Professional Documents
Culture Documents
(Download pdf) Kutuzov A Life In War And Peace Alexander Mikaberidze full chapter pdf docx
(Download pdf) Kutuzov A Life In War And Peace Alexander Mikaberidze full chapter pdf docx
Alexander Mikaberidze
Visit to download the full and correct content document:
https://ebookmass.com/product/kutuzov-a-life-in-war-and-peace-alexander-mikaberid
ze/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...
https://ebookmass.com/product/kutuzov-a-life-in-war-and-peace-
alexander-mikaberidze/
https://ebookmass.com/product/1917-war-peace-and-revolution-
stevenson/
https://ebookmass.com/product/1917-war-peace-and-revolution-
david-stevenson/
https://ebookmass.com/product/the-un-at-war-peace-operations-in-
a-new-era-1st-edition-john-karlsrud-auth/
Peace and War: Historical, Philosophical, and
Anthropological Perspectives W. John Morgan
https://ebookmass.com/product/peace-and-war-historical-
philosophical-and-anthropological-perspectives-w-john-morgan/
https://ebookmass.com/product/from-thorns-to-blossoms-a-japanese-
american-family-in-war-and-peace-mitzi-asai-loftus/
https://ebookmass.com/product/war-for-peace-genealogies-of-a-
violent-ideal-in-western-and-islamic-thought-murad-idris/
https://ebookmass.com/product/the-sit-room-in-the-theater-of-war-
and-peace-david-scheffer/
https://ebookmass.com/product/hunger-in-war-and-peace-women-and-
children-in-germany-1914-1924-mary-elisabeth-cox/
Kutuzov
ALEXANDER Kutuzov
MIKABERIDZE
A Life in War and Peace
Oxford University Press is a department of the University of Oxford. It furthers the
University’s objective of excellence in research, scholarship, and education by publishing
worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and
certain other countries.
Published in the United States of America by Oxford University Press
198 Madison Avenue, New York, NY 10016, United States of America.
© Alexander Mikaberidze 2022
All rights reserved. No part of this publication may be reproduced, stored in a retrieval
system, or transmitted, in any form or by any means, without the prior permission in
writing of Oxford University Press, or as expressly permitted by law, by license, or under
terms agreed with the appropriate reproduction rights organization. Inquiries concerning
reproduction outside the scope of the above should be sent to the Rights Department,
Oxford University Press, at the address above.
You must not circulate this work in any other form and you must impose this same
condition on any acquirer.
Library of Congress Cataloging-in-Publication Data
Names: Mikaberidze, Alexander, author.
Title: Kutuzov : a life in war and peace / Alexander Mikaberidze.
Description: New York, NY : Oxford University Press, 2022. |
Includes bibliographical references and index. |
Identifiers: LCCN 2022003428 (print) | LCCN 2022003429 (ebook) |
ISBN 9780197546734 (hardback) | ISBN 9780197546741 |
ISBN 9780197546758 (epub) | ISBN 9780197546765
Subjects: LCSH: Kutuzov, Mikhail Illarionovich, svetleĭshiĭ kni︠ a︡ zʹ
Smolenskiĭ, 1745–1813. | Generals—Russia—Biography. |
Napoleonic Wars, 1800–1815—Campaigns—Russia.
