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Contents vii
youth workers in ways that reinforced racial 37. B eing Middle Eastern American in
hierarchy. the Context of the War on
34. E scaping Symbolic Entrapment, T error 414
Maintaining Social Identities 375 Amir Marvasti
Shane Sharp Marvasti draws on in-depth interviews and
Sharp demonstrates how conservative his personal experiences to demonstrate how
Christian women who were abused by their Middle Eastern Americans experience and
husbands develop vocabularies of their manage stigma in post-9/11 America.
motives that allow them to divorce yet retain *38. A ltruistic Agencies and
their conservative Christian identity. C ompassionate Consumers: Moral
*35. Wrangling Tips: Framing of Transnational
Entrepreneurial Manipulation S urrogacy 429
in Fast-Food Delivery 386 Sharmila Rudrappa and Caitlyn Collins
Alex I. Thompson This study uses interviews with infertility
This study examines how fast-food delivery specialists, intended parents, and Indian
workers shape delivery interactions to surrogate mothers to show how moral frames
maximize tips, even though rules of etiquette which cast transnational surrogacy as
favor the customer. empowering for women and furthering
reproductive rights fail to change surrogate
Part IX: The Politics of Social Reality women’s economic circumstances.
*39. T he Politics of Sorrow and
Introduction 401 I dentity in the Aftermath of
36. T he Moral Career of the Mental Murder 443
Patient 405 Daniel D. Martin
Erving Goffman Martin examines how various parties,
Goffman takes the perspective of mental particularly parents of murdered children,
patients in this classic study of their lives negotiate the reality of a homicide, the emotions
before and after hospitalization. it evokes, and the identity of the victims.
S ociology examines a broad and diverse range of topics. Sociologists study every-
thing from the operation of the global social system to how people manage emo-
tions and identities in their everyday interactions. Given this topical range, many
sociologists draw a distinction between macrosociology, or the study of broad patterns
of social life, and microsociology.
Macrosociological studies provide a kind of aerial view of social life. They enable
us to identify the distinguishing features of the social landscape. Yet, to understand the
actual social processes responsible for such patterns of social life, we need to get closer
to the ground—to the actual places where everyday social life is lived.
The study of everyday social processes and interactions falls within the purview of
microsociology. Microsociology focuses on the daily details of how people create and
sustain the social worlds they inhabit. These social worlds include preschools, class-
rooms, neighborhoods, hospitals, street corners, and social media sites. Microsociolo-
gists go to such places to observe and sometimes participate in the activities that occur
there so that they can identify the social patterns that characterize them. Microsociolo-
gists also interview participants in depth to learn about the meanings that guide their
conduct. Some even examine conversations in detail to investigate how particular
social identities and situations are talked into being. In doing so, microsociologists
strive to understand the processes that serve to produce and reproduce the social rela-
tionships, organizations, and systems that macrosociology studies in the abstract.
Many sociologists do not stop there but also look inside the hearts and minds of
individuals who inhabit different social worlds. They examine relationships between
people’s social and subjective experience—their thoughts, feelings, and private views of
themselves. Sociologists share this field of study with psychologists, and it is common-
ly referred to as social psychology. However, sociologists and psychologists generally
approach the study of interrelations between social life and individuals’ inner lives
from different directions. Psychologists tend to look for the operation of universal prin-
ciples of human psychology in social life, while sociologists consider the social vari-
ability of subjective experience to be more significant and informative. This difference
in emphasis has led to the cumbersome expressions sociological social psychology and
psychological social psychology. But there is a more economical way of distinguishing
between these two approaches. Psychologists can retain the title of social psychology if
sociologists claim the title of sociological psychology as their own. This latter expression
clearly refers to a psychology based on a distinctively sociological understanding of the
human condition in all of its varied forms.
ix
• Th
e socialization of black men to be “respectable” by controlling their emotions with-
in a white-dominated space.
• How students negotiate taking ADHD (attention-deficit hyperactivity disorder) med-
ication in order to perform academically while maintaining feelings of authenticity.
• The training of firefighters to ensure they fight fires according to organizationally pro-
duced guidelines, even in the face of death of other firefighters.
• The negotiation of new criteria for Autism Spectrum Disorder in online discussions.
• How families and communities ensure their Latino children marry other Latinos.
• The framing of international surrogacy to cast it as empowering and liberating to
Western families.
• How families cope with the murder of a loved one.
Additionally, we brought back three pieces from an earlier edition: one on neural
plasticity, one on negotiating the self in rapidly changing contemporary life, and a clas-
sic piece on “identity talk” among homeless people. These pieces rounded out each part
they are in when paired with our new selections.
