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02 Panchadasi Chapter 2
02 Panchadasi Chapter 2
02 Panchadasi Chapter 2
PANCHADASI
INDEX
INDEX
S. No Title Page No
1. Summary 167
2. Lecture 21
a) Introduction 169
b) Verse 1 : Sad-advaitaṁ śrutaṁ….. 169
c) Verse 2 : Śabda-sparśau rūpa-rasau….. 170
d) Verse 3 : Prati-dhvanir viyacchabdo….. 171
e) Verse 4 : Uṣṇa-sparśaḥ prabhā-rūpaṁ….. 172
f) Verse 5 : Bhūmau kaḍakaḍā-śabdaḥ….. 173
g) Verse 6 : surabhī tara gaṇdhau dvau….. 174
h) Verse 7 : Karṇādi golakasthaṁ tacchabdādi….. 175
3. Lecture 22
a) Revision – Previous lecture 177
b) Verse 8 : Kadācit-pihite karṇe śrūyate….. 178
c) Verse 9 : Vyajyante hyāntarā sparśā….. 179
d) Verse 10 : Pañcokty ādāna-gamana….. 179
e) Verse 11 : Vāk-pāṇi-pāda-pāyūpasthair….. 181
4. Lecture 23
a) Revision – Previous lecture 184
b) Verse 12 : Mano daśendriyā dhyakṣaṁ….. 185
c) Verse 13 : Akṣeṣvarthār pite ṣvetad guṇa….. 190
d) Verse 15 : Ālasyaṁ bhrānti tandrādyāv 192
e) Verse 16 : Tāmasair-nobhayaṁ kintu vṛthāyuḥ….. 193
5. Lecture 24
a) Revision – Previous lecture 195
b) Verse 17 : Spaṣṭa śabdādi yukteṣu bhauti….. 196
6. Lecture 25
a) Revision – Previous lecture 201
b) Verse 19 : Itaṁ sarvaṁ purā sṛṣṭer-edam….. 202
c) Verse 20 : Vṛkṣasya svagato bhedaḥ….. 203
d) Verse 21 : Tathā sad-vastuno bheda….. 204
e) Verse 22 : Sato nāva yavāś śaṅkyās….. 204
f) Verse 23 : Nāmarūpo dvhava syaiva sṛṣṭi….. 205
g) Verse 24 : Sadantaraṁ sajātīyaṁ na….. 206
h) Verse 25 : Vijātīya masattattu no khalva….. 207
[i]
S. No Title Page No
7. Lecture 26
a) Revision – Previous lecture 209
b) Verse 26 : Ekamevā dvitīyaṁ sat siddha….. 210
c) Verse 27 : Magnasy-ābdhau yathā-kṣāṇi 211
d) Verse 29 : Asparśa yogo nāmaiṣa….. 211
8. Lecture 27
a) Revision – Previous lecture 214
b) Verse 30 : Bhagavat pūjya pādāśca….. 215
c) Verse 31 : Anādṛtya śrutiṁ maurkhyād-ime….. 217
d) Verse 32 : Śūnyam-āsīd iti brūṣe….. 217
e) Verse 33 : Na yuktas tamasā sūrya….. 218
f) Verse 34 : Viyadāder nāmarūpe māyayā….. 219
9. Lecture 28
a) Revision – Previous lecture 221
b) Verse 36 : Sadāsī diti śabdārtha bhede….. 225
c) Verse 37 : Kartavyaṁ kurute vākyaṁ….. 226
10. Lecture 29
a) Revision – Previous lecture 229
b) Verse 38 : Kālābhāve pure tyuktiḥ….. 229
c) Verse 39 : Codyaṁ vā parihāro vā kriyatām….. 232
d) Verse 40 : Tadā stimita gambhīraṁ na tejo….. 232
11. Lecture 30
a) Verse 41 : Nanu bhūmyā dikaṁ mā….. 235
b) Verse 42 : Atyantaṁ nirjagad vyoma….. 237
c) Verse 43 : Nirjagad vyoma dṛṣttaṁ….. 239
d) Verse 44 : Sadvastu śuddhan tvasamābhiḥ….. 240
e) Verse 45 : Sad buddhi rapi cennāsti….. 243
12. Summary
a) Verse 1 : Introduction 246
b) Verse 2 – 46 : Chandogya Vakya Vichara 246
c) Verse 47 – 59 : Maya 248
d) Verse 60 – 97 : 6 Items 252
e) Verse 98 – 108 : Viveka Phalam 254
f) Verse 109 : Conclusion 255
[ii]
SUMMARY – CHAPTER 2
PANCHABUTA VIVEKA PRAKARANAM
109 VERSES
167
Lecture 21
168
LECTURE - 21
Chapter - 2 :
Verse 1 :
169
• Sad Eva Soumya Idam Agre Asit, Eka meva Advitiyam.