Classification: LCC DK 169.K8 M44 2022 (print) |
LCC DK 169.K8 (ebook) |
DDC 355.3/310947—dc23/eng/20220228
LC record available at https://lccn.loc.gov/2022003428
LC ebook record available at https://lccn.loc.gov/2022003429
DOI: 10.1093/oso/9780197546734.001.0001
For
Frederick C. Schneid
and
Kenneth G. Johnson
CONTENTS
List of Maps
Acknowledgments
Author’s Note
Prologue
PART I
Chapter 1 A Boy from Pskov Province, 1747–1762
Chapter 2 The Masters and the Apprentice, 1763–1771
Chapter 3 At Death’s Door, 1772–1785
Chapter 4 “An Eagle from the Lofty Flock,” 1786–1789
Chapter 5 “The Gutters Dyed with Blood,” 1790
Chapter 6 “The Glorious Hero of Măcin,” 1791–1792
PART II
Chapter 7 The Envoy of Her Imperial Majesty, 1793
Chapter 8 At the Court of the Sultan, 1794
Chapter 9 Military Philosophe and Courtier, 1794–1797
Chapter 10 The Wrathful Czar, 1796–1801
Chapter 11 Walking the Tightrope, 1801–1804
PART III
Chapter 12 Confronting Napoleon, 1805
Chapter 13 “The Glorious Retreat”
Chapter 14 The Tale of Two Ruses
Chapter 15 The Eclipse of Austerlitz
PART IV
Chapter 16 The Wilderness Years, 1806–1808
Chapter 17 The Carnage on the Danube, 1809
Chapter 18 Call to Arms, 1810–1811
Chapter 19 The Master of War, 1811
Chapter 20 Between War and Peace, January–June 1812
PART V
Chapter 21 The Fateful Year
Chapter 22 The Road to Borodino
Chapter 23 The Hollow Victory
Chapter 24 The Torrent and the Sponge
Chapter 25 “The Old Fox of the North”
Chapter 26 The Turning Point
Chapter 27 “The Golden Bridge”
Chapter 28 The Chase
Chapter 29 The Great Escape
Chapter 30 The Last Campaign
Epilogue
Notes
Select Bibliography
Index
LIST OF MAPS
THIS BOOK WOULD NOT have been possible without the support, advice,
and assistance of an extraordinarily generous group of people and
institutions.
For institutional support I am indebted to the staff of the Boris
Nikolayevich Yeltsin Presidential Library, the Institute of Russian
Literature (Pushkinskii Dom) of the Russian Academy of Sciences,
the Russian State Library, the National Digital Library of the Ministry
of Culture of the Russian Federation, the Nekrasov Central Library of
Moscow, and the Vernadsky National Library of Ukraine. Special
thanks go to the staff of the Russian State Military Historical Archive
and Lithuanian State Historical Archives for patiently accommodating
my requests for remote research when the pandemic interrupted my
travel plans. I have been privileged to hold the Ruth Herring Noel
Endowed Chair at Louisiana State University–Shreveport and rely on
support from the Louisiana Board of Regents Endowed
Professor/Chair Program.
Many people read drafts of this book at various stages in its
writing. Brian Smith was the first to examine the manuscript and I
will be forever grateful to him for the many lovely discussions of
Kutuzov’s life. Michael V. Leggiere, John H. Gill, and Frederick C.
Schneid kindly took time from their hectic research schedules to help
me with mine, encouraging me when I felt despondent and sharing
valuable advice on writing and interpretation. Alexander Martin, Lee
Eysturlid, Jonathan North, Jonathan Abel, Natalia Griffon de
Pleineville, Mark Gerges, Emir Yener, Cengiz Fedakar, Kenneth
Johnson, Ernest Blakeney, and Braeden Harris have reviewed parts
of the manuscript, provided ample feedback, and saved me from
misinterpretations and embarrassing gaffes. Eugene Miakinkov kindly
commented on the chapters exploring Kutuzov’s place and role in
the Russian Military Enlightenment. I am grateful to Lidia Ivchenko,
the doyen of Kutuzovian studies in Russia, for offering feedback and
research leads. Zurab Sulaberidze, my compatriot and an astute
scholar of late eighteenth-century Russian foreign policy, shared his
knowledge and scholarship with me. My heartfelt thanks go also to
Dimitri Gorchkoff for his assistance with the documents related to
the French occupation of Moscow.
I want to acknowledge Professor Donald D. Horward, who is the
main reason I have become a historian. A friend, a mentor, a father
figure, and a role model for me, he passed away the day I finished
writing this manuscript. This will be the first book I have written that
I won’t be able to share with him. Still, I know that this book owes
much to my conversations with him and to his loving support over
the years.
