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Ediited by Roger Mac Ginty
Anthoony Wanis-St. John
Peaace Processes,
Peacebbuiilding and Conflict
Third Edition
Contemporary Peacemaking
“Over the past two-decades peacemaking has become ever more urgent and
complex. Scholars and practitioners grapple with the challenges of preventing and
ending wars, what works and what doesn’t and what we need to do differently,
do better. Contemporary Peacemaking is an extraordinarily valuable contribution
to our efforts to strengthen the way peace processes operate. A stellar cast of
writers examine a full spectrum of issues that impact all stages of peace processes.
This is without doubt a go to book for students, scholars, diplomats, and NGO
practitioners as well as those people whose lives have been torn apart by conflict
and who are working to change the opportunities for their communities.”
—Jonathan Cohen, Executive Director, Conciliation Resources
“This volume is sure to remain a crucial reference point. The editors of this
newly updated third edition have gathered together impressive insights from a
wide variety of thinkers and practitioners to uncover the art and science of the
essentials of classical peacemaking. The chapters are structured along phases of a
peace process, a cross-cutting section assessing the participation of women, civil
society, and refugees and more conceptual interventions. The analysis is clear and
accessible, and a good read. Well done!”
—Thania Paffenholz, Ph.D., Executive Director, Inclusive Peace
“How can we make peace that can last? This is a vital question especially, as
the editors note, ‘the challenges to peace have become more confounding and
dire’. This multi-perspective book gives us the state-of-the-art tools we need to
understand the problems and the possibilities of effective peacemaking. Bringing
new voices and issues into the discussion of peacemaking, this volume makes
a vital contribution in explaining the state of the contemporary field. It will
be of great value to those new to peacemaking and those who have long-term
interests in it. The book acknowledges the multiplicity of actors involved and the
power hierarchies that implicitly and explicitly come with that, while allowing
new voices and perspectives space to offer their contributions to peacemaking.”
—Joanna Spear, Director, FAO Regional Skill Sustainment Initiative &
Associate Professor, The George Washington University, USA
Roger Mac Ginty · Anthony Wanis-St. John
Editors
Contemporary
Peacemaking
Peace Processes, Peacebuilding and Conflict
Third Edition
Editors
Roger Mac Ginty Anthony Wanis-St. John
Durham University School of International Service
Durham, UK American University
Washington, DC, USA
1st edition: Editorial matter and selection, Introduction and Conclusion © John Darby
and Roger Mac Ginty 2003; Chapter 20 © Roger Mac Ginty 2003; Chapter 21 © John
Darby 2003; Remaining chapters © Palgrave Macmillan Ltd 2003
2nd edition: Remaining chapters © respective authors 2008
3rd edition: © The Editor(s) (if applicable) and The Author(s), under exclusive license
to Springer Nature Switzerland AG 2022
This work is subject to copyright. All rights are solely and exclusively licensed by the
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The use of general descriptive names, registered names, trademarks, service marks, etc.
in this publication does not imply, even in the absence of a specific statement, that such
names are exempt from the relevant protective laws and regulations and therefore free for
general use.
The publisher, the authors and the editors are safe to assume that the advice and informa-
tion in this book are believed to be true and accurate at the date of publication. Neither
the publisher nor the authors or the editors give a warranty, expressed or implied, with
respect to the material contained herein or for any errors or omissions that may have been
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This Palgrave Macmillan imprint is published by the registered company Springer Nature
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The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Acknowledgements
v
Contents
1 Introduction 1
Roger Mac Ginty and Anthony Wanis-St. John
vii
viii CONTENTS
Index 615
Notes on Contributors
xi
xii NOTES ON CONTRIBUTORS
and has been part of the team developing the PA-X Peace Agreements
Database (https://www.peacegreements.org).
Alex J. Bellamy is Professor of Peace and Conflict Studies and Director of
the Asia Pacific Centre for the Responsibility to Protect at the University
of Queensland, Australia. He is a Fellow of the Academy of Social Science
in Australia. Recent books include ‘World Peace (And How We Can
Achieve It)’ (Oxford, 2020) and ‘East Asia’s Other Miracle: Explaining
the Decline of Mass Atrocities’ (Oxford, 2017). His forthcoming book
is ‘The Betrayal of Syria: War, Atrocities, and the Failure of International
Diplomacy’ (Columbia, 2022).
