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Pmfias Mih 14 The Revolt of 1857
Pmfias Mih 14 The Revolt of 1857
• The Revolt of 1857 began with a mutiny of the sepoys but soon engulfed wide regions and people.
Millions of peasants, artisans, and soldiers fought heroically for over a year, threatening the Company's
presence in India.
• Though it started with the sepoys’ mutiny, the Revolt of 1857 was much more than a mere product
of sepoy discontent. It was, in fact, a product of the accumulated grievances of the people against
the Company's administration.
• For more than a century, as the British had been steadily acquiring control of the country, popular
discontent and hatred against foreign rule had been growing among different sections of Indian
society. This discontent finally erupted into a massive popular revolt.
• The Revolt of 1857 came as the culmination of popular discontent with British policies and imperialist
exploitation. But it was no sudden occurrence; the discontent had been accumulating for a long time,
and many times, different sections of people revolted against the authorities.
Nana Saheb
• Nana Saheb was the adopted son of the last Peshwa, Baji Rao II. He pleaded that he be given his
father's pension when the latter died. However, the Company, confident of its superiority and military
powers, refused to grant the pension.
Rani Lakshmibai
• Rani Lakshmibai of Jhansi wanted the Company to recognise her adopted son as the heir to the
kingdom after her husband's death. Lord Dalhousie, the Governor-General, did not concede the
demand and annexed the state by applying the Doctrine of Lapse.
Nawab of Awadh
• Lord Dalhousie expelled the Nawab Wajid Ali Shah and annexed Awadh. Dalhousie's excuse for
annexing Avadh was that he wanted to free the people from the Nawabs' and Taluqdars' oppression.
Mughal Emperor
• From the beginning of the British rule in Bengal in 1765, the Company tried to reduce the authority
of the Mughal emperor. After the Second Anglo-Maratha War, the Mughal emperor was reduced to
a mere pensioner of the Company. The British, not yet strong enough to claim sovereignty on their
own, kept the Mughal emperor on the throne as a puppet.
• In the 19th century, as the Company's authority increasing, the Company began a plan to bring the
Mughal dynasty to an end.
❖ The name of the Mughal king was removed from the coins minted by the Company.
❖ In 1849, Governor-General Dalhousie announced that after the death of Bahadur Shah Zafar, the
king's family would be shifted out of the Red Fort and given another place to reside in Delhi.
❖ In 1856, Governor-General Canning decided that Bahadur Shah Zafar would be the last Mughal
king, and after his death, none of his descendants would be recognised as kings. They would just
be called princes.
Peasants
• Under British rule, the peasants became progressively impoverished due to high revenue demand,
rigid revenue collection methods, overcrowding of land, and the commercialisation of agriculture.
Taluqdars
• During the first few decades of British rule in Bengal and Madras, the old zamindars suffered. By 1815,
nearly half of the zamindari of Bengal was transferred from the old zamindars to merchants and
other moneyed classes (landlords).
• After the annexation of Awadh, the British confiscated the estates of a majority of the taluqdars or
zamindars. These dispossessed taluqdars became the most dangerous opponents of British rule.
Religious Preachers
• The Indian rulers had supported the religious preachers. Displacement of these rulers by the
Company led to the sudden withdrawal of this patronage and the impoverishment of the religious
preachers.
• Religious preachers, pandits and maulavis, who felt that their entire future was threatened, played an
important role in spreading hatred against the foreign rule.
Sepoys
Military
• The Indian sepoys employed by the Company were dissatisfied with their pay, allowances, and
working conditions. In matters of payment, privileges, and promotions, Sepoys faced discrimination
in comparison to British soldiers:
➢ Even though a sepoy was as good a soldier as his British counterpart, he was paid much less.
➢ Indian sepoys could not rise higher than a subedar.
• The recent order stating that sepoys would not be given the foreign service allowance (batta) when
serving in Sindh or the Punjab increased their dissatisfaction with the British.
Religion
• Sepoys were affected by the general belief that the British were interfering in their religions and were
determined to convert Indians to Christianity. Their own experience predisposed them to such a belief.
• The Indians of those days were very strict in observing caste rules, etc. However, the military
authorities forbade the sepoys to wear caste and sectarian marks, beards, or turbans.
