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GRADO EN ESTUDIOS INGLESES

ASIGNATURA TRABAJO FIN DE GRADO

Feminist Analysis of The Yellow Wallpaper

Feminist Analysis of The Yellow Wallpaper

Realizado por

MARIA PAZ ROMERO MORALES(Estudiante)

Tutor/a

Dr./Dra./Prof./Profa.

Departamento de Filología Inglesa, Francesa y Alemana


FACULTAD DE FILOSOFÍA Y LETRAS
Málaga, Junio 2023
GRADO EN ESTUDIOS INGLESES

ASIGNATURA TRABAJO FIN DE GRADO

Feminist Analysis of The Yellow Wallpaper

Feminist Analysis of The Yellow Wallpaper

Realizado por

MARIA PAZ ROMERO MORALES (Estudiante)

Tutor/a

Dr./Dra./Prof./Profa.

Fdo.: Maria Paz Romero Morales


Fdo.: tutor/a
Estudiante

Departamento de Filología Inglesa, Francesa y Alemana


FACULTAD DE FILOSOFÍA Y LETRAS
Málaga, Junio 2023
TITLE: Feminist Analysis of The Yellow Wallpaper (in English)

KEYWORDS: women’s mental health, feminism, gothic narrative, Victorian Era (in
English)

SUMMARY: (in English, 100-150 words)

The Victorian era is often characterized as a period of economic crisis that

triggered social and individual crises in Western societies. In this context, culture,

especially literature, became a tool to express various issues and explore the human

psychology characteristic of that era. Because the society of that time relegated women

and separated them from their own identity, works written by women have been delved

into to witness the evolution of the feminist movement, through which they managed to

advance and discover their own voice.

A prime example of this is the autobiographical work "The Yellow Wallpaper"

by Charlotte Perkins Gilman, which focuses on the author's more personal experience

and narrates the vulnerable situation of women who suffered the effects of a male-

dominated society and how they were treated in relation to the mental illnesses assigned

by society. Throughout her narrative, Gilman also shows glimpses of techniques and

elements typical of the gothic narrative, which were innovatively developed by women

writers to expose their deepest fears and desires.


TÍTULO: Análisis feminista de The Yellow Wallpaper (en español)

PALABRAS CLAVE: salud mental femenina, feminismo, narrativa gótica, Era

Victoriana (en español)

RESUMEN: (100–150 palabras)

La era victoriana se caracteriza por ser un período de crisis económica que

desencadenó crisis sociales e individuales en las sociedades occidentales. En este

contexto, la cultura, especialmente la literatura, se convirtió en una herramienta para

expresar diversas problemáticas y explorar la psicología humana característica de esa

época. Debido a que la sociedad de ese tiempo relegaba a las mujeres y las separaba de

su propia identidad, se ha profundizado en las obras escritas por mujeres para presenciar

la evolución del movimiento feminista, gracias al cual lograron avanzar y descubrir su

propia voz.

Un ejemplo destacado de esto es la obra autobiográfica The Yellow Wallpaper

de Charlotte Perkins Gilman, que se centra en la experiencia más personal de la autora y

narra la situación de vulnerabilidad de las mujeres que sufrieron los efectos de una

sociedad dominada por hombres y cómo fueron tratadas en relación con las

enfermedades mentales que la sociedad les atribuyó debido a la imagen que se tenia de

la mujer. A lo largo de su narración, Gilman también muestra destellos de técnicas y

elementos propios de la narrativa gótica, que fueron desarrollados de manera

innovadora por escritoras para exponer sus miedos y deseos más profundos.
PLAGIARISM STATEMENT1

I hereby state that this project was written by me and in my own words, except for
quotations from published and/or unpublished sources which are clearly indicated and
acknowledged as such.

I am also conscious that the incorporation of material from other works or a paraphrase
of such material without acknowledgement will be treated as plagiarism.

The source of any picture, map or other illustration is also indicated, as is the source,
published or unpublished, of any material not resulting from my own personal
elaboration.

Málaga, June 2023

Student: Maria Paz – Romero Morales Signature

1
Adapted from <http://www.liv.ac.uk/~maryrees/homepagemath302/PlagiarismStatement.pdf>.
ACKNOWLEDGEMENTS

Optional section.
CONTENTS

1. Introduction..................................................................................................... 1

1.1. Corpus ...................................................................................................................... 2

1.2. Objectives................................................................................................................ 3

1.3. Methodology..............................................................................................3

2. State-of-the-art.............................................................................................. 5

2.1. 19th century America........................................................................................... 5

2.2. Women during 19th century America.............................................................7

2.2.1 Private and public spheres.......................................................................................6

2.1.1. Women’s mental health.............................................................................................6

2.3 Gothic Narrative ................................................................................................ 9

2.3.1 Themes ................................................................................................................... 10

2.3.2 Techniques............................................................................................................. 10

2.3.3 The Female Gothic ............................................................................................... 10

2.3.1 Gothic elements in The Yellow Wallpaper.......................................................10

3. Charlotte Perkins Gilman......................................................................11

3.1.The Yellow Wallpaper...............................................................................................12

3.1.1 Feminist Literary Analysis...............................................................................................13

4. Conclusion.................................................................................................... 15

5. Bibliography............................................................................................... 17

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1. Introduction

Victorian literature has been popularly studied and analyzed due to the important

historical context in which it is found, thanks to the skill of the authors of the time it has

been possible to deepen the different concepts that defined society, at the same time we

have been able to discern the individualism that characterizes it. To refer to this rich

literary period, it is necessary to mention the most important women authors, taking into

account that this work will focus on women. The most prolific to mention would be

Charlotte Brontë, creator of one of the most important concepts such as the madwoman

in the attic, and others like Elizabeth Gaskell or George Elliot. As it has previously

mentioned, these works will be focused from a feminist point of view in contrast with

the protagonism of a society centered on men and all that surrounds them. As for the

influences that we find in the different literary works, the most important to mention is

the Gothic as it is represented a deepening of the most hidden feelings from

individualism and the effects of changes in society (Punter, Wiley, J. & Sons, 2012).

1.1. Corpus

Charlotte Perkins Gilman's renowned work of short fiction, The Yellow

Wallpaper, was first published in 1982 in the New England Magazine. It is widely

regarded as her finest literary achievement. Initially, Gilman faced challenges in finding

a publisher for the short story. Horace Scudder of The Atlantic declined to print it,

expressing his reluctance to inflict the same misery upon others that he had experienced

himself. However, over time, The Yellow Wallpaper started to gain recognition and

support. In 1920, American writer William Dean Howells included it in his anthology

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titled The Great Modern American Stories. Early reviewers predominantly labeled The

Yellow Wallpaper as a horror story and noted Gilman's adept use of Gothic elements.

