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GLOBAL
CINEMA
Researching
Newsreels
Local, National and Transnational
Case Studies
EDITED BY
Ciara Chambers, Mats Jönsson and
Roel Vande Winkel
Global Cinema
Series Editors
Katarzyna Marciniak
Department of English
Ohio University
Athens, OH, USA
Anikó Imre
Division of Cinema and Media Studies
University of Southern California
Los Angeles, CA, USA
Áine O’Healy
Department of Modern Languages and Literatures
Loyola Marymount University
Los Angeles, CA, USA
The Global Cinema series publishes innovative scholarship on the
transnational themes, industries, economies, and aesthetic elements that
increasingly connect cinemas around the world. It promotes theoretically
transformative and politically challenging projects that rethink film studies
from cross-cultural, comparative perspectives, bringing into focus forms of
cinematic production that resist nationalist or hegemonic frameworks.
Rather than aiming at comprehensive geographical coverage, it
foregrounds transnational interconnections in the production,
distribution, exhibition, study, and teaching of film. Dedicated to global
aspects of cinema, this pioneering series combines original perspectives
and new methodological paths with accessibility and coverage. Both
‘global’ and ‘cinema’ remain open to a range of approaches and
interpretations, new and traditional. Books published in the series
sustain a specific concern with the medium of cinema but do not
defensively protect the boundaries of film studies, recognizing that film
exists in a converging media environment. The series emphasizes a
historically expanded rather than an exclusively presentist notion of
globalization; it is mindful of repositioning ‘the global’ away from a
US-centric/Eurocentric grid, and remains critical of celebratory notions
of ‘globalizing film studies.’
Researching Newsreels
Local, National and Transnational Case Studies
Global Cinema
ISBN 978-3-319-91919-5 ISBN 978-3-319-91920-1 (eBook)
https://doi.org/10.1007/978-3-319-91920-1
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Foreword
v
vi FOREWORD
a specific public moment, is a vital part of scholarship and one of the key
ways forward in fitting newsreels into the broader, dense interconnections
of media and sociopolitical history.
More visibility for newsreel archives, and increased access to them, is a
theme taken up by some contributors and it is here that programmes of
digitalization, recently underway in many countries, are vital to the exten-
sion of the resource base.
It is worth noting, finally, that across all the dimensions of approach
and focus the possibilities for comparative work are great. Looking at how
different national newsreel systems portrayed ‘international’ incidents,
including conflicts, gives us a sense of the different ‘structures of feeling’
at work in a way which is sharper and more provocative than can be
achieved by most studies based exclusively on newspapers or even on
radio. The newsreel imperative to ‘show’, however contrived the manner
of its execution, takes us into the dynamics of political and social percep-
tion in a manner which other pre-television media cannot achieve.
The central project of this book is to establish the importance of news-
reel studies, building on previous work and presenting a range and depth
of research to act as a stimulus and a guide for future inquiry. This project
it achieves admirably across the diversity of its scholarship and I am very
pleased to have been given the task of introducing it to what I believe will
be an extensive and appreciative international readership.
1 Introduction 1
Ciara Chambers, Mats Jönsson and Roel Vande Winkel
ix
x CONTENTS
Index 301
Notes on Contributors
xi
xii NOTES ON CONTRIBUTORS
Fig. 4.1 The Around the World vignette. Credit: NLN; OCA/OCA,
Around the World vignette 55
Fig. 4.2 The self-presentation of Oslo Cinematographer as part of the
Around the World vignette. Credit: NLN; OCA/OCA, Around
the World vignette 56
Fig. 4.3 The Paladsteateret at Karl Johansgate in Oslo: the first Nordic
special movie theater for newsreels. Credit: Photo rights
Aftenposten/Scanpix58
Fig. 4.4 Movie ads for Around the World in the daily newspaper
Aftenposten. Credit: Aftenposten Morning Edition 31 August
1936, p. 13 62
Fig. 4.5 Number of news items by country with more than 100 reports,
1930–194064
Fig. 4.6 Total numbers of news reports from the Nordic countries
1930–194064
Fig. 5.1 Protest at Trafalgar Square in London against the British
involvement in Suez from Neue Deutsche Wochenschau Nr.
354 from 9 November 1956. Source: Deutsches Wochenschau
Archiv Hamburg 82
Fig. 5.2 French troops embarking the Jean Bart to fight at Suez from
Neue Deutsche Wochenschau Nr. 354 from 9.11.1956.