• In 1856, an Act was passed stating that every new person who took up employment in the Company's
army had to agree to serve overseas if required. This hurt the sepoys' sentiments as, in those days,
many people in the country believed that if they crossed the sea, they would lose their religion and
caste.
• In the beginning, the British allowed the sepoys to live according to the dictates of their caste and
religion. However, with the extension of British rule, this was no longer possible. The division based
on caste and religion was not conducive to the fighting unit. When British authorities tried to prevent
any caste segregation in the army, the sepoys began to feel that the British were determined to convert
Indians to Christianity.
Religious interference
• There was a general belief that the British were interfering in their religions and were determined to
convert Indians to Christianity. The activities of the Christian missionaries aggravated this
perception.
• The Christian missionaries tried to convert people and made violent and vulgar public attacks on
Hinduism and Islam. They openly ridiculed and denounced the long-cherished customs and traditions
of the people.
• In 1850, a new law was passed to make conversion to Christianity easier. This law allowed an Indian
who had converted to Christianity to inherit the property of his ancestors.
Reforms
• The British believed that Indian society had to be reformed. Laws were passed to stop the practice of
sati and to encourage the remarriage of widows.
• Under the leadership of Governor General Lord William Bentinck, the British adopted policies aimed
at "reforming" Indian society by introducing Western education, ideas, and institutions.
• Many Indians believed that an alien Christian government had no right to interfere with their
religion. They began to feel that the British were destroying their religion, their social customs and their
traditional way of life.
Annexation of Awadh
• The British imposed the Subsidiary Alliance on Awadh in 1801. Under this alliance, the Nawab had to
disband his military force, allow the British to position their troops within the kingdom, and act in
accordance with the advice of the British Resident.
• Deprived of his armed forces, the Nawab became increasingly dependent on the British to maintain
law and order within the kingdom. He could no longer assert control over the rebellious chiefs and
taluqdars.
• The British annexed Awadh in 1856, accusing the Nawab of failing to control rebellious chiefs and
Taluqdars. As a result, Nawab Wajid Ali Shah was dethroned and exiled to Calcutta.
• The Annexation of Awadh by Lord Dalhousie created disaffection in all the areas, particularly in
Awadh. The British government wrongly assumed that Wajid Ali Shah was an unpopular ruler. On the
contrary, he was widely loved, and when he left his beloved Lucknow, many followed him all the way
to Kanpur, singing songs of lament.
• The removal of the Nawab led to the dissolution of the court and its culture. Thus, musicians,
dancers, poets, artisans, cooks, retainers, administrative officials, and others lost their livelihoods.
Taluqdars
• The annexation displaced not just the Nawab. It also dispossessed the taluqdars of the region.
• In Awadh, many estates and forts were owned by taluqdars, who, for many generations, had controlled
land and power in the countryside.
• Before the coming of the British, taluqdars maintained armed retainers and built forts. They enjoyed
a degree of autonomy as long as they accepted the suzerainty of the Nawab and paid the revenue
of their taluqs.
• The British were unwilling to tolerate the power of the taluqdars, so immediately after the annexation,
the taluqdars were disarmed and their forts destroyed.
Summary Settlement
• In 1856, the British introduced the Summary Settlement, which was based on the assumption that the
taluqdars were interlopers with no permanent stakes in the land: they had established their hold over
land through force and fraud.
• Under the Summary Settlement, the British confiscated the estates of most taluqdars or zamindars.
Figures show that in pre-British times, taluqdars held 67 per cent of the total number of villages in
Awadh; by the Summary Settlement, this number had fallen to 38 per cent.
Peasants
• In pre-British times, the taluqdars were oppressors, but many of them also appeared to be generous
father figures: They exacted various dues from the peasants but were often considerate in times of
need.
• Now, under the British, the peasant was directly exposed to overassessment of revenue and inflexible
methods of collection.
• In the past, the taluqdars used to provide loans to the peasants during festive times. They also
postponed revenue collection or reduced state revenue demand during times of hardship or crop
failure. However, now, there was no guarantee that the peasants will receive such aid from the taluqdars.
Sepoys
• The large majority of the sepoys of the Bengal Army were recruited from the Awadh and North
Western Provinces (eastern Uttar Pradesh). Awadh was called the "nursery of the Bengal Army."
