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(Download PDF) Black Heart Gore Browne and The Politics of Multiracial Zambia Robert I Rotberg Ebook Online Full Chapter
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(Download PDF) Black Heart Gore Browne and The Politics of Multiracial Zambia Robert I Rotberg Ebook Online Full Chapter
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Perspectives on Southern Africa
1. T H E A U T O B I O G R A P H Y OF AN U N K N O W N S O U T H A F R I C A N , by Naboth Mokgatle
(1971)
2. MODERNIZING RACIAL DOMINATION: South Africa's Political Dynamics, by
Heribert Adam (1971)
3. T H E R I S E OF A F R I C A N N A T I O N A L I S M IN S O U T H A F R I C A : The African National
Congress, 1912-1952, by Peter Walshe (1971)
4. T A L E S FROM S O U T H E R N A F R I C A , b y A . C . J o r d a n (1973)
5. L E S O T H O 1970: An African Coup Under the Microscope, by B . M . Khaketla (1972)
6. T O W A R D S AN A F R I C A N L I T E R A T U R E : The Emergence of Literary Form in Xhosa, by
A. C . J o r d a n (1972)
7. L A W , O R D E R , AND L I B E R T Y IN S O U T H A F R I C A , b y A . S . M a t h e w s (1972)
8. SWAZILAND: The Dynamics of Political Modernization, by Christian P. Potholm
(1972)
9. T H E SOUTH WEST AFRICA/NAMBIA DISPUTE: Documents and Scholarly Writings on
the Controversy Between South Africa and the United Nations, by John Dugard
(1973)
10. C O N F R O N T A T I O N AND A C C O M M O D A T I O N IN S O U T H E R N A F R I C A : The Limits of
Independence, by Kenneth W. Grundy (1973)
11. T H E R I S E OF A F R I K A N E R D O M : Power, Apartheid, and the Afrikaner Civil Religion,
by T . Dunbar Moodie (1975)
12. J U S T I C E IN S O U T H A F R I C A , by Albie Sachs ( 1 9 7 3 )
13. AFRIKANER POLITICS IN SOUTH AFRICA, 1 9 3 4 - 1 9 4 8 , b y N e w e l l M . S t u l t z ( 1 9 7 4 )
14. C R O W N AND C H A R T E R : The Early Years of the British South Africa Company, by
John S. Galbraith (1975)
15. POLITICS OF ZAMBIA, edited by William T o r d o f f (1975)
16. C O R P O R A T E P O W E R IN AN A F R I C A N S T A T E : The Political Impact of Multinational
Mining Companies in Zambia, by Richard Sklar (1975)
17. C H A N G E IN C O N T E M P O R A R Y S O U T H A F R I C A , edited by Leonard Thompson and
Jeffrey Butler (1975)
1 8 . T H E T R A D I T I O N OF R E S I S T A N C E IN M O Z A M B I Q U E : Anti-Colonial Activity in the
Zambesi Valley, 1850-1921, by Allen F. Isaacman (1976)
19. B L A C K P O W E R IN S O U T H A F R I C A : The Evolution of an Ideology, by Gail M .
Gerhart (1978)
20. B L A C K H E A R T : Gore-Browne and the Politics of Multiracial Zambia, by Robert I.
Rotberg (1977)
2 1 . T H E B L A C K H O M E L A N D S OF S O U T H A F R I C A : The Political and Economic Develop-
ment of Bophuthatswana and KwaZulu, by Jeffrey Butler, Robert I. Rotberg, and
John Adams ( 1 9 7 7 ) .
22. A F R I K A N E R P O L I T I C A L T H O U G H T , by Hermann Giliomee and André du Toit
(1978).
23. A N G O L A UNDER T H E P O R T U G E S E : The Myth and the Reality, by Gerald Bender
(1977).
24. L A N D AND R A C I A L D O M I N A T I O N IN R H O D E S I A , by Robin Palmer ( 1 9 7 7 ) .
2 5 . T H E R O O T S OF R U R A L P O V E R T Y : Historical Essays on the Development of Underde-
velopment in Central and Southern Africa, edited by Robin Palmer and Neil
Parsons (1977).
Black Heart
Gore-Browne in 1964.
"You've a black heart under a white skin!"
E. M L Mtcpuka to Gore-Browne
1 M i y 1946
Black Heart
Gore-Browne and the Politics
of Multiracial Zambia
ROBERT I. ROTBERG
Copyright © 1977 by
Robert I. Rotberg
ISBN 0-520-03164-4
1 2 3 4 5 6 7 8 9 0
for
JOANNA
whose book this is
Contents
Bibliography 337
Articles by Gore-Browne, 337
Books and Articles about Gore-Browne and His Times, 338
Interviews 341
Index 343
ix
Illustrations and Maps
ILLUSTRATIONS
MAPS
K.D.K.
