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Understanding
Economic Transitions
Plan and Market Under the
New Globalization
Berhanu Abegaz
Understanding Economic Transitions
Berhanu Abegaz
Understanding Economic
Transitions
Plan and Market Under the New
Globalization
Berhanu Abegaz
Department of Economics
William & Mary
Williamsburg, VA, USA
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature
Switzerland AG 2023
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To my esteemed teachers and students
Preface
vii
viii Preface
changing power balance between East and West. What has endured, though, is the
ever-changing mix of State and Market under various national and global contexts.
Understanding Economic Transition employs the CE prism to analyze dual
transitions in the former Socialist bloc—from a nonindustrial to an industrial econ-
omy and from a centrally-planned to a market-driven economy. These transitions
have been accompanied by corresponding changes in the political system—ini-
tially from one form of authoritarianism to another and, later, from paternalistic
accountability to democratic accountability.
More specifically, this book seeks to explain the genesis, operation, and trans-
formation of the centrally-planned socialist economy. It takes full account of the
impact of the system’s demise coinciding with a shift from a nonindustrial to an
industrial economy (and de-industrialization in some cases) and from a trade-based
globalization to a production- and trade-based globalization. Incorporating theory,
the latest research findings, cross-country empirics, and representative country case
studies (Russia, China, Poland, and Vietnam), the book also teases out the endur-
ing lessons from the fraught pathways of systemic transition from socialism to
capitalism in the age of the new globalization.
In addition to representing distinct country experiences, the four case studies
account for a sizable chunk of the world economy. IMF data for 2020 (in pur-
chasing parity US dollars) show that the four countries together accounted for 22
percent of the global GDP of $135 trillion. China, the largest economy in the
world since 2015 (www.pwc.co.uk/economics), accounted for $24 trillion, Russia
for $4.4 trillion, Poland for $1.3 trillion, and Vietnam for $0.85 trillion. Interest-
ingly, the four countries also represented 22 percent of the world’s nearly 8 billion
people—the 2022 figures being for China (1.45 billion), Russia (145 million),
Vietnam (100 million), and Poland (40 million).
This volume provides a self-contained, comprehensive, up-to-date, and authori-
tative treatment of post-1917 economic systems. The book has four novel features
that distinguish it from what is on offer in this sub-field of economics: (i) using the
prism of comparative institutionalism, it melds theory and the available evidence
to revisit the varieties of planned and market-driven systems; (ii) it takes economic
planning seriously in both theory and practice (central, cooperative, or indicative)
as a prominent marker of the ever-changing interactions between State and Mar-
ket; (iii) it focuses on the dynamics of systemic transitions in formerly socialist
countries by using a cohesive organizing framework that addresses the whence
(central planning), the how (modalities of transition), and the whither (illiberal
or liberal capitalism); and (iv) it examines the profound impact on these struc-
tural processes of the ICT-based economic globalization. The twinning of politics
and economics, the former posited as the primary driver, is one of the key ideas
invoked for understanding the rise and fall of economic systems.
Practically speaking, this book serves two purposes. Firstly, as a conspectus, it
is a reference monograph on current thinking on post-socialist transition from a
state-centered to a market-centered system. Secondly, it can be used as a panoramic
textbook for CES-focused courses that take central economic planning seriously
in a variety of contexts.
Preface ix
Instructors with an interest in the why and the how of the workings of the
centrally-planned economies and the socialist structural reforms will find a cohe-
sive theoretical and empirical survey and a critical synthesis. Toward this end,
the book provides chapter extracts, extensive glossary of key concepts, explainer
boxes and vignettes, and an appendix on data sources to help readers follow the
sometimes-dense discussions of ideas and practices.
I wish to thank generations of students in my courses on central planning and
post-socialist transition for their perceptive questions and encouragement to turn
the disparate lecture notes into a coherent book. Joshua Link has my gratitude
for formatting the text per the guidelines. I am also grateful to MIT Press for
permission to reproduce much of the material for Box 1.2, the World Bank Group
for Box 2.2, and Routledge for Figure 9.3.
This volume critically synthesizes the vast and growing literatures on the insti-
tutional mechanisms that define modern economic systems—market, planned, or
cooperative. It draws on the various theories of political economics and scrutinizes
the evidence for competing explanations. The book comprises eleven chapters that
stitch together a compelling account of central planning in its diverse dialects,
demise, and replacement by variants of capitalism in far-flung country settings.
Key concepts, flagged in boldface the first time they are invoked, are defined
in the Glossary. An extensive bibliography and data sources are included to help
readers to dig deeper. A synopsis of the book’s four parts and their constituent
chapters is as follows.
Part I, Theories of Comparative Economic Systems, introduces the book by
distilling the core ideas that inform the study of central planning and economic
systems. The relevant literature on institutional economics and varieties of cap-
italism and socialism provides as a springboard for exploring how and why a
stable equilibrium of doubly exclusionary institutions of socialism may give way
to either partially exclusionary disequilibria or doubly inclusionary equilibria that
we associate with liberal capitalism.
Chapter 1, Economic Systems, does three things. It introduces the analytical
tools of comparative economics. An economic system is a set of cohesive insti-
tutions—formal and informal rules that guide behavior. The chapter develops the
book’s organizing concept, the “institutions hypothesis.” The core idea is that the
way societies organize themselves, by shaping positive and negative incentives, is
critical for understanding the differences in the level and sharedness of prosperity.
The chapter also leverages the interlinkages between ownership rights and con-
trol rights to property to show that, theoretically speaking, the justifications for the
superiority of a private-market system and a market-socialist system are identical.
xi
xii Introduction
This framing, developed by Lange and Stiglitz, provides a template for delineating
model and muddle that continues to bedevil the debate on the subject.
Chapter 2, Economic Planning in Various Settings, does two things. Utilizing
the perspective of comparative and integrative “varieties of economic systems,”
it affirms the value of looking for institutional similarities in form, not just dif-
ferences, for understanding the genesis and performance of economic systems.
This chapter also provides a survey of the major theories and practices of eco-
nomic planning in the context of the myriad forms of really-existing capitalism,
socialism, and market-led cooperativism (the Yugoslav and Mondragon models).
