Professional Documents
Culture Documents
(Download PDF) Ants A Visual Guide 1St Edition Heather Campbell Ebook Online Full Chapter
(Download PDF) Ants A Visual Guide 1St Edition Heather Campbell Ebook Online Full Chapter
Campbell
Visit to download the full and correct content document:
https://ebookmeta.com/product/ants-a-visual-guide-1st-edition-heather-campbell/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...
https://ebookmeta.com/product/ants-of-africa-and-madagascar-a-
guide-to-the-genera-1st-edition-brian-l-fisher/
https://ebookmeta.com/product/a-visual-guide-to-clinical-
anatomy-1st-edition-whitaker/
https://ebookmeta.com/product/red-ants-1st-edition-pergentino-
jose/
https://ebookmeta.com/product/childhood-trauma-and-resilience-a-
practical-guide-1st-edition-heather-c-forkey-md-faap/
Visual COBOL A Developer s Guide to Modern COBOL 1st
Edition Paul Kelly
https://ebookmeta.com/product/visual-cobol-a-developer-s-guide-
to-modern-cobol-1st-edition-paul-kelly/
https://ebookmeta.com/product/inclusive-teaching-in-a-nutshell-a-
visual-guide-for-busy-teachers-1st-edition-rachel-cosgrove/
https://ebookmeta.com/product/design-the-definitive-visual-guide-
dk/
https://ebookmeta.com/product/viscomm-a-guide-to-vce-visual-
communication-design-2nd-edition-jacinta-patterson/
https://ebookmeta.com/product/the-ants-who-couldn-t-dance-susan-
rich-brooke/
ANTS
ANTS
A VISUAL GUIDE
HE ATHER C A MPBELL A ND BENJA MIN BL A NCH A R D
All rights reserved. No part of this book may be reproduced or transmitted in any form or by
any means, electronic or mechanical, including photocopying, recording or by any information
storage-and-retrieval system, without written permission from the copyright holder.
ISBN: 978-0-691-22852-5
10 9 8 7 6 5 4 3 2 1
CONTENTS
THE HUMBLE ANT IS HARDWORKING, UBIQUITOUS, and specialized plant structures, to their role tending sap-sucking
instantly recognizable to people across the globe. From city bugs. They are voracious predators renowned for their
sidewalk to rainforest canopy, we cross paths with ants, yet we strength and ability to take down prey much larger than
rarely consider what has made them so successful that they themselves using chemical weapons alongside impressive
occupy virtually every nook and cranny of land on Earth. Ants jaws and even more impressive stings. Ants host a range
can make up one-third of insect biomass, an amount many of visitors in their nests, from other invertebrates to fungi
times greater than all terrestrial vertebrates. A single colony that they cultivate for food. Some creatures, such as spiders,
of Leafcutter Ants has more individuals than the entire mimic them hoping to gain a benefit from appearing to be
population of New York City (10 million ants vs. 8.6 million an aggressive or unpalatable ant.
people). But profusion alone does not define their importance;
rather, it is their essential roles in ecosystems and their vast As a group, the Formicidae—better known as ants—
host of interactions with other organisms. Take the Army Ant are a family that sits within the larger insect order of
Eciton burchellii as an example; this single species is associated Hymenoptera, which includes bees, sawflies, and wasps.
with at least 557 other species, including over 200 birds. We know of around 14,000 ant species, but estimates add
potentially another 10,000 species not yet discovered or
Their relationships with other species cover a vast range of described by taxonomists. Belonging to a single family of
interactions—from tightly coevolved mutualisms nesting in insects, ants are subdivided into 16 living subfamilies with
L E F T: A widespread ant–insect
mutualism is the tending of
phloem-feeding hemipterans,
which produce sugary
honeydew. The ants feed on this
and in return provide protection
against predator and parasitoid
attack for the bugs.
Dolichoderinae 28 genera, 714 species (136 species) Single petiole and slit-like orifice used for chemical defense.
Most speciose genera are Dolichoderus, Technomyrmex,
Azteca, and Iridomyrmex.
Dorylinae 27 genera, 749 species (8 species) Robust sting. Most speciose genera are Aenictus,
Neivamyrmex, and Lioponera.
Formicinae 52 genera, 3,244 species (171 species) This subfamily contains 23 percent of the world’s ant species.
Single petiole and acidopore. Over a thousand species
are Camponotus.
Myrmicinae 147 genera, 7,075 species (187 species) Over half of the world’s species are in this subfamily.
Petiole and postpetiole nodes. Pheidole, Strumigenys, and
Tetramorium are most speciose genera.
