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of the eastern coast, if I remember right; their chawats here are often
absurdly small, not even answering the purpose for which they are
intended: one or two have head-dresses of bark, ornamented with
little cowrie-shells, the breadth being sometimes five inches, differing
from the padded helmets we saw on the wax seekers; heavy
necklaces of beads are worn by the men as well as by the women; a
few of the young girls have petticoats composed entirely of beads,
on a groundwork of cloth or perhaps bark.
As I have advanced into the country I have noticed many
clearings on the ridges of the highest hills—perhaps fifty yards in
length. It is in these places that the bones of their chief men rest. As
far as I understand their ways, they place the corpse in a sort of box,
fashioned sometimes like the body of a deer, or what a Murut fancies
is a resemblance, until all the flesh is dissolved from the bones;
these are then placed in a jar, and left on the lofty spots I have
mentioned. I noticed many of these jars in my forced march from
Molu, above the sites of the old Tabun villages, and to the intense
disgust of my guide they were found broken, and the skulls extracted
by the marauding Kayans.
I lately, also, discovered one near my house with the bones nearly
dissolved. It was most probably buried there before the Borneans
turned Mahomedans, as no Muruts have lived on the hills near the
capital since, at least so says tradition. It was found a couple of
hundred yards from the site of the old East India Company’s factory,
which was abandoned about eighty or ninety years ago. The poor
men are said to have their bones buried, while the chiefs have theirs
added to those of their ancestors. I hear the Millanaus follow a
custom somewhat similar. When a chief dies, they place the body in
a shed with a raised floor, and cover it over with sand: they leave it
there, till all the dissolvable parts have run through the open flooring,
and when the remains are perfectly dry, they collect and place them
in a jar. All the relations and friends are then summoned, and they
feast and rejoice for seven days.
I have procured some honey to-day, as I strongly suspect I shall
have little but plain boiled rice to live on during the journey back.
CHAPTER VI.
MY LIMBANG JOURNAL—Continued.