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page i
Medical Language
For Modern Health Care
Fifth Edition
Rhonna Krouse-Adams, MS
College of Western Idaho
Published by McGraw Hill LLC, 1325 Avenue of the Americas, New York, NY 10019.
Copyright ©2023 by McGraw Hill LLC. All rights reserved. Printed in the United
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1 2 3 4 5 6 7 8 9 LMN 27 26 25 24 23 22
ISBN 978-1-265-24548-1
MHID 1-265-24548-7
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The inclusion of a website does not indicate an endorsement by the authors or
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page iii
Rhonna Krouse-Adams
Rhonna Krouse-Adams is an Associate Professor in
the department of Health Sciences at the College of
Western Idaho. She received a MS from Boise State
University. In 2009. Rhonna was provided the unique
opportunity to be a founding member of a brand-
new community college that opened in 2010. There
she was able to build the Health Science Department
and a nationally recognized Public Health degree.
Presently, Rhonna serves as the curriculum developer
for both the health science and public health
programs and developing educational content for her
school and others. Her present project is with the
League of Innovation, CDC, AHA developing CEC
modules for health care workers on infectious
disease.
David Allan
David Allan received his medical training at
Cambridge University and Guy’s Hospital in England.
He was Chief Resident in Pediatrics at Bellevue
Hospital in New York City before moving to San
Diego, California.
Dr. Allan has worked as a family physician in
England, a pediatrician in San Diego, and Associate
Dean at the University of California, San Diego
School of Medicine. He has designed, written, and
produced more than 100 award-winning multimedia
programs with virtual reality as their conceptual
base. Dr. Allan resides happily in San Diego and
enjoys the warmth of the people, the weather, and
the beaches.
page iv
BRIEF CONTENTS
DETAILED CONTENTS
page x
Appendix A:
Word Parts A-2
Appendix B:
Abbreviations
A-21
Glossary G-1
Index I-1
page xi
ACKNOWLEDGMENTS
PREFACE
ORGANIZATION OF CONTENT
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page xv
Top: Jenner Images/Getty Images, Left: Hero Images/Getty Images, Right: Hero Images/Getty Images
page xvi
page 1
CHAPTER
1
The Anatomy of Medical Terms
The Foundation of Medical Language
1.3 Prefixes
1.4 Unique Medical Words
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FOOTNOTES:
[1] A good definition of degeneracy is that of A. F. Tredgold,
who says: “I venture to define degeneracy as ‘a retrograde
condition of the individual resulting from a pathological variation of
the germ cell.’” (Smithson. Inst. Rpt. for 1918, p. 548.)
[2] The term mutation had been used long before and in a
similar sense by the German palæontologist Waagen, who
employed it to designate the variations of a specific type that
succeed one another in successive strata, a thing which rarely
occurs. (Cf. Waagen’s Die Formenreihe des Ammonites
subradiatus, Geognost. paläont. Beitr., Berlin, 1869.)
[3] It may be remarked, in passing, that experimental genetics
and mutation furnish no clue to the origin of adaptive characters.
The Lamarckian idea alone gives promise in this direction.
Orthogenesis leaves unsolved the mystery of preadaptation; yet
only orthogenetic systems of evolution can be constructed on the
basis of genetical facts. “Mutations and Mendelism,” says
Kellogg, “may explain the origin of new species in some measure,
but they do not explain adaptation in the slightest degree.”
(Atlantic Monthly, April, 1924, pp. 488, 489.) We have seen in the
previous chapter that they are impotent to explain in any measure
the origin of new species.
[4] Rev. Erich Wasmann, S. J., accepts the evolutionary
inference from homology as regards plants and animals. When it
comes to man, however, he attempts to draw the line, and argues
painstakingly against the assumption of a bestial origin of the
human body.
[5] This transitory lymphatic, or tracheal venation appearing in
the appendages at the stenogastric stage may not have the
particular significance that Father Wasmann assigns. Such
venation, even if vestigial and aborted, need not necessarily be a
vestige of former wing venation. To demonstrate the validity of the
atavistic interpretation, all other possible interpretations would
have to be definitively excluded.