Part II, Two Canonical State Socialisms, explores the procedures and processes
followed in pre-reform USSR and China to allocate scarce resources and distribute
income. The classical Soviet planning model served as an instructive template for
latecomer socialist economies.
Chapter 3, The Soviet CPE I: The Planning Process in an Industrialized Econ-
omy, provides a detailed account of three features: the historical emergence of
command-and-control central planning, the Stalinist State’s organizational struc-
tures to govern the economy, and the rule-of-thumb procedures for drafting annual
and five-year plans. The chapter delves into the economic and political rationale
for such phenomena as organizational parallelism, nomenklatura, and hierarchi-
cal decision-making. It also connects the mechanics of Soviet planning with the
insights (and limitations) offered by the planning theories surveyed in Chapter 2.
Chapter 4, The Soviet CPE II: Plan Implementation, reviews the procedures
and the challenges of implementing the plans. It begins by characterizing the
planned economy’s endemic characteristics, including pervasive shortage, soft bud-
gets, quantitative bias, low product quality, and continual improvisation. It then
explains why enterprises and planners behaved the way they did as the incon-
sistencies and the tautness built into the paper plan become evident, including
effectuating changes in assortment, storming, cross-subsidization within ministries,
manipulation of bonus funds, and resort to the underground economy.
Chapter 5, The Chinese CPE: Planning in a Semi-industrial Economy, provides
an overview of Chinese central planning, including how it resembles or differs
from the Soviet model. The chapter begins by identifying the Chinese economy’s
peculiarities and proceeds to explore how the Chinese unitary political system’s
decentralized nature shaped the division of authority between the Center and the
Periphery.
Part III, Systemic Transition in Theory and Practice, critically explicates the
tenets of competing theories and perspectives on post-socialist transition. These
ideas inform the contrasting country experiences with structural reform that
encompass the gamut of post-socialist experiences. It also contextualizes the coun-
try experiences by taking a bird’s-eye-view of reform in Eastern Europe, FSU, and
East Asia.
Chapter 6, The Nature of Post-socialist Transitions, presents an analytical frame-
work for thinking deeply about systemic transition. It begins by presenting the
most recently available data on the pre-reform economy’s performance in terms
of growth and inequality. The chapter goes on to introduce the lexicon of reform,
Introduction xiii
the initial circumstances facing the various classes of reforming countries, and
the trajectories, dynamics (reform types, sequences, and speed), and outcomes of
impending and actual reform.
Chapter 7, The Autarkic Russian Road to Capitalism, presents the Russian reform
experience from Gorbachev to Putin. Gorbachev’s well-meaning but inept reforms
to save the system from itself, dubbed bureaucratic perfectionism, did more to
expose the system’s structural weaknesses than to repair it. The chapter also
explores Boris Yeltsin’s reforms which, despite dismantling the socialist system,
failed to create a robust market economy to replace it. Vladimir Putin continues to
tweak the oligarchic capitalism he inherited by accentuating an isolationist, self-
limiting economic nationalism that operates in a straitjacket of elite contests over
natural-resource rents.
Chapter 8, The Nationalist Chinese Road to Capitalism, explores the novel Chi-
nese pathway to a workable market economy with the help of unconventional
institutions and policies. It examines the trajectories of de-collectivization in the
countryside and de-cooperativization in the cities, both of which took turns to serve
as the early growth engines. It explains how the Chinese state leveraged these
sectors by prudently scaling up reform experiments, masterfully crafting hybrid
institutions, and taming grand theft.
Chapter 9, Two Integrationist Variants: Poland and Vietnam, looks at the reform
pathways chosen by a representative East European post-socialist economy and
a smaller East Asian post-socialist economy, both of which provide enlightening
contrasts to Russia and China, respectively. The chapter reviews the Polish reform
experience with a nod to the diversity of Balkan, CEE, SEE, and FSU reformers.
Poland opted for shock therapy under a democratic mandate and leveraged its
EU market access to integrate itself into the world economy. Vietnam is similar
politically to China and cleverly replicated the Party-led Chinese reform package
with a lag of about a decade.
Part IV, Transition under the New Globalization, offers reflections on the new
globalization in light of the radical changes in the division of labor ushered in
by the ICT revolution. The timing of post-socialist reform coincided with this
radically new phase of economic globalization whose defining feature is the ubiq-
uity of global value chains (GVCs). GVCs entail specialization in extra-territorial
production networks; the bundling of investment, marketing, and technology for
laggard economies; economies of scale that transcend national borders; a high
vulnerability to shocks; and a strong preference for nearshoring over global
shoring.
Chapter 10, Pathways of Integration in the Age of Global Value Chains,
characterizes global and regional GVCs in some detail. It recasts the impressive
economic records of three post-socialist reformers (China, Poland, and Vietnam)
since 1990, serving as industrial and service GVC hubs.
Chapter 11, Comparative Economics Redux, concludes by reflecting on the
future of the study of economic systems in a world that is being transformed by
deep but fraught global economic integration. The chapter also teases out the impli-
cations of the emergent “one capitalism, many variants” perspective for rethinking
comparative economics.
Contents
xv
xvi Contents
xix
Abbreviations
xxv
xxvi List of Figures
xxvii
xxviii List of Tables
xxix
Part I
Theories of Comparative Economic Systems
Part I distills the core ideas that inform comparative economics. Based on a meta-
analysis of the literature on institutional economics and the varieties of capitalism
and socialism, and explains how a stable equilibrium of doubly exclusionary insti-
tutions may give way to an inclusionary equilibrium. This institutionalist approach
uncovers the rules of the game that shape the allocation of reproducible and non-
reproducible resources (what, how), the center of authority for the most important
economic decisions (who), and the resultant distribution of income and wealth
(for whom). Institutional economics also unveils the dynamics of inter-system
transition, including the inter-country variations that reflect differing endowments,
institutional heritages, contingencies, and strategic decisions by leading reformers.
Economic Systems
1
The bourgeoisie compels all nations, in pain of extinction, to adopt the bourgeois mode
of production; it compels them to introduce what it calls civilization into its midst, i.e., to
become bourgeois themselves. In a word, it creates a world after its own image.