Ponerinae 50 genera, 1,267 species (87 species) Single petiole segment and usually a robust sting.
Most diverse genera are Leptogenys, Hypoponera,
and Anochetus.
Smaller Subfamilies
Agroecomyrmecinae 2 genera, 2 species (3 species) 2 living species, Ankylomyrma coronacantha and Tatuidris
tatusia
Amblyoponinae 9 genera, 143 species (7 species) Highest diversity in Fulakora, Stigmatomma, and
Prionopelta
Aneuretinae 1 genus, 1 species (12 species) Single living species, Aneuretus simoni, from Sri Lanka
Apomyrminae 1 genus, 1 species 1 species, Apomyrma stygia, from West Africa
Ectatomminae 12 genera, 302 species (14 species) Most diverse genera are Gnamptogenys and Rhytidoponera
Leptanillinae 7 genera, 70 species Most diverse genus is Leptanilla
Martialinae 1 genus, 1 species 1 species, Martialis heureka, from Brazil
Myrmeciinae 2 genera, 94 species (22 species) All living species are in Myrmecia (93 spp.) except 1 species
in Nothomyrmecia
Paraponerinae 1 genus, 1 species (1 species) 1 living species, Paraponera clavata, and 1 fossil species,
Paraponera dieteri
Proceratiinae 3 genera, 165 species (12 species) 3 genera are Proceratium, Discothyrea, and
Probolomyrmex
Pseudomyrmecinae 3 genera, 235 species (20 species) 3 genera are Pseudomyrmex, Tetraponera, and the single-
species genus Myrcidris
Figures listed give only the extant diversity within a subfamily. Figures in parentheses give the additional diversity for extinct species.
The diversity within subfamilies known only from fossils are all extinct genera and species.
W H O STU D I ES A NTS?
Scientists who specialize in conducting research on ant biology
are known as myrmecologists, with the field of ant biology
itself referred to as myrmecology (from the Greek myrmex for
ants). As well as natural scientists who study many aspects of
the biology of ants, computer scientists and engineers also
study these insects. Research hubs exist in the USA, Brazil,
Germany, Australia, France, Japan, China, and the UK. As
with many subdisciplines of entomology, tropical regions are
generally less well characterized in terms of their ant fauna
even though they have the greatest species diversity. This is
changing, but requires investment in ant research for countries
in the Global South. Traditionally, European and American
men have been credited as pioneers in myrmecology with
contributions from women and scientists from other countries
often being overlooked. Currently, women represent around
one third of authors publishing research on ants, and data is
not available on the proportion of scientists from other
marginalized groups. While participation is increasing, there
is still a long way to go to create a truly diverse and equitable ABOVE: Within a nest, adult worker ants are found alongside
community of myrmecologists. a queen as well as juvenile stages of the colony known as the
brood (eggs, larvae, and pupae).
A N T N ES TI N G SITES
Excavated
Mound live wood
building
Under logs or
inside rotting/
In soil hollow logs
under stones
M A P O F BI O G EO G R A PH I C RE A L MS
Palearctic
Nearctic
Indomalayan
Afrotropical
Division of the
biogeographic realms Oceanian
approximately follows
the red dashed lines. Neotropical
Australasian
16 WHAT IS AN ANT?
A N T A N ATOMY
Petiole
Head Mesosoma Gaster
Mesonotum Propodeum
Pronotum
Spiracle
Metapleural gland
Clypeus
Acidopore
Mandible
petiole
Petiole
Post-
Head Mesosoma Gaster
Propodeal spine
Antennal scrobe
Antennae
Scape
Funiculus Sting
Subpetiolar process
Compound eye
Leg
ANT ANATOMY 17
WHEN FORM MEETS FUNCTION
MANY ASPECTS OF AN ANT’S appearance have likely Australia is home to ants in an even wider array of colors:
evolved to meet a specific lifestyle requirement, although the Rhytidoponera metallica is more commonly known as the
extent to which this is true has not been fully explored for all Green-Headed Ant for its green-blue metallic appearance,
aspects of anatomy. Adaptations could be due to environment, while ants in the genus Iridomyrmex, meaning Rainbow
available food, or predators. Long legs and large eyes are Ant, often possess blue, green, or purple iridescence. The
commonly seen in ground-foraging ants that need to move most dazzling of all ants are those covered in a fine layer of
quickly to avoid predators in open ground or be the first to golden hairs, such as the spectacular Golden Carpenter Ant,
acquire a food resource. In contrast, ants that forage and nest Camponotus sericeiventris, found in forests across Central
in leaf litter have shorter legs and antennae, alongside small and South America.