Finally, we have updated three other features from the previous edition: introduc-
tions to each of the book’s nine parts, introductions to the selections, and study ques-
tions. The introductions to each book part identify the core themes, concepts, and
insights that characterize the group of selections. They tie the readings in the section
together in an easy-to-digest format for students, and they allow instructors to use the
book as a stand-alone text for class. The introduction to the selections contextualize
each reading so that students can identify key sociological psychology themes and con-
cepts and integrate the readings across the book with each other. The reflective ques-
tions help students identify the key ideas addressed in specific readings and think about
how these ideas could be applied to understand other arenas of social life. Reflective
questions also allude back to concepts raised in the introduction for each reading so
that students encounter key concepts in three different ways (summarized in the intro-
duction, demonstrated in the reading, and interrogated in the reflective questions).
This volume is possible because of the support of many others. We were greatly
aided in this revision by the comments and evaluations shared by colleagues and by
instructors who have used previous editions. We are most grateful to David Trouille,
James Madison University; Kathleen Grove, Palomar College; Gary L. Grizzle, Barry
University; Patrick Archer, St. Ambrose University; Gary T. Deimling, Case Western
Reserve University; Liza L. Kuecker, Western New Mexico University; Linda LiskaBel-
grave, University of Miami; Denise Bullock, Indiana University; 2 anonymous review-
ers for their thoughtful and constructive comments on the Seventh Edition. We would
also like to thank Vicki Kessler, Adam Roise, Donilee Loseke, and Sherith Pankratz for
the support and encouragement they have provided in completing the current edition
of this volume. In this edition, we have again tried to emulate the passion, curiosity, and
insight that characterized the work of Spencer Cahill, who died in 2006. We have also
tried to be guided by Spencer’s uniquely perceptive sociological eye.
Inside Social Life can be used effectively as a single assigned text. However, for instructors
who wish to use this anthology to supplement another text, the following chart may be
helpful. It groups the chapters in this volume by topics conventionally used to organize
courses in social psychology and microsociology. Primary and secondary emphases
are listed separately. (Parentheses indicate an alternative primary use for a chapter.)
xii
Leon Anderson is Professor and Department Head of sociology at Utah State University.
He is known for his work on analytic autoethnography, deviance, and identity work among
the homeless. He is co-author of Down on Their Luck (1993) and Deviance (expected 2017).
Kristin Barker is Associate Professor of sociology at the University of New Mexico. Her
work in medical sociology on the social construction of illness and healing appears in
numerous journals. She is also the author of The Fibromyalgia Story (2005).
Nancy Berns is Professor of Sociology at Drake University. Her book Closure (2011) ex-
amines the social construction and cultural appropriation of closure. Her work also ap-
pears in several journals, and she is the author of Framing the Victim (2004).
Susan Blackmore is a freelance writer and Visiting Professor at the University of Plym-
outh. She is the author of Dying to Live (1993), In Search of Light (1996), and Zen and
the Art of Consciousness (2011).
Herbert Blumer (1900–1987) was a prominent advocate for the sociological perspective
of symbolic interactionism and Professor of sociology at the University of California,
Berkeley, before his death. Among his many articles and books, the most widely read is
Symbolic Interactionism: Perspective and Method (1969).
xiii
Charles Horton Cooley (1864-1929), an economist turned sociologist, had a long teach-
ing career at the University of Michigan. His major works are Human Nature and Social
Order (1902), Social Organization (1909), and Social Process (1919).
Vichet Chhuon is an Associate Professor of culture and teaching and Asian American Studies
at the University of Minnesota. His work on educating immigrants and marginalized students
appears in Youth and Society, Anthropology and Education Quarterly, and Adolescence.
Leigh Cuttino [Doorley] has a BA in sociology and anthropology from Colgate Uni-
versity and an MBA from the University of North Carolina’s Kenan-Flagler Business
School. She currently lives and works in London.
Matthew Desmond is John L. Loeb Associate Professor of the Social Sciences and
Codirector of the Justice and Poverty Project at Harvard University. He is the author of
On the Fireline (2007) and Evicted (2016) and coauthor of Race in American (2015) and
The Racial Order (2015).
Patricia Gagné is Professor of sociology and Director of Graduate Studies at the Uni-
versity of Louisville. She is author of Battered Women’s Justice (1998) and coauthor of
Social Problems (2001).
Simon Gottschalk is Professor of sociology at the University of Nevada, Las Vegas. He is the
coauthor of Authenticity in Culture, Self, and Society (2009) and The Senses in Self, Society,
and Culture. (2013). He also served as the editor of Symbolic Interaction from 2003-2007.
Gerald Handel is Professor Emeritus of sociology at the Graduate Center at the City
University of New York. He is coauthor of Family Worlds (1959) and author of The Psy-
chosocial Interior of the Family (1967), and Making a Life in Yorkville (2000).