Inken von Borzyskowski is an Assistant Professor in International Rela-
tions at University College London. Her research examines the domestic
politics of international relations with an emphasis on international organ-
isations and their effect on domestic conflict and elections. Specifically,
her research falls into three areas: international organisations’ member-
ship politics, international democracy assistance, and election violence.
Her book, ‘The Credibility Challenge: How Democracy Aid Influences
Election Violence’, was published by Cornell University Press; her arti-
cles have appeared in British Journal of Political Science, International
Studies Quarterly, Review of International Organizations, and Journal of
Peace Research.
Roddy Brett is a Senior Lecturer in Politics and International Rela-
tions at the University of Bristol. He has published widely on the topics
of political violence, genocide, peacemaking, peacebuilding and transi-
tional justice. During thirteen years living in Guatemala and Colombia,
he acted as Advisor to the United Nations and worked with the Centre
for Human Rights Legal Action in Guatemala, as a member of the orig-
inal team that prepared the evidence against former dictator General Ríos
Montt, leading to his conviction in 2013 for genocide and crimes against
humanity. He will publish The Path Towards Reconciliation after Colom-
bia’s War: understanding the roles of victims and perpetrators in 2021 with
the University of Pennsylvania Press.
Chester A. Crocker is the James R. Schlesinger Professor of Strategic
Studies at Georgetown University’s Walsh School of Foreign Service. He
served as chairman of the board of the United States Institute of Peace
(1992–2004), and as a member of its board through 2011. From 1981 to
NOTES ON CONTRIBUTORS xiii
1989, he was U.S. assistant secretary of state for African affairs and medi-
ated the prolonged negotiations among Angola, Cuba, and South Africa
that led to Namibia’s transition to independence, and to the withdrawal
of Cuban forces from Angola. Dr. Crocker is a founding member of the
London-based Global Leadership Foundation. He is the author or editor
of numerous works on conflict management and its place in foreign policy
and global politics.
Alexander Cromwell is a Professorial Lecturer and the Associate
Director, Dean’s Scholars and Experiential Learning at the Elliott School
of International Affairs at George Washington University. His research
focuses on peace education in conflict contexts, and he has investigated
the impact of these programs with Pakistani, Afghan, Indonesian, and
US youth. His work has been published in the International Journal
of Educational Development, the Journal of Peace Education, Action
Research, and in edited volumes. Cromwell has also trained groups from
the Middle East, South Asia, Southeast Asia, Europe, and the US. He
previously taught at American University and George Mason University,
where he received his Ph.D.
Douglas P. Fry is Chair of the Department of Peace and Conflict Studies
at the University of North Carolina at Greensboro. He holds a Ph.D. in
Anthropology from Indiana University and studies topics such as peaceful
societies, peace systems, cross-cultural conflict resolution, and anthropo-
logical perspectives on peace. Fry and Geneviève Souillac regularly publish
together and are co-directors of the Peace Systems Project (see ‘Societies
within peace systems avoid war and build positive intergroup relation-
ships’, open access at: https://doi.org/10.1057/s41599-020-00692-8).
Fry’s books include Nurturing Our Humanity (co-authored with Riane
Eisler, OUP, 2019), War, Peace, and Human Nature (OUP, 2013), and
Beyond War (OUP, 2007).
Suzanne Ghais is the Principal of Ghais Mediation and Facilitation, LLC;
co-founder and executive director of Pathfinders4Peace Inc., a nonprofit
peacemaking organisation; Adjunct Professor at American University’s
School of International Service; and a scholar of peace processes and
conflict prevention. In her 30 years in the conflict resolution field, she has
provided facilitation, mediation, training, assessment, and process design
in internal organisational, public policy, and other matters.
xiv NOTES ON CONTRIBUTORS
xxi
xxii ABBREVIATIONS
xxv
List of Tables
xxvii
CHAPTER 1
Introduction
In the contemporary and ancient world, the pursuits of survival and polit-
ical domination have resulted in a close encounter between the violence
of warfare and the forging of peace. Our written histories of both histor-
ical and mythological struggles depict a symbiosis between peacemaking
and conflict. One has to look no further than the Iliad, the Mahabharata
or even the Epic of Gilgamesh to see some evidence of humanity’s long
preoccupation with finding a way to peace, the ‘dear nurse of arts, plenties
and joyful births’, in order to flee from ‘impious war, arrayed in flames’
even if this quest does not always succeed.1
The art and science of peacemaking have some constant themes; medi-
ation by a third party, rituals and gestures of reconciliation, reciprocal
commitments and renewed ties with a promise of a better, shared, future.