It wasn't until Elaine R. Hedges' postscript in a 1973 edition of the story that it

began to attract scholarly attention. Presently, contemporary analysts interpret The

Yellow Wallpaper as a feminist critique of the oppression of women in society,

appreciating its compelling character portrayal, intricate symbolism, and thematic

profundity. Scholars often overlook the true extent of The Yellow Wallpaper's presence

in pre-1973 publications, leading to a distorted view of its history. According to Sandra

M. Gilbert and Susan Gubar's account in the Norton Anthology of Literature by

Women, the story was first published in The New England Magazine in May 1892 and

later included in William Dean Howells' Great Modern American Stories in 1920

(1147). Despite Howells' efforts, the story remained largely overlooked for over five

decades until Elaine Hedges brought attention to its merits in her "Afterword" to the

Feminist Press edition of 1973, where she praised it as a "small literary masterpiece"

(Schumaker 588). Gilbert and Gubar further note that, between 1920 and 1973, the story

went unnoticed and unread (1148). Additionally, a few sources mention that a slim book

version of the story was published in 1899 by Small, Maynard & Company, a Boston-

based publisher. The precise date of The Yellow Wallpaper's initial publication has been

subject to ambiguity, adding to the enigmatic nature of the story. Critics Lisa Kasmer,

Annette Kolodny, and Janice Haney-Peritz, like Gilbert and Gubar, identify the

publication date as May 1892. However, there are conflicting sources that suggest the

story appeared in The New England Magazine in January 1892. Interestingly, in

Gilman's autobiography, she recalls the date as May 1891 (119). Nonetheless, this

source has been proven to be inaccurate in several details. It is likely that Gilman was

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referring to "The Giant Wistaria," which was published in the June 1891 issue of The

New England Magazine (Dock 58). Some scholars choose to avoid this minor confusion

altogether by simply noting the year 1892 as the publication date. Nevertheless, the

1899 book edition is indeed accurate in stating that the story was first published in

January 1892.

Most critics and anthologists have adopted a version of those mentioned above

incomplete and misleading publishing history. However, a few bibliographers have

made efforts to address this issue. In Gary Scharnhorst's 1985 Gilman bibliography, a

total of nine reprintings are listed, including a Finnish translation and the 1899 book

edition, spanning the period between the 1892 magazine publication and the 1973

Feminist Press edition (60, 63). Nevertheless, independent research that collates various

sources reveals well over twenty reprintings of the story prior to its feminist "recovery"

in 1973, dispelling the myth that The Yellow WallPaper remained obscure throughout

its century-long existence. Notably, it was printed for the fourth time during Gilman's

lifetime (1860-1935) in the New York Evening Post on January 21, 1922. A copy of this

printing was discovered in the Gilman Papers at Radcliffe College. The fifth appeared

in American Mystery Stories (1927), the sixth in Golden Book 18 (1933), a literary

magazine, and the seventh in A Book of the Short Story (1934). The fifth and seventh

printings were featured in scholarly collections. Furthermore, a Finnish translation by

Irene Tokoi was published in Nykyaika, 15 (June 1934), bringing the total number of

appearances during Gilman's lifetime to eight.

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1.2 Objectives

The objective of this thesis will be to analyze the work of Charlotte Perkins

Gilman from the perspective of feminism and having regard to the Gothic influence. In

this literary work, we glimpse the small changes that began to emerge regarding the

issue of women through an autobiography that represents the concerns and desires of a

socially marginalized woman, and how social stigmas and the power of men lead her to

a figurative death of her identity as a woman or in contraposition, to a liberation of the

oppressing system. It will also explore how she represents the different roles of women

in society and how she is affected by the effects of feminization of mental illness and

consequently the different treatments to which they were subjected.

In the first place, we will deal with the Victorian historical context, centered in

America considering the story's background. According to this the consequent topic to

treat will be the private and public roles they played in society, it will discuss the

different political, economic, and social changes that affected them through the

reflection of Perkin’s own experience to understand their internal feelings. And to

conclude the corpus it will be presented the proper analysis of the story in question

bearing in mind the different factors already mentioned, followed by the conclusion

which will be given because of the dissertation about Victorian feminism in The Yellow

Wallpaper.

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1.3 Methodology

The textual analysis methodology employed in studying The Yellow Wallpaper

by Charlotte Perkins Gilman involves a careful examination of the text itself, focusing

on its language, structure, themes, and literary devices. This methodology aims to

uncover deeper meanings and interpretations embedded within the story. Here are some

key steps and approaches typically employed in this type of analysis. The analysis of

The Yellow Wallpaper by Charlotte Perkins Gilman involves a close reading of the text,

examining word choice, sentence structure, symbolism, and imagery to fully grasp the

narrative's nuances. It also focuses on identifying and analyzing literary devices like

metaphors, similes, and foreshadowing, which contribute to the story's overall meaning.

Additionally, the historical context is considered, exploring the role of women,

prevailing attitudes towards mental health, and Gilman's personal experiences. A

feminist perspective is applied, examining themes of gender roles, power dynamics, and

patriarchal oppression. The psychological analysis delves into the protagonist's mental

state and the symbolism of The Yellow Wallpaper, exploring themes of confinement and

societal constraints on mental health. Comparative analysis with other works provides

insights into recurring themes and sociopolitical commentary.

By employing these analytical approaches, we can gain a comprehensive

understanding of the text's meaning and significance, shedding light on the author's

intentions and the broader implications of the story.

2. State of the art

2.1 19th century America

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The Late Victorian period was a period of changes and uncertainty in American

society, marked by major shifts in economic, social, and cultural structures (Chew,

1980: 1448). During this time, the United States experienced rapid industrialization,

consequent urbanization and the emergence of new classes that also experienced

significant changes in politics, religion, and art.

One of the notable advancements in the 19th century was the expansion of the

industrial economy. Innovations like the steam engine and inventions in textiles brought

about a transformation in production and distribution, leading to the establishment of

factories across the nation. This shift from an agrarian society to an industrial one gave

rise to a new working class, fundamentally altering perceptions of life and labor.

Industrialization also brought about urbanization, as individuals sought employment in

cities and reshaped social class structures. The emergence of the middle class

introduced new professions such as lawyers, doctors, and accountants, while the

working class continued to face challenges such as low wages. These processes of

industrialization and urbanization had far-reaching effects on American society,

influencing politics, culture, and the arts. Political movements advocating for abolition,

women's rights, populism, and progressivism arose to address the social and economic

disparities caused by industrialization. In the realm of arts, movements like

Romanticism and Transcendentalism emphasized individualism, emotion, and nature,

shaping American culture. The advent of technologies like photography and the

telegraph further revolutionized artistic expression and communication. Overall, the

19th century witnessed significant transformations and developments in American

society, driven by industrial growth, urbanization, and the accompanying social and

economic changes (Chew, 1980: 1448).

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2.2 Women during the 19th century

The role of women went through a process of political, economic, and social

changes since the Revolutionary War. Before this image of women was oriented to be

subordinate to men, to take care of the family and to be a good woman from a moral

point of view. The fact of being a society predominantly driven by the power of men led

to the continuous impossibility of getting the right to vote or even to own property

(Miller, Marla). Through biology it is argued and assigned identity to men and women,

so in other words the supposed biological inferiority of women compared to men was

what decided that they were not fully constructed to expose themselves to society. In

conclusion, biology was the excuse to argue the power of a patriarchal society and to

avoid the presence of women in the public eye (Bray, 2004: 28-29).

However, as will be explained in the next point, thanks to different political and

economic changes, different social changes were unleashed that allowed them to change

women’s vision of society and their contribution as women.

2.2.1 Private and Public spheres

Underwent a redefinition during this time, centering around the concept of the

"True Woman." This ideal portrayed woman as confined to the domestic sphere,

responsible for household duties and child-rearing while upholding purity and modesty.