Meika Loe is Professor of sociology and Director of women’s studies at Colgate Univer-
sity. She is the author of The Rise of Viagra (2004), Aging Our Way (2011), and various
journal articles on aging, sexuality, and gender.
Sharmila Rudrappa is Professor of sociology and the director of the Center for Asian
American Studies at the University of Texas at Austin, where she teaches and research-
es topics on reproductive justice, race, and labor. She is author of Discounted Life: The
Price of Global Surrogacy in India (NYU Press, 2015).
Kent Sandstrom is Professor of sociology and Dean of the College of Arts & Letters at
Old Dominion University. He is the co-editor of this volume and coauthor of Know-
ing Children (1988) and Symbols, Selves, and Social Reality (2010). He is the former
co-editor of the Journal of Contemporary Ethnography.
Douglas Schrock is Professor of sociology at Florida State University. His work appears
in Social Psychology Quarterly, Gender & Society, and Social Problems.
Shane Sharp is Associate Professor of sociology and Graduate Director at Northern Il-
linois University. His work appears in Social Problems, Social Forces, Social Psychology
Quarterly, and the Sociological Forum.
• Language both constrains and enables human perceptions and actions. On the
one hand, language profoundly conditions how we see, interpret, and respond
to the world, particularly by providing us with a social lens—a shared system
of meanings and classifications—through which we organize our perceptions
of reality. Guided by this lens, we learn how to shape the world into distinct
categories, thereby giving order to our experiences and our relations to the
environment. We also learn how to ignore, overlook, or disregard some fea-
tures of the world and people around us. Yet, while language organizes our
experience and thus constrains our perceptions and actions in some ways,
it also provides us with a vital resource—a system of symbols—that en-
ables us to have agency, or the capacity to act freely. Through acquiring and
using symbols, we can think, remember, make plans, imagine alternatives,
transcend the here and now, communicate with others, and most crucially,
exercise a notable element of choice in crafting our actions.
• The nature of social reality has changed significantly in recent years. The author of
the first selection in this book, Kenneth Gergen, is a proponent of “postmodern”
social theory. Postmodern theorists argue that we live in a new and distinctly
different social world marked by unprecedented social, economic, and techno-
logical change. Western societies are characterized by the explosive growth of
information technologies, the transformation of images into commodities, the
emergence of increasingly diverse communities, the fragmentation of personal
selves, and the crumbling of previously dominant outlooks, such as beliefs in
progress or absolute truth. Also, many of our interactions are becoming charac-
terized by a profound change in their temporal rhythms, marked by an increas-
ing emphasis on speed and efficiency. In a related vein, a growing number of
our interactions are electronically mediated, taking place through cell phones,
computers, and social media such as Facebook, Twitter, Snapchat, You Tube,
Pinterest, LinkedIn, Tumblr, Reddit, Flickr, and Vine, to name only a few.
Because of the convenience of electronic communications and the growth
of social networking platforms, social life in Western societies has become
much less dependent on face-to-face interactions. In many respects, those
of us who live in the West find ourselves immersed in a hypermodern
“cyberculture”—a culture that emphasizes rapid communication, fluid iden-
tities, computer-mediated interactions, and virtual social networks. Indeed,
our lives and identities have become marked by how “connected” we are to
others in cyberworlds as well as to people in non-virtual spaces. As a result
of the growing impact of computers, cell phones, and electronically mediated
interactions, we have learned to regard virtual connections as a necessity of
everyday life and, in some cases, as a key ingredient of happiness.
Overall, the selections in Part I offer conceptual pillars and analytic insights that
securely support sociological psychology and microsociology. They also remind us
that more popular ways of thinking about human beings and social reality may not
do justice to their fascinating complexity, particularly given the rapidly changing
nature of contemporary social
Note
1. C. Wright Mills, The Sociological Imagination (New York: Oxford University
Press, 1959). For a related discussion of the value of “sociological mindfulness,”
see Michael Schwalbe, The Sociologically Examined Life: Pieces of the Conversa-
tion, 3rd ed. (McGraw-Hill, 2005).
Most people today are at least vaguely aware of the meanings are shared or intersubjective, they assume
wide variety of human cultures or ways of life that an objective status–that is, they exist apart from any
populate the globe. Although they may consider their particular individual’s experience.
own way of life superior to others, they recognize that The seeming objectivity of social constructed re-
other people hold radically different beliefs and ob- alities is further enhanced by the fact that infants are
serve wildly different customs than they do. It is as if born into a world already interpreted and organized
such people live in a completely different world, and, in by others. The significant others who care for an infant
an important sense, this is true. Humans at all times transmit their culture’s prevailing definitions of real-
and in all places do not experience the same reality. ity to him or her. To the naïve child, the construction
Rather, they experience a socially constructed reality of reality is simply given and inevitable. In addition,
that their predecessors have bequeathed to them and the significant others who care for infants and chil-
that they reproduce in their everyday actions and in- dren also transmit messages to them concerning their
teractions. In this selection, Kenneth Gergen explains socially defined identities. They might name and re-
how and why people construct their own reality and spond to a child in ways that indicate she is a girl,
how that reality is grounded in language, conversa- an African American, pretty, a tomboy, and the like.
