Karma purify

I prostrate to the Buddha Limitless Illumination

OM AMI DHE WA HRIH

I prostrate to the Buddha Detached Lotus

One
OM BHRUM AYU HUM NI JAH

I prostrate to the Buddha Great Compassion OM MANI PADME HUM

……

OM BI PULA GARBHE MANI PRA BHE / TA THA GATA DHARI SHANI / MANI MANI SUPRABHE
VIMALA SANGARA GAMBHIRA HUM HUM JVALA JVALA / BUDDHA VILOKITE GUHYA /
ADHISHTHITE GARBHE SVAHA / PADMA DHARA AMOGA JAYATI CHURU CHURU SVAHA

…….

Om Sram Sreem Sraum Saha Ketve Namaha

108

Thiru Neela Kantam 108

THE FOUR POWERS
1) The Power of Support
Confession needs a support for us to express our remorse, our regret. In this context, the object
or deity we seek to confess upon our negative deeds, is Buddha Vajrasattva.
2) The Power of Regret
One must have a feeling of deep remorse or regret over the harmful actions one has committed,
knowingly or unknowingly, intentionally or unintentionally; those that one could remember, and all
those one has forgotten. Knowing that all these past negative actions are the very cause of our
sufferings and the endless circling in the samsara; and without purifying them, it will only
perpetuate our sufferings further in lives to come. This arouse a sense of intense regret over all
the negativities we have committed, out of ignorance or carelessness, in all our lifetimes since
the beginningless time.
3) The Power of Antidotes
Regret alone does not serve. We have to find ways to repair these wrongs. We must make every
effort to purifying ourselves. This is where one engage sincerely, wholeheartedly in practicing
the Vajrasattva sadhana, to cleanse and purify one's negative karmas and obscurations.
4) The Power of Resolution
The purification will not have any lasting effects if we do not have the determination to refrain
from committing it again. It just doesn't work if one have that kind of wrong perception in one's
mind, "It really doesn't matter, as I can always confess afterwards for whatever wrongdoings I
have committed ..." Thus, relentlessly remind yourself on the harmful actions you have done in
the past and its retribution when the karma ripened, and make firm resolve that you will never
commit them again from now on, even at the cost of your very own life.

….