This book would not have been possible without the unwavering
support of the board members of the Noel Foundation: Shelby
Smith, Delton Smith, the late Gilbert Shanley, Merritt B. Chastain Jr.,
Steven Walker, Stacy Williams, Richard Bremer, Richard D. Lamb,
Claire Adkins Sevier, George Patton Fritze, and Oliver G. Jenkins. I
have been also very fortunate to have exemplary colleagues—Cheryl
White, Helen Wise, Gary Joiner, and Elisabeth Liebert—who have
patiently borne one too many Napoleonic conversations with me.
Away from the halls of academia, Dmitry and Svitlana Ostanin
and Mikhail and Nataly Khoretonenko bolstered my morale with
ample libations and discussions of Russian history. I am grateful to
Martha Lawler, Robert and Ann Leitz, Janie Richardson, Jerard R.
Martin, and Sara Herrington for their support and encouragement.
Writing well is a skill not easily acquired, especially when dealing
with a foreign language. But I was very fortunate to have an
outstanding team at Oxford University Press. I owe a great debt of
gratitude to my editor, Timothy Bent, whose meticulous and
intelligent editing clarified my prose and helped me grow as a writer.
Zara Cannon-Mohammed, Amy Whitmer, and the entire production
team are the epitome of professionalism. Thanks also to my agent,
Dan Green, who supported the idea of a military biography and
helped the book get off the ground. It was a joy to collaborate with
Richard Britton on the maps.
My deepest appreciation is reserved for my family. Writing a book
is a solitary experience, and I have spent many an evening sitting at
my computer and begging words to arrange themselves on a page.
My wife and children stoically endured my absence, and their love,
patience, and understanding made this book possible.
This book is dedicated to my dear friends and colleagues,
Frederick C. Schneid and Kenneth G. Johnson, who possess all of
Kutuzov’s virtues and none of his vices.
Alexander Mikaberidze
Shreveport, Louisiana
April 28, 2022
AUTHOR’S NOTE
RUSSIANS HAVE TRADITIONALLY BEEN given a first name and their father’s
name as patronymic; thus, Mikhail Illarionovich refers to Mikhail the
son of Illarion. To make it easier for the reader, I omitted patronymic
names and used Anglicized versions of names if they had been
already established in the English-language historiography (i.e.,
Peter instead of Petr, Paul for Pavel, Catherine for Ekaterina); I do,
however, use Nikolai and Mikhail, rather than Nicholas and Michael.
Kutuzov’s last name has been spelled in a myriad of different ways—
Kutusow, Kutusoff, Koutousoff, Koutosoff, Koutouzow, Kutusov—but I
chose Kutuzov since it the version widely used today.
Until 1917, Russia continued to employ the Julian Old Style
calendar that was progressively falling behind the Gregorian New
Style calendar used in the West; in the eighteenth century, it was
eleven days behind, and in the nineteenth, twelve days. In the main
text, I use the Gregorian calendar for all dates, but in references,
both Old and New Style dates are shown.
Russia’s main currency was the ruble, but estimating the income
of officials remains complicated by diverse factors. It varied
tremendously. One advertisement in 1800 offered an unmarried clerk
an annual salary of 150 rubles plus accommodation (clothing and
food). A decade later it cost almost 500 rubles a year to be a
member of the third merchant guild, which put it beyond the means
of almost all townspeople. Feeding a family of four would have cost
about 250–750 rubles a year, and if we account for costs of rent and
firewood, a small family required upward of 800 rubles per year to
lead a decent life in a town. In the military, a soldier’s annual pay
was about 10 rubles, while a junior officer’s, on average, was
twenty-five to thirty times higher. During the Napoleonic Wars,
majors earned about 500–600 rubles a year, lieutenant colonels
700–800, and colonels 1,000–1,200; general officers’ pay was, of
course, higher, 2,000–2,500 rubles for a major general and some
8,000–9,000 rubles for a field marshal. Officers holding a military
command received an additional allowance: a regimental
commander received 3,000 rubles per year, and a corps commander
10,000 rubles.