New themes constantly emerge however, and the imperative for peace-
making takes on ever greater urgency and scale in contemporary times.
The depravities of interstate and civil war have been supplemented by
more complex, regional warfare involving numerous states and transna-
tional non-state armed groups, and even various forms of hybrid warfare.
So too does peacemaking continue to evolve. Peacemakers embrace more
sophisticated conflict analyses and ask discomforting questions about
root causes: how we ended up with war. They have heeded the call to
recognize the roles of civil society in both keeping things peaceful and
in perpetuating exclusions that fuel political grievances. They consider
referendums, elections and post-conflict constitutions; they anticipate
the challenges of returning the displaced, the resurgence of post-accord
violence, and the sheer plethora of uncoordinated mediators. They nego-
tiate for more robust disarmament and demobilization, while looking
ahead to security sector reforms and better roles for international agen-
cies and organizations. They can rely now on accumulated knowledge
of how armed groups prioritize their involvement in peace processes. In
the pursuit of a more positive peace, they can rely on vast experience
with numerous forms of transitional justice, and explicit discussions about
how to design a post-conflict economy. And it is undertaken with a view
towards sustaining the peace and preventing its disintegration.
No serious scholar or practitioner of peacemaking considers the signing
of a peace accord to be the ultimate goal. Peace processes have come
to be understood as a far broader and deeper pursuit of a better and
lasting peace. Nevertheless, the advantages of a negotiated settlement
in cases of civil and interstate war are self-evident. Peace processes and
peace accords hold out the hope of staunching violent conflict, thereby
saving and improving lives. Processes and accords also offer the possi-
bility of grievances being addressed, fair systems of governance and rights
being put in place, and communities and elites having the opportunity to
forge new relationships in more constructive ways. Yet, despite the adver-
tised benefits of negotiated settlements, warring parties often forego peace
processes in pursuit of outright victory. And when they do opt for a peace
process, it meets significant obstacles, not least of which are bad faith
negotiation, splintering and fragmentation, perverse incentives to renew
fighting and the pursuit of illicit and criminal activities.
This book is a concentrated and thematic study of the many dimensions
of peace processes. It aims to showcase ‘what works’ but also to highlight
what does not work, as well as what could work better. The ambition of
1 INTRODUCTION 3
As will be seen in the chapters throughout this book, the issue of power
is crucial to peace processes and operates at all levels and in all domains.
Some actors will have more power than others, and will wield the hard
power of the military and international allies in conjunction with the soft
power of diplomacy, talks and symbolic politics. The phrase ‘thump and
talk’ dates from the era of apartheid South Africa when the apartheid
regime would launch military offensives against its enemies in southern
Africa and, after achieving battlefield success, would then suggest talks.6
This strategy of establishing ‘facts on the ground’ and thus attempting to
negotiate from an advantageous position is common with, for example,
regional powers such as Turkey, Israel and Saudi Arabia attempting to use
military leverage for political ends, but it was also the strategy pursued
by rebel groups such as the Rwandan Patriotic Front, during the peace
process in the civil war that preceded the Rwandan genocide.7 While mili-
tary and economic power is important, it is worth noting that power
comes in very many forms and an over-concentration on material forms
of power risks overlooking other forms of power that are vital to peace
processes and the implementation of peace accords. Certainly states and
international organisations are at an advantage in that they can call on the
power given to them by the international order and sovereignty. Their
status confers on them a structural power or a standing that allows them
to designate actions and groups as illegal or ‘terrorist’. This discursive
or naming power is also key to the term ‘international community’, a
group that is undefined yet the term seeks to convey a moral standing
and unity that may not always be present. It is also worth bearing struc-
tural power in mind in relation to the structural violence that is common
in conflict-affected contexts.