Source: Deutsches Wochenschau Archiv Hamburg 84
Fig. 5.3 Israeli soldiers conquer the Sinai desert from Neue Deutsche
Wochenschau Nr. 354 from 9.11.1956. Source: Deutsches
Wochenschau Archiv Hamburg 84
xvii
xviii LIST OF FIGURES
Fig. 5.4 The landing of the British troops in Port Foud and the
occupation of the cities from Ufa Wochenschau Nr. 16 from
14.11.1956. Source: Deutsches Wochenschau Archiv Hamburg 89
Fig. 6.1 Threatening faces, NO-DO 1319 B, 7’:41”. Credit: ©
Filmoteca Española 103
Fig. 6.2 Burnt shop, NO-DO 1319 B, 7’:58”. Credit: © Filmoteca
Española104
Fig. 6.3 Lincoln’s monument, NO-DO 1319 B, 9’:58”. Credit: ©
Filmoteca Española 106
Fig. 6.4 The dead body of Martin Luther King. Newsreel 17, April
1968108
Fig. 6.5 Martin Luther King delivering a speech. Newsreel 17, April
1968109
Fig. 7.1 Soldier in a blizzard, from Three Songs of Lenin (1934/1938).
Source: Probably taken from Kino-Nedelia 32 (24 January
1919)124
Fig. 7.2 Reactions to the camera from Kino-Nedelia 5 (2 July 1918
[RGAKFD 549]) 127
Fig. 7.3 Reactions to the camera from Kino-Nedelia 27 (10 December
1918 [RGAKFD 12644]) 127
Fig. 7.4 Dynamics entangling mobility and stability of film footage 133
Fig. 8.1 Von Hake, Head of Ufa Copenhagen until autumn 1942 144
Fig. 8.2 Head of Nordisk Film Carl Bauder (left) under way to
negotiations in the Reich Film Chamber in early summer 1940.
Behind him is Heinz Graff, member of the German Nazi Party
and head of Nordisk Film’s lab 147
Fig. 8.3 Heinz Graff (left) posing for the camera during a business trip
to Berlin as negotiator and newly appointed head of Nordisk
Film’s lab in early summer 1940 151
Fig. 9.1 Screenshots from newsreel SF1027A, 1939. Courtesy of
Sveriges Television AB 161
Fig. 9.2 Screenshots from newsreel SF1027A, 1939. Courtesy of
Sveriges Television AB 162
Fig. 9.3 Screenshots from newsreel SF1027A, 1939. Courtesy of
Sveriges Television AB 162
Fig. 9.4 Screenshots from newsreel SF1027A, 1939. Courtesy of
Sveriges Television AB 163
Fig. 9.5 Screenshot from newsreel SF1257, 1945. Courtesy of Sveriges
Television AB 172
Fig. 9.6 Screenshot from newsreel SF1257, 1945. Courtesy of Sveriges
Television AB 173
Fig. 9.7 Screenshot from newsreel SF1259A, 1945. Courtesy of
Sveriges Television AB 176
LIST OF FIGURES
xix
Table 4.1 Ticket revenue and numbers of audience Around the World,
1935–193967
Table 13.1 Data structure for the 26 August 1963 issue of Universal
Newsreel248
Table 13.2 Newsreel story counts and average stories per issue/year 254
Table 13.3 Average words per story summary record 256
xxi
CHAPTER 1
Introduction
This volume originates from the work of The Newsreel Network (TNN),
a group of scholars brought together by Mats Jönsson. After conducting
a comparative research project about newsreels in Scandinavia,1 he initi-
ated regular meetings between international scholars to discuss, compare
and analyse newsreel research. The inaugural meeting of TNN was held
at Lund University in Sweden in October 2012 and the first international
conference took place at the same venue in May 2013; the following two
were held in the Danish Film Institute. Today, more than thirty scholars
from ten different countries are linked to TNN and the network contin-
ues to encourage individual and collaborative research projects focusing
on the underrepresented area of newsreel studies within broader histori-
cal media studies. TNN’s existence would not have been possible without
C. Chambers (*)
Department of Film and Screen Media, University College Cork, Cork, Ireland
e-mail: ciara.chambers@ucc.ie
M. Jönsson
Department of Cultural Sciences, University of Gothenburg,
Gothenburg, Sweden
e-mail: mats.jonsson@gu.se
R. Vande Winkel
University of Leuven, Leuven, Belgium
e-mail: roel.vandewinkel@kuleuven.be
support from the Swedish Foundation for the Humanities and Social
Sciences, the European Regional Development Fund Interreg IVA, Lund
University, the Crafoord Foundation, the Danish Film Institute, and
Einar Hansen’s Research Fund.