While women were respected as moral figures in religion and held in high regard by

men, they were expected to be submissive to their husbands and focused on their

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domestic responsibilities. Society perceived men as the builders of civilization, while

women were expected to serve as symbols of protection and purity. The notion of the

True Woman was instilled in young girls from an early age through training in domestic

skills, obedience, and chastity until marriage, emphasizing their role in motherhood and

transmitting moral values for the success of society. This idea was reinforced not only at

home but also through schools, churches, medical texts, and literature. Despite being

portrayed as pillars of morality and virtue, women were also seen as delicate and weak

due to the belief that their physical condition was more fragile than men's. It was

believed that women should avoid physical and emotional strain to protect their health

and delicate nervous systems. Consequently, women were expected to rely on men for

protection and financial support, as their only income came from their husbands'

salaries. This created a dependent relationship in which women were subordinate to

men within the family structure. However, significant historical events such as

commercialization, industrialization, and advancements in transportation led to a mass

exodus of men from agricultural areas, leaving women with limited marriage prospects

and forcing them to seek employment. During the Civil War, women filled the vacant

positions left by men and took on roles as teachers, government workers, overseers of

plantations, nurses, and volunteers. This period of transformation challenged the

oppressive ideals of the True Woman, as women had to adapt and take on

responsibilities traditionally assigned to men. Widows and spinsters emerged as a new

generation, shaping a redefined concept of womanhood that challenged notions of

purity and fragility. Women's rights movements and the abolition of slavery further

contributed to social changes, empowering women to fight for their freedom and

equality in society. In conclusion, the social changes of this period allowed women to

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break free from the constraints of purity and fragility, enabling them to assert their

rights and claim their rightful place in society (Cogan 5, 6, 7).

In conclusion, because of the societal transformations that occurred during this

era, including the abolition of slavery and the movements advocating for women's

rights, individuals were able to challenge the perception of purity and fragility assigned

to them. This empowered them to strive for their freedom and assert their rightful

position within society.

2.2.2 Women’s mental health

In the 19th century, women faced institutionalization for behaviors that went

against the norms of a male-dominated society. Their limited rights included not having

the authority to make decisions about their own mental well-being. Research suggests

that some women were admitted to mental institutions under questionable

circumstances. Today, many of the symptoms that led to women's institutionalization

during this period would not be considered grounds for such drastic measures.

Symptoms like religious fervor, epilepsy, and menstrual suppression were used as

grounds to label women as mentally ill. These diagnoses and symptoms reveal that

women were often categorized as insane without proper evaluation, influenced by

societal attitudes toward women.

By today's standards, these symptoms would be deemed controversial. Presently,

conditions such as post-loss melancholy, using offensive language, or the absence of

menstrual cycles (amenorrhea) would not meet the criteria for institutionalization.

Moreover, the specific diagnoses resulting from these symptoms were unique to that

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time. Conditions like epilepsy and nymphomania were not regarded as illnesses, but

rather as forms of insanity. Women were also diagnosed with insanity when they

displayed signs of fatigue or exhaustion, even though these symptoms were

understandable given the societal expectations and daily struggles women faced during

that era.

There were also diagnoses of hysteria, agoraphobia, and anorexia, which were

argued to be a result of the public exposure women experienced, rather than their

domestic environment (Gilbert & Gubar, 2000: 53). Focusing on anorexia, patriarchal

pressure played a significant role, as women were expected to conform to men's

established standards of sexuality and physical appearance. This pressure led them to

strive for thinness and fragility, sometimes even contributing to the development of the

disease itself (Smith, 2010). According to male tradition, engaging in activities that

stimulated women's minds and imagination was considered detrimental to their mental

health. Consequently, they were prohibited from such activities. This gave rise to a new

form of treatment known as the rest cure or confinement, introduced by an American

physician. He argued that women suffering from neurasthenia were often thin and

deficient in various ways. The prescribed solution was to subject them to extended

periods of rest and high-fat diets to ensure they received sufficient nutrients and address

issues like anemia. During this rest period, patients were not allowed to engage in any

physical exertion without the doctor's approval and were only permitted to receive

massages from nurses. However, this treatment was not applicable to all women, as

some were still expected to fulfill their domestic responsibilities while being in charge

of their male family members (Stiles, 4).

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2.3 Gothic Narrative

The word Gothic is related to the Goths, who invaded the Roman Empire and

spread throughout the current United Kingdom in the 3rd century. This term continued

to have importance during the Middle Ages, associated with poetry and chivalry.

However, during the 18th and 19th centuries as part of the development of the two

currents, neoclassicism and romanticism, gothic emerged as an artistic genre (Ellis, 23).

The reason of Neoclassicism and the importance of feelings and emotions of

Romanticism resulted in the violation of physical laws and thus gave free rein to the

imagination. The latter represents one of the main ideas of the Gothic since the fear of

the unknown and the limits of the mind resulted in unimaginable things. This is why the

Gothic focuses on the dark and sinister aspect of life, in which the imagination has no

limits, creating concepts never seen before (Varma, 1957).

This genre delves into the most hidden emotions and feelings of the human

being, since it is one of the most important aspects, because it represents the fear and

anxiety of the traumas and social development that society was going through at that

time.

To represent all this the Gothic uses real and fictitious elements to create an

uncanny atmosphere, where real elements were seen as something sinister and

unknown. Also, the setting is a very important element when developing a story with a

gloomy atmosphere. These settings were developed in medieval places, haunted castles,

dungeons, and other locations that conveyed terror. The term "picturesque" emerged

because of incorporating architectural ruins into the landscape. These ruins, which

include castles, convents, and cathedrals, create breathtaking views that represent the
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decline of a once great and glorious past. Gothic writers aim to depict the awe-inspiring

and terrifying power of nature in contrast.

2.3.1 Themes

As has been said before in the brief definition of the Gothic narrative, in it are

used different elements that make the gloomy environment more realistic, like the

settings or the themes of the stories. It can be found, for example, an ancient prophecy

that relates to the setting or even the inhabitants that is usually obscure and confusing,

for the plot to introduce the unknown element gives the ambience a good sense of

unpredictability to the reader. Other elements can also be the presentation of

supernatural events, such as ghosts, or even inanimate elements coming to life, that blur

the line between the real and the spiritual reality taking on account that spirituality was

at its peak, it was important to introduce that to produce a good context in the story.

Dealing with characters we have two different stereotypes, the women in

distress and the tyrannical male. To evoke an emotional response from the reader,

female characters are frequently subjected to events that cause them to faint, feel terror,

scream, or weep. The novels often revolve around a solitary, thoughtful, and oppressed

heroine, intensifying the impact of her tribulations and making her the primary focus of

the story. These women experience even greater suffering due to being forsaken, left

alone either intentionally or unintentionally, and lacking protection during vulnerable

times. On the other hand, a male character with authority, such as a king, lord of the

manor, father, or guardian, often can order one or more female characters to perform an

unbearable act. The woman may be instructed to marry someone she doesn't love,

possibly even the powerful male figure himself, or to commit a criminal act.

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2.3.2 Techniques

As for techniques to provoke different sensations in the reader, it is very

important to emphasize the use of language and how it represents fictitious elements to

make them look real for the reader to imagine and enjoy the story, or the goal of gothic

which is to provoke fear.

The use of metonymy of horror, introduces a relation between real elements and

situations, as a subtype of a metaphor. This is for example the use of rain, slamming

doors or even clanking chains to create a good atmosphere of danger and terror. Another

important use of language in the Gothic is the use of vocabulary to create the dark

feelings that define the Gothic genre, like darkness, agony or haunted amongst other

sets. To conclude with the use of techniques in gothic it is important to bear in mind the

use of hyperbolic phrases, to magnify the meaning of the phrase and increase the feeling

of suspense and horror. For example, dark gloom or deep grief.

These different themes and techniques were an important element that created

the atmosphere desired for the different stories that 19th-century writers, like Horace

Walpole or Ann Radcliffe, used to represent terror and suspense in their works.