• Brahman = Pure Non dual Existence, know through Pancha Buta Viveka.
• Chapter 7 : Buma Vidya = Brahman.
• Chapter 6 : Tat Tvam Asi – 9 times.
Verse 2 :
Analysis :
• Idam = This Universe of 5 Elements.
170
Brihardanyaka Upanishad :
Verse 3 :
Experiential Support :
• In conditional Space – Echo – Sound – Ohmkara / Anahat Shabda.
• Sound is Experienced.
• Echo Sound comes from enclosed. Space is property / Sound belonging to
Akasha.
• Aahat Shabda = Sound generated by Clapping .
• Calpping = Union.
• Anahatam = Do not produce sound by any Method.
• Vibgyor – 7 colors – in one White Light Eyes don’t see. With prism – See
Colors.
171
• Manifest Sound – ordinary ear hears.
• Trained ear hears Sukshma Anahata Omkara.
Vayu :
• Shabda + Sparsha (Sound – Touch).
• Anukarama Shabda = Onomatopia….
Vayu :
• Hot Touch
Akasha :
• No Touch
Color of Agni :
• Prabha Rupam.
• White brilliant Rupam.
• Incandescent.
172
Jalam :
• Bulu bulu …
• Touch – Sheetam – cold touch.
• Hot because of fire / Sun.
• Color – Shukla – Dull White – Different from Prabha Surya – Brilliant
White.
• Has Madhurya taste – Natural Sweet – Not Sugar Sweet.
Bumi :
173
• Taste → Madhuryam / Survives / Selfish 6 Rasas – Salt – Bitter /
Pungent / Chilli Karam.
• Every Element has only one Visesha Guna even though Samanya Gunas
Many because of Borrowed Properties.
• 5 Properties – Sensed by 5 Sense organs.
174
• Same organs belong to subtle body / invisible. Therefore Sense organs
invisible.
• Location : Physical / Golakams = Visible.
Verse 7 :
175
Lecture 22
176
LECTURE 22
• Brahman is very existence – chapter 2
• Brahman is concious principle – chapter 1 – Pure / independent.
• Existence :
177
• Objects of nose not coffee – But smell of coffee
Object of eye not coffee – Color of coffee Meditate
Objects of tongue not coffee – Taste of coffee
• How do we know we have sense organ?
• Seeing your eye.. Not seeing indriyam – Golakam.
178
Verse 9 :
Internal Color :
• Akshi = Eye.
• Akshanam = 5 sense organs.
• Aantara Grahaha.
Verse 10 :
179
Infield of Karma :
Method of Reasoning :
• We have 5 different sensory experiences.
180
• Because 5 sense experiences.
• Why not one sense organ produces 5 sensory experiences?
• Problem :
Blind can’t see but feel – Sparsha / rupa / Rasa / Gandha.
• One sense organ produces one distinct sense experience.
Verse 11 :
• Visible – Golakam
• Indriyam – Invisible sense organ
• Karmeindriya – Infered.
• Clue for 5 indriyas.. 5 fold activities.
• Infer producer of activities…
182
Lecture 23
183
LECTURE - 23
Chapter : 2
• Mahabuta Brahma Viveka Prakaranam
• Differentiating Brahman with 5 Elements + Products.
6th Chapter – Chandogyo Upanishad
184
• Universe – Idam.
Verse 2 -19 :
Verse 12 :
185
Chandogya Upanishad :
186
• Chair is not object of eye.
• Seeing only color of chair.
Corollary :
12th Sloka :
• Mind – Traffic constable for 5 paths / fields of Jnaneindriyas.
187
• Mind = Inner Organ …… Antar Indriyam / Karakam.
188
Verse 12 :
Mind 1st Function :
• Traffic Regulator at Sansory level.