What are newsreels? As Luke McKernan points out, the name is ‘too
often used as a catch-all term for any sort of news or actuality film’ but
actually applies to a ‘specific form, namely a selection of news stories with
a shared topicality, held on a single reel of film, and issued regularly (usu-
ally once or twice weekly in cinemas)’.2
News or actuality films are as old as cinema itself. To attract audiences in
the late nineteenth and early twentieth century, ambulant exhibitors com-
bined fictional shorts with actualities, preferably shot in or near the region
in which they were to be projected. Such actualities were occasionally filmed
by the exhibitors themselves. This was relatively easy since apparatuses such
as the cinématographe were not just projectors: they could be used to record
an event as well as to develop the film. Apart from actualities, exhibitors also
included ‘newsfilms’ in their programmes. Such items were individual short
reports on newsworthy subjects: disasters, sporting fixtures or war reports.
In the early days of moving-image production, travel was time-consuming,
leading the newsfilms of the day to be full of the ‘aftermath’ of events.
Because it was often impossible to get a cameraman to the scene on time to
capture the unfolding action, it was sometimes tempting to use staged foot-
age to enhance a film’s appeal. In 1897, for example, Georges Méliès staged
a naval battle and sold it as footage documenting the Greco-Turkish War.
Producers often used shots of one location to stand in for another and,
sometimes, faked footage proved more popular with the general public than
authentic material. After the 1906 San Francisco earthquake and fire, the
Biograph company constructed a miniature set of the city, set fire to it and
captured the model burning on camera. The resulting film was so successful
that even the city’s mayor was fooled. As Raymond Fielding explains, ‘ironi-
cally, but not untypically, an authentic motion picture record of the disaster
which had been filmed by the early San Francisco film-exchange operator
Harry Miles was said to have failed at the box office because it was released
after the fake Biograph production’.3
Early news films proved popular with audiences, but it was only when the
French production company Pathé started experimenting with the regular
production of compilations of topical events—spliced together on one reel
of film—that the concept of the newsreel was born. It is no coincidence that
this news format appeared in various countries between 1908–1910, because
INTRODUCTION 3
this was the time when the rise of cinemas (purpose-built or established in
converted older buildings) turned film-going from an occasional experience
into an easily accessible and regularly-repeated recreational activity. This
shift in movie-going practices created a demand for a more regular output
of newsfilms, which inspired Pathé Frères to introduce Pathé-faits-divers
(1908, Pathé News Items), initially only distributed in Paris. From early
1909 onwards, renamed Pathé Journal, the newsreel was distributed
throughout the whole of France and abroad. As the very first of its kind,
Pathé’s newsreel defined the main characteristics of the genre. A number of
short (inter)national topics of general interest was crammed into one reel
and distributed in a serial (usually weekly or bi-weekly) fashion. Pathé, an
international firm with an aggressive expansionist policy, valorized this nov-
elty in the following years on a global scale. The company adopted a twofold
approach: on the one hand, it exported its newsreel to smaller foreign ter-
ritories; on the other, it created similar indigenously produced newsreels in
bigger markets. The Pathé newsreel only briefly enjoyed its pioneer posi-
tion. In the early 1910s competitors in France and abroad copied the con-
cept and launched rival newsreels.4
The rise of the newsreel more or less coincided with the international
acceptance of the multiple-reel film, which came to be called the feature.
Newsreels competed for the audience’s attention with other shorts, car-
toons and information films screened alongside the main feature(s) in the
standard cinema programme. Against this background, it is important to
note that the internationally active newsreel-producing companies were
actually primarily occupied with the production of feature films for the
global market. For them, the production and distribution of newsreels was
more about gaining indirect publicity and adding prestige to their trade-
mark than about making direct profit (from newsreel rental) or providing
news. The international dimensions of their activities allowed such large-
scale companies to undersell domestic businessmen, thereby inhibiting
many locals from setting up their own newsreel company. It was only in
relatively large countries like Great Britain, Germany and the United States
that local companies were able to withstand strong international competi-
tion and produce indigenous newsreels. As the American film industry
boomed internationally and eventually seized pole position from its French
competitors, American newsreels asserted their dominance in the market.
The First World War played an important role in this economic process.
By shutting down the European film market for several years, the war had
allowed the American film industry not only to conquer the US market
4 C. CHAMBERS ET AL.
Notes
1. Sørensen, L-M., M. Jönsson & T. Helseth (2012) ‘Nazi Newsreel in the
North: The European Masterplan and Its Nordic Inflictions’, pp. 285–
298 in Journal of Scandinavian Cinema, 2 (1).