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2.3.3 The Female Gothic

Ellen Moers coined the term "Female Gothic" in 1976, and according to Carol

Margaret Davison's essay, this genre of literature is not in opposition to the classical

Gothic but rather engages in a dialogue with it. By using The Yellow Wallpaper as an

example, Gilman's short story can be seen as a "radical response to the classic American

Gothic tradition" (Davison, 2004, 49). Essentially, the Female Gothic does not seek to

undermine the classical Gothic but instead employs the element of terror that is typical

in Gothic fiction to critique societal institutions, which are often male dominated.

Gilman had read the works of Edgar Allan Poe, and her short story shares similarities

with Poe's "The Black Cat" in terms of its mad narrators and focus on the domestic

sphere. The "hereditary estate" in Gilman's story can be seen as a metafictional

representation of the Gothic tradition, and the protagonist's stripping away of the yellow

wallpaper has been interpreted as a revitalization of the Gothic genre (Davison, 2004,

49). In short, the Female Gothic adheres to the same basic principles as traditional

Gothic literature but also incorporates elements from sentimental literature.

The principal difference between the traditional Gothic and the Female Gothic is

the fact that this one focuses on the vision of the story from a young woman’s

perspective and her journey through womanhood and other things related to marriage or

motherhood (Davison, 2004, p. 48). As the protagonist is a young woman in despair,

she is compared to the bildungsroman novel protagonist, who also is involved in

emotional growth until she reaches to go through these problems becoming the heroine

of the story. The protagonists are not static, they undergo a process of maturation and

growth.

The setting used in the Female Gothic usually takes place in domestic locations,

to make the story familiar, and uncanny to the protagonist of the story. According to
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Davison (2004), the heroines of this literary genre are typically transported to and

confined within an ancestral castle or manor, which they explore during the night (2004,

51). Davison also notes that the exploration of the house is paralleled with the heroine's

own journey of self-discovery, ultimately leading to personal growth and maturity by

the conclusion of the story (51). Along with the mysterious and unfamiliar setting, the

presence of a male antagonist is essential to these stories, as this character plays a role

in the heroine's oppression.

2.3.4 Gothic elements in The Yellow Wallpaper

The female gothic, as we have seen in its characteristics, must include the

heroine, the male antagonist, and the shadowy setting. This narrative gave rise to writers

such as Jane Austen, Emily Brönte and other prophylactic writers to create their gothic

works, today studied. But this paper focuses on one work in particular, The Yellow

Wallpaper by Charlotte Perkins Gilman. In it, Charlotte synthesizes the elements of

female gothic with the lived experiences of women, particularly her own. The story

Charlotte tells introduces elements and debates such as imprisonment, patriarchal

oppression, or irrational fear. The latter is represented by a terrifying element which is

the image of a woman spying on her from the other side of the wall, defined as a

mysterious element characteristic of Gothic.

In The Yellow Wallpaper two different approaches are distinguished from the

narrator's point of view, first her role in the marriage she is reluctant to follow the

traditional ideas imposed by her husband, and therefore her domestic role in the

marriage. Gilman uses the narrator's husband, John, John's sister Jennie, and the

wallpaper as symbolic representations of the narrator's fears. By personifying these

fears, Gilman allows the reader to witness the effects of societal norms on the narrator's

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mental state, ultimately leading to her descent into madness. To establish a link between

the act of observing and the Female Gothic style, each element in the story symbolizes a

specific aspect of domestic life. This representation allows the reader to see how

societal norms and expectations contribute to the Female Gothic mode in the story.

The character of John embodies the negative aspects of marriage that reinforce

women's inferior status. He strips the narrator of her agency, and independence, and

treats her as a child, all in the guise of being a good husband. Gilman's depiction of

marriage in the story is one where gender roles are highly defined and dangerous, with

the husband holding complete control over his wife, as noted by Bāniceru (2018, 10).

The story implies and directly states that John seeks to limit the narrator's freedom of

action and thought. The narrative is constructed around the narrator's private diary

entries, which she keeps hidden from John to conceal her true feelings. Furthermore,

John also tries to influence her decision-making through his words. Through this, we

can identify her fear and how being observed connects with the idea of the

imprisonment of the Female Gothic. However, the narrator is super-conscious about her

husband’s observation as she tries to hide everything from him, the diary and the fact

that she is seeing a woman through the wall, she knows that if her husband finds out

what she is seeing, he can make decisions about her because she is mentally damaged in

his eyes.

On the other hand, Jennie’s figure represents her fear of domestic expectations,

as she represents the perfect housekeeper. Because of this, she also feels watched and

judged by Jennie, from whom she hides, as well as from her husband, her diary and the

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secret of the woman who watches her from the yellow paper. Once again, the act of

looking is depicted as something eerie and otherworldly, highlighting its significance as

a component of the Female Gothic genre. If John and Jennie represent her fears,

consequently the yellow wallpaper symbolizes the bars of imprisonment to which she is

trapped, it is represented as a barrier imposed by the societal norms instilled by her own

family. She feels robbed of her own identity as a woman and of reality both in marriage

and in her own home. Gilman uses the wallpaper's gaze to create an otherworldly and

supernatural atmosphere that conveys the key elements of the Female Gothic.

In the conclusion of The Yellow Wallpaper, the narrator's apprehensions are

defied by removing the presence of a watcher: Jennie, the embodiment of domesticity,

is prohibited from entering the room, while John, a symbol of the patriarchal nature of

marriage, faints as the narrator walks over him to assert her newfound power. The

narrator frees herself from the "confinements of nineteenth-century women writers"

(Johnson, 1989, 3) by tearing down the wallpaper and breaking free from social,

domestic, and psychological restrictions.

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3. Charlotte Perkins Gilman

To introduce the analysis of the following literary work, this section will consist

of a brief biography of the author, Charlotte Perkins Gilman, along with her literary

product and everything is written about her and her works. It will help the reader to

know the way women of that time expressed themselves as well as give a context about

the issues that affected them through the brief analysis of her literary work in general

and how this has been analyzed and studied by many scholars.

Charlotte Anna Perkins was born on July 3rd, 1860, and died on August 17th,

1935. She was a highly productive writer of both fiction and nonfiction works and is

known for her literary focus on feminist issues. In several of her writings, she advocated

for gender equality and criticized the societal norms and expectations perpetuating

gender stereotypes, which she was passionate about dismantling. In addition to her

career as a writer, she played a prominent role in the American women's rights

movement spanning the 19th and 20th centuries. Her personal experiences had a

significant impact on her literary works, one of which was inspired by her infancy,

when her father left the family and her mother was unable to care for the children,

leading to their placement with her husband's relatives. Nevertheless, she later

reconnected with her father who urged her to pursue an education. Eventually, she

married Charles Stetson, an artist who subscribed to the belief that women were delicate

beings and insisted that his wife recover from an illness by being confined. This

increased with the postpartum depression that she suffered after the birth of her child,

which inspired her to create her most acclaimed text, The Yellow Wallpaper. Her later

separation from Charles also was an important event in her life. After their divorce was

finalized, she relinquished custody of their daughter to her ex-husband and his new

spouse, as she believed they were better suited to provide a suitable maternal

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environment. Despite these events, she was able to become deeply involved in the

suffragist movement and feminism, as well as achieving significant success as a

novelist. However, despite her advocacy for equal rights, her views were also shaped by

colonialism, notions of racial purity, and a strong inclination towards racism and

imperialism. During the late 1800s and early 1900s, she belonged to the group of new

women who faced challenges in expanding their physical abilities while living in a

society dominated by men. Despite these obstacles, she was a highly talented woman

who made significant intellectual contributions to America during the turn of the

century. Through her extensive writing and lectures on her theories regarding gender

relations and the importance of women's involvement in the broader sphere of

production, she gained international recognition as a feminist theorist and

nonconformist social critic.