It is useful, however, to look beyond the power assumed, held or exer-
cised by formal institutions. Crucially for the story of peace processes and
peace accords, individuals and groups often have significant non-material
power in the form of identity bonds, belief systems, and cultural and polit-
ical preferences. This power manifests itself in multiple, often subtle, ways.
For example, it might take the form of withholding consent, resisting
new governing processes that create new social injustices, or continuing
to support actors who are deemed ‘dissident’ or illegal. Organising to
resist the post-accord order is a power that conflict-impacted communi-
ties assume for themselves. They are not ‘empowered’ by external actors
to do this, but rather discern new oppressions and structural violence, and
struggle against them in effort to shape the peace.8 For the purposes of
1 INTRODUCTION 5
this book, it is also worth noting the importance of forms of power that
are informal, non-institutional and difficult for outsiders to see. Peace
processes and peace accords will spark multiple conversations in a society
as individuals and groups try to assess if the process and outcome is to
their advantage and worthy of support. These conversations will take
place across society, in political parties and militant groups, but also in
workplaces and social settings, and especially within families.
Issues of power in peace processes are not solely inter-group or
between parties. They also operate at the intra-group level. It is often
the case that actors in a peace process will have to manage opinion and
expectations within their own camp, and perhaps face accusations that
negotiating with ‘the enemy’ amounts to surrender or treachery. So while
political and militant leaders attempt to negotiate with their out-group
opponents, they might also be involved in an internal power struggle.
If suffering the effects of war, or being mobilised against the ‘other’
during a political or military conflict tend to foster internal unity, then
it can be argued that peace processes sometimes promote conditions for
fragmentation as factions vie for legitimacy and contend with each other
over the ‘spoils’ of the peace. Peace negotiators can be accused—rightly
or wrongly—by their own adherents and competitors of ‘betraying the
cause’.
A final point to make in relation to power and peace processes is that
in an optimum scenario peace processes allow conflictual forms of power
(specifically attempts by one party to impose their will on another party)
to be replaced with more social forms of power. Thus, the ‘power over’
models of authoritarian regimes and their rivals can potentially be replaced
with more emancipatory forms of power along the lines of power with,
power to, and power from. It is worth subjecting peace processes and
peace accords to a ‘power assessment’ and to ask if the ‘power over’ model
of coercion is being replaced by more consensual forms of power in the
post-accord society. Surely the ways in which peace is made are linked to
the kind of peace that results.
negotiations is neither assured nor easy, and requires different skills and
strategies to effect.
Just as peace processes involve much variation and present difficulties
for those tempted to generalise, peace accords vary enormously in terms
of length, issues covered, and the extent to which provisions are specified
(or left open-ended). In some cases, a peace accord is strictly between the
conflict parties, in other cases it may involve international actors (such as
the United Nations or neighbouring states), and in still other cases it may
take the form of a new constitution. In most cases, peace accords will be
elite-level documents, although in some cases (for example, Guatemala
or Colombia) peace accords have been put to the electorate through
a referendum.10 The key issue with peace accords is, ultimately, imple-
mentation. There is a danger that parties to an accord cherry-pick those
provisions that suit them and seek to ignore those issues that do not. To
try to obviate this problem, some peace accords have verification processes
(sometimes internationally overseen) or they have a strict sequencing to
ensure that some steps can only be implemented if prior steps are already
in place. Further problems arise when signatories to a peace accord are
replaced by other political figures, as has been the case in Palestine-Israel,
Northern Ireland and Colombia. While those who originally negotiated
the peace accord may have an emotional attachment to it, and a nuanced
understanding of what happened during the peace process negotiations,
the same may not be true for their successors. Additionally, implemen-
tation is to some extent fraught with dilemmas. As the provisions of a
peace accord become move from symbolic to substantive, implementa-
tion becomes harder. Successful implementation of, for example, a return
of territory, or a repatriation of refugees, while satisfying to the ‘other’
side, may also generate internal rejection and discontent. At the very least,
these are moments that internal rivals within the parties may leverage to
delegitimise the peacemaking leadership.