eyes. This makes sense in the dark environment of leaf litter
where moving through small spaces is easier with a compact The thick cuticle that forms the ant exoskeleton can be highly
body plan. Based on the unique combination of body size patterned and covered in hairs. In fact, the terminology alone
measurements, scientists can predict where an ant nests to describe “sculpturation”—the depressions and ridges of the
and forages or even what kind of food it eats. Predators have cuticle—requires a 31-page guide. Ants range from having
longer, flatter mandibles, while omnivores—those eating a unsculptured, smooth, or glossy surfaces free of marks, to
diverse range of foods—have shorter, curved mandibles. superficial wrinkles and bumps, through to deep corrugations
and dense punctuations. The surface landscape of an ant sees
Size and shape alone are not the only ways in which ants sculpturing combined with “pilosity,” the density of rigid
vary in appearance. After seeing them under a microscope, hairs (setae) on the body, and “pubescence,” the shorter fine
the idea of ants as uniform specks of red or black quickly hairs elsewhere. Hairs on ants come in many different shapes,
evaporates. While they may not compare with the gaudy including clavate (club-shaped), ovate (egg-shaped), reniform
splendor of multicolored butterfly wings, they do exhibit a (kidney-shaped), and spatulate (spatula-shaped). Specialized
range of hues in blacks, browns, reds, oranges, and yellows. hairs may help defend ants against predators, while certain
18 WHAT IS AN ANT?
patterns of sculpturing can create a stronger cuticle, another
line of defense. Being hairy and having a thicker, more
sculptured cuticle can also help avoid desiccation through
water loss. It is even likely that these properties assist in
thermoregulation, as hair thickness and reflectivity may
help control body temperature and provide UV resistance.
ANTS ARE NOTORIOUS TO GARDENERS and outdoors and curvature from small bumps to elaborate branched
folk alike for their ability to bite or sting at an unexpected structures. Considering the impressive spinescence of ants,
moment. They have an extensive arsenal of physical and the function is not studied in many species. In contrast to
chemical defenses at their disposal. Ants use hairs, spines, other ornate structures, such as the horns of Stag Beetles, ant
and teeth for attack and defense, yet their most lethal spines are not a product of sexual selection in males but are
weapon is located at the pointy end of the body. The most strongly displayed in the female workers. Unlike close
subfamily Formicinae have an acidopore, a conical structure relatives such as bees and wasps, wingless ant workers cannot
surrounded by hairs that squirts formic acid at any would-be fly away. It is thought that ant spines make it harder for
attackers. In contrast, the subfamily Dolichoderinae have vertebrate predators to capture and eat ants as well as for
a slit-like opening with no hairs or sting. Other major other invertebrates to attack them. Spines have evolved
subfamilies possess a venom-delivering sting for subduing
prey or defending themselves. An internal poison gland
BE LOW: Acanthognathus
produces either formic acid (in the Formicinae) or venom. B E L O W L E F T: This species ocellatus is a Neotropical
of Polyrhachis has three Trap-Jaw Ant that uses its rapidly
Ants have dorsal spines, protrusions of the cuticle on the separate pairs of defensive closing mandibles to catch
upper surface of the body. They usually extend from the spines on their pronotum, springtails and other small
propodeum, pronotum, or petiole. Spines range in length propodeum, and petiole. leaf-litter arthropods.
20 WHAT IS AN ANT?
repeatedly in many different and unrelated species, being for Daceton and Strumigenys, and in Ponerinae for
present in at least 79 of 346 genera, most commonly in the Anochetus and Odontomachus.
megadiverse subfamily Myrmicinae.
Some species have different worker castes, with one specifically
Jaws, or mandibles, are highly modified for feeding and in assigned a role in defense and usually referred to as soldier
predatory species especially for hunting. As well as mandibles ants. These are often larger than other workers in the colony.
being used in direct attacks, they can be used to hold a prey Another physical defense strategy is phragmosis. Phragmotic
item while a sting is deployed or to pin the prey in place while species have truncated body structures that are used to block
other workers dissect the unlucky individual. Trap-Jaw Ants the entrance to their nests. This is most commonly seen in the
have specialized mandibles that are held in an open position head of ants from genera such as Colobopsis, Cephalotes, and
and have trigger hairs that, when tripped, cause the jaws to Pheidole. Cephalotes, better known as Turtle Ants, have
shut with extreme force. While these jaws are used mainly in shield-like heads that can be used to plug the entrance to their
hunting, they can also be co-opted as a defense mechanism nest without exposing the eyes or antennae. In Cephalotes
to escape predators. Examples of Trap-Jaw Ants have varians, the head perfectly fits the nest entrance and the guard
evolved multiple times in different subfamilies, including in ant can allow other workers to enter and exit the nest while
Myrmoteras within Formicinae, in the Myrmicinae subfamily ensuring that any potential intruders are denied access.