Mind 2nd Function :
• Judging things which enter mind .
Tongue reports :
• This is sweet.
• Can’t make value Judgement.
• Not Good for me – diabetes!
• Mind – makes value Judgement.
• This mind is vicharakam – evaluator of guna + dosha… good + bad.
• When can mind do this?
189
Aksham :
• All 5 sense organs – when sense organs placed on objects – Shabda / Rasa
/ Gandha … mind evaluates immediately.
• Why?
Mind has 3 gunas – Sattwa / Rajas / Tamo.
Created out of Pancha Bhutas which has 3 gunas.
190
14th Chapter Gita :
• Guna Brahmana - Sattva / Rajas / Tamas.
• Guna Vaishya – Rajas / Tamas / Sattva.
• Guna kshatriya – Rajas / Sattva / Tamas.
• Guna Shudra – Tamas / Rajas / Sattva.
↓
• Desires Gate crash.
• Like Ekadashi Day in Temple.
↓
• Develop constant inner pressure to perform.
• If anyone slow – Rajasic Dhyayate.
• Like oil In Seed
Should come now!
• Cotton in Cloth
191
• Everything has its own place / importance.
Verse - 15 :
• Therefore Papam.
192
Verse 16 :
Tattwa Bodha :
• Sanchita brings next karma. Therefore, Use life properly – Do not Acquire
fresh Punya – Papam.
• One who identifies with the mind + through mind – Sense organs + World
is called Karta – Ahamkara / Chidabasa Reflected Conciousness / sentient
principle which identifies with Body / Mind complex is called Ahamkara.
193
Lecture 24
194
LECTURE - 24
Verse 16 : Pancha Bhuta Viveka :
• Pancha Mukha Srishti Anantaram.
Chandogya Upanishad :
Antar Indriyam.
195
• 3 Gunas – which influence thoughts of Antarindriyam.
• Sattva – Vritti – Shakti.
• Rajas – Vritti – Kama / Krodha.
• Tamas – Vritti – Tantra / Pramada.
16th Verse : Conclusion
Vivekchoodamani :
Verse 17 :
197
• Tejomayi – vak …. Mind is product of prithvi.
Prana is product of water.
↓
“ Primary.
Vak (Speech) is product Fire / Agni contributor”.
198
• Material mind / object - influence each other .
Conclusion : Manaha Bautikam :
• Through logic / Yukti ……
• Entire Universe …. Known through Sense Organs
199
Lecture 25
200
LECTURE - 25
Chandogya Upanishad :
• Agre – in the beginning / before creation Sad eva Asit – was existing as Sat.
Old Notes :
• Sense Organs – called Pratyaksha Pramana Yuktya – logic – Anumana
Pramana Shabda Pramana - Whatever
↓
Referred to Chapter 6 – 2 -1 = Samastam jagat. Object
201
Verse – 19 :
202
Verse – 20 :
Idam : 2 - 19
• Naga pambu.
• Sad Vastu – Bheda Rahita – Upanished brings out 3 Differences with tree
Example .
• Before creation only Pure Existence was there free from internal
Differences.
How do You know before creation Nama Rupa was not there ?
204
Verse – 23 :
Definition of Creation :
• Nama Rupa Utpatti eva Srishti.
• When table is created by carpenter, What Carpenter brings about in
bringing table ….. Adds shape to Wood.
• Contribution of Carpenter not matter but Rupam.
• Before creation Nama Rupa Cannot be there.
• Nama Rupa Sahita Sat Available after creation Now.
• Therefore, Niramsham – partless Svagatabheda Rahitam.
205
Verse 24 :
Purva Pakshi :
Vijatiya Bheda :
207
Lecture 26
208
LECTURE - 26
Verse 25 :
Realisation :
• When you talk of Bheda Someone has to play Role of Bheda Pratiyogin.
• Some object function as Bheda Pratiyogin.
• If Sat has Vijatiya Bheda, You require Bheda Prati Yogi and it must be Asat
non Existent.
• Tree – Non Tree.
209
Verse 26 : Diversion :
Verse 26 – 35 :
• Asat- not covered till Verse 36.
• Shunya Vada Does not Accept Nirguna pure ‘ Existence’.
• Madhyatmika Buddhi = Shunya Vada = Nihilist.