• Dalhousie's annexation of Awadh angered the Company's sepoys. The annexation also adversely
affected their purses. They had to pay higher taxes on the land their families held in Awadh.
• Lacking an all-India feeling, these sepoys had helped the British conquer the rest of India. However,
they did possess regional and local patriotism and did not like that their home lands should come
under the foreigner's sway.
Other rulers
• The annexation of Avadh, along with the other annexations of Dalhousie, created panic among rulers
of the native states. They now discovered that their most grovelling loyalty to the British had failed
to satisfy their greed for territory.
[Mains Practice] Why was the revolt particularly widespread in Awadh? What prompted
the peasants, taluqdars and zamindars to join the revolt?
Immediate Cause
• By 1857, the stage was set for a mass upheaval, awaiting only a spark to ignite it. That spark came in
the form of greased cartridges.
• Henry Hardinge, the Governor-General of India, attempted to modernise the army and introduced
the Enfield rifle.
• The cartridges (bullets) of the Enfield rifle had to be bitten off before loading. They were covered
by grease, which was reportedly composed of pig and cow fat (beef).
• The sepoys believed that the biting of those bullets would corrupt their caste and religion. Hence,
they refused to drill using new cartridges.
Bone Dust in Atta
• There was also a rumour that the British had mixed the bone dust of cows and pigs into the flour sold
in the market. In towns and cantonments, sepoys and the common people refused to touch the atta.
• The rumours about the greased cartridges and mixing of bone dust in atta fuelled the suspicion that
the British wanted to convert Indians to Christianity. Many sepoys believed that the Government was
deliberately trying to destroy their religion, and the time had come to rebel.
Prophecies
• The rumours and prophecies played an important role in the outbreak and spread of revolt.
• A prophecy predicted that British rule would end on the centenary of the Battle of Plassey,
occurring on 23 June 1857.
• Ahmadullah Shah, a maulvi from Faizabad, prophesied that the British rule would end soon.
[Prelims Practice] Which one of the following was NOT a cause of the Revolt of 1857?
a) The rumour that the British had mixed the bone dust of cows and pigs into the flour being sold in the
market
b) The prophecy that British rule would come to an end on the centenary of the Battle of Plassey on 23rd
June, 1857
c) Popular discontent with British rule
d) The prophecy that the end of British rule would lead to the end of the Kali Yuga and the return of
Ram Rajya
Answer: D
Mutiny to Rebellion
• Everywhere in Northern and Central India, the mutiny of the sepoys was followed by popular revolts
of the civilian population. This was particularly true for the North Western Provinces of Bengal
Presidency and Awadh, where the sepoys were recruited in large numbers by the Bengal army.
• After the sepoys had destroyed British authority, the common people rose up in arms, often fighting
with spears and axes, bows and arrows, lathis and scythes, and crude muskets.
• When ordinary people began joining the revolt, the rebellion against the British widened into an attack
on all those who were seen as allies of the British or local oppressors.
• In major towns like Lucknow, Kanpur and Bareilly, peasants and zamindars expressed their
grievances "by attacking the money-lenders and new zamindars who had displaced them from the
land. Peasants not only saw them as oppressors but also as allies of the British.
• In many places, peasants destroyed the money lenders' account books and records of debts. They
also attacked the British-established law courts, revenue offices (tehsils), revenue records, and thanas.
• The wide participation of the peasantry and artisans in the revolt gave it real strength and the
character of a popular revolt. There was a general defiance of all kinds of authority and hierarchy. The
mutiny in the sepoy ranks quickly became a rebellion.
Leaders
• To fight the British, leadership and organisation were required. These rebels sometimes turned to those
who had been leaders before the British conquest, such as nawabs, rajas (kings), ranis (queens),
taluqdars, zamindar, etc.
One of the first acts of the sepoys of Meerut was to rush to Delhi and appeal to the old Mughal
emperor to accept the leadership of the revolt.
• However, traditional leaders were not always the leaders of the revolt. Sometimes, ordinary men
and women, religious leaders, and local leaders led the revolt.
Delhi
• At Delhi, emperor Bahadur Shah held nominal and symbolic leadership, but the real command lay
with a Court of Soldiers headed by General Bakht Khan.