Marx and Engels (1848)
Students of economic systems grapple with four big questions: What is an eco-
nomic system, and how does it evolve over time? What are the fundamental
characteristics of the two economic systems that dominated the twentieth century?
What criteria should we use to compare and evaluate them? How do we understand
the contrasting roads taken by centrally-planned (socialist) economies to transition
to a market economy in the context of a hyper-globalized world economy? The
lens we employ here to answer these and related questions is sometimes called
historical institutionalism (Brada, 2021; Eggerston, 2013).
Institutions are codified rules or non-codified norms (conventions) that define
and structure social, political, and economic interactions among individuals and
organizations (March & Olsen, 2008; North, 1990). In other words, institutions are
endogenous rules designed to structure recurrent interactions that are enforced by
appropriate public and private sanctions (Voight, 2019). These rules of the game,
changeable slowly as their normative foundations erode, constrain or shape human
behavior (North, 1990; North et al., 2009).
CE traditionally deploys intra-system models that are built around rational choice
by atomistic individuals as well as by groups, classes, or organizations in an envi-
ronment of uncertainty, scarcity, and limited capability. These economic actors
are assumed to be self-interested, amoral, and calculating. However, their mental
models and motivations may encompass enlightened self-interest and altruism.
CES, on the other hand, studies the consequences of the implications of differ-
ent behaviors across countries that belong to different economic systems. In other
words, CE focuses on the varieties of capitalism or socialism while CES focuses
on the economic consequences of institutional differences in ownership forms and
control rights between capitalism and socialism.
CES melds insights from comparative economics, institutional economics, and
comparative political economy to offer transdisciplinary perspectives. Comparative
political economy, in turn, melds economics and politics.1
Two core hypotheses characterize recent institutionalist thinking. The first
claims that growth and development are decisively shaped by the quality of pre-
vailing institutions—the proscriptions and prescriptions imposed by the state or
the norms of a society. The second underscores that informal rules profoundly
shape the quality of implementing strategies conducive to growth and development
(March & Olsen, 2008; Voight, 2019).
Neoclassical institutionalists take institutions as given and focus on measur-
ing institutional quality by how well they minimize the costs of using the market
or, more broadly, transactions. These transaction costs encompass the costs of
enforcement of property rights in valuable assets (such as the right to use, modify,
derive income, or transfer). Transaction costs also include the various dimen-
sions of cost pertaining to decision-making under uncertainty—accessing accurate
information, and devising clear and enforceable contracts.
In this conceptualization, the relative size of the informal sector is one good
indicator of the quality of institutions external to organizations. Economic coor-
dination, via hierarchies or optimally sized firm organizations, can then be
understood as dependent on the balance between internal costs and external trans-
action costs incurred by the residual claimants or coordinators with control rights
(Williamson, 1985).
Economic institutions must also be coordinated with political (as well as social)
institutions. Political institutions are society’s rules which determine who can hold
political power and what types of effective constraints are placed on powerhold-
ers. Economic institutions also determine how the economic rules are formulated
and enforced. Preferences over institutions matter greatly and are driven by the
interests of the controlling elites. There is, therefore, a two-way causality or endo-
geneity between political institutions (political power) and economic institutions
(economic power). This reasoning goes a long way toward explaining why capi-
tal and labor both migrate from regions of exclusionary institutions to regions of
inclusionary institutions.
6 1 Economic Systems
The institutions hypothesis is the claim that differences in the way societies
organize themselves and shape the incentives of individuals, public officials, and
businesses are ultimately responsible for the large observed differences in pros-
perity within and across countries. The claim is that “good” institutions promote
productive investment and shared growth (Acemoglu & Robinson, 2019a; 2019b).
The attribution generally goes from political institutions (inclusive or exclusive)
to consonant economic institutions (inclusionary or extractive). However, this
approach has little to say about the origins, depth, and demise of institutions.
So, how and why did some countries manage to obtain effective and inclu-
sionary institutions while others continue to be wedded to socially dysfunctional
ones? The genesis and roles of institutions can be made distinct by delineating the
foundations of the deeply entrenched norms and formal rules that govern behavior
and the enforcement mechanisms that motivate actors to follow the rules (Greif &
Kingston, 2011).
The rational-choice approach, which understands institutions as rules that
incentivize behavior within bounded rationality, focuses on the contextualized
applications of the rules. The strategic-games approach defines institutions as self-
enforcing equilibria based on others’ expected behavior to render enforcement of
the rules endogenous.
Historical institutionalism, which focuses on how and when institutions change
to alter the trajectory of politico-economic development (state formation, rev-
olutions, economic and social inequalities), provides a useful framework for
understanding the plasticity of behavior under varying constraints on power
(March & Olsen, 2008; Marx & Engels, 1848 [1969]). Embracing the importance
of the timing and sequencing of events or actions, historical institutionalism, at the
levels of macro-institutions and micro-institutions, differs from the rational-action
approach of neoclassical economics which focuses on material incentives or from
the focus on cognition norms by sociology (Fioretos et al., 2016). The shared
objective is to uncover the historical roots and the logic of institutions to identify
the forces that trigger transitions from closed-access, extractive social order to an
open-access, inclusive social order.
Acemoglu and Robinson (2012), in their much-acclaimed book—Why Nations
Fail—link the political and economic dimensions of the social “system” to arrive
at an overarching framework for thinking about institutional mapping. Extractive
1.1 Institutions and Economic Order 7
(inaptly labeled, absolutist) political institutions (power in the hands of a few, with-
out checks and balances or the rule of law), they argue, have a close affinity with
extractive economic institutions (insecure property rights for non-elites, entry bar-
riers, absence of law and order) eliciting only growth episodes. Inclusive political
institutions (pluralist) and inclusive economic institutions (a level playing field and
support by capable governments for human capital investment and innovation), on
the other hand, tend to produce political legitimacy and sustainably shared growth.