3.1 The Yellow Wallpaper

It was first published in 1892 in The New England Magazine and is the most

famous work by Perkins. It is categorized as a feminist text because it explored mental

health, personal struggles, and societal pressures that women experienced during the

19th century. The significance of the title lies in its ability to focus the reader's attention

on a specific element that is crucial to the story's development. Through this element,

the author introduces topics such as psychology, female identity, male oppression, and

supernatural elements in an innovatively and imaginatively is often viewed as semi-

autobiographical, providing insight into the author's postpartum depression, anxieties

about her marriage, and feminist beliefs.

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The Yellow Wallpaper is a work of fiction presented in the form of a diary,

where the protagonist, who is suffering from postnatal depression, is instructed to stay

in the upstairs nursery. The rest cure that is prescribed to her forbids her from writing,

exercising, having visitors, or even seeing her own child’s treatment proves to be

harmful, as her diary entries gradually detach from reality and become increasingly

peculiar. She becomes fixated on the wallpaper in her room, imagining a woman

imprisoned behind it. The story's climax is unsettling and claustrophobic, and it remains

uncertain whether the protagonist has succumbed to madness or if she has been cured.

Before delving into the analysis of the story, it is crucial to consider the author's

personal experience, which served as the impetus for her to write The Yellow

Wallpaper. Charlotte experienced a mental illness after the birth of her first child, which

today would be diagnosed as postpartum depression. She felt that her new role as a

mother was detracting from her professional aspirations and stealing precious time from

her. At the height of her depression, Charlotte felt utterly helpless and unhappy, so she

sought the help of Dr Silas Weir Mitchell, a prominent specialist in nervous disorders.

She provided him with a letter outlining her condition, but he dismissed her concerns

and prescribed what he called the rest cure, assuring her that she was only suffering

from hysteria.

Although she wrote the story, she encountered several difficulties getting the

story published, as publishers rejected it because of its dark themes. The story was

eventually printed in The New England Magazine in May 1892 and its reception was

mixed. While it was commended for its precise portrayal of a woman's developing

insanity from a medical perspective, it also garnered some negative feedback (St. Jean,

2002).

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3.1.2 Feminist Literary Analysis

To demonstrate how this male-driven society affected women as has been

mentioned, I will conduct a thorough analysis of "The Yellow Wallpaper." The setting

of the story contains reminders of a time when individuals with mental illness were

confined against their will and regarded as a threat to society. In the short story, the

narrator observes the nursery where she will be staying and notes that the windows are

barred, and there are various objects such as "rings and things" on the walls. The

wallpaper near the head of the bed is torn, and the floor is scratched and damaged.

According to Gilbert and Gubar, the objects in the room are tools for confinement and

signify the narrator's imprisonment. This setting is reminiscent of psychiatric

institutions where individuals with mental illness were often treated as animals to be

locked up or as children to be punished, rather than as humans in need of rehabilitation.

The facilities of the nursery evoke the sense of imprisonment of the asylums. The

narrator describes the estate, a colonial mansion that seems almost haunted because of

its cheap rent. Also, the isolation of the mansion from the village is very telling as it

reminisces the separation of the asylums from a society where ‘the evil could vegetate

without ever spreading” (Van, 207).

Whereas this environment makes her feel unsettled, her husband finds it perfect

for her recovery. According to The Yellow Wallpaper, John is a highly respected

physician who follows the same approach as Charcot and Mitchell in exerting his

authority over the narrator, who has a mental illness. John combines his diagnostic

language with paternalistic language, which makes it clear that his professional and

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masculine medical opinion carries significant authority, leaving no doubt about his

ability to silence the narrator and dismiss her mental illness. The doctor's diagnosis

carries institutional authority through a masculine voice, making it a powerful tool. It

not only identifies the problem but also holds the power to shape reality by enforcing

treatments and therapeutic actions. According to Treichler, this authority stems from the

doctor's position and societal norms surrounding masculinity.

Although John is depicted as a caring and well-meaning husband to his beloved

wife, his position is still susceptible to abuses of power, and his diagnosis is influenced

by society's damaging views on women's illnesses. At the beginning of The Yellow

Wallpaper, it is evident that John believes his wife has a minor hysterical tendency, and

he largely disregards her to attend to more severe cases in town. The narrator disagrees

with her husband's beliefs and tries to reason with him or form an alliance with him, but

he dismisses both her condition and her words (Van 54).

He refuses to take his wife seriously as he sees her in good physical condition,

he can’t see no physical evidence of her disease. This explains why people with chronic

mental illnesses are usually misunderstood, as they seem perfect and don’t show the

picture of disability frequently shown. This attitude towards the separation between

physical and mental appearance is shown through Gilman’s words:

An orthodox visible disease that sends one to bed, such as scarlet fever or

mumps, is met by prompt sympathy. A broken arm, a sprained ankle, or any physical

mutilation, is a recognized misfortune. But the humiliating loss of a large part of one’s

brain power . . . accompanied with deep misery and anguish of mind—this when

complained of is met with amiable laughter and flat disbelief. (Perkins, 1892,104)

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Since John cannot explain his wife’s disease, John considers his wife's illness to

be illogical or even nonexistent, potentially because he believes it challenges the

rationality of his materialistic worldview, possibly on a subconscious level (Shumaker

592). As the narrator's condition worsens, John blames her for it, believing that she

should have more self-control. The detrimental impact of John's refusal to recognize the

gravity of his wife's depression is equivalent to the harm caused by her actual

symptoms, as he possesses the authority to completely disregard her anguish. John's

medical expertise is widely recognized, so his disregard of his wife's condition

characterizes her as an anomaly, a medical abnormality that contradicts his professional

experience. By refusing to acknowledge the dilemma of difference, John effectively

invalidates his wife's illness. In this context, the narrator's journal entries serve not only

to challenge John's dismissal of her illness but also to validate the irrational yet

authentic symptoms that she is experiencing. John is not willing to combat his wife’s

illness with a proven medical treatment as he is already familiarized with the physical

causes and effects of mental illnesses and does not identify it in his wife (Shumaker

591). In the forthcoming quotation, a blend of indirect and direct speech will be

presented to provide insights into both the protagonist's internal perspective and the

external viewpoint of her husband. There is a clear emphasis on the husband's authority

over the female, with his choice of words reflecting a desire to assert control and make

decisions on behalf of her:

He said we came here solely on my account, that I was to have perfect rest and

all the air I could get. "Your exercise depends on your strength, my dear," said he," and

your food somewhat on your appetite; but air you can absorb all the time." (Perkins,

1892: 648)

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She is sure that his husband thinks she is recovering as her physical image is

improving but the reality is that her insanity is growing moment by moment and he is

not realizing her imminent breakdown because of his social lenses towards the

treatment of her. On the other hand, the narrator is very conscious of her situation and

recognizes that the treatment is not working for her, so she will need more than a diet

and exercise to recover from the depression. His attitude is driven by his opinion, so he

takes a hasty and temporary approach towards the narrator's seemingly minor mental

illness.