• Bakht Khan had led the revolt of the Bareilly troops and brought them to Delhi. After the British
occupation of Delhi in September 1857, he went to Lucknow and continued to fight the British until
he died in a battle on 13 May 1859.
Kanpur
• At Kanpur, the Revolt was led by Nana Sahib, the adopted son of the last Peshwa, Baji Rao II.
• With the help of the sepoys, Nana Sahib expelled the English from Kanpur and proclaimed himself the
Peshwa. Nana Sahib acknowledged Bahadur Shah as the Emperor of India and declared himself his
Governor.
• Nana Sahib was greatly helped by Tantia Tope and Azimullah Khan:
❖ Tantia Tope, the general of Nana Saheb, fought on behalf of Nana Sahib from Bithur (a town in
the Kanpur district) and carried the chief burden of fighting.
❖ Azimullah Khan was a loyal servant of the Nana Sahib. He was chief advisor to the Nana Sahib,
whose role in the revolt was political rather than military.
Lucknow
• At Lucknow (the capital of Awadh), the revolt was led by the Begum Hazrat Mahal (the Begum of
Avadh), who had proclaimed her young son, Birjis Qadir, as the Nawab of Avadh.
• With the help of the sepoys in Lucknow and the zamindars and peasants of Avadh, the Begum
organised an all-out attack on the British.
Jhansi
• In Jhansi, Rani Lakshmibai joined the rebel sepoys and fought the British along with Tantia Tope, the
general of Nana Saheb.
• Rani Lakshmibai captured Gwalior with the help of Tantia Tope and her Afghan guards. Maharaja
Sindhia, loyal to the British, tried to fight against the Rani, but many of his troops sided with her.
Sindhia then sought refuge with the English in Agra.
Madhya Pradesh
• In the Mandla region of Madhya Pradesh, Rani Avantibai Lodhi of Ramgarh raised and led an army
of four thousand against the British who had taken over the administration of her state.
• At Bareilly, the revolt was led by Khan Bahadur, the grandson of Hafiz Rahmat Khan, who was the
Nawab of Rohilkhand.
• Khan Bahadur formed his government in Bareilly, organised an army and fought against the British.
Bihar
• In Bihar, the revolt was led by Kunwar Singh, a ruined and discontented zamindar of Jagdishpur
near Arrah (Bihar). Though nearly 80 years old, he was perhaps the most outstanding military leader
and strategist of the revolt.
• Kunwar Singh fought the British in Bihar and later joined Nana Sahib's forces. He also campaigned in
Avadh and Central India.
• Ahmadullah Shah, a maulvi from Faizabad, moved from village to village preaching jehad (religious
war) against the British and urging people to rebel. He moved in a palanquin, with drumbeaters in
front and followers at the rear. Hence, he was popularly called Danka Shah - the maulvi with the drum
(danka).
• Ahmadullah fought in the Battle of Chinhatin, where the British forces under Henry Lawrence were
defeated.
Battle of Chinhat
• The Battle of Chinhat was fought on 30 June 1857 between British forces and Indian rebels near
Chinhat (near Awad). The British forces led by the Chief Commissioner of Awadh, Sir Henry Lawrence,
were defeated by Indian rebels led by Barkat Ahmad.
[Prelims Practice] Which of the following statements about Maulvi Ahmadullah Shah, who
played an important part in the Revolt of 1857, is/are correct?
1. He was popularly known as Danka Shah or the Maulvi with a drum.
2. He fought the famous Battle of Chinhat.
3. He was killed by British troops under the command of Henry Lawrence.
Select the correct answer using the code given below.
a) 1 only
b) 1 and 3
c) 2 and 3
d) 1 and 2
Ans
wer: D
Shah Mal
• Shah Mal was an ordinary peasant from Baraut Pargana (earlier in Meerut) of Uttar Pradesh. He
mobilised the cultivators of the Chaurassee des (84 villages) against the British.
• The revolt against the British turned into a general rebellion against all signs of oppression and
injustice. Cultivators plundered the houses of moneylenders and traders, and displaced proprietors
took possession of the lands they had lost.