12 August 1977
Preface
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" T H E S P R I N G OF LIFE" 3
bility, accomplishment, order, and noble morality. The Brownes
(Gore was a middle name incorporated by Stewart's branch into the
surname only from about the 1850s, and joined indissolubly by a
hyphen to the Browne only in the twentieth century; Stewart
hyphenated or did without according to whim, but mostly hy-
phenated) were of Anglo-Irish background, and on little evidence
claimed descent from Sir Anthony Browne, one of the closest as-
sociates of Henry VIII. In the eighteenth century this branch of the
Brownes had an estate in Co. Wicklow presided over by John
Browne, an artillery officer who had fought under the Duke of
Marlborough at Blenheim. His son Thomas, Stewart's great-
great-grandfather, lived in Dublin and was a merchant and an ar-
chitect of great energy. He gained much worldly success and had
four sons. Gore (1763-1843) became an officer, gaining victory and
fame in the West Indies, in Uruguay, in Holland during the
Napoleonic wars, and later in Afghanistan, before becoming suc-
cessively governor of Plymouth and general of the 44th Regiment.
Thomas joined the navy and rose through the ranks to become a
vice-admiral. William became a barrister. Robert Gore (b. 1754)
was Stewart's great-grandfather. A well-to-do military officer like
the first two of his brothers, he served and then profited by the
attentions of the Marquis of Buckingham, Lord Lieutenant of Ire-
land. When Buckingham left Ireland for England, Robert followed,
holding various offices of distinction including the deputy lieuten-
ancy of Buckinghamshire. He also served as colonel of the county
militia and justice of the peace, and was described as a man of
"ample means, fine presence, and courtly manners, much liked and
respected in those parts." 1 He died in 1836, leaving five children,
Louisa, Maria, Captain John William Barrington, Edward Harold,
and Stewart's grandfather, Thomas Gore Browne (1807-1887). The
most distinguished was Edward Harold (1811-1891). After Eton
College and Emmanuel College, Cambridge, where he won several
prizes and was elected into a fellowship and became senior tutor,
Edward Harold joined the Anglican church and was ordained into
the priesthood in 1837. In 1854, after writing a definitive treatise on
the Thirty-Nine Articles of Anglican faith, he was appointed Norri-
sian professor of divinity at Cambridge. 2 Ten years later, after pub-
lishing somewhat conservative theological sermons and gaining
public attention, he was offered the bishopric of Ely. In 1873, after
Samuel Wilberforce's death, Gladstone gave him the see of Win-
chester.
9. Sinclair, History, 117. See also Alan W a r d , A Show of Justice: Racial "Amalgama-
tion" in Nineteenth Century New Zealand ( T o r o n t o , 1973), 104, 119, 123-124.
" T H E S P R I N G OF L I F E ' 7
lochmyle. Helenor's father was deputy-lieutenant and justice of the
peace of Renfrewshire. Helena was 24 and Francis (known as Frank)
22 when they married. Both had private means, but insufficient to
maintain their accustomed standards of living without Francis
doing well at the Bar. Frank was serious and scholarly about his
work, even after Sir Thomas died in 1887, shortly before Stewart's
fourth birthday, and financial resources became available.
When he learned of his grandfather's death, Stewart, the putative
heir to the family name, responded quietly. "We must get g a m m e a
new H u s b a n d . " 1 0 G a m m e was grandmy, alias Lady Harriet (d.
1906) and, as Stewart grew older and more estranged from his
mother, so he turned more and more to her (his maternal grand-
mother having died before his own birth), and to Aunt Ethel, for
support and reassurance. But at first his young life went well. A
healthy redhead, he was well looked after by a nurse and was doted
upon by his many relatives—the Campbells, the Shaw-Stewarts,
and the other Brownes and Gore Brownes. Sapphire Helenor, his
sister, was born in 1887, but her arrival apparently caused no per-
ceptible or lasting dislike. Only the arrival of Robert Francis, a
brother, in 1893, his incessant feelings of alienation from his
mother, his father's long hours and frequent absences from home
because o f important cases, and being sent away to boarding
school, upset the even tenor of Stewart's childhood.
For the likes of her first-born, Helenor Gore Browne was too
acidic about others and overly demanding of him. She cared little
for matters of the spirit—for the mysteries of the church and the
delights of the country—which early attracted Stewart. She fussed
much, and complained, and was frequently "inconvenienced." For
her elder son, at least, she lacked compassion. They were attuned to
different beacons from the earliest periods of nurturance; whether
or not she resented him unconsciously, or was somehow displeased
by his appearance, manner, or habits, to him her antipathy seemed
plain. The earliest evidence of his feelings are boyish letters penned
on ruled notepaper to his Aunt Ethel. He was about eight at the
time, and made it perfectly clear—in a style perpetuated for the
remainder of his life—that his mother was incapable of giving to
him, that Aunt Ethel did, and that they must carry on a clandestine
correspondence lest his mother become horribly jealous. " I f you
answer this," one letter reads, "please inclose it in a letter to
Grandmy as if it arrived alone Mother would see i t . . . " In a later
letter he told her of his love: " I do JO SO SO love you. Y o u are JO kind
to me. I cannot tell you how I love you. I shudder to think of that