Tunneling deeper (see Table 1.1), the interactions between types of politi-
cal institutions and economic institutions reveal four sets of institutional mixes
or types of societies (Acemoglu & Robinson, 2012; Bowles et al., 2005). The
Extractive-Exclusionary nexus (D) is a vicious circle (stable equilibrium) of oli-
garchies and kleptocracies. At the other end of the spectrum is doubly inclusionary
liberal democracy (A), a stable equilibrium or a virtuous circle of prosperity and
pluralism. The two intermediate cases are politically exclusionary but economi-
cally inclusionary societies [B] (typified by the slowly democratizing European
societies) and politically inclusionary but economically extractive societies [C]
(which is really a null set although state socialism comes close). To get a better
sense of the drivers of the shift from one cell to another, let us briefly turn to
history for helpful clues.
We do know for sure that vicious circles anchored in exclusionary political
and economic institutions are self-perpetuating. The logic of exclusion makes
the usurpation of power from the disorganized popular masses quite easy. Exclu-
sionary political and economic institutions are mutually reinforcing. A movement
toward inclusiveness can also be ephemeral and reversible. Economic growth is
self-limiting since it rarely accommodates creative destruction.
Once initiated, virtuous circles can likewise produce self-generating forces
against persistence. This is so because pluralism makes the usurpation of popular
Table 1.1 A typology of political economy: the interactions between economic and political
institutions
Political Institutions
Inclusionary Exclusionary
Economic Institutions
Inclusionary
A B
Extractive
C D
but opposed by exclusivist elites. When the costs of repression are sufficiently
high and political concessions are not credible, dictatorial elites would be forced
to credibly share political power with the citizenry, thereby ensuring social stabil-
ity. These incentive-compatible processes depend on civil society’s strength, the
structure of political institutions, the nature of political and economic crises, the
level of economic inequality, the structure of the economy, the nature of external
interference, and the form and extent of globalization.
Good institutions may also be imposed by conquerors or arise as a response to
catastrophic events such as plagues and pandemics. But they need to be sustained,
which is why the role of geography and culture is relevant but certainly not destiny.
It turns out that secure property rights for all and competitive markets may be
necessary but not sufficient for shared prosperity. Many anti-growth elites have
historically provided security of ownership (including over slaves and serfs)—for
themselves. What also seems to matter more is the incentive of those holding
political power to focus on either redistributing existing wealth (extracting) or
creating new wealth to be shared with the masses (inclusionary). In other words,
politics and economics are intertwined in all systems—to varying degrees.
The Soviet-type state was an example of an extractive (though somewhat
benevolent) economic institution coexisting with highly exclusionary political
institutions. Such societies are chronically conflict-ridden over the distribution of
economic and political power. As such, they are subject to institutional drift as
resistance inexorably erodes the power of the ruling elites. At critical junctures, a
confluence of agency and contingent factors conspire to undermine the institutional
status quo to induce systemic change—as in the cases of the Russian Revolution
and the Soviet implosion in 1991 (Capoccia, 2016).3 Let us now see how far the
somewhat nebulous institutions thesis can take us.
The static and dynamic criteria matter greatly, as we will see in the transition
debates—ownership (privatization) and decision-making (market-led versus plan-
led allocation mechanisms). Janos Kornai (1980; 1992) has offered two instructive
theoretical insights that are worth summarizing.
The first idea is the socialist shortage economy, conceptualized by a stylized
distinction between the endemically demand-constrained economy (capitalism)
and the endemically supply-constrained economy (socialism). That is, classical
capitalist firms are taken to be demand- and hard-budget-constrained in respond-
ing to market opportunities. Analogously, classical socialist firms are understood
as supply (resource)-constrained with soft budgets thereby responding to directives
from planners.
The second intriguing idea offered by Kornai (1990; 2016) is the related thesis
of “natural affinity” between the form of ownership and the type of control. The
argument here is that private ownership is most compatible with, and gravitates
toward, market-driven allocation of resources, as in capitalism. Social ownership
is most compatible with collective management, whether such entities operate in
market economies (such as law firms or the kibbutz) or in socialist economies
(such as the Soviet kolkhoz or the Chinese commune). Lastly, state ownership is
most compatible with state-led allocation via a central economic plan.
To drive the point home, let us invoke a simple typology of three ownership
forms (state, cooperative, or private) and three control types (central plan, associa-
tive, or market). The interactions yield nine stylized economic systems, of which
three are dominant (see Table 1.2).
The Kornai affinity thesis suggests that, given the postulation of strong linkages
between ownership and coordination types, hybrid economic systems gravitate
toward either a pure private-ownership market economy or a pure state own-
ership planned economy. Market Socialism and Nazism/Fascism (which hijack
private business for mass mobilization in the service of aggressive nationalism) are
14 1 Economic Systems
What took the United States a century (1870–1970) was, however, spectacularly
telescoped by China in just forty years (1980–2020).
1. The Two Fundamental Theorems of Welfare Economics state that, provided mar-
kets are complete and firms do not enjoy market power, competitive markets
have the attractive properties of being allocatively and distributively efficient.
The reasoning is distilled in Box 1.1.
The First Fundamental Theorem of Welfare Economics, in other words,
claims that, under certain conditions (existence of a complete set of futures and
risk markets to guide firms in investment decisions, information being always
perfect for preempting moral hazard and adverse selection), every competitive
market equilibrium is a Pareto-efficient resource allocation. No one can be made
better off without making anyone else worse off.
The Second Fundamental Theorem of Welfare Economics asserts that,
under certain conditions (preference and production convexities), every Pareto-
efficient allocation of resources can be obtained and sustained as a competitive
16 1 Economic Systems
The standard neoclassical (Arrow-Debreu) model does not provide an adequate descrip-
tion of how the market economy operates, and therefore a socialist economy built on a
model that simply imitates the model of the market economy, altering only who ‘owns’
the firms, could not have been expected to fare well.
A clear assignment of property rights and sufficiently low transaction costs pro-
vide private owners adequate incentive to work out Pareto-efficient bargains to
internalize externalities—all without government intervention (Coase, 1937; 1960).
The implication is that getting entitlements right is better than getting prices
right through government intervention since government failure can be worse than
market failure.
Coase’s critics note, however, that socialism failed because it tried to abolish
private property and it undermined positive incentives and competitive discipline in
the spheres of economics and politics alike (McCloskey, 1998). Getting institutions
(or incentives) right encompasses well-designed and flexible institutions because
markets (or plans) are not self-creating, self-regulating, self-stabilizing, or self-
legitimizing.