• Shah Mal's men destroyed the bridge of boats over the Yamuna in Baghpat and disrupted the English
lines of communication to Meerut. They sent supplies to the sepoys who had mutinied in Delhi.
• Shah Mal took over and transformed the bungalow of an English officer into a “hall of justice” where
he settled local disputes and delivered justice. He also set up an effective network of intelligence.
For a period, the people of the area felt that the British raj was over and their raj had come.
Repression
• The Company got scared by the big rebellion and decided to crush it hard. It brought reinforcements
from England and passed new laws to help them quell the insurgency.
Recapture of Delhi
• Like the rebels, the British recognised Delhi's symbolic value and began suppressing the revolt by
reconquering it. After the prolonged and bitter fighting, the British recaptured Delhi from the rebel
forces on 20 September 1857.
• The last Mughal emperor, Bahadur Shah Zafar, was taken prisoner. The Royal Princes were captured
and butchered on the spot.
• The Emperor was tried in court and sentenced to life imprisonment. He and his wife, Begum Zinat
Mahal, were sent to prison in Rangoon in October 1858. Bahadur Shah Zafar died in the Rangoon
jail in November 1862. Thus, the great House of the Mughals was finally and completely extinguished.
• However, the recapture of Delhi did not end the rebellion. The people continued to resist and fight
against the British. Over the next two years, the British defeated each of the major leaders of the
revolt one after another, ultimately ending the rebellion.
Rani Avantibai
• On March 20, 1858, Rani Avantibai chose to embrace death when surrounded by the British on all
sides.
Kunwar Singh
• Kunwar Singh defeated the British forces near Arrah. But had sustained a fatal wound in the fighting.
He died on 27 April 1858 in his ancestral house in the village of Jagdishpur.
Rani Lakshmibai
• Rani Lakshmibai died on the field of battle on 17 June 1858.
Tantia Tope
• Tantia Tope escaped to the jungles of central India and continued to fight a guerrilla war with the
support of many tribal and peasant leaders. He was betrayed by a Zamindar friend and captured while
asleep. He was tried and hanged on 15 April 1859.
[UPSC 2006] With reference to the Revolt of the year 1857, who among the following was
betrayed by a friend, captured and put to death by the British?
a) Nana Sahib
b) Kunwar Singh
c) Khan Bahadur Khan
d) Tantia Tope
Answer: D
Nana Sahib
• Nana Sahib was defeated at Kanpur. He escaped to Nepal in early 1859.
Kanpur
• Sir Hugh Wheeler surrendered to Nana Saheb at Kanpur on 27 June 1857.
• Colin Campbell defeated Tantia Tope at Kanpur in December 1857.
Lucknow
• Henry Lawrence was killed in a bomb blast during the siege of Lucknow.
• Colin Campbell recaptured Lucknow in March 1858.
After the annexation of Awadh, Henry Lawrence was appointed as Chief Commissioner of Awadh.
Jhansi
• Rani Lakshmibai defended Jhansi against British troops when Sir Hugh Rose besieged Jhansi on 23
March 1858.
• Tatya Tope, who was sent to relieve Jhansi was defeated by Hugh Rose.
• Later, Rani Lakshmibai fled to Gwalior, where she, along with Tatiya Tope and Rao Sahib, joined the
Indian forces and captured Gwalior.
Centre Leaders of the Reasons for Participation in the British Officers
Rebels Revolt
Delhi Bahadur Shah The company reduced the
authority of the Mughal
emperor
Kanpur Nana Sahib The company refused to grant a • Sir Hugh Wheeler
pension to Nana Sahib surrendered to Nana Saheb
at Kanpur on 27 June 1857.
• Colin Campbell defeated
Tantia Tope at Kanpur in
December 1857.
Lucknow Begum Hazrat Annexation of Awadh • Henry Lawrence was killed
Mahal in a bomb blast during the
siege of Lucknow.
• Colin Campbell recaptured
Lucknow in March 1858.
Jhansi Rani Lakshmibai The company refused to accept • Rani Lakshmibai defended
her adopted son as the heir to Jhansi against British troops
the kingdom when Sir Hugh Rose
besieged Jhansi on 23 March
1858.
• Tatya Tope, who was sent to
relieve Jhansi, was defeated
by Hugh Rose.