However, when their spouse does not react as anticipated or promptly, the

individual makes a threat by warning that their spouse will not be able to perform tasks

as they did before they were well. Although medical professionals have told her

otherwise, the narrator recognizes that something more is amiss with her. She uses her

journal as a form of medical documentation, attempting to articulate her subjective

reality in fragmented pieces. Within its pages, she documents her symptoms and

presents her perspective on the issue (Treichler 63). By doing so, we learn that she

frequently challenges her husband's diagnosis and believes that work, society, and

stimulus would be more effective in addressing her mental struggles than John's current

regimen. Furthermore, the writer utilized italics to highlight certain terms deliberately,

potentially indicating irony, disagreement, admiration, or to emphasize subjective

opinions or thoughts from the protagonist:

John is a physician, and perhaps —(I would not say it to a living soul, of course,

but this is dead paper and a great relief to my mind—) perhaps that is one reason I do

not get well faster. (Perkins, 1892: 647)

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In the previous excerpt, we can observe the word "perhaps" being emphasized

through italics, highlighting the subjective nature and the potential disagreement that the

woman will express later, possibly even as a sarcastic remark. Similar formatting will

be employed throughout the narrative to convey such elements. The narrator

meticulously portrays her symptoms, not only to persuade John of the gravity of her

condition but also to validate her encounters and those shared by other women facing

similar hardships. Throughout the day, her nervous afflictions are "dreadfully

depressing" and persistently bother her (169). Along with her depression, she also

experiences guilt due to her inability to fulfill her duties as a wife and mother and has

occasional aggressive thoughts towards her husband (167, 169).

During her suffering, she experiences hallucinations and synesthesia while she

observes the yellow wallpaper. The wallpaper is a decaying yellowish color, she says it

has a "yellow scent" that infiltrates the house and lingers over the narrator constantly as

if lying in wait for her (178). Behind this yellow wallpaper, she begins to see a

mysterious woman creeping around, shaking the bars. Her hallucinations dealing with

the wallpaper are very significant as they function as a narrative within a narrative.

The wallpaper evolution follows the development of the narrator’s illness as

well as the entries of the diary that also become more fragmented. At the start of the

story, the sickly yellow color of the wallpaper color presents the narrator's feelings of

malaise, which include anxiety, fatigue, depression, and anger (Van, 55). Later, during a

time of despair, the narrator describes how the "uncertain curves" of the wallpaper seem

to "commit suicide" by diving off in outrageous angles and destroying themselves in

unprecedented contradictions ("Yellow" 168). The narrator is very deliberate in her

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choice of language, selecting words that evoke imagery of self-destruction and violence.

The fact that such a description occurs early on in her story suggests the extent of her

depression. Her selection of words represents the extent of her depression as she

chooses words related to madness, self-destruction, and violence. The narrator's mental

illness does not conform to the principles of logic that John, a physician, subscribes to.

Rather, her condition is irrational because her symptoms are often invisible and cannot

be remedied with a straightforward treatment.

Although the narrator's symptoms are irregular and inexplicable, they also make

her vulnerable to ridicule when the medical community dismisses her illness as

irrational, impractical, and unobservable. This causes the narrator to detach completely

from reality and identify with the woman in the wallpaper who moves stealthily and

shakes the bars of her confinement. While the narrative in the wallpaper enables us to

document the progression of her illness, we truly comprehend the seriousness of her

delusion when she weeps at the end of her account, convinced that she has finally

escaped. The narrator is so consumed by her delusion that she fails to realize her

condition remains unchanged and that she is not only still trapped in the nursery but

increasingly confined by her delusions and paranoia.

The narrator's inability to break the cycle of her delusions is strongly suggested

by the story's ending as if she is trapped in this pattern forever. Additionally, the

narrator encounters a hurdle in her path when John faints in the middle of it, which she

must navigate around with each rotation. While this detail is vivid, some feminists' use

of it as a metaphor is misguided. John faints because he is distressed and dismayed by

his wife's mental breakdown, which he had earnestly tried to cure. Upon realizing that

his efforts not only failed but worsened her condition, he collapses in horror. There is no

clue of John dying when he enters the room, from now on he will accept the courtesy

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stigma, to be wedded to a mad woman. This ending will be the beginning of another

imprisonment as John will enable her to record her experiences in her diary and will

restrict her more than before while kept under surveillance.

The narrator is burdened with a false identity through a feminist lens, where

John's focus on curing his wife for the children's sake undermines her identity as a

representation of the True Woman. He disregards her own insight into her condition,

instead prioritizing patriarchal and medical discourse. These two oppressive systems

marginalize the narrator by ignoring her subjective reality and viewing her solely from

patriarchal or able-bodied perspectives, ultimately leaving her disempowered. John's

mistake can be understood as a product of his adherence to societal norms and values.

In his personal life, he upholds the prevailing cultural ideals of True Womanhood and

expects his wife to fulfill the domestic role. Although John undoubtedly exaggerates his

wife's condition, he cannot fathom any other way of thinking or believing.

The intersection of disability and feminism can deepen our comprehension of

the various forms of oppression, narrative voice, and mental illness present in The

Yellow Wallpaper. Disabled feminists stress the importance of disabled women sharing

their own personal accounts of living with a disability. While feminist scholars typically

prioritize subjective perspectives. Although we may assume that scholars can accurately

interpret narratives about disability, it is also the responsibility of disabled women to

provide their own narratives from their unique perspectives. In The Yellow Wallpaper,

she presents her subjective reality that portrays not just her oppressive circumstances,

but also the evolution and symptoms of her mental illness. In a sense, the narrator

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attempts to justify the legitimacy of her symptoms to her readers by recounting her

bouts of depression and her visual and olfactory hallucinations related to the wallpaper.

Gilman's writing of "The Yellow Wallpaper" plays a crucial role in the process

of redefining the concept of disabled women. Despite Gilman's own admission that she

never experienced hallucinations related to her wall decor, her short story illustrates her

own subjective reality of living with mental illness.

In her writing of "The Yellow Wallpaper," Gilman exposes herself at her most

vulnerable, struggling with an unpredictable illness and a damaging diagnosis.

However, this dark portrayal of a woman does not make her narrative inadequate or

unworthy. Rather, Gilman's story highlights the harm caused by patriarchal oppression,

the shortcomings of the rest cure, and, more significantly, the experiences of a disabled

woman in nineteenth-century society. While the short story was enlightening for its

contemporary readers, especially those who also battled mental illness, creating a

deeply personal and subjective reality proved to be a form of redemption for Gilman

herself. The Yellow Wallpaper functioned as a kind of "writing cure" for its author, as it

enabled her to reaffirm the value of her life following the dismissal of her experiences

by those in her personal and professional life. Although Gilman's symptoms of

depression persisted throughout her life, "The Yellow Wallpaper" assisted her in

defining her mental illness, her disabilities, and her identity on her own terms.

The primary theme revolves around the descent into madness of a woman,

induced by a supernatural element. This theme is connected to two other topics: the

significance of the paper itself and the presence of a female ghost or supernatural figure

associated with the paper. Additionally, it is essential to consider other significant

themes such as self-image and its role in defining one's character and identity, the

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portrayal of women as dictated by a male-centric society during the Victorian Era, and

the concept of duality, where a person's existence straddles the line between reality and

the supernatural realm.