2. McKernan, L. (2008) ‘Newsreel series: United Kingdom’, pp. 983–985, in
Aitken, I. (ed.) Encyclopedia of the Documentary Film. New York; London:
Routledge.
3. Fielding, R. (1972) The American Newsreel: 1911–1967. Norman:
University of Oklahoma Press, p. 42.
4. Vande Winkel, R. (2008) ‘Newsreel series: World Overview’, pp. 985–991,
in Aitken, I. (ed.) Encyclopedia of the Documentary Film. Routledge:
New York; London.
5. Fielding, R. (1978) The March of Time: 1935–1951. New York: Oxford
University Press, p. 3.
6. Houston, P. (1967) ‘The Nature of the Evidence.’ Sight and Sound,
Spring, reprinted in McKernan, L. (ed.) (2002) Yesterday’s News: The
British Cinema Newsreel Reader. London: BUFVC, p. 297.
7. Fielding, R. (1978) The March of Time: 1935–1951. New York: Oxford
University Press.
8. Pronay, N. (1976) ‘The newsreels: The illusion of actuality’, in Smith, P.
(ed.) The Historian and Film. Cambridge: Cambridge University Press,
p. 99.
9. Aldgate, A. (1979) Cinema and History: British Newsreels and the Spanish
Civil War. London: Scolar Press.
10. Vande Winkel, R. (2008) World War II, pp. 1480–1491, in Aitken, I. (ed.)
Encyclopedia of the Documentary Film. New York; London: Routledge.
11. Baechlin, P., Muller-Strauss, M. (eds.) (1952) Newsreels across the World.
Paris: UNESCO. The report is available online at http://unesdoc.unesco.
org/images/0003/000301/030104eo.pdf (accessed 5 July 2018).
12. Smither, R., Klaue, W. (eds.) (1996) Newsreels in Film Archives: A Survey
Based on the FIAF Newsreel Symposium. Wiltshire: Flicks Books.
13. See for example: Mass Observation reports on newsreels, 1940: http://www.
massobs.org.uk/mass-observation-1937-1950s (accessed 5 July 2018).
14. Houston (1967), p. 298.
15. Pronay, N. (1971) ‘British Newsreels in the 1930s: Audiences and
Producers’, in History, 56, p. 411.
16. Meyer, J (2015) ‘Histoire Parallèle/Die Woche vor 50 Jahren (La SEPT/
ARTE 1989–2001): Newsreels as an Agent and Source of History’ in
VIEW Journal of European Television History and Culture, 4. See also the
series The Story of British Pathé (2011), directed by Katy Homan, Bill
McLeod, Jenny McLeod and Kath Pick for the BBC.
INTRODUCTION 13
17. http://blogs.bl.uk/thenewsroom/2014/04/pathé-goes-to-youtube.
html (accessed 5 July 2018).
18. https://www.youtube.com/user/britishpathe; https://www.youtube.com/
channel/UCHq777_waKMJw6SZdABmyaA (accessed 05/07/2018).
19. https://archive.org; http://www.euscreen.eu; https://creativecom-
mons.org (accessed 5 July 2018).
20. Pronay, N. (1972), ‘British Newsreels in the 1930s: Their Policies and
Impact’, in History, 57, p. 71.
21. McKernan, L. (1993) ‘Witnessing the Past’, in Ballantyne, J. (ed.)
Researcher’s Guide to British Newsreels Vol. 3. London: BUFVC, p. 35.
CHAPTER 2
Brian Winston
Anon (1607) Wofull Newes from Wales, or the lamentable loss of divers Villages and
Parishes (by a strange and wonderful Floud) within the Countye of Monmouth in
Wales: which happened in January last past, 1607, whereby a great number of his
Majesties subjects inhabiting in these parts are utterly undone. (qt. in Jackson,
Mason (1885) The Pictorial Press London: Hurst & Blackett, p. 13.)
B. Winston (*)
Lincoln School of Film and Media, Lincoln, UK
e-mail: BWinston@lincoln.ac.uk
newsreel had its own mythology of intrepid crews rushing to secure images
and rushing them back for processing; but issues around distribution
unquestionably put the reels out of competition with the papers. Yet nei-
ther this nor the newsreel’s limited range of topics and its often less than
sombre tone afford any prima facie reason to deny its journalistic inheri-
tance—not even that it, in contrast to print, is illustration rather than text.