Stiglitz (1994) goes further to point out that government institutions do not mat-
ter much if and only if there exists a complete set of present and future markets,
and perfect competition—freedom of entry and exit, perfect information cost-
lessly available to all parties, and zero transaction costs. In the real world, five
types of market-supporting institutions matter greatly: enforceable property rights,
appropriate regulatory regimes, macro-stabilization, social insurance, and conflict
management—which are mostly public goods.
How is it that, at least in principle, the metaphorical visible hand can do what-
ever the invisible hand can, and perhaps more? Joseph Stiglitz (1994) explains
this seeming paradox by underscoring that neoclassical theory and market-socialist
theory have the same conceptual foundations. The metaphors of the mythical auc-
tioneer and the benevolent social planner theoretically, if not practically, make the
same claims. Both perspectives pay inadequate attention to the incentive incompat-
ibility that arises from the separation of “ownership” and “control” in a world of
highly imperfect information about the effort levels of agents. Finally, institutions
of accountability, underplayed by both, matter greatly for judging efficiency and
equity in economic systems along the market-state continuum.5
In this sense, markets are distinctive and powerful contractual relation-
ships (some at arm’s length and others socially embedded) among key actors
(entrepreneurs, buyers, owners, regulators, and providers of vital public services).
They are nonetheless ill-adapted for accommodating the effects of externali-
ties, public goods, and pre-market inequalities. It also bears noting that firms
populate modern economic systems—profit-seeking, sales-seeking, rent-seeking,
1.3 The Neoclassical Theory of Economic Systems 19
(1) The Price Myth states that economic relations in capitalist economies
are governed primarily by prices. Non-price modes of allocations are
also important, within firms and between households. Price-based allo-
cations are likewise important in planned economies, as we will see in
subsequent chapters.
(2) The State Enterprise Myth notes that state-owned enterprises should not
be judged based on profitability alone since they are also mandated to
mind social objectives such as universal access to basic public services.
Agency problems abound in the normal activities of capitalist firms as
well as socialist firms.
(3) The Centralization Myth is challenged by the fact that all systems have
varying degrees of centralization (within organizations) and decentral-
ization (across organizations), which means that the distinction should
not be overdrawn. The US Pentagon is said to be the largest centrally-
planned entity in the world. The largest transnational corporations run
global value chains and supply chains that are more intricately planned
than many socialist economies.
(4) The Planning Myth claims that only socialist economies engage in seri-
ous planning. In reality, large capitalist firms and their governments rely
on economic planning though this planning varies in degree, horizon,
and form. Conversely, very few regimented economies have managed
to stamp out market relations, which exist through varying degrees of
illegality.
(5) The Property Right Myth is challenged by the idea that well-defined prop-
erty rights are necessary but not sufficient for ensuring efficiency and
equity. Ronald Coase is not quite right in claiming that all that one has
to do is ensure the correct assignment of property rights. Coordination
failures abound in market economies while severe agency problems are
ubiquitous in socialist economies.
(6) The No-Third-Way Myth ignores the vital role of the non-profit private
sector in enhancing well-being. Standing between profit-seekers are and
power-seekers, intermediate organizations (civic organizations and non-
profits such as “private” universities and foundations and cooperatives)
which contribute enormously to national economic welfare.
20 1 Economic Systems
A good analytical approach for studying economic systems must then clearly
identify the selection environment that privileges specific institutions (such as the
modes of corporate and state governance, and the scope for individual choice)
over others. It must also explain how incumbent institutions facilitate or impede
institutional and organizational adaptation through competitive or rigged markets
or plans: governments, firms, non-profits, and political organizations collectively
shape economic policy. The interplay of power, interests, and the ability to enforce
one’s interests is what ultimately governs the operation of specific economies.6 The
emergence and evolution of the centrally-planned economy (CPE) of the USSR is
a case in point.
The emergence of the modern socialist economy, about a decade after the 1917
Russian Revolution, is one of the most remarkable developments of the twenti-
eth century. Momentous debates on the feasibility and desirability of the modern
CPE took place in the interwar decades on both sides of the ideological divide.
Responding to the unprecedented macroeconomic crisis in the capitalist economy,
governments in the Atlantic West also engaged in extensive Keynesian planning
and wartime administrative rationing through the Second World War. On the other
side of the divide, the first five-year plan of the USSR coincided with the infamous
collectivization drive of 1928–1932.
The modern CPE, trailblazing a path of non-capitalist development, went
through three phases of evolution. Here is a brief chronology for historical context:
(A) 1925–1945
During this phase, the preoccupation was with how a socialist economy could
practically operate and grow in the absence of markets and private property.
As we will see in Chapter 3, the pinnacle was the famous Soviet Industri-
alization Debates, which presaged post-war development economics (Dobb,
2014; Murphy et al., 1989). The three camps within the Communist Party of
the Soviet Union (CPSU). They were: Preobrazhenski (who favored indus-
try over agriculture), Shanin (who favored agriculture over industry), and
Bukharin (who favored a balanced approach). Stalin eventually sided with
Preobrazhenski and declared war on the peasantry resulting in the infamous
collectivization drive.
In the West, this large-scale collectivist economic experiment elicited the
so-called Socialist Controversies in academic circles. Barone and Lange
upheld the case for the viability of a centrally-planned economy, and von
Mises and Hayek thought that state socialism will self-destruct sooner than
later.
1.4 The Emergence of the Centrally Planned Economy 21
planners, the vast economic bureaucracy, and the state-owned enterprises. The
third is the insignificance of money since quantitative planning’s practicality
renders money mostly passive. The fourth feature is the de facto flexibility
of prices whereby administrative guidance is in practice supplemented by
adjustments (using turnover and sales taxes, for example) to correct frequent
imbalances between demand and supply.
In sum, the CPE has certain generic features that hold across countries
which will help us identify commonalities as well as country specificities.
Ownership of most of the means of production was by the state that a hege-
monic Communist Party inevitably controls. The Party was assisted by mass
organizations (neighborhood organizations, labor unions, professional orga-
nizations, and youth organizations) and an extensive network of domestic
security services.