Taittriya Upanishad :
• Do not Accept Pure ‘ Existence’ because its not Available for transaction
like pure ‘ Conciousness’.
210
• 26 -35 Madhyamika Refutation
Shunya Vada Refutation.
• Undifferentiated ‘ Existence’ – established by Eka Meya Advitiyam …. But
some philosophers confused…..
• They say this Universe was only Asat / Shunyam / non existent /
Nothingness.
Verse 27 : Confused intellects :
• Eyes see clear in Air but Dimly in Water – Refractive index of Water / Air
different ….
• Normal intellect cannot comprehend pure E / Conciousness ( 5 points )
Requires Shastra trained intellect Drishyate Sukshmaya Buddhi….
• Similarly intellect of Madhyama buddhist.
• Advaita : Ashabdam ….
• Drop ego / Not father…..
211
• Vidyaranya – 12AD - Demands Qualifications Karma Yoga/Upasana Yoga.
• For Majority – truth in comprehensible.
• Dvaita = Relativity - Within Relative, Absolute truth cannot be there.
• Nirvikalpam = knowledge of Divisionable pure Existence / Conciousness /
Brahman.
Mandukya Upanishad :
• Yogaha = Teaching.
212
Lecture 27
213
LECTURE - 27
Verse 29:
Relationships Give Comfort :
Vedanta :
Layman :
• Ses Opposite.
• Fearlessness / Security = Moksha.
Mandukya Upanishad :
214
• Teaching of Relationlessness = Asparsha Yoga.
• Transcendence of Relationships = Samsara.
• No Sacred Relationships.
• Ishvara / Bakta / Guru – Sishya / Upasaka – Upasya
Vedantic Definition :
Mandukya Upanishad :
215
Hinduism :
• ‘ Knowledge of Truth ‘ – Intellect cannot understand Pure ‘Existence’ .
Buddhist :
216
Verse 31 :
217
• Madhyamikas ignored Sruti – were sruti virodha upto verse 31.
• Logic / Yukti they didn’t use properly.
Illogical Conclusion :
• Yukti Virodha – Sad Eva.. Before creation existence alone was there.
• Buddhi Shunyam alone was existence.
Verse 33 :
Na Yaiktat :
• Sunlight + Darkness – No relationship.
• Darkness not property or nature of sunlight.
219
Lecture 28
220
LECTURE 28
Verse 34 :
• Pure existence was before origination, manifestation of creation.
Divertion : Verse 26 – 35
• Negates madhyamika.
• Example :
Eyes see in atmosphere but not under water.
2) Yukti Virodham :
• Shunyam eva Asit – was existent – before creation.
↓
Non-existence / nothingness / Abava.
• Exists – means existence of something.
Sun + Darkness
Light + Darkness can never coexist – mutually contradictory.
• Shunyam Asit – Contradictory.
• Asat Asit.
Shunyavadins question :
• Vedantin : Accepts coexistence of Brahman + World.
221
• World + Brahman – Existent now
↓ ↓
Experienced Diagonally opposite
• Diagonally opposite.
• Mithya + Sat can coexist. Because 2 orders of reality.
• If Shunyam is Mithya.. Nama Rupa, it can coexist with Sat.
• Shunya vadis don’t accept mithyatvam.
• If Shunyam is also mithya, Nama Rupa then accept.
Purva Pakshi :
• Why Brahman – not mithya nama rupa?
223
• Isness of land alone is borrowed & appearing as mirage water.
• Isness of waker alone is appearing as dream world.
• Mithya dream / Snake – borrowing Existence from rope / waker.
• If everything has borrowed existence, who lends?
• Vanasprastha
Brahmachari All borrowers of Purusha
Sanyasi
224
False Snake – Requires real rope.
• Niradhishtana Brahmaha neiva Ikshyate.
• Mithya alone without satyam not possible. Brahman not Maya Kalpitam.
Verse 36 :
225
a) If – Artha Bheda – Meanings Different.
2 Different Types of existences.
b) If Abeda : Same existence – Repetition Dosha.
Vidyaranya :
• Similar Expressions Seen in the World.
• Character Different
226
2nd Argument :
• Condition before Origination / Creation – Difficult to Conceptualise.
In Dvaitam :
• Language Possible before Time.
• Time before Time – Illogical
In Advaitam :
• Language breakdown state of Singularity / Ignorance – impossible to
explain.