The 1485 printed pamphlet Dracole Waida/The Devil Prince is likely
unknown to most, but its subject is not. The ‘devil prince’ in question is
the Prince of Wallachia, and on the cover of the pamphlet he can be seen,
in a crude woodcut, calmly taking a meal at an open-air table, uncaring of
the forest of impaled corpses behind him.3 And this is how Vlad III is
remembered—Vlad the Impaler—Dracula. His behaviour was news—or at
least it was so sold as such to the world at the behest of Matthias Corvinus,
king of Hungary and Bohemia, for whom the (supposed?) murderous
deeds of his rival neighbour were well worth broadcasting. Such news-
books appeared with increasing frequency in the following century. And
they sold; they were ‘vendible’, not least because of their sensationalist
woodcut illustrations. The public had a demonstrable thirst for them—that
ever-present human desire for news and information but also for gossip and
sensation. The earliest English printed news-book was an account of the
Battle of Flodden between the English and the Scots in 1513:‘HEREAFTER
ENSUE THE TREWE ENCOUNTRE OR BATAYLE LATELY DONE
BETWENE ENGLANDE AND SCOTLANDE. IN WHICH BATAYLE
THE SCOTSHE KYNGE WAS SLAYNE…. Emprynted by me, Richard
Faques, dwelling in Poulys Churche Yerde’.4 The crucial word here is ‘trewe’
(true); as the century progressed, however, that became as much a brand—
a selling point—as a guarantee of veracity. Flodden, of course, actually
occurred but the victorious English king, Henry VII, nevertheless com-
plained about Faques’ inaccuracies5: ‘although the effect of the victory was
indeed true’, stated the official printed rejoinder, ‘yet the circumstances
in divers points were in some parte over slenderly, in some parte untruly
and amisse reported’.6 ‘True’ was never to be a guarantee of accuracy—or
of ‘truth’.
The news-books’ taste for illustration was fed by natural disasters.
Floods, for example, as in the image of crudely drawn drowning people in
the 1607 flood that occasioned the Wofull Newes from Wales. Murders
too. The woodcut illustrating The Crying Murther: Contayning the cruell
and most horrible Butchery of Mr. Tate (1624) has the murderers wander-
18 B. WINSTON
ing about carrying the severed limbs of the unfortunate Mr Tate. Such
imaginative reporting seamlessly moved ‘amisse reported’ to being simply
and endlessly ‘untruly reported’. This is not surprising given that news of
miracles and witches were a news-book staple. All purveyed were ‘verita-
ble’ accounts. A canard, as such publications became known in France,
reported the appearance of a dragon in the skies above Paris in 1567,
claiming in its title that its report was ‘véritable’. It was not alone:
More Warning yet. Being a True Relation of A Strange and Most Dreadful
Apparition Which was Seen in the Air By several Persons at Hull, the third day
of this present Sept. 1642.7
Strange things in the sky persisted, including a Fiery Apparition in the Aire
Seen over London seen on 11 May 1710.8 And they persist: see The Daily
Telegraph, for example, which seems to be somewhat obsessed by UFOs.9
This is not to say newsreels were given to mendacity, only that it is ahis-
torical to think of news becoming debased at some recent point in time.
Despite the current moral panic, ‘Fake News’ is no creation of the Trump
era. It is as old as news itself and there never has been a ‘golden age’ when
journalism was—or even was seen as being—only sober and truthful. It
has always been Janus-faced, certainly looking in that direction but also
smiling on tittle-tattle, prurience, sensation and (when the lawyers allow
or it can be otherwise gotten way with) rumour or mendacity. As James
Gordon Bennet, one of the nineteenth-century pioneers of the tabloid
press, said (reportedly): ‘Many a good newspaper story has been ruined by
over verification’.10
Newsreel was born long after newspapers and magazines, but it fol-
lowed the same path, the papers—Posts, Packets and Telegraphs—were
becoming, with half-screen images, The Daily Graphic (New York, 1880)
or The Daily Mirror (London, 1903).4 Photography massively enhanced
the popular press’s centuries-old penchant for the startling image. They,
like the newsreels, ‘were providing information in a house of entertain-
ment … They were building a world of images.’11 Between Wofull News
from Wales and the newsreels there is only continuity.
Denying the newsreel as journalism not only ignores the history and
nature of the press; it also implicitly buys into the notion that the newspa-
pers are not, as Tony Smith suggests, somehow in the entertainment
industry. This is a matter of not inconsiderable ideological moment.