[6] Vernon Kellogg has expressed this same view in a recent
article, though he frankly admits that it is an as yet unrealized
desideratum. “Altogether,” he says, “it must be fairly confessed
that evolutionists would welcome the discovery of the actual
possibility and the mechanism of transferring into the heredity of
organisms such adaptive changes as can be acquired by
individuals in their lifetime. It would give them an explanation of
evolution, especially of adaptation, much more satisfactory than
any other explanation at present claiming the acceptance of
biologists.” (Atlantic Monthly, April, 1924, p. 488.)
[7] See Addenda.
[8] “It is a common occurrence,” says Charles Schuchert, “on
the Canadian Shield to find the Archæozoic formations overlain
by the most recent Pleistocene glacial deposits, and even these
may be absent. It appears as if in such places no rocks had been
deposited, either by the sea or by the forces of the land, since
Archæozoic time, and yet geologists know that the shield has
been variously covered by sheets of sediments formed at sundry
times in the Proterozoic, Palæozoic, and, to a more limited extent,
in the Mesozoic.” (“Textbook of Geology,” ed. of 1920, II, p. 569.)
It may be remarked that, when geologists “know” such things,
they know them in spite of the facts!
[9] Thus, to explain away “wrong sequences” of fossils, Heim
and Rothpletz postulate the great Glaurus overthrust in the Alps,
Geikie the great overthrust in Scotland, McConnell, Campbell,
and Willis a great overthrust along the eastern front of the
Rockies in Montana and Alberta, while Hayes recognizes
numerous overthrusts in the southern Appalachians. “The
deciphering of such great displacements,” says Pirrson, speaking
of thrust faults, “is one of the greatest triumphs of modern
geological research.” (“Textbook of Geology,” 1920, I, p. 367.)
Desperate measures are evidently justifiable, when it is a
question of saving the time-value of fossils!
[10] “All that geology can prove,” says Huxley, “is local order of
succession.” (“Discourses Biological and Geological,” pp. 279-
288.)
[11] Recently, by means of photography with short-length light
waves, the bacteria of “Foot-and-mouth disease,” invisible to the
highest power microscope, have been revealed as rods about
100 submicrons (i.e. O.1 micron, or O.0001 millimeter) in length.
(cf. Science, May 30, 1924, Supplement X.) Germs of this
dimension could be as easily transported by radiation as the
alleged electrically charged stardust in the aurora borealis. It may
be of interest, however, to note, in this connection, that the most
recent theory of the aurora borealis discards stardust in favor of
nitrogen snow. Lars Vegard, a Norwegian professor, ascribes the
peculiar greenish tint in the Northern Lights to the action of solar
radiations on nitrogen snow, which he assumes to exist at an
altitude of more than 60 miles above the earth. When he
condensed crystals of solid nitrogen on a copper plate by freezing
with liquid hydrogen, he found that these crystals, after
bombardment with cathode rays, emit a light of green color, which
gives the same strong green spectrum line as the spectrum of the
aurora. As the solid nitrogen evaporates, it begins to emit the
reddish light characteristic of nitrogen gas. This phenomenon
would explain the changes of color that occur in the aurora
borealis. (cf. Science, April 18, 1924, Suppl. X.)
[12] To develop the argument drawn from rational volition for
the spirituality of the human soul would carry us too far afield.
Those who wish to pursue the subject further may consult
Chapter VIII of Gründer’s monograph entitled “Psychology without
a Soul,” also his monograph on “Free Will.”
G. H. Parker of Harvard, though admitting the fact of human
freedom, tries to explain it away in terms of materialism. The
following is the description which he gives of his theory: “It is a
materialist view which, however, recognizes in certain types of
organized matter a degree of free action consistent with human
behavior and the resultant responsibility.” (Science, June 13,
1924, p. 520.) Freedom, in other words, “emerges” from matter
having a peculiar “type of organization.”
This view must be interpreted in the light of the philosophy of
“Emergent Evolution,” which Parker holds in common with C.