Sting Acidopore
Slit-like opening
T H O R ACI C MUSCL E A RR A N G E M EN TS
Wing muscles
Notopleural muscles
22 WHAT IS AN ANT?
generation of workers and therefore have a reduced neck L EGS
segment while the wing muscles are enlarged. In contrast Ants have three pairs of legs that vary in size and shape to
to the queens, worker ants show an enlarged first segment reflect the environment they occupy as well as their feeding
of the thorax and the muscles associated with it. This gives habits. These legs are named according to where they attach
greater strength and mobility to the neck, which is in control to the body. They are pro-, meso-, and meta-, referring to the
of head movements. first, second, and third pairs of legs. The basal segment where
the leg anchors to the body is the coxa. From there is found
the trochanter, a relatively small segment, followed by the
longer femur and tibia—equivalent to a human thigh and
shin. The final section is the tarsus, which has five
BE LOW: Ant legs can be highly
OPPOSITE: The structure of modified depending on how and
subsegments and terminates in a pair of claws—sometimes
thoracic muscles is very different where a species lives and forages, with a membranous lobe, the arolium, between the claws.
for winged queens (left) who have but they all follow the same The tibia sometimes possesses spurs that may be modified on
highly developed muscles for flight, broad plan for each leg of coxa, the forelegs as a specialized device for cleaning the antennae.
unlike wingless workers (right). trochanter, femur, tibia, and tarsus.
L EG S TRU C T U RES
Coxa Trochanter
Femur
Tibia
Tarsus
LOCOMOTION 23
SENSORY STRUCTURES
E YES chemicals. They can perceive UV light and have color vision,
Ants have two compound eyes composed of many facets although this is likely limited to only a few colors. Ants also
known as ommatidia. Eyes have been lost completely or process other visual information about motion, patterns,
reduced in many subterranean species, contrasting with a directions (position of the sun, polarization pattern of the
number of predatory species that have extremely large eyes skylight), and landmarks.
for hunting. The more ommatidia, the better the spatial
resolution of the ant’s vision. In ant species with large eyes, A NTEN N A E
ommatidia numbers can be as high as 4,100 (in Gigantiops) While ant reliance on visual cues varies across species, all
and 3,200 (Myrmecia). Additionally, several species have ants rely heavily on chemical communication and use their
ocelli on their forehead. These are light-sensitive eyespots antennae as their main sensory organs. The antennae are
that likely have a role in navigation. Ocelli are usually absent typically elbowed, consisting of 4 to 12 individual shorter
in workers and more commonly seen in queens and males. segments called antennomeres. The base of the antenna is
Ants are not primarily visual insects, and in ant brains the one long, single segment—the scape. This is followed by the
optic lobes are much smaller than are seen in close relatives funiculus, which is made up of multiple shorter segments.
such as wasps and bees. This may be because most ants do Segments in the funiculus may be of equal size or gradually
not fly and those that do spend only a small part of their life increase in width. Occasionally a few of the end segments
flying. Ants spend less time relying on visual sensory cues form a bulbous club. The scape and funiculus form an
and are more heavily reliant on other senses such as elbowed joint, a unique feature of the ants. The antennae
nestle within a socket on the front of the head. Some species
of ants have antennal scrobes—grooves on the sides of the
head that the antennae can be retracted into.
24 WHAT IS AN ANT?
MO UTH PA RTS
Ants have biting and chewing mouthparts, often with
distinctively shaped and well-developed mandibles. Ant
mouthparts have an upper lip (labrum) and lower lip (labium).
They also have a pair of mandibles and maxillae. The maxillae
and labium each have sensory palps that can feel and smell
food as it is being eaten. Mandibles are typically triangular
in shape, with a smooth outer edge and a toothed inner
masticatory margin. However, mandibles have evolved into
a vast array of shapes and sizes, from toothless to double-
forked teeth on the masticatory margin, to overall shapes
that are variously short or elongated, straight or curved.
SENSORY STRUCTURES 25
I N T E R N A L A N ATOMY
26 WHAT IS AN ANT?
I N TER N A L BO DY SYS TE MS
Crop Midgut
Rectum
Brain
Pharynx
INTERNAL ANATOMY 27
Another random document with
no related content on Scribd:
BRINGS-DOWN-THE-SUN TELLS ABOUT HIS
FATHER
“There is a trail we call ‘The Old North Trail.’ It runs along the Rocky
Mountains outside the foothills. It is so old no one knows how long it
was used. The horse trail and travois tracks were worn deep into the
ground by many generations of Indians.