Madhya Rani Avantibai The company took over the
Pradesh Lodhi administration of the state
Bihar Kunwar Singh Ruined by the British policy
Bareilly Khan Bahadur
[UPSC 2005] Which one of the following territories was not affected by the Revolt of 1857?
a) Jhansi
b) Chittor
c) Jagdishpur
d) Lucknow
Answer: B
[Prelims Practice] Which one of the following towns was not a centre of the Revolt of 1857?
a) Ayodhya
b) Agra
c) Delhi
d) Kanpur
Answer: B
Taluqdars
• Even the taluqdars (big zamindars) of Avadh, who had joined the Revolt, abandoned it once the
Government assured them that their estates would be returned to them. This made it very difficult
for the peasants and soldiers of Avadh to sustain a prolonged guerrilla campaign.
Educated Indians
• The educated Indians also did not support the Revolt. They were repelled by the rebels' appeals to
superstitions and their opposition to progressive social measures.
• The educated Indians wanted to end their country's backwardness. They mistakenly believed that
British rule would help them accomplish these modernisation tasks while the rebels would take the
country backwards.
• However, educated Indians were not anti-national or loyal to a foreign regime. They soon realised
that foreign rule was incapable of modernising the country and led a powerful national movement
against British rule.
Inevitability of Disunity
• Modern nationalism was not yet present in the mid-19th century, so the lack of unity among Indians
was perhaps unavoidable. At that time, patriotism was limited to love for one’s small locality, region,
or state. The concept of common all-India interests and the understanding that these interests bound
all Indians together had not yet emerged.
[Mains Practice – Unlocking Creativity] What measures would you have taken if you were
the Emperor of India during the revolt of 1857?
Weak Leadership
• Except for a few like the Rani of Jhansi, Kunwar Singh, and Maulvi Ahmadullah, most rebel leaders
didn't understand how important the Revolt was and didn't do much to support it.
Weak Military
• The Indian leaders lacked modern weapons and other materials of war. Most of them fought with
ancient weapons such as pikes and swords.
Spontaneous or Planned
• It's unclear if the 1857 Revolt was spontaneous or planned, as the rebels left no records to provide
their perspective. Consequently, our understanding of the revolt heavily depends on British accounts,
which primarily reflect the viewpoints of British officials.
• Some historians and writers argue that the Revolt stemmed from a widespread and meticulously
planned conspiracy. They cite evidence such as the distribution of chapattis and red lotuses, along
with propaganda spread by wandering sanyasis, fakirs, and madaris.
• On the other hand, another group of writers vehemently refutes the notion of any deliberate
planning behind the Revolt. They highlight the absence of documents before or after the Revolt
suggesting an organised conspiracy and note the lack of witnesses supporting such claims.
• The truth may lie somewhere between these two extreme views. It seems likely that there was an
organised conspiracy to revolt, but the organisation had not progressed sufficiently when the Revolt
broke out accidentally.
Distribution of Chapattis
• There were reports from various parts of North India about the distribution of chapattis from one
village to another. A person would visit a village at night, give a chapatti to the village watchman,
ask him to make five more and distribute them to the next village, and so on.
• The meaning and purpose of this distribution were unclear then, and they still remain a mystery.
However, people interpreted it as a sign of upcoming unrest.
Hindu-Muslim Unity
• Throughout the revolt, Hindus and Muslims displayed remarkable unity. The following events show
the Hindu-Muslim unity during the revolt:
✓ After the mutiny at Meerut, the sepoys marched to Delhi and appealed to Bahadur Shah to
assume leadership of the revolt.
✓ All the rebels recognised Bahadur Shah, a Muslim, as their Emperor.
✓ Hindus and Muslims were equally well represented at all levels of the leadership.
✓ The Hindu and Muslim rebels and sepoys respected each other's sentiments. For example,
wherever the Revolt was successful, orders were immediately issued banning cow slaughter out of
respect for Hindu sentiments.
✓ The rebel proclamations in 1857 repeatedly appealed to all sections of the population,
irrespective of their caste and creed. The proclamation issued under the name of Bahadur Shah
appealed to the people to join the fight under the standards of both Muhammad and Mahavir.
• The events of 1857 clearly showed that the people and politics of India were not communal in medieval
times and before 1858.