Central economic planning guides the most important decisions. This
largely normative practice entails hierarchical control, via an array of eco-
nomic ministries and agencies, a premium on quantitative targets, adminis-
trative prices to ration key inputs, centralized allocation of large investment
funds, a monobank system (financial police), taut planning, and growth driven
primarily by factor accumulation.
At its zenith around 1975, the socialist bloc (USSR, China, E/SE Europe)
accounted for a quarter of the world’s population—equal to the capitalist bloc
in OECD countries. This left half of the world’s population to reside in the
third bloc—variously dubbed the Third World, Global South, or the underde-
veloped economies. This last group, led by India, flirted with “development
planning.” The USSR, GDR, and Czechoslovakia typified the classical CPE
model of industrialized economies.7
(C) 1975–1990
New perspectives on CE (aka the new institutional economics) emerged as the
early “growth miracles” of the socialist economies gave way to deceleration
and eventually to prolonged stagnation. During this last phase of socialism,
the main challenge was to explain theoretically and substantiate empirically
the persistent simultaneity of shortage and slack in the iconic CPE.
Two general equilibrium-based perspectives were offered during this period: the
Neoclassical Disequilibrium School and the Kornai Disequilibrium School (Andr-
eff, 2021). The former applies fix-price, excess demand disequilibrium Keynesian
models of the capitalist economy (profit maximization, hard budgets, and imper-
fect relative prices) to the CPE. Shortages and repressed inflation are rationalized
as products of informational imperfections (Andreff, 2021; van Brabant, 1990).
Kornai’s shortage-economy disequilibrium perspective (Kornai, 1979; 1980;
1992), on the other hand, offers the novel argument that the socialist firm, unlike
the endemically demand-constrained capitalist firm, operates in an environment of
endemic and persistent shortage. Shortage is maintained by a variety of mecha-
nisms grounded in rational behavior on the part of enterprises, central planners,
households, and other agents alike—given the information and processing power
1.5 A Synopsis of the Country Case Studies 23
The four case studies that substantiate or contradict the various theoretical
claims represent rich variants of socialism and capitalism. Just as interestingly,
they provide contrasting economic performances which we will examine in detail
in subsequent chapters. It will suffice here to provide tantalizing snapshots to set
the stage.
Figure 1.1 provides a two-century perspective on the growth of real per capita
income for China, Poland, Russia, and Vietnam. For relevance, we include other
comparator non-socialist countries—Great Britain, Italy, Japan, and India.
40000
35000
30000
25000 ITA
20000
RUS
15000 GBR
10000
CHN
5000
IND
0
1800
1806
1812
1818
1824
1830
1836
1842
1848
1854
1860
1866
1872
1878
1884
1890
1896
1902
1908
1914
1920
1926
1932
1938
1944
1950
1956
1962
1968
1974
1980
1986
1992
1998
2004
2010
2016
Fig. 1.1 Hockey-Stick Pattern of Per capita Income Growth, 1800–2015 (Note Real per capita
income is in US$ 2011 prices. CHN = China, GBR = Great Britain, JPN = Japan, RUS = Russia,
IND = India, and ITA = Italy. See also, Bolt et al. [2018]. Sources Maddison Project Database,
version 2018)
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whilst he appeared to occupy his mind solely with the internal state
of his dominions. His very first act was a proof that he was quite
ready to go in opposition to all the ordinary rules of political
prudence, and when under the influence of his humour to follow his
views, reckless of consequences. He caused splendid funeral
honours and services to be performed for his murdered father, and
forced the audacious and godless, though clever criminals, who had
helped to place his mother on the throne, to be publicly exposed to
the gaze of the people. Notwithstanding this, he suffered them to
remain in possession of their honours and estates, whilst he
designated them as murderers, and reminded the people that his
mother had taken part in the murder of his father. The body of Peter
III, which had been deposited in the convent of Alexander Nevski,
was by his orders placed beside that of his wife; and it was notified
by an inscription in the Russian language that, though separated in
life, in death they were united.
Alexis Orlov and Prince Baratinski, two of the
[1796 a.d.] murderous band, were compelled to come to St.
Petersburg to accompany the funeral
procession on foot, but they were not so treated as to prevent them
afterwards from doing further mischief. Alexis obtained permission to
travel in foreign countries. Baratinski was ordered never again to
show himself at court; which, under existing circumstances, could
not to him be otherwise than an agreeable command. Single proofs
of tender feeling, of a noble heart, and touching goodness, nay even
the emperor’s magnanimous conduct towards Kosciuszko and his
brethren in arms, combined with his sympathy with the fate of
Poland, could not reconcile a court, such as that of Russia under
Catherine II had become, and a city like that of St. Petersburg, to the
change of the court into a guard-room, and to the daily varying
humours of a man of eccentric and half-deranged mind. Even the
improvements in the financial affairs of the country were regarded as
ruinous innovations by those who in times past had profited by the
confusion. The whole of Russia, and even the imperial family, were
alarmed and terrified; a complete flood of decrees, often
contradictory, and mutually abrogatory, followed one another in quick
succession; and the mad schemes of the emperor, who was,
nevertheless, by no means wicked or insensible to what was good
and true, reminded all observers of the most unhappy times of
declining Rome.b
Imperial Eccentricities
The guards, that dangerous body of men who had overturned the
throne of the father, and who had long considered the accession of
the son as the term of their military existence, were rendered
incapable of injuring him by a bold and vigourous step, and treated
without the least deference from the first day. Paul incorporated in
the different regiments of guards his battalions that arrived from
Gatshina, the officers of which he distributed among the various
companies, promoting them at the same time two or three steps; so
that simple lieutenants or captains in the army found themselves at
once captains in the guards, a place so important and hitherto so
honoured, and which gave the rank of colonel, or even of brigadier.
Some of the old captains of the first families in the kingdom found
themselves under the command of officers of no birth, who but a few
years before had left their companies, as sergeants or corporals, to
enter into the battalions of the grand duke. This bold and hasty
change, which at any other time would have been fatal to its author,
had only the effect of inducing a few hundreds of officers, subalterns
and others, to retire.