promote their version of peace that was based on liberal ideas of rights,
democracy and the free market.11 The liberal peace was perhaps most
visible in the comprehensive international interventions in the former
Yugoslavia, Liberia and Sierra Leone in which there was an emphasis
on statebuilding and new governance structures. These peace support
interventions, and those in a number of other locations, also tended to
involve extensive Security Sector Reform and Disarmament Demobilisa-
tion and Reintegration schemes, as well as measures to repatriate refugees
and Internally Displaced Persons. Despite being expensive in terms of
material and commitment, these ‘full service’ peace support interventions
often marked a poor return. Cambodia, Kosovo, Bosnia-Herzegovina,
El Salvador, East Timor and many other locations that have experienced
peace processes, peace accords and related transitions are often the scene
of sullen and disengaged populations, divided polities, and poor and
ill-shared economic growth. Add to these armed groups that refuse to
disarm and wartime leaders that elude accountability even as they prepare
to take power in the post-war climate. Many of the international peace
support actors who had championed the liberal peace in the late 1990s
and early 2000s lost their enthusiasm for expensive and extensive inter-
national intervention in the wars of attrition in post-Taliban Afghanistan
and post-Saddam Iraq.
The chief point is that the ambitions of liberal internationalism seem
to have been chastened. The goals of democracy and rights seem to
have been replaced by less emancipatory and expansive goals that are
often linked to security and stabilisation. The case of Libya illustrates the
point. In 2011, the United Nations Security Council mandated NATO
to protect civilians from ‘crimes against humanity’ and the language of
Responsibility to Protect was invoked. Large-scale missile strikes and air
raids by the US, UK, France and Canada permitted Libyans to organise
local militias which successfully routed the security forces of Colonel
Gaddafi. Over two hundred such militias arose in the power vacuum,
eroding the fragile space in which civil society or, for that matter, a
peacekeeping mission, might have flourished.12 After Gaddafi’s down-
fall, instead of a sustained attempt to introduce democracy and good
governance, several regional powers intervened to pick sides between
competing coalitions of secular parties and Islamists.13 Those states that
had enthusiastically enjoined the regime change were conspicuous by
their absence in the post-Gaddafi period. There was little enthusiasm
at home for lengthy foreign entanglements that brought apparently few
1 INTRODUCTION 9
rewards. The primary aim of intervening states has been stabilisation and
a staunching of migrant flows to Europe (Libya is regarded as an impor-
tant transit point). The days of full service peace-support operations seem
to be over. Instead, a decade after Gaddafi’s removal, Libya continues
to be the site of a civil conflict between factions who hope to form a
government and the client states who sponsor them. In place of the
liberal peacebuilding paradigm, the focus of current UN and regional
organization peace missions seems to be divided between security-related
stabilization (Central African Republic, Mali, Kosovo) and civilian protec-
tion (Darfur, Abyei, South Sudan) with a handful of traditional ceasefire
monitoring missions in areas of frozen conflict, such as Cyprus, Kashmir,
and the three legacy missions involving Israel and the neighbouring Arab
states.14
Partially linked to the shrinking peacemaking ambitions of a number
of states from the global north, a second trend has been discernible:
the rise of other interventionist powers (although their actions could
not be described as ‘peacemaking’). As the US, UK and others have
lost their enthusiasm for liberal internationalism and costly interventions,
China, India, Turkey, Brazil and others have become more involved in
interventions that can be described as ‘conflict management’.15 Just as
western states patterned their preferred variety of peacemaking and gave
it liberal flavour, it is unsurprising that interventions by other actors are
shaping the nature of contemporary peacemaking. As de Coning and
Call note, ‘as their influence on global governance increases over time,
their approaches to peacebuilding may significantly influence how peace-
building will be understood and practised …’.16 Lewis and others have
identified a growing trend towards ‘Authoritarian Conflict Management’
or illiberal forms of stabilisation and security-led interventions that have
little interest in rights and emancipation.17 Instead, they are often moti-
vated by regional power plays (see, for example, the actions of Iran and
Saudi Arabia in relation to Yemen) or attempts by a strongman to increase
his prestige (see, for example, Turkey’s interventions in Libya). It is legiti-
mate to question the extent to which any of these activities are connected
to ‘peace’. The government of Mahinda Rajapaksa ‘ended’ the long-
running Sri Lankan conflict in 2009 through military force, but at the
cost of an estimated 40,000 civilian lives and the incarceration of almost
300,000 Tamils.18 The direct violence of the conflict can largely be said
to have ‘ended’ but at a huge cost in terms of lives and rights.