tion, and shared meanings. Eventually, the child comes to define herself similarly
In addressing these themes, Gergen highlights the and acquires a self, a process that will be discussed in
key features of a social constructionist perspective, far more detail later in this volume.
which recognizes that people’s biological constitution As sociologists emphasize, the term “socializa-
does not adequately order their relationship to the en- tion” is commonly used to refer to this process whereby
vironment. Instead, people must interpret, define, and children are inducted into a society and its shared
endow their environment with meanings to respond to conceptions of reality. One goal of socialization is to
it effectively. Human meanings provide the regulation establish a correspondence between that shared view
and order to human conduct that biology does not. of reality and the individual’s own subjective experi-
However, individual humans construct these mean- ence. This is initially accomplished during primary or
ings together rather than alone. They endow their childhood socialization by the seeming inevitability
environment with shared meanings that promote of the significant others’ definitions of reality. These
the coordination of action. Moreover, because those definitions provide the child with his or her most basic
Reprinted from: Gergen, K., An Invitation to Social Construction, 3rd Edition, pp. 1–12. Copyright © 2015 by Kenneth
J. Gergen. Reprinted by permission of SAGE Publications, Ltd.
nomic structure, or ways of meaningfully ordering ex- early motor cars, vintage clothing and the like. A
perience. Subsequent or secondary socialization into good thing, we felt, that this little four-year-old
particular roles builds on this primary reality. learns about his ancestors. When the photo show
Yet correspondence between socially shared or ob- was over, Sean looked up slowly and thoughtfully
jective reality and subjective experience is never estab- asked, “In the old days was everything in black and
lished once and for all. It must be constantly confirmed white?” We roared with laughter. . . .Only later did
and maintained. As Gergen argues, the most impor- we think of the deeper implications. Consider:
tant means of reality maintenance is conversation.
• We usually assume that photographs tell us
Conversation with others continually reaffirms social
the truth about their object. Sean did exactly
definitions of reality, not only by what is said but also
this, and we laughed.
by what is taken for granted and underserving of com-
• If a black and white photo was used as evi-
ment. Conversation also maintains the shared reality
dence in a trial, we would say that it tells us
through the language and “language games” in which
the truth. So, whether a photo tells the truth
it is conducted. Language classifies, typifies, and de-
seems to be a matter of social convention. To
fines experience. Because it is shared, it gives the reality
further illustrate [how the truth of a photo de-
it constructs the accents of objectivity and inevitability.
pends on social agreement, think about how
Gergen illustrates how a social constructionist
you react] when a friend shows you a photo of
perspective enables us to see how our society’s defini-
yourself; the friend loves it, but you feel, “ugh,
tions of reality are neither objective nor inevitable.
that’s not how I look.”
They do not simply reflect “the world as it is.” Instead,
they represent the understandings of a particular cul- You may want to stop the show at this moment
tural tradition rooted in a specific time and place. As a to tell me that Sean was just wrong in assuming that
result, the conceptions of reality we share with others the photo was true. “After all, the world is in color!”
in our society are partial and selective in nature. They But is it? Stroll in the forest at midnight, and what
do not offer us a complete or unbiased understanding colors do you see? Ask experimental psychologists
of the world. As Gergen emphasizes, a social construc- if the world is colored. They will tell us that our
tionist perspective can help us to recognize that other experience of color results from light reflected on
ways of understanding the world exist or can be cre- the retina. For them, colored photos don’t tell the
ated. This recognition offers us an important measure truth about nature.
of freedom. We can embrace or construct new and So, here we have an interesting premise: whether
different ways of seeing the world and ourselves. As a photo tells the truth about the world is a matter of
we hear new voices, learn about different cultures and social agreement. If this seems reasonable, let’s take
perspectives, question taken-for-granted assumptions, another step: what about our verbal descriptions of
and consider alternative ways of being, we can “cross the world? After all, we use words to describe the
the threshold into new worlds of meaning” and action. world just as we use photos? We even argue that
We can also acquire a deeper understanding of who photos are more accurate than words in revealing
we are, how we developed into that person, how we the truth. But can words tell us the truth regardless
might change in the future, and how we can better re- of social agreement.
spond to the social and historical forces that are shap- This is not a trivial matter. Isn’t the aim of science
ing our identities, interactions, and everyday lives. to tell the truth about the world? Don’t jury trials
seek to determine guilt or innocence on the basis
R. D. W.
By W. J. Ford