During their heyday, the newsreels’ ‘object is not to present news, but to
WOFULL NEWES FROM WALES: DETAILS AT 11. NEWS, NEWSREELS… 19
If the newsreels were largely free of such attentions it was only because of
a lack of journalistic nous and ambition and an instinctual tendency to con-
servatism. Nevertheless, they were close enough to the news agenda that
trouble could not be totally avoided. In 1933, the British home secretary
censored an imported American newsreel which re-enacted a murder trial on
the grounds that it was purveying ‘objectionable news pictures’.19 Any whiff
of the political was, of course, fraught. Fielding offers some further emblem-
atic examples: screening footage of an autoworkers’ strike was banned in
Ontario by the provincial governor and His Majesty’s Government and with
the help of Joseph Kennedy, the US ambassador in London, images of for-
mer Prime Minster Ramsey Macdonald with Hitler in 1938 were kept off
American newsreel screens.20 It can be argued that the pitfalls of censorship
actively dissuaded the newsreels from pursuing a more vigorous editorial line.
(This is without prejudice to their undeniable journalistic spinelessness with
or without the censor at their back.) Nevertheless, for all that they largely
avoided censorship rows, the reels did consist of material that unquestionably
fell within the news agenda and can largely be best described as news fea-
tures: natural disasters and politicians arriving at (and or leaving) meetings,
cute animals and advances in science, sport and fashion—nothing not to be
found in the press. The descriptor ‘newsreel’ was not misplaced; however,
their lack of integrity in the public mind was greatly stimulated by censorship.
The underlying frippery and constrained conservative editorial stance in
every word of commentary meant, in the UK for instance, that although
newsreels were indeed considered a species of journalism, it was one that
offered ‘a quite distinctly tainted source of news … with a tolerance for
“reconstruction” and a taste for trivialisation’.21 The chief UK film censor
boasted in 1937 that: ‘We may take pride that there is not a single film show-
ing in London today which deals with any of the burning questions of the
day.’22 Those ‘questions’ then included 1.5 million unemployed in Britain,
the Spanish Civil War, the Abyssinian Crisis, etc. The newsreel’s news agenda,
which pretty much ignored those stories, clearly left many a significant stone
unturned. There were no strong connections to journalism (except for the
odd Hearst or Luce who saw in newsreels a news business opportunity with
little risk of rivalry)—and, in such an environment, there was less than no
reason to establish any. So, it was not just the comparative ‘slow’ technology
of film that led newsreels to be generally considered by the public as an irrel-
evant news source. The regulation of the cinema’s right of free expression
also played a role in making them into the ‘series of catastrophes ended by a
fashion show’ that Oscar Levant famously described them as being.23
22 B. WINSTON
… It’s burst into flames! Get this, Charlie; get this, Charlie! It’s fire … and
it’s crashing! It’s crashing terrible! Oh, my! Get out of the way, please! It’s
burning and bursting into flames and the … and it’s falling on the mooring
mast … it’s a terrific crash, ladies and gentlemen. It’s smoke, and it’s in flames
now … Oh, the humanity! Ah! It’s … it … it’s a … ah! I … I can’t talk, ladies
and gentlemen. Honest. I … I … I’m sorry. Honest. I … I can hardly
breathe. I … I’m going to step inside, where I cannot see it.
WOFULL NEWES FROM WALES: DETAILS AT 11. NEWS, NEWSREELS… 25
than had been feared by the publishers. In fact, on the contrary, the pub-
lic, its appetite whetted by such broadcasts, turned to the papers for fur-
ther information. The emerging understanding of this symbiosis opened
the press-owned wires to the radio networks and ‘rip-and-read’ became
the dominant radio news mode.
The radio news bulletin thereby acquired much of the authority of the
press and, with it, an assumption of First Amendment privileges which had
escaped the newsreels. Radio news did not share the timidity of the news-
reel and, indeed, innovated in ways that pushed the boundaries of its right
to speak. As the 1930s progressed, the live spot-news report innovation
reflected a measure of editorial robustness; but it also really highlighted
radio a as powerful rival content provider to the papers in ways the news-
reels had never been. It was not only journalistically rigorous, but was also,
to all intents and purposes, virtually instantaneous.
The Canadian Broadcasting Corporation pioneered live reports into its
bulletins from a mining disaster in 1936. That year, in London, Richard
Dimbleby, who was to become the doyen of British news broadcasters,
made his career, literally, by phoning into Broadcasting House an eyewit-
ness account of the great Crystal Palace fire, delivered from a public tele-
phone box.32 By February 1938, live spot reports on Hitler’s demand of
the Sudetenland from Czechoslovakia were regularly interrupting sched-
uled bulletins. The Anschluss, Munich, etc., etc., followed.