10 R. MAC GINTY AND A. WANIS ST. JOHN
Level of Analysis
For understandable reasons, most focus in peace processes is on polit-
ical and militant elites, and perhaps their international sponsors. These
actors have the power to shape the contexts in which others live. Yet,
as has been alluded to already in this introductory chapter, peacemaking
is a whole-of-society endeavour. While peace might be made nationally
and endorsed internationally, it is lived and experienced locally. While a
peace accord might be negotiated and agreed in a capital city, or endorsed
in a parliament, to take effect it must be enacted through the everyday
speech and actions of people in all walks of life. The extent to which
12 R. MAC GINTY AND A. WANIS ST. JOHN
dispute resolution, but also highlights some of the practical and ethical
challenges when these approaches sit alongside other approaches that
might be championed by states or international organisations.
Amaral considers the increasing use of referendums in peacemaking.
While it is clear that referendums, despite their risks, can have an impact
on the implementation of a peace agreement, she also notes how they
can be used to define the scope of negotiations early on. Amaral describes
how the relative inclusivity of peace negotiations can also influence the
outcome of the referendum, painting a more complete picture of the
interdependence between democratic consultation and peacemaking.
Suzanne Ghais’ chapter not only focuses attention on the salutary
effects of civil society inclusion and argues that its main benefit to peace
is that civil society often keeps the focus on ameliorating the underlying
grievances that led to war in the first place, unlike the armed groups.
In cases where there are more than one armed group fighting the same
conflict, she also makes a strong case for governments to negotiate with
all of them at once, rather than sequentially, as this tends to push an
erstwhile peace settlement further into the future.
In her chapter ‘Refugees, Peacemaking and Durable Solutions to
Displacement’, Maja Janmyr illustrates the political realities that war
refugees confront. Rather than merely being considered subjects in peace
accords, the inclusion of refugees and repatriation issues in peacemaking
holds the promise of strengthening the eventual peace. As they navigate
displacement, asylum, integration and possibly even repatriation, refugees
themselves will impact the implementation of peace accords. The massive
number of existing refugees displaced by recent wars such as those in
Myanmar and Syria loom before us as opportunities to help get the
peacemaking right.
Roger Mac Ginty’s chapter on timing and sequencing in peace
processes examines the construction and uses of time. He notes how
powerful actors are able to construct and impose timescapes that suit
them, but also notes how some actors are able to ignore (or partially
ignore) the imposition of formal timescapes. Chris Mitchell, one of the
founders of the study of conflict resolution, gives an overview of media-
tion; the types of mediation and mediators, the skills required, and their
relevance to different types of conflict.
Chester Crocker, Fen Hampson and Pamela Aall, building on their
decades of work in international mediation research and practice, look
1 INTRODUCTION 15
deeply into the fragmented dynamics of conflict parties and the multi-
plicity of mediators that seek to intervene in contemporary civil wars.
The challenges of this dual fragmentation are analysed fully and the
would-be peacemaker gains insight into how mediation can be adapted to
these realities in their chapter, ‘Diffusion vs. Coherence: The Competitive
Environment of Multiparty Mediation’.
Niall Ó Dochartaigh in his chapter entitled ‘Negotiating Peace in the
Shadows’ explores the need for secrecy in peace negotiations, hearkening
back to Weber and bringing secret peace negotiation into contempo-
rary focus. The justifications for secrecy, as well as the potential for this
secrecy to create a space for building trust among the warring parties are
explained, even as several of its distortions and pitfalls are revealed.