• The role of Hindu-Muslim unity in the Revolt was indirectly acknowledged later by Aitchison, a senior
British official, when he bitterly complained: "In this instance, we could not play off the Mohammedans
against the Hindus".
[Prelims Practice] The Azamgarh Proclamation of August 25, 1857, stressed which one of
the following issues?
a) Hindu-Muslim divide
b) Support to the English Government
c) The return of the Badshahi
d) The imposition of heavy Jumas (revenue demand)
Answer: A
[Prelims Practice] Which one of the following statements about the Revolt of 1857 is
correct?
a) It was a Revolt carefully organised and planned by the Rajas, Nawabs and Taluqdars
b) Rumours and prophecies did not play any role in its outbreak and spread.
c) The rebel proclamations in 1857 repeatedly appealed to all sections of the population irrespective of
their caste and creed.
d) The British succeeded in quickly and easily controlling the rebels.
Answer: C
• Though the British won the war, the Revolt was not in vain. It is a glorious landmark in our history. It was
the first great struggle of the Indian people for freedom from British imperialism.
• The Revolt played an important role in bringing the Indian people together and imparting to them
the consciousness of belonging to one country. It paved the way for the rise of the modern national
movement.
• The heroic and patriotic struggle of 1857 left an unforgettable impression on the minds of the Indian
people. It served as a perennial source of inspiration in their later struggle for freedom.
• The revolt exposed the defects of the East India Company's administrative machinery and policies.
It forced the British to reorganise their administration in India and change their policies regarding
Indian society, government, and economy.
• The important changes the British introduced after the Revolt of 1857 are given below.
Changes in Army
• The proportion of Indian soldiers in the army was reduced, and the number of European soldiers
was increased. Instead of recruiting soldiers from Awadh, Bihar, central India and south India, more
were recruited from among the Gurkhas, Sikhs and Pathans.
Indian Society
• The British decided to respect the customary religious and social practices of the people in India.
Landlords
• Policies were made to protect landlords and zamindars and give them security of rights over their
lands.
Summary
• The Revolt of 1857 began with a mutiny of the sepoys but soon engulfed wide regions and people.
Millions of peasants, artisans, and soldiers fought heroically for over a year, threatening the
Company's presence in India.
• Though it started with the sepoys’ mutiny, the Revolt of 1857 was much more than a mere product of
sepoy discontent. It was, in fact, a product of the accumulated grievances of the people against the
Company's administration.
• Over a hundred years of British rule affected the interests of almost all sections of society, such as
peasants, artisans, sepoys, local rulers, nawabs, taluqdars, traditional zamindars, religious leaders, and
tribals. The discontent of these people finally erupted into a massive popular revolt.
Religious interference
• There was a general belief that the British were interfering in their religions and were determined to
convert Indians to Christianity. The activities of the Christian missionaries aggravated this perception.
Reforms
• The British believed that Indian society had to be reformed. Laws were passed to stop the practice of
sati and to encourage the remarriage of widows.
• Many Indians believed that the British were destroying their religion, their social customs and their
traditional way of life.
Foreign Nature of the British Rule
• The British remained perpetual foreigners in the country. The people of India were aware of the
British's foreign character. They refused to recognise the British as their benefactors and looked with
suspicion upon every act of theirs.
Annexation of Awadh
• The Annexation of Awadh by Lord Dalhousie created disaffection in all the areas, particularly in Awadh.
In Awadh, a chain of grievances connected the prince, taluqdars, peasants, and sepoys. Each of them
saw the British rule (firangi raj) as the downfall of their world, causing the loss of things they cherished
and respected.
Immediate Cause
• The rumours about the greased cartridges and mixing of bone dust in atta fuelled the suspicion that
the British wanted to convert Indians to Christianity. Many sepoys believed that the Government was
deliberately trying to destroy their religion, and the time had come to rebel.
Repression
• The Company got scared by the big rebellion and decided to crush it hard. It brought reinforcements
from England and passed new laws to help them quell the insurgency.
• During the revolt, the British employed various methods to quell the uprising. In addition to using
military force on a massive scale, the British also attempted to weaken the unity of the resistance. The
British announced that loyal landholders would be allowed to continue to enjoy traditional rights over
their lands if they submitted to the British.