• Physical / Chemical Laws breakdown.
227
Lecture 29
228
LECTURE - 29
• Verse 36 + 37 – Asit
• Verse 38 + 39 – Agre.
• Existence Existed Refers to concept of existence.
• 2 Existences --- Not Ekam – Eva Advitiyam of one Existence – Repetition.
Verse 37 :
• Same root – twice
• Dru Dhatu
Agre :
• Before creation – when creation not originated and not Sat was there.
229
• Before / After in the beginning / end on Monday / During Week.
↓
Kala Vachaka Shabda…..
↓
Word which conveys presence of time.
↓
Before creation Brahman + Kala was there.
Purva Pakshi :
Advaitam :
Purva Pakshi :
How upanishad : Says Agre -1
230
• Therefore, Advaitam inconceivable for Visishta Advaitam.
• Therefore, cannot Accept possibility of Advaitam.
Do not Ask :
• When Moksha …. It is going beyond time.
• Moksha = Kala Rahitatvam.
• Oxymoron – Contradiction
• Teacher will Teach when student will not asak when.
• Now = Location in Time …. A.
• Brahman = 1 Kalam = 2 – Is it not dvaitam.
231
Verse 39 :
Sat Significance :
What is nature of pure Existence ?
• Yoga Vasishta : Sat = Motionless / Achala Pratishtam profound ,
fathomless / Gambiram – here / Deep / unmeasurable …..
232
• Which mind cannot conceive – Achintyam.
• Not Light or Darkness …
• Relative expressions – belong to Vyavahara / Apekshika Prapancha.
• Light opposed to darkness .
• Brahman – Neither opposed to light or Darkness.
• Where is it Located ?
• All pervading.
233
Lecture 30
234
LECTURE 30
Verse 41 :
Dakshinamurthy Sloka :
235
• In experience, both are always together.
• Body bathed by Prakasha – formless light that pervades – experience body
+ light in the body together.
• Similarly experience body + existence.
• Learn to appreciate existence / Conciousness aspect also temporarily
separating object.
• Appreciate formless light / space pervading room without mixing them
with any object.
236
Question 1 :
• How can I visualise pure existence without space… how can there be
nonexistence of space.
Question 2 :
• How can intellect visualise – spaceless pure Existence?
Verse 42 : Answer to Neiyeyika
Question 1 :
Mundak Upanishad :
237
Kaivalya Upanishad :
1st :
• Meditate upon god with forms intellect can imagine something with forms
only… visualise devas with form.
2nd :
• Relatively formless.
• Shiva linga / Saligrama no eyes / face / … not well defined snape.
• Sakara nirakara mishri tatvam.
3rd :
• Intellect sensitive / subtle… meditate on akasha tatvam… nataraja in
chidambaram.
• Formless space = God.
238
Entrance test :
• God – formless / indivisible / all accommodative / unattached relationless
like space = God.
5th :
• Pure existence = formless all pervading.
• Upasana – Meditation = Conciousness at 3 levels.
• Akasha upasana in brigu valli… Visualise to objectify pure object and space.
Then formless / divisionless existence easy.
Nyaya :
• Here I visualise space because its visible. Pure Existence invisible.
• Space has neither forms or color… can’t be seen – not visible / perceptible.
• You conceive space – I conceive Brahman.
Verse 44 :
During Sleep :
• We are in pure existence only.
240
• At sleep, Nama Rupa – panchabutas resolved, I continue to exist.
• Physical, emotional, intellectual – confused personality resolved.. I am as
Pure Existence…. I happily go to sleep because I know I continue to exist…
otherwise sleep will be maranam….
• I know I exist without any world… without space.. Without time…
• Timeless / spaceless / objectless… pure Existence.
• I experience in sleep… + in Daytime.
• When mind is silent at moments… no time / no division / no space.. There
is pure existence.
• Therefore Comprehensible for us…
• Pure Existence = Vastu shudham = Ultimate reality.
• Ekam eva adviiyam = shudham one word.
What do we experience in Sleep?
• Resolved pramatas / Pramana / Prameya prakirti is resolved.
241
Purva Pakshi : Neiyayika…
Question :
• During silence we are not experiencing pure existence.. But nothingness /
blankness / shunyam…..experienced not sat but asat.