Through careful analysis, it becomes evident that the central theme of the text is

the madness experienced by the woman, triggered by a supernatural element. The entire

story revolves around this female character and her fixation on the decorative paper in a

specific room where she is confined. Initially, she expresses dissatisfaction and aversion

towards the pattern and the yellow color, noting that it is torn. This theme reflects the

Victorian era's interest in psychology and their perception of "women's maladies." The

notion of women's maladies often stemmed from societal stereotypes imposed upon

them, suggesting that any change in behavior or condition must be attributed to a mental

issue requiring treatment. Such perceptions were considered normal due to the

prevailing belief that women were inherently driven by emotions and prone to

irrationality. The fascination with psychology in this context emerged from the

influence of Gothic literature. The distorted perception of reality is apparent right from

the start of the story, as indicated by the protagonist's unease about the relocation for the

summer. Subsequent entries in her diary depict her anxious state, establishing a tense

atmosphere as she anticipates an unfamiliar yet somehow familiar element.

Another aspect influenced by the Gothic genre is the eerie pattern of the paper.

The color and its torn condition evoke a feeling of danger and instability, even within

the confines of her domestic space. The pattern not only unsettles her but also triggers a

sense of impending horror, instilling negative emotions and perceptions. The presence

of varying patterns and a disturbing perception of the paper engulfs her both physically

and mentally, as she is confined to the room for an extended period. Remaining in the

room intensifies her perception of the wallpaper, leading to changes in her observations,

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particularly as she scrutinizes it throughout the day and night. This prolonged exposure

fuels her growing obsession with the wallpaper:

This wallpaper has a kind of sub pattern in a different shade, a particularly

irritating one, for you can only see It In certain lights, and not clearly then. But in the

places where it isn't faded and where the sun is just so - I can see a strange, provoking,

formless sort of figure, that seems to skulk about behind that silly and conspicuous front

design (Perkins, 1892)

The inclusion of these Gothic-inspired elements aids in portraying and tracing

the development of her emotions regarding the intrusion and encounter with something

entirely unfamiliar to her. She refers to a sense of ghostliness, marking her initial

recognition of the presence of ghosts, as well as the entity she perceives behind the

wallpaper. These elements contribute to a feeling of alienation and detachment from the

tangible world. While she is confined, she begins to observe disturbing shapes in the

wallpaper, which disrupts her peace and destroys any sense of calmness necessary for

her recovery. These figures challenge the notion of an ideal environment for her healing

process. Additionally, the room and its wallpaper can be interpreted as a symbol of

society, where she is constantly scrutinized and pressured to conform to the

expectations of being the perfect woman for her family. This pressure ultimately breaks

her, much like the damaging effect of the wallpaper. The presence of something

observing her within the confines of her own home, her supposed safe space, captivates

the reader's attention, generating anticipation for future events, while also introducing

an unsettling and eerie element.

In addition to discussing the impact of her confinement on her mental well-

being, another crucial theme revolves around the protagonist's identity as a woman.

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Within the story, we encounter two contrasting portrayals: the protagonist, a mentally ill

and ostracized woman, and her sister-in-law, who embodies the idealized image of a

"true woman." The presence of her sister-in-law and the societal stereotypes she

represents intensify the social pressure faced by the protagonist. She believes she must

conform to the expectations of being the perfect woman, and her husband only

perceives her as recovering when she behaves obediently and conforms to the Victorian

ideal of an angelic woman.

However, through the entries in her diary, we gain insight into the true state of

her mind and witness the effects of the yellow wallpaper, as well as the progression of

her illness. The narrator undergoes a profound transformation, shifting from an insecure

and submissive individual who can only express herself within the confines of her own

thoughts. She feels oppressed by her surroundings, and her sole conviction is to either

destroy or unravel the mysteries of the seemingly mundane wallpaper. Over time, she

evolves into a wilder, more liberated woman who defies societal norms and embraces

her newfound freedom. In the end, she discovers her true self through her rebellion

against the constraints of normality.

The appearance of the spectral figure hidden within the wallpaper symbolizes

the protagonist's yearning for personal freedom and independence. She longs to escape

the scrutiny and judgment of society, finding solace only during the nighttime when she

can glimpse the liberated woman concealed behind the wallpaper. This imagery can also

be understood as a confrontation between her current circumstances and her suppressed

desires, serving as a representation of the Victorian Gothic tradition. The presence of

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the doppelganger figure within the wallpaper reflects the protagonist's internal turmoil

and the existential crisis she faces.

In the end, her last sentences represent the arrival of her new identity: ‘I’ve got

out at last’, She becomes aware of the strength inherent within her as a woman and

liberates herself from the constraints imposed by the patriarchal system. The theme of

identity explored in the story is situated within the context of male authority exerting

control over women. As the narrative progresses, it becomes evident that the men in her

life are mistaken in prohibiting her from seeking employment, and she grows weary of

the medicines forced upon her. Despite being acutely aware of the detrimental effects of

these restrictions, the male figures oppress her and insist that they alone possess the

means for her recovery, leaving her feeling invalidated and foolish. Furthermore, her

husband deceives her, disregards her viewpoints, and imposes his own upon her. The

protagonist's life is profoundly influenced by societal norms, reaching a point where we

observe how marriage and societal expectations limit women. These constraints lead to

a sense of inferiority and hinder their ability to express themselves, fearing further

marginalization. The protagonist acknowledges that her husband dismisses her illness

and lacks genuine concern for her well-being, as his primary focus is maintaining their

social image rather than her actual health.

The act of confinement is intricately linked to the portrayal of a Gothic setting,

highlighting a connection between the narrative and the exploration of the blurred

boundaries between reality and the supernatural realm. She portrays various aspects of

the rented colonial house, such as the mention of gates, locks, and the grandeur of the

mansion, which creates a typical Gothic ambiance that evokes a feeling of being

trapped, unable to escape, and isolated from the outside world.

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It is quite alone, standing well back from the road, quite three miles from the

village. It makes me think of English places that you read about, for there are hedges

and walls and gates that lock, and lots of separate little houses for the gardeners and

people. (648)

The symbolism of the wallpaper extends beyond its physical presence to

encompass the entire house, with dilapidated elements mirroring the worn state of the

wallpaper. From this observation, one could deduce that the woman concealed behind

the paper yearns for liberation and a connection to the natural world, rejecting the

confines of a limited space that is ultimately controlled by men. The conclusion can be

interpreted as the protagonist breaking free from her confinement and embracing her

true identity as an emancipated woman. She fully identifies with the previously depicted

figures hidden behind the paper, which were initially portrayed as repulsive or peculiar

but are ultimately revealed to be untamed and liberated.

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4. Conclusion

In conclusion, this analysis has examined the key elements that defined the

Victorian Era and its society, with a particular focus on the role of women. The

historical context, including the emergence of social movements, the Industrial

Revolution, and the rise of feminism, contributed to a crisis of social identity. Literature

served as a valuable medium for exploring these uncertainties and society's anxieties

towards the unknown. Despite facing immense challenges imposed by the social system

and the difficult period, women managed to write and seek their own identities.

Charlotte Perkins Gilman's short novel provides a comprehensive illustration of

these feminist ideals, the Victorian crisis, and the internal revolution taking place within

women's hearts as they strive to understand themselves and harness their own power.

By adopting the format of a diary, Gilman effectively expresses the internal anxieties

and desires of women trapped in such situations prevalent during that era, while

incorporating Gothic elements to evoke a sense of unease and incorporating uncanny

elements often associated with Gothic narratives.