Kristine Höglund and Desirée Nilsson contribute a chapter entitled
‘Violence and Peace Processes’. Affirming that many peace processes are
conducted while fighting is still occurring, they explain the reasons and
causes for such violence and discuss the actors, and their targets. They
then turn their attention to three paradigms within which leaders and
peacemakers seek to address and mitigate such violence so that it does
not up-end the peacemaking.
The chapter by Inken von Borzyskowski and Richard Saunders ‘Peace-
making and Electoral Violence’ offers an elegant explanation of the
fragility of post-conflict elections (post-civil war elections are twice as
likely to result in lethal violence) and the consequent need to protect them
from such violence. They have the potential to strengthen the implemen-
tation of the peace, or reverse its gains. Helpfully, they point out that
inevitable electoral problems can be easily misinterpreted by the parties,
deepening mistrust unless adjudication of such issues is perceived as fair.
Lowering the cost of complying with adverse electoral outcomes while
raising the cost of resorting to violence, as well as assuring more inclu-
sive political systems, can play a role in mitigating post-civil war electoral
violence.
Alp Özerdem and Yugi Uesugi’s chapters might be best read side-
by-side. The chapters, respectively, take the reader through disarma-
ment, demobilisation and reintegration and security sector reform. Taken
together these are key tools through which the means of violence
(weapons and those with the skills to use them) can be addressed,
and the state—often a perpetrator of violence and repression—can be
16 R. MAC GINTY AND A. WANIS ST. JOHN
re-orientated towards more civil purposes. Both chapters show that inter-
national ‘best practice’ has evolved with time, and that what might initially
seem like straightforward tasks are actually complex.
Christine Bell and Laura Wise take the reader through a state-of-the-art
overview of peace accords—based on a large-scale study of contemporary
peace accords. The study reveals trends in peacemaking, including the
move towards greater complexity in peace accords (covering more issues)
and the variation in the types of peace accords. Importantly, their chapter
reminds us that peace accords do not just comprise of the ‘handshake
moments’ that might attend major agreements. Also in the mix are the
partial and local agreements that are common in many contexts. Timothy
Sisk’s revised chapter sets out one of the main approaches to negotiated
peace: powersharing. He outlines the possible rewards (mainly stabil-
ising conflict-affected contexts) but also the pitfalls—especially related to
the relatively short-term ‘fix’ that consociationalism offers. Jan Pospisil’s
chapter also addresses one of the main approaches to making peace
accords manifest: human rights. But as Pospisil points out, there is often a
tension between making peace and the demands that human rights legis-
lation might place on the parties to any accord. In an extension of the
justice versus peace argument, human rights agendas may temper the
enthusiasm of conflict parties to investigate peace. Yet without serious
attention to human rights issues, there is a danger that the peace fails to
deliver change and protection to vulnerable populations.
Laurie Nathan’s chapter urges peacemakers to consider post-conflict
constitutions to be a greater prize than a comprehensive peace agreement
itself. By examining cases in which a constitution implemented the peace,
he challenges us to see beyond the impermanence of peace agreements
no matter how well negotiated, and to prioritise the integration of peace
arrangements into a legally binding and permanent social pact that is a
constitution.
Roddy Brett and Lina Malagón continue a theme touched on by many
chapters in the book: the balance between peace and justice. Their focus
on transitional justice examines the evolution of efforts to address ‘post-
conflict’ issues of victimhood, perpetration and dealing with the past.
They demonstrate the complex nature of the issue, but also some of the
best practice as a number of contexts examine moving towards transfor-
mation justice and the need to see justice issues as connected to a wider
set of issues.
1 INTRODUCTION 17
Notes
1. William Shakespeare, Henry V , Acts 2 and 5.
2. For this approach see Özerdem, A. and R. Mac Ginty eds., 2019.
Comparing Peace Processes. London: Routledge.
3. Darby, J. 2003. Lending and Borrowing in Peace Processes. In:
J. Darby and R. Mac Ginty eds., Contemporary Peacemaking:
Conflict, Violence, and Peace Processes. Basingstoke: Palgrave,
pp. 245–255.
4. Mueller-Hirth, N. 2017. Temporalities and Victimhood: Time in
the Study of Postconflict Societies. Sociological Forum 32(1): 186–
206.