Paul, alarmed and enraged at this general desertion, went to the
barracks, flattered the soldiers, appeased the officers, and
endeavoured to retain them by excluding from all employ, civil and
military, those who should retire in future. He afterwards issued an
order that every officer or subaltern who had resigned, or should give
in his resignation, should quit the capital within four-and-twenty
hours, and return to his own home. It did not enter into the head of
the person who drew up the ukase that it contained an absurdity; for
several of the officers were natives of St. Petersburg, and had
families residing in the city. Accordingly, some of them retired to their
homes without quitting the capital, not obeying the first part of the
order, lest they should be found guilty of disobedience to the second.
Arkarov, who was to see it put in force, having informed the emperor
of this contradiction, directed that the injunction to quit St. Petersburg
should alone be obeyed. A number of young men were consequently
taken out of their houses as criminals, put out of the city, with orders
not to re-enter it, and left in the road without shelter, and without any
furred garments, in very severe weather. Those who belonged to
very remote provinces, for the most part wanting money to carry
them thither, wandered about the neighbourhood of St. Petersburg,
where several perished from cold and want.
The finances of the empire, exhausted by the prodigalities and still
more by the waste of Catherine’s reign, required a prompt remedy;
and to this Paul seemed at first to turn his thoughts. Partly from
hope, partly from fear, the paper money of the crown rose a little in
value. It was to be supposed that the grand duke of all the Russias,
who for thirty years had been obliged to live on an income of a
hundred thousand rubles (£10,000) per annum, would at least have
learned economy per force; but he was soon seen to rush into the
most unmeasured sumptuosity, heap wealth upon some, and lavish
favours upon others, with as much profusion as his mother, and with
still less discernment. The spoils of Poland continued to add to the
riches of men already too wealthy. All he could do towards restoring
a sort of equilibrium between his receipts and disbursements was to
lay an exorbitant tax on all the classes of his slaves. The poll-tax of
the wretched serfs was doubled, and a new tax was imposed upon
the nobles, which, however, the serfs would ultimately have to pay.
After the first impressions which his accession caused in the heart of
Paul, punishments and disgraces succeeded with the same rapidity
and profusion with which he had lavished his favours. Several
experienced the two extremes in a few days. It is true that most of
these punishments at first appeared just; but then it must be allowed
that Paul could scarcely strike any but the guilty, so corrupt had been
all who were about the throne.
A whim which caused no little surprise was the imperial prohibition
of wearing round hats, or rather the sudden order to take them away
or tear them to pieces on the heads of those who appeared in them.
This occasioned some disgraceful scenes in the streets, and
particularly near the palace. The
Cossacks and soldiers of the
police fell on the passengers to
uncover their heads, and beat
those who, not knowing the
reason, attempted to defend
themselves. An English
merchant, going through the
street in a sledge, was thus
stopped, and his hat snatched
off. Supposing it to be a robbery,
he leaped out of his sledge,
knocked down the soldier, and
called the guard. Instead of the
guard, arrived an officer, who
overpowered and bound him;
but as they were carrying him
Paul I
before the police, he was
fortunate enough to meet the (1754-1801)
coach of the English minister,
who was going to court, and
claimed his protection. Sir Charles Whitworth made his complaint to
the emperor; who, conjecturing that a round hat might be the
national dress of the English as it was of the Swedes, said that his
order had been misconceived, and he would explain himself more
fully to Arkarov. The next day it was published in the streets and
houses that strangers who were not in the emperor’s service, or
naturalised, were not comprised in the prohibition. Round hats were
now no longer pulled off; but those who were met with this unlucky
headdress were conducted to the police to ascertain their country. If
they were found to be Russians, they were sent for soldiers; and
woe to a Frenchman who had been met with in this dress, for he
would have been condemned as a Jacobin.
A regulation equally incomprehensible was the sudden prohibition
of harnessing horses after the Russian mode. A fortnight was
allowed for procuring harness in the German fashion; after the
expiration of which, the police were ordered to cut the traces of every
carriage the horses of which were harnessed in the ancient manner.
As soon as this regulation was made public, several persons dared
not venture abroad, still less appear in their carriages near the
palace, for fear of being insulted. The harness-markers availed
themselves of the occasion to charge exorbitant prices. To dress the
ishvoshtshki, or Russian coachmen, in the German fashion, was
attended with another inconvenience. Most of them would neither
part with their long beards, their kaftans, nor their round hats; still
less would they tie a false tail to their short hair, which produced the
most ridiculous scenes and figures in the world. At length the
emperor had the vexation to be obliged to change his rigorous order
into a simple invitation to his subjects gradually to adopt the German
fashion of dress, if they wished to merit his favour. Another reform
with respect to carriages: the great number of splendid equipages
that swarmed in the streets of St. Petersburg disappeared in an
instant. The officers, even the generals, came to the parade on foot,
or in little sledges, which also was not without its dangers.
It was anciently a point of etiquette for every person who met a
Russian autocrat, his wife, or son, to stop his horse or coach, alight,
and prostrate himself in the snow or in the mud. This barbarous
homage, difficult to be paid in a large city where carriages pass in
great numbers, and always on the gallop, had been completely
abolished under the reign of the polished Catherine. One of the first
cares of Paul was to re-establish it in all its rigour. A general officer,
who passed on without his coachmen’s observing the emperor riding
by on horseback, was stopped, and immediately put under arrest.
The same unpleasant circumstance occurred to several others, so
that nothing was so much dreaded, either on foot or in a carriage, as
the meeting of the emperor.
The ceremony established within the palace became equally strict,
and equally dreaded. Woe betide him who, when permitted to kiss
the hand of Paul, did not make the floor resound by striking it with his
knee as loud as a soldier with the butt-end of his firelock. It was
requisite, too, that the salute of the lips on his hand should be heard,
to certify the reality of the kiss, as well as of the genuflection. Prince
George Galitzin, the chamberlain, was put under arrest on the spot
by his majesty himself, for having made the bow and kissed the hand
too negligently.