“My father told me that this old trail was started ages ago by an Indian
tribe coming down from the north; and other tribes followed in their
tracks. I have followed the Old North Trail so often I know every
mountain, stream, and river of its course. It ran from the Barren Lands
in the north to the south country, where people have dark skins and
long hair over their faces (Mexico).”
BRINGS-DOWN-THE-SUN AND THE AUTHOR
By this time it was growing dark and the fire burned low. No one spoke
until the silence was broken by the mournful howling of a wolf in the
near-by hills. Then Brings-Down-the-Sun continued:
“The wolf is our friend and we do him no harm. The Indians have a
saying, ‘The gun that shoots a wolf or coyote will never again shoot
straight.’
“I never heard of a wolf that did not wander. They raise their young in
one place and then move on to another. They like to run all over the
country.
“My father’s first name was Running Wolf. His father, Little Mountain,
gave him that name, because a wolf appeared in a dream and advised
him, saying:
“One day in early summer, when my father was only a boy, he saw a
band of warriors gather near my grandfather’s lodge; he was then
head-chief of the tribe. They were dressed for war and had their
horses painted with war signs. They stood in a circle, holding a big
rawhide between them, upon which they beat with sticks like a drum
and sang a wolf song. They marched singing through the camp,
saying farewell to friends and relatives; and then started south on a
war expedition.
“Now this was very exciting to my father; his two older brothers were
among the warriors. He wanted to go too. But he knew they would not
take him because he was too young.
“After the expedition had gone, the boy ran into the lodge and took a
bow and arrows. He told his father, the head-chief, he was going for a
hunt; but he rode fast and overtook the war party. They tried to send
him back. But one of his brothers said:
“ ‘If he is so eager, let him come; he can look after one of the pack
horses.’ Thus it happened that my father went with that war party.
“One night, after they crossed the Yellowstone River, [212]the boy was
wakened by a noise. He scouted around and saw a band of hostile
Indians coming into camp. They were some of the Snakes and he
gave the alarm. The Blackfoot warriors made ready to attack, but
waited until just before dawn.
“In the fight my father made a wonderful shot and killed a Snake
Indian. It was the only scalp they took on that trip. When the warriors
came back to the Blackfoot camp, they waited on the summit of a hill,
until a big crowd came out to meet them.
“Then they made known to the people how the boy was the only one
to kill an enemy. They showed the Snake scalp and the head-chief
was proud of his son. He tied that scalp to a long pole and told the boy
to hold it aloft, and to shout as they rode triumphantly through the
camp: ‘My name is Running Wolf; I am the youngest of the war party
and the only one to kill an enemy. Behold! Here is the scalp.’ Thus it
happened that my father got the name of Running Wolf.
“Sixty-one winters have passed since we had our first great sickness
of smallpox (1836); forty-two, since we had the big camp on the
Yellowstone River (1855), the time eight Indian tribes came together
and our head-chiefs were Little Dog, Big Snake, and Lame Bull;
twenty-seven winters since the coming of the North-West Mounted
Police (1870), and twenty-one since the bad winter, when many of our
horses were frozen to death (1876).
“I was born in the spring, the year the first white men appeared in our
country. And I was still a young boy when my father became the owner
of his first Medicine Pipe. This happened in one of our tribal camps,
which was being held in mid-summer. Wolf Child was the owner of a
Pipe and chose my father as his successor. He told the medicine pipe
men he wanted them to take my father.
“But Wolf Child, the owner of this Pipe, advised there was no danger
from the skin. He said my father had great power; besides it was
possible for them to drive away the evil by burning sweet pine as
incense.
“Thus Wolf Child persuaded his friends and overcame their fears. It
was after midnight, when I heard the medicine pipe men stealthily
enter our lodge. Wolf Child came first, with the sacred Pipe hidden
under his robe. They caught [214]my father asleep; and, when he woke
up, they offered him the Pipe. He took it in both hands and they all
began to drum and sing. After that my father smoked the Pipe and
said:
“Wolf Child answered: ‘Your black buffalo-horse.’ Now this was the
most valued horse in my father’s herds. He was a famous race horse,
the fastest in the tribe; he was so high-spirited it took three rawhide
bridles to hold him.
“Once I was camped with my father and grandfather on the St. Mary’s River.