• Vidya = At silence, not Blankness – to say there is nothing – require
witness to prove – presence & absence of things require cognition /
thought / knowledge.
• Is there Tv in room Yes - No
↓ ↓
Person gone + Seen Person must go
• If not gone inside, can’t talk of absence.
• To prove shunyam, require shunyam thought.
• In prove Tv absence, require thought of Tv absence…
• To + witness then… In mind.. Tv is not there thought / knowledge.
242
Verse : 45
Purva Pakshi :
• You say No Shunya Uritti …. No Shunyam.
↑
• Thought / Cognition ……
• There is one thing which does not require thought process to prove its
existence …..
• That is pure Existence …. Which is self evident ‘ Conciousness ‘.
• Pure ‘ Existence’ available during silence is self evident because pure ‘
Existence’ is self effulgent – ‘ Conciousness’.
243
• Do not Require because it is svaprabavataha ….
• Pure Existence = Pure conciouness = Self evident = That alone illumines
Absence of thoughts.
• Therefore, comprehensible.
244
Summary
245
SUMMARY – CHAPTER 2
PANCHABUTA VIVEKA PRAKARANAM
109 VERSES
• Sad eva soumya idam agre asit ekam eva advitiyam Brahman.
• Sat = Entity
2 Important Features :
246
• Meditate on this.
What is existence? Most unique teaching.
a) Not part / Product / Property of any substance / thing.
b) Existence is independent entity pervades + lends Existence to objects /
enlivens others.
c) Existence – not limited by boundaries of objects. Like space – invisible /
intangible.
Don’t feel / touch space but understand space as positive entity and not
vacuum or nothing.
Existence also is positive entity like space not tangible / Visible.
d) Existence – continues to survive even when existing objects perish.
When pot is destroyed, ‘Is’ ness survives. Destroyed verb connected with only
pot.
‘Is’ is not destroyed. Existence is Pure Conciousness.
Chandogyo Upanishad :
247
3rd Topic : Maya – Verse 47 – 59 :
• Confusing + Mind boggling.
• If Sad + Maya understood – Vedanta is over.
Abstract
Shastra Drishti
1) It is sad vilakshananam – different from ‘SAT’ existence.
o Keeping Shastra in mind. Without shastra in mind – cant use sat
vilakshana.
248
• 2 properties given by 2 Pramanas. Apply both pramana – Ubaya Pramana.
You have a Samanvaya Drishti.
• One eye shastra - One eye pratyaksha
• One eye of waker - One eye of dreamer - Dream world different than
waking world + experienced in dream.
• World is Sat / Asat Vilakshanam.
• Dream world is Asat Vilakshanam.
• Both do not have power to negate each other. Attribute of world. Shastra
cant negate. Pratyaksham cant negate – Attributeless world.
249
• World has both attributes co-existing – both have valid tickets. Svatantra
Pramana based attributes…
• Puchham = Tail
• Non-expeirencable = Asat
250
• Combining 2 Properties :
251
• Water all the time – Now Solid / Liquid / Gas. World existed before Srishti
as Avyakta Rupena Mithya.
252
• Look at totality; each later one occupies 9/10th of previous one.
Maya Occupies 9/10th of Sat
Akasha – 9/10th of Maya
Bautika Prapancha – 9/10th of Akasha.
• Each lends property to next one.
Borrowed
• Add properties to 8 items = Sat + Maya…
253
• Discover – 2 – 8… 7 items have 2 properties in common – Mithyatvam +
Borrowed ‘Existence”.
• This vision is viveka drishti. Brahman alone satyam… All others – Mithya.
Have got borrowed Conciousness / Existence. Intellectually understand –
not physical job.
Verse 98 – 108 : Viveka Phalam
254
• Mithya cant do any harm to satyam. Mithya harms another Mithya.
• Dream knife will cut another dream cannot mithya shariram cant touch me
sat / chit atma.
• Anything happens in the world – I am unaffected. Asangatva Drishti =
Jeevan Mukti and will get videha mukti also.
• Dvaita Mithyatra Nishchaya = Jagan Mithyara Nishchaya.
• Atma Asangatva Nishchaya = Jeevan + videha Mukti.
Verse 109 : conclusion :
• Dvaita viveka gives liberation + includes bhaktikam also. Discussed in
Chapter 2.
• Study again + again. “Mahaboota Viveka”
255