5. Njeri, S. 2020. Race, Positionality and the Researcher. In: R. Mac
Ginty, R. Brett and B. Vogel eds., The Companion to Peace and
Conflict Fieldwork. London: Palgrave Macmillan, pp. 381–394.
6. Bush, R. 1987. Book Review. African Affairs 86(345): 594–596
at 594.
18 R. MAC GINTY AND A. WANIS ST. JOHN
Language: English
SYSTEMATICAL ARRANGEMENT
OF THE
LXXII ERICAS, OR HEATHS, CONTAINED IN
VOL. I.
COLOURED
ENGRAVINGS
OF
HEATHS.
Coloured Engravings
OF
HEATHS.
THE
DRAWINGS
TAKEN FROM
WITH
ACCORDING TO THE
LINNÆAN SYSTEM.
By H. C. ANDREWS,
VOL. I.
LONDON:
OCTANDRIA MONOGYNIA.
CHARACTER GENERICUS.
ESSENTIALIS CHARACTER.
GENERIC CHARACTER.
ESSENTIAL CHARACTER.
CHARACTER SPECIFICUS.
DESCRIPTIO.
REFERENTIA.
1. Calyx, et Corolla.
2. Calyx lente auctus.
3. Stamina, et Pistillum.
4. Stamina a Pistillo diducta, anthera una lente aucta.
5. Stylus, et Stigma, lente aucta.
SPECIFIC CHARACTER.
Heath, whose tips have two horns at their base, and within the blossoms,
which are extremely long, clammy, furrowed, of an inch and a half in
length, the segments large, and heart-shaped; the leaves grow by fours.
DESCRIPTION.
The Stem, as well as the larger and smaller branches, are thread-shaped,
and supple; the branches are simple, and long.
The Leaves grow by threes, spreading out at the end, sawed, sharp-
pointed, thick and furrowed underneath.
The Flowers grow at the summit of the branches, three in a bunch, and
upright; the foot-stalks are very long, and purple, having three coloured
floral leaves.
Empalement. Cup four-leaved, which are spathula-shaped, thick,
clammy, blunt at their ends, and hollow, without.
The Blossom is an inch and a half long, channelled, and linear, swelled
at the end, and narrowed at the mouth; the segments of the border are very
large, and expanded; of a light flesh colour on the outside, white within.
Chives. Eight hair-like threads twirled; tips two horned at their base, the
points horned, and within the blossom.
Pointal. Seed-vessel oblong, and furrowed; the shaft straight, thread-
shaped, purple, and without the blossom; summit four-cornered.
Native of the Cape of Good Hope.
Flowers from July, till October.
REFERENCE.
CHARACTER SPECIFICUS.
DESCRIPTIO.
REFERENTIA.
1. Calyx, et Corolla.
2. Calyx lente auctus.
3. Stamina, et Pistillum.
4. Stamina a Pistillo diducta; anthera una lente aucta.
5. Stylus, et Stigma, lente aucta.
6. Capsula.
SPECIFIC CHARACTER.
Heath, with beardless tips, within the blossoms, which are swelled at the
lower part, growing singly at the base of the leaves, and whitish; the leaves
grow by threes, and are three-sided.
DESCRIPTION.
Stem shrubby, grows a foot high, upright, branching, and slender; the
branches are simple.
Leaves grow by threes, are three-sided, linear, sharp-pointed, smooth,
slightly furrowed on the under part, and upright; the foot-stalks are pressed
to the stem.
The Flowers grow from the bottom of the foot-stalks of the leaves,
singly, are bent downward, and whitish; the foot-stalks are curved, and
whitish.
Empalement. Cup of four leaves, which are coloured, sharp-pointed, and
pressed to the blossom.
Blossom swelled at the lower part, and straitened at the mouth; the
border is four-lobed; segments equal, pointed, and rolled back.
Chives. Eight hair-like threads, which are bent, and fixed into the
receptacle. Tips beardless, within the blossom.
Pointal. Seed-bud turban-shaped, and smooth. Shaft linear, curved, and
just without the blossom. Summit four-cornered.
Native of the Cape of Good Hope.
Flowers from April, till July.
REFERENCE.
CHARACTER SPECIFICUS.
DESCRIPTIO.
REFERENTIA.