We were near the mountains after beaver, which were plentiful then. One
day my father went alone on a hunt, following the trail of some elk to Chief
Mountain. At timber-line he came upon a band of mountain sheep and
trailed them towards the summit. Near the top of the mountain, he came
upon bad-smelling smoke coming from a deep hole. Into it he rolled a stone.
He waited to hear it fall. But no sound came back; only a cloud of smoke so
dense he could hardly breathe. Then he saw a thunder cloud coming down
the mountain and started to run. There came a crash and he fell to the
ground. A woman stood over him; her face was [215]painted black and she
had red zigzag streaks for lightning below her eyes. Behind her stood a man
with a huge weapon. My father heard him say:
“ ‘I told you to kill him quickly, but you stand there and pity him.’
“He heard the woman chant: ‘When it rains, the sound of the Thunder is my
medicine.’
“Then the man sang and fired his big weapon; it sounded like the crashing of
thunder, and my father saw lightning coming from the hole in the mountain.
Suddenly he found himself inside a cave; he could not speak, neither could
he raise his head. He heard a voice say:
“ ‘This is the person who threw the stone into our fireplace.’
“He heard some one beating a drum; and after the fourth beating, he was
able to sit up and look around. He was in the home of the Thunder. He saw
the Thunder Chief in the form of a huge bird, with his wife and children
around him. They all had drums painted with the claws of the Thunder Bird,
and its beak from which came streaks of lightning.
“Whenever the Thunder Chief smoked his Pipe, he blew two whiffs towards
the sky, then two to the earth; and after each whiff the thunder crashed.
Finally the Thunder Chief said to my father:
“ ‘I am the Thunder Maker and my name is “Many Drums.” You have seen
my great power and can now go in safety. As soon as you return to your
camp, make a Pipe just like the one you see me smoking. When you hear
the first thunder in the spring, you will know I have come from my cave.
Then it is time for you to take out your Pipe and hold it up. If you are ever in
a bad thunderstorm and feel afraid, pray to me saying:
“ ‘Pity me! Many Drums, for the sake of your youngest child,’ and no harm
will come to you. [216]
“My father was skilled in the catching of eagles. He taught me how to take
eagles alive, and for many years the catching of eagles has helped to
support my family. But it was a hard and dangerous calling. I had to go to a
solitary place near the foot of the mountains and dig a hole in the ground
deep enough for me to stand in. I killed a coyote and stretched the hide on
sticks, laying raw meat along the sides, to look as if it were freshly killed. I
entered the pit before daylight, in order that no eagle could see; and covered
it over with branches and leaves. The coyote bait lay on top, just over my
head. I stood in that pit all day without food or drink. I could not even smoke,
lest the eagles might get the scent. Throughout the day I chanted the coyote
song, ‘I want the eagles to eat my body,’ because it had the power to attract
eagles to my bait.
“The Long Tails (magpies) generally came first. They walked around the
meat, chattering and saying to each other over and over, ‘Long Tails go
ahead and hang your sack upon a tree.’
“After a while an eagle would see the magpies eating the bait and come
near. At first he would be suspicious. When he walked upon the blind and
started to eat, I thrust both hands through the branches and seized him by
the legs. I drew him quickly into the pit and killed him by breaking his neck
with my foot, so that the wings fell to both sides and the feathers were not
injured.
“Golden eagles were the most profitable to catch; the Indians wanted them
because of their white tail feathers with black tips which they used for
headdresses and sacred bundles. [217]Bald eagles were scarce and hard to
catch. Some of them were so powerful they almost dragged me from the pit.
“My father did not die in battle, nor of sickness, but of old age. After his
death, I became interested in religious things and came north to live. One
night I slept alone on a high hill of the prairies. I had a strong dream. The
Sun God came to me and said:
“ ‘My son, be not afraid. I give you my power and will guard you through life.’
“I took an interest in the Sun Dance and became one of its leaders. From
that time, I was no longer called Running Wolf. People called me Brings-
Down-the-Sun (Natósin-népe-e), because I had the power of the Sun.
“I have nine children living, four sons and five daughters. The names of my
sons are, Running Wolf, Iron Shirt, Double Walker, and Three Eagles. The
girls are, Long Hair, Turns-Back-the-Herd-Alone, Good Kill, Double-Gun-
Woman, and Whistling-All-Night.
“Towards the north lies the highest summit of the Porcupine Hills. No trail
leads to it and it is surrounded by a dense forest. The top is steep and is
covered with stunted pines. From that direction come our hardest storms.
