be used to
construct houses,
scaffolding and pillars.
Round Tiles
● Rounded tiles were most commonly
used with profiles of arcs and
semicircles
● The most popular way to interlock
rounded tiles was to place rows of
cupped tiles on the roof, then rows
of arched tiles spanning between
them, their edges inside the
cupped tiles
FUNCTION
Drainage
A Symbol o f Hierarchy
● Roof architecture showed different
levels of importance for buildings
● roofs had to meet institutional
requirements
● graded according to the size and
differences in images – high to low;
big to small, important to less
important
TYPES OF ROOF
Xieshan
(Gable and Hip
Roof/Resting Hill
Roof)
● nine-ridged roof with two curved sides
● has one formal ridge, four vertical
ridges, and four diagonal ridges
● has four slopes in all sides
● the slopes in the back and front are
called full-face slopes and the ones in
the left and right are regarded as half
slopes, the triangular area above those
half-slopes are called Shanhua
TYPES 0F ROOF
Xuanshan
(Overhanging
Gable Roof)
● have five ridges and two straight,
overhanging slopes
● the roofs usually extend beyond
the gable and get supported by
the trusses protruding from below
● the four surfaces of the hanging
hill roofs also extend beyond the
eaves
TYPES OF ROOF
Yingshan
(Flush Gable
Roof/Hard Hill Roof)
● had a main ridge and raised sloping ridges on
the gable walls
● a very simple style with two slopes
facing front and back
● can only be tiled with green slab tiles
● considered a low-grade roof style in China, in
the Ming and Qing dynasties hard hill roofs
were mostly used in common buildings
TYPES OF ROOF
Round Roof
- most common roof style for
garden pavilions
4. Strengthen the
frame.
THE SECRET BEHIND THE FLEXIBLE BUT STRONG STRUCTURE
DISADVANTAGES:
Octagonal in plan
Odd number of stories, 9 or 13
Roofs projecting from each of its many floors, turned
up eaves
Slopes inwards to the top
Stupa & Pagoda – Analogy with the 5 elements of nature
The pagoda is evolved from the stupa from the Indian subcontinent, a tomb-like structure where sacred
relics could be kept safe and venerated. The Chinese word for stupa, ta, is an abbreviated translation
(from tapo) of the sanskrit Stupa. The origins of the word Pagoda are obscure. In modern usage, the word
Stupa and Pagoda refer to the same thing.
The earliest base-structure
type for Chinese pagodas were square-
base and circular-base. By the 5th-10th
centuries the Chinese began to build
octgonal-base pagoda towers. The
highest Chinese pagoda from the pre-
modern age is the Liaodi Pagoda of
Kaiyuan Monastery, Dingxian,
•
The Mausoleum of the First Qin Emperor (Qin Shi Huang)
(Chinese: 秦始皇陵; pinyin: Qínshǐhuáng Líng) is located in
Lintong District, Xi'an, Shaanxi province of China. This
mausoleum was constructed over 38 years, from 246 to 208
BC, and is situated underneath a 76-meter-tall tomb mound
shaped like a truncated pyramid. The layout of the
mausoleum is modeled on the Qin capital Xianyang, divided
into inner and outer cities. The circumference of the inner
city is 2.5 km (1.55 miles) and the outer is 6.3 km (3.9
miles). The tomb is located in the southwest of the inner
city and faces east. The main tomb chamber housing the
coffin and burial artifacts is the core of the architectural
complex of the mausoleum.
SUMMER PALACE
Situated 13 Km northwest
of central Beijing, the
Summer Palace is one of
the largest, best preserved,
and most interesting royal
gardens in the world.
The Forbidden City was the Chinese
imperial palace from the Ming dynasty
Beijing: Forbidden City to the end of the Qing dynasty—the
years 1420 to 1912. It is located in the
center of Beijing, China, and now
houses the Palace Museum.
Beijing’s Forbidden City
The Forbidden City
It was the Chinese imperial palace from the
Ming dynasty to the end of the Qing dynasty. It is
located in the center of Beijing, China, and now
houses the Palace Museum. For almost 500 years,
it served as the home of emperors and their
households, as well as the ceremonial and
political center of Chinese government.
The palace complex exemplifies traditional
Chinese palatial architecture, and has influenced
cultural and architectural developments in East
Asia and elsewhere. The Forbidden City was
declared a World Heritage Site in 1987, and is
listed by UNESCO as the largest collection of
preserved ancient wooden structures in the
world.
The Forbidden City
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