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MIRANDA, Kurt R7
MIRANDA, Kurt R7
Primary Reflections
and something that is extended; but in secondary reflection, one says I am body.
The “am” or “be” is different from “having” because “to be” is “not to have” but
stresses a unity with the object. I am used to hanging out with a special someone
almost every day of the week. Then suddenly we broke up and are not able to
see each other again in the coming days. My primary reflection is that we were
➢ For example, I am the son of Alexander the Great or He is the neighbor of Paris
Hilton. The person which is in the former I and the latter He, has nothing on his
own but gains his recognition through others. Therefore, that person is
others. To clearly show the picture of “anonymousity” of the person, remove the
predicates and the I or he is now known and ironically it is just a floating pronoun
➢ For example, who am I? Primary Reflection: I am so and so..., born on this day...,
in such a place..., with height and weight... etc... items on the I.D. card.
Secondary Reflections
someone almost every day of the week. Then suddenly we broke up and are not
able to see each other again in the coming days. My secondary reflection is that I
have realized that I miss that person so much and that we will not be able to talk
to each other again, hang out most of the time and things will not be the same
➢ Another example is when I used to think that I could never really act in front of a
crowd and I hated role-plays in my class. But one time we had this project and it
is a role-play to be presented to our class and a few from the other sections. I
was able to play three different main characters for each scene and I was able to
make them laugh so our professor even asked our group to perform again to a
larger crowd and we did so. The secondary reflection is that I am not used to see
her that way but still she is my friend. This level is the philosophical level in which
we should not judge others and we have to look at our own faults first before
➢ For example: I have something to do with it and It has something to do with me.
Because I participate in the thing, I cannot tear it apart into a clear and fixed
ideas; I have to describe and bring to light its unique wholeness in my concrete
experience.