When my oldest son died I went to that lonely summit. I did not want to see
any one. I stayed there night and day and fasted. Then I had a dream. The
Spirit of the Mountain came to me and gave me a Medicine Robe; 1 and with
it went supernatural [218]power—power to heal the sick. This wonderful
Robe had many skins of birds and wild animals attached. There were marks
to represent the Sun and Morning Star, also the constellations of the Bunch
Stars and the Seven Persons. I wore it in the ceremony of the Sun Dance,
when I stood before the people; and it gave me power to doctor the sick.
[219]
The Braves
“When it was time for our tribe to move camp, we marched with the
beating of drums and singing, each member carrying a knife and a bow
and quiver full of arrows. We went to the center of camp and spent the
night curled up on the ground like dogs. The day our tribe moved, we
stayed behind and acted like dogs, eating all the food that was left; like
dogs we followed slowly and entered camp after all the lodges were
pitched.
“We placed our big lodge in the center of camp, taking possession early,
on the morning we danced. Our leader wore a coyote skin for a headdress
with the tail hanging down behind. He was called Wolf-Skin-Man and
carried a short lance, which was decorated with feathers. The next in rank
carried a willow branch. He wore a robe with buffalo hoofs attached, which
rattled when he danced.
“On the left of our leader sat the ‘white braves,’ with white painted lances
stuck into the ground in front of their seats. Their bodies were painted
white; and they had yellow stripes across nose and eyes. Two other
members called ‘water braves’ were painted black; they carried bladders
on [220]their backs for water pails and bags for back-fat and pemmican.
There were also ‘black braves’ carrying black lances, with bodies painted
black and black stripes across their faces; and ‘red braves’ with red lances
and red painted bodies.
“Two other braves carried bows and arrows instead of lances. They had
their faces painted to impress the spectators; their bodies were covered
with red and on their faces was the bear sign—black streaks down over
the eyes and at each corner of the mouth. They wore their front hair short
and made it stand straight up by covering it with paint. They had fringed
shirts made from the smoked tops of old lodge covers, belts of bearskin
and arm-bands of bearskin with bear claws attached; for headdresses
they had strips of skin with bear ears and two claws attached to look like
double ears.
“The bears only danced when they felt like it. They lay in their den and did
as they pleased. Sometimes the spectators threw things at them to make
them dance. When they [221]were ready they got up slowly, holding their
hands the way bears do their paws. They danced leaning over, hopping
along in short jumps with their feet together, as bears are accustomed to
do. They aimed with bows and arrows, and drove the other dancers back
to their seats.
“When we wanted to bring our dance to a close, the two bears pretended
they were going to shoot at the spectators with sharp-pointed arrows; but
they changed quickly to painted arrows without points and shot them over
the heads of the people. Then we ran over the prairie, in the direction the
arrows flew, taking off our moccasins and throwing them away.
“We marched through camp singing our society song and shouted our
orders to the people. It was our custom to take anything we wanted, even
food from the kettle, as dogs do. We stopped to dance at the lodges of
prominent chiefs, who were expected to give us presents of food and
clothes. If any people bothered us or held us back, the bears shot at them
with their arrows.
“If our leader told us to allow no one to chase buffalo, then we were the
watchmen of the herds. If the buffalo were frightened and ran away,
scared by some one who chased secretly, we followed that man and took
away his horse and weapons; we tore off his clothes and whipped him; we
sent him back to camp naked and on foot. We alone could look for buffalo;
and, when we found plenty of them, we moved the tribe that way. We also
punished women who picked berries against our orders by tearing their
lodges to pieces.
“Men who joined the Society of Braves had to face danger whenever it
came; they could not turn away. When we decided it was time to change
our camping place, we made a feast in our society lodge and invited the
head-chief. After we had eaten and were smoking together, our head-chief
would say: [222]
“ ‘My children, why have you asked me to come here? What is it that you
want’?
“And our leader would answer: ‘Grass is scarce for the horses; the water
is poor and the ground no longer clean; it is time for us to move to another
place.’
“Then the head-chief would reply: ‘In the morning we shall break camp; it
is too late to-day. Tell the people to bring in their horses from the hills and
to picket them close to their lodges; we shall start at the rising of the sun.’ ”
“This society was formed many years ago by an Indian who hunted in a
place where there were great numbers of mosquitoes. They came in
swarms and bit him all over; he lay on the ground and lost all feeling; he
heard strange voices singing:
“And then he saw mosquitoes beginning to dance. Some were red and
others yellow. They had claws attached to their wrists and long plumes
hanging from their hair. They sat in a circle and sang; they jumped up and
down, springing this way and that, always dancing in the direction of the
sun. He heard a voice say:
“ ‘Brother, because you were generous and let us drink freely from your
body, we give you our society of mosquitoes; we make you the leader.’