Throughout the book I variously refer to the Russian ruler as the
czar, emperor, autocrat, and sovereign. The ruler’s children held the
titles of grand prince (velikii knyaz) and grand princess (velikaya
knyazhnya), which are traditionally translated as grand duke and
grand duchess.
The Russian sovereigns had a diverse set of orders and
decorations with which to acknowledge and reward their loyal
officials and military leaders. The highest of them was the Order of
Apostle St. Andrew the First Called, established in 1698. Next in
hierarchy came the Order of St. Alexander of Neva (1725), the Order
of St. Vladimir (1782, four grades), the Order of St. Anna (created as
a dynastic order in 1735 but declared an imperial order in 1797, four
grades), and finally the Order of St. John of Jerusalem (the Maltese
Cross), which was awarded only during the reign of Emperor Paul.
As an exclusively military award, the Order of St. George (1769) was
treated differently than other decorations. The fourth and third
grades recognized military valor and were bestowed on junior
officers. The higher grades, however, were reserved for senior officer
corps only; as a rule, the second grade was granted to a
commanding officer for a victorious combat, while the first grade,
the rarest of the awards, recognized a triumph in a campaign. Thus,
while there were thousands of recipients of the two lowest grades,
only 125 earned the second grade and just 25 garnered the first
grade during the entire Russian imperial era. Only four individuals
ever earned the complete set of all four grades: Kutuzov, Mikhail
Barclay de Tolly, Ivan Paskevich, and Ivan Diebitsch.
During the imperial era, Russian military ranks were similar to
those in other European powers but were regulated by the Table of
Ranks, a hierarchy of fourteen categories of positions and ranks that
Peter the Great adopted as the foundation for a system of promotion
based on personal ability and performance rather than on birth and
genealogy. In addition to regular military ranks, the Russian army
utilized administrative and staff ranks, such as adjutant general and
flügel adjutant.
For the first decade of his life, Mikhail’s immediate world would have
been his grandparents’ estate in Pskov province, about 200 miles
southwest of St. Petersburg. The countryside there is rich and
beautiful, with streams flowing in small gullies amid rolling plains and
forests—an exciting place for a child to wander and explore,
especially a child of the aristocracy. The basis of the Russian nobles’
power was the endurance of the land systems under their control,
ranging from huge estates to the relatively smaller landed
patrimonies. Before the great age of noble estate building,
aristocratic life in the Russian province lacked the elegance and
luxury with which it is usually associated. The provincial gentry led a
modest existence, and the “nests of gentlefolk,” to borrow Ivan
Turgenev’s memorable description, were mostly small wooden
homes, often indistinguishable from peasant houses.30 Andrei
Bolotov, the Russian agriculturist and prolific memoirist, was born just
nine years before Kutuzov and shared similar childhood experiences,
growing up in the Tula region (south of Moscow). In his memoirs,
Bolotov recalled the humble appearance of his family home, where
rooms were furnished with simple tables and benches, and pictures
of saints hung on the dark wooden walls. A Russian landowner who
grew up in Smolensk province recalled that his family lived in a
“modest hut” with small windows and three sparsely decorated
rooms.31
Kutuzov spent his childhood in one of these homely houses,
where, so far as we can tell, he had a happy childhood (even after
his mother’s untimely death) in the care of his loving and deeply
religious grandmother, who did her best to instill in him traditional
values and Orthodox beliefs. Growing up in this rural environment
sculpted Kutuzov’s character and worldview. Lev Engelhardt, whose
memoirs offer insights into a patrician child’s life in the eighteenth-
century Russian countryside, described the relative simplicity of
village life and recalled that “my education resembled the system