Her short story established a foundation for the evolution of women's narratives,

pushing boundaries with its portrayal of female intellect and exploration of issues

concerning the human mind and women. As a result, this paper has contributed to a

deeper understanding of female expression as a reflection of their experiences, including

grappling with mental illnesses, challenging patriarchal conventions and stereotypes,

and navigating a predominantly male-dominated society. The analysis has achieved

some degree of success by corroborating findings already put forth by numerous

researchers. However, it has fully succeeded in offering a comprehensive examination

from a feminist perspective, delving deeply into the author's intentions and the

narrative's intricacies using various literary elements and techniques.


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2. Bibliography

This is the paragraph format for each refecence. Note that you should carefully follow
the format guidelines (either MLA or APA) that you will find in the
accompanying documents.

Bāniceru, A. C. ‘Gothicizing Domesticity: The Case Of Charlotte Perkins Gilman and

Edgar Allan Poe’. Romanian Journal of English Studies, 2018.

Brown, J.‘The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century

Literary Imagination’. Studies in Romanticism, vol. 20, no. 1, JSTOR, 1981, p.

132, https://doi.org10.2307/25600288.

Bray, Abigail. Hélène Cixous: Writing and Sexual Difference. Palgrave Macmillan,

2004.

Chew, Samuel C., and Richard D. Altick. Literary History of England: The Nineteenth

Century and after, 1789-1939 v. 4. 2nd ed., Law Book Co of Australasia, 1959.

Cogan, Frances B., and Ail-American Girl. The Ideal of Real Womanhood in Mid-

Nineteenth-Century America. Athens: U of Georgia P. 1989.

Davison, Carol Margaret. ‘Haunted House/Haunted Heroine: Female Gothic Closets in

“the Yellow Wallpaper”’. Women’s Studies, vol. 33, no. 1, Informa UK Limited,

Jan. 2004, pp. 47–75, https://doi.org10.1080/00497870490267197.

Devendra Varma’s The Gothic Flame (New York: Russell and Russell, 1966) and David

Punter’s The Literature of Terror. Longman Group, 1980.

Dock, Julie Bates, with Daphne Ryan Allen, Jennifer Palais, and Kristen Tracy. "`But
One Expects That': Charlotte Perkins Gilman's `The Yellow Wallpaper' and the
Shifting Light of Scholarship." PMLA 111 (1996): 52-65
Donovan, Josephine. ‘Comments on George’s ‘Should Feminists Be Vegetarians?’ IN
SIGNS, vol. 21, no. 1, Autumn, 1995, pp. 226–229, http://jstor.org
Ellis, Markman. The History of Gothic Fiction, Edinburgh: Edinburgh University Press,

2000. https://doi.org/10.1515/9781474497107

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Universidad de Málaga Facultad de Filosofía y Letras Grado en Estudios Ingleses

Gilbert, M., and Susan Sandra Gubar. The Madwoman in the Attic: The Woman Writer

and the Nineteehth-Century Literary Imagination. Yale University Press, 2000.

Gilbert, Sandra M. and Susan Gubar, eds. The Norton Anthology of Literature by

Women. New York: Norton, 1985.

Gilman, Charlotte Perkins. The Living of Charlotte Perkins Gilman: An Autobiography.

New York: D. Appleton-Century, 1935.

Hedges, Elaine R. Twentieth-Century Literary Criticism. Edited by Thomas J.

Schoenberg, vol. 201, Literature Resource Center, 2008.

Jean, Shawn. ‘Hanging “The Yellow Wall-Paper”: Feminism and Textual Studies’.

Feminism and Textual Studies.” Feminist Studies, vol. 28, no. 2, 2002, pp. 397–

415. JSTOR, https://doi.org/10.2307/3178750. Accessed 8 May 2023.

Johnson, G.Gilman's Gothic Allegory: Rage and Redemption in The Yellow Wallpaper.

Kennesaw State University Faculty Publications, 1989, 13.

https://digitalcommons.kennesaw.edu/facpub

Kolodny, Annette. "A Map for Rereading: Or, Gender and the Interpretation of Literary

Texts." New Literary History 11 (1980): 451-67.

Madsen, Deborah L. Feminist Theory and Literary Practice. Pluto Press, 2000.

https://ebookcentral.proquest.com/lib/bibliotecauma-ebooks/detail.action?

docID=3386086.

Miller, Marla, and Rebecca Dickinson. ‘The Human Tradition: Ordinary Women,

Extraordinary Lives Women in American History’. A Life Alone in the Early

Republic in Kriste Lindenmeyer, SR Books, 2000.

Perkins Gilman, Charlotte. The Yellow Wall-Paper. The New England Magazine.

https://www.nlm.nih.gov/theliteratureofprescription/exhibitionAssets/

digitalDocs/The-Yellow-Wall-Paper.pdf

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Universidad de Málaga Facultad de Filosofía y Letras Grado en Estudios Ingleses

Przybysz, Jane E., and Diane Price Herndl. ‘Invalid Women: Figuring Feminine

Illnesses in American Fiction and Culture, 1840-1940’. The Journal of

American Folk-Lore, vol. 109, no. 431, University of Illinois Press, 1996, p. 97,

https://doi.org10.2307/541723.

Punter, D. A New Companion to the Gothic. Edited by J. Sons., Wiley-Blackwell, 2012,

pp. 162–264.

Shumaker, Conrad. ‘Too Terribly Good to Be Printed’: Charlotte Gilman’s ’The Yellow

Wallpaper. American Literature, vol. 57, no. 4, JSTOR, 1985, pp. 588–599.

Smith, Andrew. The Ghost Story, 1840-1920: A Cultural History. Manchester

University Press, 2010.

Stetson, Charlotte Perkins. Women and Economics: A Study of the Economic Relation

between Men and Women as a Factor in Social Evolution (Classic Reprint).

Forgotten Books, 2022.

Stiles, Anne. The Rest Cure, 1873-1925.” BRANCH: Britain, Representation and

Nineteenth-Century History. 2013.

Schumaker, Conrad. "`Too Terribly Good to Be Printed': Charlotte Gilman's 'The

Yellow Wallpaper.'" American Literature 57 (1985): 588-99

St. Jean, Shawn. “Hanging ‘The Yellow Wall-Paper’: Feminism and Textual Studies.”
Feminist Studies, vol. 28, no. 2, 2002, pp. 397–415. JSTOR,
https://doi.org/10.2307/3178750. Accessed 5 June 2023.

Treichler, Paula A. ‘Escaping the Sentence: Diagnosis and Discourse in ’The Yellow

Wallpaper’. Tulsa Studies in Women’s Literature, vol. 3, JSTOR, 1984, pp. 61–

77.

Van, Thomas A. ‘Defining True Madness in Charlotte Perkins Gilman’s ’The Yellow

Wallpaper’. Kentucky Philological Review, vol. 25, 2010, pp. 52–58.

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Universidad de Málaga Facultad de Filosofía y Letras Grado en Estudios Ingleses

Varma, Devendra. The Gothic Flame: Being a History of the Gothic Novel in England:

Its Origins, Efflorescence, Disintegration, and Residuary Influences. London:

Arthur Barker, 1957.

St. Jean, Shawn. “Hanging ‘The Yellow Wall-Paper’: Feminism and Textual Studies.”
Feminist Studies, vol. 28, no. 2, 2002, pp. 397–415. JSTOR,
https://doi.org/10.2307/3178750. Accessed 5 June 2023.

42 Título TFG
Universidad de Málaga Facultad de Filosofía y Letras Grado en Estudios Ingleses

3. Appendixes

Título TFG 43
Universidad de Málaga Facultad de Filosofía y Letras Grado en Estudios Ingleses

4. Conclusiones

Título TFG 45

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