It was the live reporter as witness that threatened print, more than any-
thing else. Perhaps nothing better illustrates the depth of papers’ worry
than the War of the Worlds panic of 1938 in the United States. Orson
Welles’ radio play was, as far as the records go, listened to by only some 2%
of the audience; but the tales of the panic it supposedly caused splashed in
the papers the following morning were un-triangulated. The press, the
record suggests, concocted a fake news story of mayhem precisely to
convince the authorities that the power of radio required disabling con-
tent controls.33 They were resisted.
As for the newsreels, the consanguinity of the radio spot report and the
newsreel story—despite the former’s lack of images and the latter’s failure
to exploit the possibilities of on-camera reporters—had become clear. On
the BBC, in 1940, a 30-minute nightly Radio Newsreel emerged to join
BBC News. Newsreels and radio news (and radio newsreels) in combina-
tion were poised to produce the newsreel’s nemesis: television news.
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would have served to strengthen and rest him. But how to come by
so much now? How?
The character of the places frequented by the coolies, bhisties
(water-carriers), hadjis and even beggars like Ibn, while without any
of the so-called luxuries of these others, and to the frequenters of
which the frequenters of these were less than the dust under their
feet, were still, to these latter, excellent enough. Yea, despised as
they were, they contained charpoys on which each could sit with his
little water-chatty beside him, and in the centre of the circle one such
as even the lowly Ibn, a beggar, singing his loudest or reciting some
tale—for such as they. It was in such places as these, before his
voice had wholly deserted him, that Ibn had told his tales. Here,
then, for the price of a few anna, they could munch the leavings of
the khat market, drink kishr and discuss the state of the world and
their respective fortunes. Compared to Ibn in his present state, they
were indeed as lords, even princes.
But, by Allah, although having been a carrier and a vendor himself
in his day, and although born above them, yet having now no voice
nor any tales worth the telling, he was not even now looked upon as
one who could stand up and tell of the wonders of the Jinn and
demons and the great kings and queens who had reigned of old.
Indeed, so low had he fallen that he could not even interest this
despised caste. His only gift now was listening, or to make a pathetic
picture, or recite the ills that were his.
Nevertheless necessity, a stern master, compelled him to think
better of his quondam tale-telling art. Only, being, as he knew, wholly
unsuited to recite any tale now, he also knew that the best he could
do would be to make the effort, a pretense, in the hope that those
present, realizing his age and unfitness, would spare him the
spectacle he would make of himself and give him a few anna
wherewith to ease himself then and there. Accordingly, the hour
having come when the proffered services of a singer or story-teller
would be welcomed in any mabraz, he made his way to this region of
many of them and where beggars were so common. Only, glancing
through the door of the first one, he discovered that there were far
too few patrons for his mood. They would be in nowise gay, hence
neither kind nor generous as yet, and the keeper would be cold. In a
second, a little farther on, a tom-tom was beginning, but the guests
were only seven in number and but newly settled in their pleasure. In
a third, when the diaphanous sky without was beginning to pale to a
deep steel and the evening star was hanging like a solitaire from the
pure breast of the western firmament, he pushed aside the veiling
cords of beads of one and entered, for here was a large company
resting upon their pillows and charpoys, their chatties and hubbuks
beside them, but no singer or beater of a tom-tom or teller of tales as
yet before them.
“O friends,” he began with some diffidence and imaginings, for well
he knew how harsh were the moods and cynical the judgments of
some of these lowest of life’s offerings, “be generous and hearken to
the tale of one whose life has been long and full of many unfortunate
adventures, one who although he is known to you—”
“What!” called Hussein, the peddler of firewood, reclining at his
ease in his corner, a spray of all but wilted khat in his hand. “Is it not
even Ibn Abdullah? And has he turned tale-teller once more? By
Allah, a great teller of tales—one of rare voice! The camels and
jackals will be singing in Hodeidah next!”
“An my eyes deceive me not,” cried Waidi, the water-carrier, at his
ease also, a cup of kishr in his hands, “this is not Ibn Abdullah, but
Sindbad, fresh from a voyage!”
“Or Ali Baba himself,” cried Yussuf, the carrier, hoarsely. “Thou
hast a bag of jewels somewhere about thee? Now indeed we shall
hear things!”
“And in what a voice!” added Haifa the tobacco-tramp, noting the
husky, wheezy tones with which Ibn opened his plea. “This is to be a
treat, truly. And now we may rest and have wonders upon wonders.
Ibn of Mecca and Jiddah, and even of marvelous Hodeidah itself, will
now tell us much. A cup of kishr, ho! This must be listened to!”