advocated by [French philosopher Jean-Jacques] Rousseau himself—
that of the Noble Savage.”32 Rousseau was not the first to claim that
the original “man”—the indigene and outsider—was pure and
innocent, not yet “corrupted” by civilization and therefore still
possessing humanity’s innate goodness. Decades before him, the
English poet John Dryden proclaimed, “I am as free as nature first
made man / Ere the base laws of servitude began / When wild in
woods the noble savage ran.”33 Rousseau popularized this concept
and connected it to education, which he envisaged as divided into
distinct stages, stating with the infant’s “age of nature.”34 Kutuzov
enjoyed the relative simplicity of rural life, running around in a simple
shirt, wandering through the woods in search of mushrooms or
berries, and fishing in the nearby rivulets. Yet, perhaps because of his
mother’s absence, the boy matured quickly. According to Filip
Sinel’nikov, who knew the field marshal and collected family stories of
his childhood, Kutuzov stood out among other children for having
“not the slightest inclination for playfulness,” “always avoiding his
peers and seeking the company of adults, whom he peppered with
numerous questions.” A pensive and precocious child, he was “so
curious,” wrote Sinel’nikov, “that he could spend an entire day asking
questions and listening to adults responding to his queries.”35
Living in the village, Mikhail would have interacted with common
folk, imbibing their piety and superstition, as well as their love for folk
tales, singing, and dancing. But the rhythm of life in the village—
strictly patriarchal and traditional—would have also exposed him to
the rigid dichotomy of a society divided between the powerful and
powerless. A moral evil that some contemporary Russians already
recognized, serfdom remained at the very heart of the Russian state
and society until the second half of the nineteenth century. It was a
system of tangled relations between the landlord, who possessed the
land, and the peasants, who were bound to it. Its roots can be traced
back to the reign of Czar Ivan the Terrible, but the process of
“enserfment” was codified into law by the Council Code (Ulozhenie)
of 1649, which permanently bound peasants to the land on which
they toiled. The relations between landowners and serfs involved a
complex variety of legal, economic, social, cultural, and
sociopsychological issues. As a child, Kutuzov would have been cared
for by serf nursemaids and servants who made the aristocratic life
comfortable; they cleaned and tidied homes, kept the fires going,
cooked daily meals, and catered to the landowner’s whims. Despite
his young age, Kutuzov, the barchuk (lord’s son), exercised authority
over those who served him. In the words of the Russian satirist
Mikhail Saltykov-Schedrin, the noble child “grew up in the lap of
serfdom, was fed on the milk of a serf woman, brought up by serf
nurses . . . and witnessed the horrors of the bondage of serfdom in
all their grimness.”36
One of the principles underpinning Russian society was “the gentry
serves, the state provides,” as the axiom went, meaning that the
monarchy rewarded service by the nobility to the state with
populated estates and serfs, then allowed use in perpetuity. Thus, the
social status of a noble was in many respects determined through his
usefulness to the crown, while his wealth was measured in the size of
the estate and the number of “souls” (Russian dusha, meaning both a
“soul” in the spiritual sense and a “male serf” within serfdom) on it.
Serfs were highly valuable assets, as they not only cultivated land,
grew produce, and provided free labor but also could be used as
collateral, against which many Russian nobles borrowed money.
Nikolai Gogol exploited this peculiar practice, and its absurd
implications, in Dead Souls (published in 1842), a work that narrates
the adventures of the landless but ambitious civil servant who seeks
to climb the social ladder by buying “dead souls”—the papers relating
to serfs who have died since the last census but who remain on
record—and mortgaging them to acquire funds to create his own vast
estate.