If this new reign was fatal to the army and to the poor gentry, it
was still more so to the unhappy peasantry. A report being spread
that Paul was about to restrict the power of masters over their
slaves, and give the peasants of the lords the same advantages as
those of the crown, the people of the capital were much pleased with
the hopes of this change. At this juncture an officer set off for his
regiment, which lay at Orenberg. On the road he was asked about
the new emperor, and what new regulations he was making. He
related what he had seen, and what he had heard; among the rest,
mentioning the ukase which was soon to appear in favour of the
peasants. At this news, those of Tver and Novgorod indulged in
some tumultuous actions, which were considered as symptoms of
rebellion. Their masters were violently enraged with them; and the
cause that had led them into error was discovered. Marshal Repnin
was immediately despatched at the head of some troops against the
insurgents; and the officer who had unwittingly given rise to this false
hope, by retailing the news of the city on his road, was soon brought
back in confinement. The senate of St. Petersburg judged him
deserving of death, and condemned him to be broken, to undergo
the punishment of the knout, and if he survived this, to labour in the
mines. The emperor confirmed the sentence. This was the first
criminal trial that was laid before the public; and assuredly it justified
but too well those remains of shame which had before kept secret
similar outrages.
The most prominent of Paul’s eccentricities was that mania which,
from his childhood, he displayed for the military dress and exercise.
This passion in a prince no more indicates the general or the hero
than a girl’s fondness for dressing and undressing her doll
foretokens that she will be a good mother. Frederick the Great, the
most accomplished soldier of his time, is well known to have had
from his boyhood the most insuperable repugnance to all those
minutiæ of a corporal to which his father would have subjected him;
this was even the first source of that disagreement which ever
subsisted between the father and the son. Frederick, however,
became a hero; his father was never anything more than a corporal.
Peter III pushed his soldato-mania to a ridiculous point, fancying he
made Frederick his model. He loved soldiers and arms, as a man
loves horses and dogs. He knew nothing but how to exercise a
regiment, and never went abroad but in a captain’s uniform.
Paul, in his mode of life when grand duke, and his conduct after
his accession, so strongly resembled his father that, changing
names and dates, the history of the one might be taken for that of
the other. Both were educated in a perfect ignorance of business,
and resided at a distance from court, where they were treated as
prisoners of state rather than heirs to the crown; and whenever they
presented themselves appeared as aliens and strangers, having no
concern with the royal family. The aunt of the father (Elizabeth) acted
precisely as did the mother of the son. The endeavours of each were
directed to prolong the infancy of their heirs, and to perpetuate the
feebleness of their minds. The young princes were both
distinguished by personal vivacity and mental insensibility, by an
activity which, untrained and neglected, degenerated into turbulence;
the father was sunk in debauchery, the son lost in the most
insignificant trifles. An unconquerable aversion to study and
reflection gave to both that infatuated taste for military parade, which
would probably have displayed itself less forcibly in Paul had he
been a witness of the ridicule they attached to Peter. The education
of Paul, however, was much more attended to than that of his father.
He was surrounded in infancy by persons of merit, and his youth
promised a capacity of no ordinary kind. It must also be allowed that
he was exempt from many of the vices which disgraced Peter;
temperance and regularity of manners were prominent features of
his character—features the more commendable, as before his
mother and himself they were rarely to be found in a Russian
autocrat. To the same cause, education, and his knowledge of the
language and character of the nation, it was owing that he differed
from his father in other valuable qualities.
The similarity which, in some instances, marked their conduct
towards their wives, is still more striking; and in their amours, a
singular coincidence of taste is observable. Catherine and Marie
were the most beautiful women of the court, yet both failed to gain
the affections of their husbands. Catherine had an ambitious soul, a
cultivated mind, and the most amiable and polished manners. In a
man, however, whose attachments were confined to soldiers, to the
pleasures of the bottle, and the fumes of tobacco, she excited no
other sentiment than disgust and aversion. He was smitten with an
object less respectable, and less difficult to please. The countess
Vorontzov, fat, ugly in her person and vulgar in her manners, was
more suitable to his depraved military taste, and she became his
mistress. In like manner, the regular beauty of Marie, the unalterable
sweetness of her disposition, her unwearied complaisance, her
docility as a wife, and her tenderness as a mother were not sufficient
to prevent Paul from attaching himself to Mademoiselle Nelidov,
whose disposition and qualities better accorded with his own, and
afterwards to a young lady of the name of Lopukhin, who, it is
believed, rejected his suit. To the honour of Paul it is related that he
submitted to that mortifying repulse with the most chivalric patience
and generosity. Nelidov was ugly and diminutive, but seemed
desirous, by her wit and address, to compensate for the
disadvantages of her person; for a woman to be in love with Paul it
was necessary she should resemble him.
On their accession to the throne, neither the father nor the son
were favourites with the court or the nation, yet both acquired
immediate popularity and favour. The first steps of Paul appeared to
be directed, but improved, by those of Peter. The liberation of
Kosciuszko and other prisoners brought to public recollection the
recall of Biron, Munich, and Lestocq, with this difference—that Peter
III did not disgrace these acts of clemency and justice by ridiculous
violences, or by odious and groundless persecutions. Both issued
ukases extremely favourable to the nobility, but from motives
essentially different, and little to the honour of the son. The father
granted to the Russian gentry those natural rights which every man
ought to enjoy; while the son attempted the folly of creating a
heraldic nobility in Russia, where that Gothic institution had never
been known. In the conduct which he observed towards the clergy,
Paul, however, showed himself a superior politician. Instead of
insulting the priests, and obliging them to shave their beards, he
bestowed the orders of the empire on the bishops, to put them on a
footing with the nobility, and flattered the populace and the
priesthood by founding churches, in obedience to pretended
inspiration.
In his military operations, however, his policy appears to have
abandoned him, because here he gave the reins to his ruling
passion. The quick and total change of discipline he introduced in his
armies created him nearly as many enemies as there were officers
and soldiers. In the distrust and suspicions which incessantly
haunted him, his inferiority to his father is also evident. One of the
first acts of Peter III was to abolish the political inquisition
established by Elizabeth; whereas Paul prosecuted no scheme with
greater alacrity than that of establishing a system of spies, and
devising means for the encouragement of informers. The blind
confidence of the father was his ruin, but it flowed from a humanity of
disposition always worthy of respect. The distrust of the son did not
save him; it was the offspring of a timorous mind, which by its
suspicions was more apt to provoke than to elude treason.k