But now Bab-al Oman, the keeper, a stout and cumbrous soul,
coming forth from his storeroom, gazed upon Ibn with mingled
astonishment and no little disfavor, for it was not customary to permit
any of his customers of the past to beg in here, and as for a singer or
story-teller he had never thought of Ibn in that light these many
years. He was too old, without the slightest power to do aught but
begin in a wheezy voice.
“Hearken,” he called, coming over and laying a hand on him, the
while the audience gazed and grinned, “hast thou either anna or
rupee wherewith to fulfill thy account in case thou hast either khat or
kishr?” The rags and the mummy-like pallor of the old man offended
him.
“Do but let him speak,” insisted Hussein the peddler gaily, “or
sing,” for he was already feeling the effects of his ease and the
restorative power of the plant. “This will be wonderful. By the voices
of eleven hundred elephants!”
“Yea, a story,” called Waidi, “or perhaps that of the good Cadi of
Taiz and the sacred waters of Jezer!”
“Or of the Cadi of Mecca and the tobacco that was too pure!”
Ibn heard full well and knew the spectacle he was making of
himself. The references were all too plain. Only age and want and a
depressing feebleness, which had been growing for days, caused
him to forget, or prevented, rather, his generating a natural rage and
replying in kind. These wretched enemies of his, dogs lower than
himself, had never forgiven him that he had been born out of their
caste, or, having been so, that he had permitted himself to sink to
labor and beg with them. But now his age and weakness were too
great. He was too weary to contend.
“O most generous Oman, best of keepers of a mabraz—and thou,
O comfortable and honorable guests,” he insisted wheezily, “I have
here but one pice, the reward of all my seekings this day. It is true
that I am a beggar and that my coverings are rags, yet do but
consider that I am old and feeble. This day and the day before and
the day before that—”
“Come, come!” said Oman restlessly and feeling that the custom
and trade of his mabraz were being injured, “out! Thou canst not sing
and thou canst not tell a tale, as thou well knowest. Why come here
when thou hast but a single pice wherewith to pay thy way? Beg
more, but not here! Bring but so much as half a rupee, and thou shalt
have service in plenty!”
“But the pice I have here—may not I—O good sons of the Prophet,
a spray of khat, a cup of kishr—suffer me not thus be cast forth! ‘—
and the poor and the son of the road!’ Alms—alms—in the name of
Allah!”
“Out, out!” insisted Oman gently but firmly. “So much as ten anna,
and thou mayst rest here; not otherwise.”
He turned him forth into the night.
And now, weak and fumbling, Ibn stood there for a time,
wondering where else to turn. He was so weak that at last even the
zest for search or to satisfy himself was departing. For a moment, a
part of his old rage and courage returning, he threw away the pice
that had been given him, then turned back, but not along the street
of the bazaars. He was too distrait and disconsolate. Rather, by a
path which he well knew, he circled now to the south of the town,
passing via the Bet-el-Fakin gate to the desert beyond the walls,
where, ever since his days as a pack servant with the Bedouins, he
had thought to come in such an hour. Overhead were the stars in
that glorious æther, lit with a light which never shines on other soils
or seas. The evening star had disappeared, but the moon was now
in the west, a thin feather, yet transfiguring and transforming as by
magic the homely and bare features of the sands. Out here was
something of that beauty which as a herdsman among the Bedouins
he had known, the scent of camels and of goats’ milk, the memory of
low black woolen tents, dotting the lion-tawny sands and gazelle-
brown gravels with a warm and human note, and the camp-fire that,
like a glowworm, had denoted the village centre. Now, as in a dream,
the wild weird songs of the boys and girls of the desert came back,
the bleating of their sheep and goats in the gloaming. And the
measured chant of the spearsmen, gravely stalking behind their
charges, the camels, their song mingling with the bellowing of their
humpy herds.
“It is finished,” he said, once he was free of the city and far into the
desert itself. “I have no more either the skill nor the strength
wherewith to endure or make my way. And without khat one cannot
endure. What will be will be, and I am too old. Let them find me so. I
shall not move. It is better than the other.”
Then upon the dry, warm sands he laid himself, his head toward
Mecca, while overhead the reremouse circled and cried, its tiny
shriek acknowledging its zest for life; and the rave of a jackal,
resounding through the illuminated shade beyond, bespoke its desire
to live also. Most musical of all music, the palm trees now answered
the whispers of the night breeze with the softest tones of falling
water.
“It is done,” sighed Ibn Abdullah, as he lay and wearily rested.
“Worthless I came, O Allah, and worthless I return. It is well.”
VII
TYPHOON