The aristocracy expanded enormously during the eighteenth
century, and as many as half a million men and women could claim
noble pedigree by the end of the century.37 Despite its small size, this
privileged estate spanned the economic spectrum. Contrary to
popular perceptions, very few noblemen possessed large estates and
fabulous riches. “The Russian nobility is the poorest in the whole
wide world,” observed a visiting foreigner in 1803.38 Indeed, the vast
majority of nobles had little or no property and lived at subsistence
level. Minister of Public Instruction Karl Lieven’s remark that “the line
of our noble estate extends so indiscernibly that one end touches the
steps of the throne while the other is almost lost in the peasantry”
suggests there was a wide variation in serf ownership among the
landed gentry. Figures for Tambov province in the eighteenth century
show that the largest holdings were those of L. Naryshkin, with 8,444
male serfs; D. Naryshkin, with 3,750; Count K. Razumovskii, with
5,750; and Batashov, who owned 2,905 “souls.” But next to them
were petty noblemen, with the four poorest ones owning but a few
serfs.39 “In some villages,” wrote Nikolai Turgenev, “there are
noblemen whom you cannot tell apart from peasants either by their
appearance or by their way of life and work.”40 Surviving
documentation for 1777 shows that 76 percent of the noble estates
had fewer than 60 souls, while just 12 percent owned more than
150;41 of the Russian officers who served under Kutuzov at the Battle
of Borodino, 77 percent claimed neither to own estates nor to be
heirs to estates.42
By this measure, the Golenischev-Kutuzovs were very prosperous.
They belonged to that tiny group—no more than 2 percent—of nobles
who owned more than 500 souls. This was a reflection of the
meritorious service several generations of the Golenischev-Kutuzovs
had rendered to the Russian crown. The royal decree of 1673 thus
praised the family for its faithful service and involvement in the
campaigns against the Crimean Khanate and the Polish-Lithuanian
Commonwealth, granting it new estates and confirming lands that
had already been given in 1633, 1659, 1663, and 1670. In the
eighteenth century the family continued to excel, advancing through
the ranks through their contribution to the monarchy, just as Peter
the Great had envisioned. As the result, by the time Mikhail Kutuzov
was born, his family had joined the ranks of affluent landowners in
Russia, with surviving documents indicating that his grandfather and
father lorded over 500 to 600 souls (the actual number of serfs would
have been at least twice as high) residing in a dozen or so villages in
Pskov province.43
We do not know what kind of landowners the Golenischev-
Kutuzovs were in their seigniorial abodes. The law gave Russian
nobles nearly unchecked authority over serfs, who were considered
possessions of landlords. Landowners could determine every aspect
of village life and acted as agents of the state, maintaining social
order, collecting taxes, and raising recruits for the army; as one
Russian nobleman observed, “There were only two classes in Russia:
the governing and the governed, of whom the former could do
everything and the latter nothing.”44 Some eighteenth-century
landowners were notorious for abusing their serfs—Daria Saltykova,
the infamous “man-eater” of Moscow, took a sadistic pleasure in
torturing her serfs and, in 1768, was arrested for killing dozens of
them. But she was the exception rather than the rule. Most owners
adopted the role of patriarchs and took pride in their paternalistic
care for their serfs.45 The more enterprising landowners—and
Kutuzov, in later years, was certainly among them—tried to improve
their estates, introducing European crop systems and animal
husbandry, and establishing and maintaining distilleries and
factories.46
Peter the Great had sought to modernize the Russian state in the
early eighteenth century, but not society.47 Under his leadership
Russia emerged as one of the largest empires in the world, with its
territory stretching from the shores of the Baltic Sea to the wilderness
of Kamchatka. Its society was still deeply rooted in early modern
traditions, with a small class of nobles presiding over a highly
hierarchical and complex social system that involved nearly 500
different ranks and statuses.48 Though he never considered
abolishing the institution of serfdom, Peter introduced extensive and
transformative reforms, including the creation of the Table of Ranks
(1722), which served as an instrument of social engineering. Peter
envisioned it as a way to systematize military, civil, and court ranks,
and to correlate status and seniority to state service. The Table of
Ranks created a hierarchy of fourteen ranks that were achieved not
through pedigree and heredity but through zealous and competent
(albeit never-ending) service. It was not intended to be egalitarian, a
point underscored by Henning Friedrich, Count von Bassewitz, a
foreign observer: “What [Peter] had in mind was not the abasement
of the noble estate. On the contrary, it all tended towards instilling in
the nobility a desire to distinguish themselves from common folk by
merit as well as by birth.”49 While much has been made of Peter’s
Westernizing reforms, they were limited to the upper echelons of
Russian society, which were compelled to model themselves culturally
on the European example. Much of the Russian population continued
its traditional way of life in the provinces. Indeed, the Petrine reforms
strengthened serfdom, autocratic governance, hierarchy, and
universal state service. The casualties and beneficiaries of these
reforms were noble families, who were now beholden to the state to
earn and keep an estate and the “living wealth,” as the serfs were
occasionally called.50
One effect of this system was that there was virtually no
respectable outlet for the Russian gentry’s talents other than court or
military service. This was especially true for the gentry living in
provinces, where civil administration was still rudimentary. The arts
were done in one’s spare time and not as a professional undertaking;
very few members of the gentry embarked on a clerical path; even
fewer considered the law or other professions. “The gentry was
almost entirely in state service, that is in the capitals or with the army
somewhere in the borderlands,” notes one Russian historian, adding
that provincial towns were populated mostly by the half-literate lower
middle classes (meschanstvo) and tradesmen. The town of Pskov, the
administrative center of the province where Kutuzov grew up, had
fewer than 500 citizens.51 His father would have stood out among
these provincial nobles. He was a cultivated man who understood the
importance of edification and used cultural refinement—the study of
history and foreign languages, as well as adoption of Western clothes
and familiarity with European culture and art—as a means of
distinguishing himself (and his family) and legitimizing his privileged
status. This contrast between Westernized elite and the general
population caused no confusion. Literate nobles such as Illarion
Matveevich saw themselves as Russian precisely because they were
educated and cultured, and their knowledge and practice of Western
languages and rituals underscored their cultural attainment without
also undermining their sense of identity.52
Contemporaries frequently lamented the nobility’s indifference to
general education. Most nobles wallowed in ignorance; “anyone who
knows Russia also knows on what unsteady foundation our so-called
aristocracy rested,” scathingly noted one contemporary.53 Kutuzov
was fortunate to have been born into a family that valued education.
Despite being frequently away from the family supervising various
engineering projects, Illarion Matveevich still managed to ensure,
personally and with the help of tutors, that his eldest son was
properly instructed. This would have been a challenging task in the
Russian countryside. Yakov Otroshenko, the future general who was
born into the minor gentry in Kyiv province in 1779, lamented the
fact that when he was growing up there were very few people around
him who “understood that the knowledge of sciences was crucial for
a young man’s future.” Instead, “I was kept at home and told fairy
tales about the Little Russian [Ukrainian] witches, mermaids, and so
on.”54 When Sergei Tuchkov, a future lieutenant-general and senator,
was just five years old, his father hired a local priest and an officer to
train him. “Both of them had not the slightest ability to make their
scarce knowledge either relatable or interesting,” reminisced Tuchkov.
Nor was their replacement, a Dutch tutor, any better. He was “slightly
mad,” did not speak a word of Russian, and was a fanatical alchemist.
“Since he had no knowledge of chemistry,” observed Tuchkov
facetiously, “all of his experiments were a total failure, but he never
gave up.”55 Illarion Matveevich, as an engineer and a man of science,
wanted a different kind of education for his son. Under his
supervision, young Mikhail learned mathematics, geometry, history,
and geography. He showed an aptitude for languages, learning
German, French, and Latin. In later years he gained proficiency in
Polish, Swedish, and Turkish, and all this served him well throughout
his long career.56
Contributor: F. V. Greene
Language: English
By Theodore Roosevelt
Author of “The Winning of the
West,” “The Wilderness Hunter,”
“Hunting Trips of a Ranchman,”
etc.
WITH A BIOGRAPHICAL
SKETCH BY
GEN. FRANCIS VINTON
GREENE
G. P. PUTNAM’S SONS
NEW YORK AND LONDON
The Knickerbocker Press
1904
[Illustration]
Copyright 1897
BY
G. P. PUTNAM’S SONS
Entered at Stationers’ Hall, London
FOOTNOTES:
[1] Reprinted through the courtesy of the S. S. McClure Co.
I
AMERICAN IDEALS[2]