Lloyd Morgan and R. W. Sellars. The philosophy in question
recognizes in nature an ascending scale of more and more
complexly organized units, starting with protons and electrons, at
the bottom, and culminating in the human organism, at the top. At
each higher level of this cosmic scale we find higher units formed
by coalescence of the simpler units of a lower level. These higher
units, however, are something more than a mere summation of
the lower units; for, in addition to additive properties that can be
predicted from a knowledge of the components, they exhibit
genuinely new properties which, not being mere sums of the
properties of the component units, are unpredictable on that
basis. Given, for example, the weight of two volumes of hydrogen
and one volume of oxygen, we could predict an additive property
such as the weight of the compound, i.e. the water, formed by
their combination. Other properties, of the compound, however,
such as liquidity, are not foreshadowed by the properties of the
component gases. Similarly, the weight of carbon disulphid (CS2)
is an additive function of the combining weights of sulphur and
carbon, but the other properties of this mobile liquid are not
predictable on the basis of the properties of sulphur and carbon.
Hence two kinds of properties are distinguished: (1) additive
(quantitative) properties called resultants, which are predictable;
(2) specificative (qualitative) properties called emergents, which
are unprecedented and unpredictable. Freedom and intelligence,
accordingly, are pronounced to be emergents of matter organized
to that degree of complexity which we find in man.
This dualism of resultance and emergence is merely a new
verbal vesture for the hylomorphic dualism of Aristotle. The
additive properties (resultants) are based on matter, which is the
principle of continuity. The specificative (constituitive or
qualitative) properties called emergents are rooted in entelechy
(form), which is the principle of novelty. In fact, entelechy (form)
itself is an emergent of matter just as the specificative properties
are emergents of matter, with the sole difference that entelechy is
the primary emergent of matter, whereas the specificative or
qualitative properties are secondary emergents. For in Aristotelian
philosophy, entelechy is not, as it is in Neo-vitalism, “an alien
principle inserted into matter” abruptly and capriciously “at the
level of life,” but a primary emergent and constituent of matter
both living and non-living. In fine, entelechy is an emergent of
matter in all the units of nature from the simplest atom to the most
complex plant or animal organism. The only entelechy, which is
not an emergent, but an insert into matter, is the spiritual human
soul. Neither the human soul nor the superorganic functions
rooted in it, namely, abstraction, reflection, and election, are
emergents. Here we have novelty without continuity, and
therefore not emergence (eduction), but insertion (infusion).
In his “Emergent Evolution,” 1923, Lloyd Morgan lays it down
as axiomatic that emergence involves continuity—“There may
often be resultants,” he says, “without emergence; but there are
no emergents that do not involve resultant effects also. Resultants
give quantitative continuity which underlies new constitutive steps
in emergence.” (Op. cit., p. 5.) Now our proofs for human
spirituality consist precisely in the complete exclusion of
quantitative continuity between organic functions (e. g. sensation)
and superorganic functions (e. g. conceptual thought and free
volition). Hence, by the very axiom which Morgan himself
formulates, the human soul and its superorganic functions are
excluded from the category of material emergents. If there can be
no emergence without quantitative continuity, then the human
soul is not an emergent from, but an insert into, matter. Free
choice, too, it is needless to say, is not an emergent of matter, but
an expression of the supermaterial nature of the human soul. So
much for the new-old dualism of emergence and resultance.
[13] Title of a horse’s autobiography by Anna Sewall, the
horse’s alter ego.
[14] J. Henri Fabre and Erich Wasmann, S.J., have formulated
very sound and critical views on the subject of instinct. The works
of these authors are now available in English. (Cf. de Mattos’
translation of the Souvenirs etymologiques: “The Mason Bees,”
Ch. VII; “The Bramble Bees,” Ch. VI; “The Hunting Wasps,” Chs.
IX, X, XX; cf. also Wasmann’s Instinct and Intelligence, and
Psychology of Ants and of Higher Animals, Engl. translation by
Gummersbach.)
[15] Cf. Nelson’s Encyclopedia, v. 6, p. 452.
[16] Haeckel’s “Biogenetisches Grundgesetz,” which he
formulates thus: “Die Ontogenie (Keimesgeschichte) ist eine
kurze Wiederholung der Phylogenie (Stammesgeschichte),” 1874.
[17] The objection may be raised that a purely embryonic organ
like the pronephros, which is functional in but few vertebrate
adults and which originates in vertebrate embryos only to undergo
atrophy, can have no other explanation than that of
“recapitulation.” The objection, however, fails to take into account
the possibility of the organ being serviceable to the embryo, in
which it may be a provisory solution of the excretory problem and
not a vestige of past ancestry.
[18] See Addenda.
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