“Then that man came safely home and started the Society of Mosquitoes.
Its members wore buffalo robes with the hair side out. Some painted
themselves red and others yellow, with stripes across nose and eyes.
They wore plumes in their hair and eagle claws attached to their wrists to
represent the bills of mosquitoes. [223]
“When the mosquito society gave their dance, they sat in a circle around
the drummers; the leader was at the head, with yellow mosquitoes on both
sides. After each song, they held down their heads and made a buzzing
noise in imitation of mosquitoes. After repeating this dance four times,
they scattered and went through the camp. Any person they met, they
scratched with their eagle-claws, and said: ‘Now I shall take blood from
you.’
“Any one who resisted or tried to run away, they caught and scratched
hard. But those who offered themselves freely, and invited them to take
their fill, they did not hurt. Because, if a mosquito is left alone, its bite does
no harm.”
“This was one of the oldest of all our societies. It was started by an Indian
named Elk Tongue, who dreamed about a kit fox. It invited him into its den.
And there he saw the chief of the foxes with many foxes seated around
him. Before he left their den, the fox chief said:
“ ‘When you return to your tribe, take a foxskin for your medicine; wear it
always on your back and my power will go with you. Form a Society of Kit
Foxes. Gather together some young men and show them how to dress
and to dance. Tell them, if they do these things and never kill any foxes,
they will have benefit. But it will be bad luck for them to harm a fox.’
“After Elk Tongue came home he started the Society of Kit Foxes. The
members had great power. The ceremony was secret and the people were
afraid; it was dangerous to talk about it. Elk Tongue was their leader. He
alone knew the secrets and told the other members what to do. Before he
died he taught the ceremony to his son and told him all the secrets. After
that the power of the foxskin was handed down from father to son through
many years; and the members [224]of that society taught their children
never to harm a fox.
“When the Kit Foxes gave their ceremony, they opened up two lodges and
made them into one. For four days and four nights they sat inside, painting
and dressing themselves, singing and making ready, only appearing
outside their dance lodge at night.
“But, on the fifth day, they came out and marched through the camp. Their
leader wore the foxskin with its head in front, the ears on top, and the skin
itself, with small bells attached to the tail, hanging down his back. He
carried a bow and arrows, which were painted green; his body was also
painted red, his face green, to look as frightful as possible and to make
people afraid.
“The second in rank, called the white-circle-man, carried a long lance, with
one end bent into the form of a hook; it was covered with white swan’s-
down and had white eagle feathers attached at regular intervals along its
staff.
“The next in rank had a long lance in the form of a hook, which was
wrapped with otter-skin and had black and red feathers attached. The
other members carried pointed lances decorated with feathers, and small
pipes painted red. They all painted their faces and wore eagle feathers in
their back hair. Around their legs were wide bands of otter-skin with small
bells attached.
“When the Kit Foxes marched through the camp, they formed in the shape
of a fox head. The chief went first to represent the nose; behind him were
the second and third men for the eyes; then came the other members in a
group, all together representing the head of a fox. The two second men,
as the eyes, watched the chief who was the nose, or leader; they acted as
he directed and the rest followed after.
“For their dance, they sat in lines, with the regular members in the first
line. If any were withdrawing from the society[225]—giving up their lances
to new candidates—they sat in a second line; and the wives of the
members sat behind.
“As soon as the drums began, the leader started the dance; and the two
circle-men with white lances followed. After them came the other members
with plain spears. They danced in pairs, the way Kit Foxes run together.
They gave short, even jumps with feet close together, imitating the
movements of a fox. They barked and moved about, first in one direction,
then in another, just as a fox is accustomed to do. The two circle-men
(eyes), barking and swinging their spears, danced between the two lines.
They did not move in a straight line, because a fox never goes straight; his
tail always seems to guide him. When the white-circle-men shouted, ‘It is
enough,’ the dance stopped and the members returned to their seats. But,
after a short rest, they began again. And that is what I know about our
societies.”
[226]
[Contents]
CHAPTER XXXII
BRINGS-DOWN-THE-SUN TELLS ABOUT THE
BIRDS AND THE STARS
We were seated by our camp-fire with the old chief and his family.
My Indian sister, Strikes-on-Both-Sides, and Long Hair delighted the
children, making whistles from cottonwood bark and toy lodges from
leaves of the balsam poplar, winding them around their fingers into
the shape of little tepees and fastening them together with twigs.
They set them up like real lodges and made them into a big camp in
the form of a circle.
From his manner I knew he was ready for his Indian stories and
hastened to prepare notebooks and writing equipment. The old chief
was watching, for he said with a smile: