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LITERATURE
STRUCTURE, SOUND & SENSE
LITERATURE
Structure, SOUND & SENSE
T hir te e nth E dit ion
Greg Johnson
Kennesaw State University
Thomas R. Arp
Late, Southern Methodist University
FICTION
POETRY
DRAMA
Preface xxvi
Professional Acknowledgments xxix
Foreword to Students xxxi
vii
FICTION
POETRY
Featured Poets
The following poems appear as illustrations in various chapters of the
book, but these five poets are represented by a sufficient number of poems
to warrant studying them as individual artists. Approaches to analysis and
writing are suggested on pages 5–9 of this book.
Emily Dickinson
A little East of Jordan 848
A narrow Fellow in the Grass 865
Because I could not stop for Death 807
Four Trees—upon a solitary Acre 854
I died for Beauty—but was scarce 1021
I felt a Funeral, in my brain 764
I heard a Fly buzz—when I died 933
I taste a liquor never brewed 783
I would not paint—a picture 971
If I can stop one Heart from breaking 972
It sifts from Leaden Sieves 775
Much Madness is divinest Sense 815
There is no Frigate like a Book 744
There’s a certain Slant of light 985
There’s been a Death, in the Opposite House 735
What Soft—Cherubic Creatures 828
John Donne
A Valediction: Forbidding Mourning 787
Batter my heart, three-personed God 824
Break of Day 734
Death, be not proud 955
Hymn to God My God, in my Sickness 808
Song: Go and catch a falling star 1021
The Apparition 1022
The Canonization 976
The Flea 872
The Good-Morrow 1023
The Sun Rising 816
The Triple Fool 717
Robert Frost
Acquainted with the Night 959
After Apple-Picking 767
Birches 1025
Desert Places 750
Design 855
Fire and Ice 806
Home Burial 986
Mending Wall 1027
Nothing Gold Can Stay 899
“Out, Out—” 835
Stopping by Woods on a Snowy Evening 852
The Road Not Taken 792
John Keats
Bright Star 778
La Belle Dame sans Merci 1042
O Solitude! 973
Ode on a Grecian Urn 981
Ode on Melancholy 737
Ode to a Nightingale 1044
On First Looking into Chapman’s Homer 948
On the Sonnet 857
This living hand 1046
To Autumn 771
To Sleep 1046
When I have fears that I may cease to be 973
Sylvia Plath
Black Rook in Rainy Weather 715
Lady Lazarus 1004
Mad Girl’s Love Song 954
Metaphors 782
Mirror 739
Morning Song 895
Old Ladies’ Home 918
Spinster 810
Suicide off Egg Rock 938
The Colossus 829
Wuthering Heights 838
A Contemporary Collection
These five contemporary poets are represented by six poems each,
included at various points in the book. They offer students the opportunity
to sample at greater lengths the works of poets of their own time.
Billy Collins
Divorce 787
Genesis 846
Introduction to Poetry 723
The Dead 1018
Villanelle 957
Weighing the Dog 1018
Louise Glück
Cousins 1028
Eurydice 839
Labor Day 718
Lost Love 868
Primavera 1029
Purple Bathing Suit 803
Seamus Heaney
Digging 797
Follower 1034
Mid-Term Break 825
The Forge 766
The Skunk 941
Villanelle for an Anniversary 960
Sharon Olds
Bop After Hip Op 873
I Go Back to May 1937 1056
My Son the Man 843
Rite of Passage 896
The Connoisseuse of Slugs 1056
35/10 752
Natasha Trethewey
Accounting 751
Blond 1065
Collection Day 739
History Lesson 877
Miscegenation 1066
Southern History 859
DR AMA
Glossary of Terms 1633
xxvi
G. J.
xxix
xxx
You’ve been reading stories ever since you learned to read; your first
exposure to verse came with “Pat-a-cake, pat-a-cake, baker’s man”; you’ve
been watching dramatized life since your family planted you in front of
the TV. You’ve developed your own tastes and your own attitudes toward
what these varieties of “literature” can give you. In a sense, there’s no need
to take an introductory course in reading literature, because you’ve moved
beyond the “introductory” phase. Let’s say, then, that it’s time to become
familiar and friendly with the literary arts.
But let’s take stock of where you stand. What have you been getting
out of the things that you enjoy reading and watching? For most people, the
first answer is “vicarious experience,” the impression that you are temporar-
ily able to live in some other world than your own private one—a world that
may be as familiar as your own neighborhood or as alien to your experience
as space travel in some future time or the adventures of explorers of the past.
What you want is for the author to take you to where you have never been,
so that you can imagine yourself as a person in a world other than your own.
You probably also want to be able to “relate” to the characters in the things
you read or watch, discovering in them some features of yourself or some qualities
that you would like to have. Or you like to share vicariously the excitements, joys,
and sorrows of people who are not very much like you, but whose lives seem rich
and interesting. Or you get a lift from watching some characters making major
mistakes with their lives, and turning themselves around just in time—or maybe
you are thrilled to see such people brought to justice and punished for misdeeds.
Whatever the sources of your pleasure and enjoyment from read-
ing, you may now be ready to find both broader and deeper reasons for
continuing that pastime. No matter how much experience you bring to
the study of these works, you’re in for a few surprises. Some of them will
be the surprises that come from broadening your vicarious experience,
from “traveling” with us to India and Russia, to Paris and Pittsburgh
and Dublin, and to sixteenth-century London and seventeenth-century
Massachusetts. Some will be the surprises that come from penetrating to
the secret recesses of the human mind and soul in joys and agonies, from
observing people whom you have never met or imagined and with whom
you have nothing in common but your humanness.
xxxi
And, we hope, there will be the surprises and pleasures that come from
feeling yourself growing in control or even mastery of your responses and reac-
tions as you learn how literature does what it does. This, of course, is what the
formal study of literature can bring you. We all know how we feel when we
first read through a work. We probably start by thinking “I like this” or “it
doesn’t say much to me” or “what in the world is that supposed to mean?” If
you could, you’d act on your first reaction and read the work again, or try to see
what it’s trying to say, or drop it and go on to do something more pleasurable.
But you’re in a special situation. You’re taking a course (either by your
own choice or because you’re required to), and one of the rules of the game
is that you’re supposed to move from your initial reaction to some sort of
“serious” response that will satisfy your teacher. If you like something and
want to reread it, your teacher will pester you with wanting to know why
you liked it, and might even insist that you offer reasons why other people
should like it too. If you are only a little bit curious about it, or think that
it is a waste of time, your teacher will lead (or nudge, or bash) you into
finding things in it that might change your first opinion. In any case, the
terms of your special situation, as a student in a course with a grade on the
horizon, make it necessary for you to have more than an initial reaction.
You’ll need to develop an understanding of the work, and you’ll need to
show in discussion or writing both what you understand and how the work
itself led to that understanding.
That’s where this book will help. In addition to a systematic guide for
discovering how and what a literary work means, we’ve provided you with
Suggestions for Writing at the ends of the chapters and standards for your
written work in the first section of the book.
Why is writing so important? It’s the most straightforward way of
sorting out your feelings and ideas, putting them into shape, nailing down
your own experience. All writing about literature has a double motive—it
sharpens your grasp of the work, and it helps you lead other people to
share your experience. Writing about literature is writing persuasively,
and persuading others to see what you see helps you to see it more clearly.
So at the most basic level, we want to help you with reading and writ-
ing. But you have every right to ask, “Why literature?” That’s a good ques-
tion, because in our world there are so many ways of gaining experience and
insight into our lives and the lives of others that focusing on one resource
based on the spoken and written word may seem narrow and old-fashioned.
We’re willing to grant that, and we’ll go even further: in a sense, it is also elit-
ist, and turning to literature as a source of experience will set you apart from
the majority of people. Thus, literature provides not only vicarious experience
and opportunities to relate to others’ lives, but it also permits you to join a
special group of scholars, instructors, critics, and other students who share in
the wealth of enjoyment and intellectual challenge that it has to offer.
already know the plot, and will have no compunction about discussing its
outcome. Reviewers will try to write interestingly and engagingly about
the novel and to persuade readers that they have valid grounds for their
opinions of its worth, but their manner will generally be informal. Scholars
are more interested in presenting a cogent argument, logically arranged
and solidly based on evidence. They will be more formal, and may use
critical terms and refer to related works that would be unfamiliar to non-
specialized readers. In documentation the two types of essays will be quite
different. Reviewers’ only documentation is normally the identification
of the novel’s title, author, publisher, and price, at the top of the review.
For other information and opinions, they hope that a reader will rely on
their intelligence, knowledge, and judgment. Scholars, on the other hand,
may furnish an elaborate array of citations of other sources of information,
allowing the reader to verify the accuracy or basis of any important part of
their argument. Scholars expect to be challenged, and they see to it that all
parts of their arguments are buttressed.
For whom, then, should you write? Unless your instructor stipulates (or
you request) a different audience, the best plan is to assume that you are writ-
ing for the other members of your class. Pretend that your class publishes a
journal of which it also constitutes the readership. Your instructor is the editor
and determines editorial policy. If you write on a work that has been assigned
for class reading, you assume that your audience is familiar with it. (This kind
of essay is generally of the greatest educational value, for it is most open to
challenge and class discussion and places on you a heavier burden of proof.) If
you compare an assigned work with one that has not been assigned, you must
gauge what portion of your audience is familiar with the unassigned work
and proceed accordingly. If the unassigned story were A. Conan Doyle’s “The
Adventure of the Speckled Band,” you would probably not need to explain
that “Sherlock Holmes is a detective” and that “Dr. Watson is his friend,” for
you can assume that this audience, through movies, TV, or reading, is familiar
with these characters; but you could not assume familiarity with this particu-
lar story for all audiences. You know that, as members of the same class, your
readers have certain backgrounds and interests in common and are at com-
parable levels of education. Anything you know about your audience may be
important for how you write your essay and what you put in it.
Assuming members of your class as your audience carries another
advantage: you can also assume that they are familiar with the definitions
and examples given in this book, and therefore you can avoid wasting
space by quoting or paraphrasing the book. There will be no need to tell
them that an indeterminate ending is one in which the central conflict is
left unresolved, or that Emily Dickinson’s poems are untitled, or that Miss
Brill is an unmarried Englishwoman living in France.
1. Explication
An explication (literally, an “unfolding”) is a detailed elucidation of
a work, sometimes line by line or word by word, which is interested not
only in what that work means but in how it means what it means. It thus
considers all relevant aspects of a work—speaker or point of view, connota-
tive words and double meanings, images, figurative language, allusions,
form, structure, sound, rhythm—and discusses, if not all of these, at least
the most important. (There is no such thing as exhausting the meanings
and the ways to those meanings in a complex piece of literature, and the
explicator must settle for something less than completeness.) Explication
follows from what we sometimes call “close reading”—looking at a piece
of writing, as it were, through a magnifying glass.
Clearly, the kinds of literature for which an explication is appropriate
are limited. First, the work must be rich enough to repay the type of close
attention demanded. One would not think of explicating “Pease Porridge
Hot” (page 928) unless for purposes of parody, for it has no meanings
that need elucidation and no “art” worthy of comment. Second, the work
must be short enough to be encompassed in a relatively brief discussion.
A thorough explication of Othello would be much longer than the play
itself and would tire the patience of the most dogged reader. Explications
work best with short poems. (Sonnets like Shakespeare’s “That time of
year” [page 949] and Frost’s “Design” [page 855] almost beg for explica-
tion.) Explication sometimes may also be appropriate for passages in long
poems, as, for example, the lines spoken by Macbeth after the death of
his wife (page 836) or the “sonnet” from Romeo and Juliet (page 955), and
occasionally for exceptionally rich or crucial passages of prose, perhaps the
final paragraphs of stories like “Paul’s Case” (page 247) or “Miss Brill”
(page 101). But explication as a critical form should perhaps be separated
from explication as a method. Whenever you elucidate even a small part
of a literary work by a close examination that relates it to the whole, you
are essentially explicating (unfolding). For example, if you point out the
multiple meanings in the title of “Time Flies” (page 1113) as they relate
to that play’s themes, you are explicating the title.
For examples of explication, see the three sample essays in Part XII
of this section (pages 38–54). The discussions in this book display the
e xplicative method frequently, but except for the sample essays, there are
no pure examples of explication. The discussions of “A Noiseless Patient
Spider” (pages 794–795) and “Digging” (pages 797–800) come close to
being explications and might have been so had they included answers to
the study questions and one or two other matters. The exercises provided
in “Understanding and Evaluating Poetry” on page 714 should be helpful
to you in writing an explication of a poem. Not all the questions will be
applicable to every poem, and you need not answer all those that are appli-
cable, but you should start by considering all that apply and then work
with those that are central and important for your explication.
2. Analysis
An analysis (literally a “breaking up” or separation of something into
its constituent parts), instead of trying to examine all parts of a work in
relation to the whole, selects for examination one aspect or element or part
that relates to the whole. Clearly, an analysis is a better approach to longer
works and to prose works than is an explication. A literary work may be
usefully approached through almost any of its elements—point of view,
characterization, plot, setting, symbolism, structure, and the like—so long
as you relate this element to the central meaning or the whole. (An analysis
of meter is meaningless unless it shows how meter serves the meaning; an
analysis of the vocabulary and grammar of “Sweat” [page 569] would be
pointless unless related to the characterization of the speakers.) The list
of exercises on pages 94–96 may suggest approaches to stories, plays, and
narrative poems; the list on page 714 to anything written in verse; and
that on pages 1080–1081 to dramas. As always, it is important to choose
a topic appropriate to the space available. “Characterization in Lawrence’s
‘The Rocking-Horse Winner’ ” is too large a topic to be usefully treated in a
few pages, but a character analysis of Paul or of his uncle and mother might
fit the space neatly. For examples of analyses of three literary forms, see the
sample essays in Part XII of this section (pages 38–54).
Instructors may further specify whether the essay should be entirely the
work of your own critical thinking, or whether it is to be an investiga-
tive assignment—that is, one involving research into what other writers
have written concerning your subject and the use of their findings, where
relevant, to help you support your own conclusions.
Let us consider four kinds of essays you might write: (1) essays that
focus on a single literary work, (2) essays of comparison and contrast,
(3) essays on a number of works by a single author, and (4) essays on a
number of works having some feature other than authorship in common.
and modern. The author listings in the index will help you locate the mul-
tiple poems by a single author.
A more ambitious type of essay on a single author examines the works
for signs of development. The attitudes that any person, especially an
author, takes toward the world may change with the passing from adoles-
cence to adulthood to old age. So also may the author’s means of expressing
attitudes and judgments. Though some writers are remarkably consistent
in outlook and expression throughout their careers, others manifest surpris-
ing changes. To write an essay on the development of an author’s work, you
must have accurate information about the dates when works were writ-
ten, and the works must be read in chronological order. When you have
mastered the differences, you may be able to illustrate them through close
examination of two or three works, one for each stage.
When readers become especially interested in the works of a particu-
lar author, they may develop a curiosity about that author’s life as well.
This is a legitimate interest, and, if there is sufficient space and your edi-
tor/instructor permits it, you may want to incorporate biographical infor-
mation into your essays. If so, however, you should heed three caveats.
First, your main interest should be in the literature itself: the biographical
material should be subordinated to and used in service of your examina-
tion of the work. In general, discuss only those aspects of the author’s life
that bear directly on the work: biography should not be used as “filler.”
Second, you should be extremely cautious about identifying an event in a
work with an event in the life of the author. Almost never is a story, poem,
or play an exact transcription of its author’s personal experience. Authors
fictionalize themselves when they put themselves into imaginative works.
If you consider that even in autobiographies (where they intend to give
accurate accounts of their lives) writers must select incidents from the vast
complexity of their experiences, that the memory of past events may be
defective, and that at best writers work from their own points of view—in
short, when you realize that even autobiography cannot be an absolutely
reliable transcription of historical fact—you should be more fully pre-
pared not to expect such an equation in works whose object is imaginative
truth. Third, you must document the sources of your information about
the author’s life (see pages 22–30).
La vengeance est une joie divine, dit l’Arabe ; et elle fut celle plus
d’une fois, en effet, du Tout-Puissant d’Israël. Les deux poèmes
homériques se dénouent chacun par une enivrante vengeance, de
même que la légende des Pandavas, à l’orient des littératures ; pour
les races latine et espagnole, c’est le plus satisfaisant spectacle
toujours que celui de l’individu capable de se faire justice légitime,
encore qu’illégale. Tant il est vrai que vingt siècles de christianisme,
après cinq siècles de socratie, n’ont pu substituer à cette base de
l’honneur le pardon. Et ce dernier, même sincère (chose rare !),
qu’est-il, — sinon la subtile quintessence de la vengeance, sur terre,
en même temps que la réclamation d’une espèce de wergeld, vis-à-
vis du ciel ?
A 1 — Venger un ascendant assassiné : — La Chanteuse
(drame chinois anonyme), la Tunique confrontée (de la courtisane
Tchang-koué-pin), les Argiens et les Épigones d’Eschyle, Alétès et
Érigone de Sophocle, les deux Foscari de Byron, Attila de Werner, le
Crime de Maisons-Alfort (M. Cœdès, 1881. La vengeance en ces
deux derniers cas, ainsi que pour le sujet suivant, s’accomplit par la
fille et non le fils). — Ex. romanesque et ordinaire : Colomba de
Mérimée ; la plupart des vendette. Dans le Prêtre (M. Buet, 1881), la
lutte psychologique entre le pardon et la vengeance est
spécialement représentée.
2 — Venger un descendant assassiné : — Nauplius de
Sophocle. La fin de l’Hécube d’Euripide. Ex. épique : Neptune
poursuivant Ulysse à cause de la cécité de Polyphème.
3 — Venger un descendant déshonoré : — Le meilleur
alcade, c’est le Roi (Lope de Véga), l’Alcade de Zalaméa (Calderon).
Ex. hist. : la mort de Lucrèce.
4 — Venger épouse ou époux assassiné : — Pompée de
Corneille. Ex. contemporain : les tentatives de Mme Vve Barrême.
5 — Venger épouse déshonorée ou que l’on tenta de
déshonorer : — Ixions d’Eschyle, de Sophocle et d’Euripide ; les
Perrhœbides d’Eschyle. Ex. historique : le lévite d’Ephraïm. —
Même cas, où l’épouse n’a été qu’insultée : — la Chevelure
renouée de Bhatta Naragma, les fils de Pandou outragés de
Radjasekhara. Ex. ord. : un bon nombre de duels.
6 — Venger sa maîtresse assassinée : — Aimer après la mort
(Calderon), Amhra (M. Grangeneuve, 1882), Simon l’enfant trouvé
(M. Jonathan, 1882).
7 — Venger son ami assassiné, tué : — Les Néréides,
d’Eschyle. Ex. contemporain : Ravachol. — Cette vengeance est
perpétrée sur la maîtresse du vengeur : — La Casserole (M.
Méténier, 1889).
8 — Venger sa sœur séduite : — Clavijo de Gœthe, les
Bouchers (Icres, 1888), la Casquette au père Bugeaud (M. Marot,
1886). Ex. romanesques : la Kermesse rouge dans le recueil de M.
Eekhoud, la fin du Disciple de M. Bourget.
B 1 — Se venger d’avoir été dépouillé sciemment : — La
Tempête de Shakespeare (et l’opéra qui en est issu en 1889). Ex.
contemp. : Bismarck dans sa retraite de Varzin.
2 — Se venger d’avoir été dépouillé parce que disparu : —
Les Joueurs d’osselets et Pénélope d’Eschyle, le Repas des
Achéens de Sophocle.
3 — Se venger d’avoir été assassiné : — Le ressentiment de
Te-oun-go par Kouan-han-king. Même cas et sauver, à la fois, un
être aimé d’une erreur judiciaire : La Cellule no 7 (M. Zaccone,
1881).
4 — Se venger d’une fausse accusation : — Les Phrixus de
Sophocle et d’Euripide, Monte-Cristo de Dumas, la Déclassée (M.
Delahaye, 1883), Roger-la-Honte (M. Mary, 1881).
5 — Se venger d’un viol : — Térée de Sophocle, les Cenci de
Shelley (parricide pour punir et faire cesser l’inceste).
6 — Se venger d’avoir été dépouillé des siens : — Le
Marchand de Venise, un peu Guillaume Tell, et (en rentrant dans
l’« Adultère ») le triomphe de M. Armingaud.
7 — Trompé, se venger sur tout un sexe : — Jack
l’Éventreur (MM. Bertrand et Clairian, 1889) ; héroïnes fatales des
romans et pièces « second Empire » : l’Étrangère, etc. Cas
symétrique appartenant à la nuance A : — le mobile, peu
vraisemblable, de la corruptrice du Possédé de Lemonnier.
Elle offre une première apparition ici du personnage grimaçant
qui forma clef de voûte au drame noir et extraordinaire, — du
« traître ». Dès le début de notre troisième donnée, nous aurions pu
les évoquer à chaque pas, ce traître et sa politique profonde qui fait
parfois sourire : don Salluste présidant à Ruy-Blas, Iago à Othello,
Guanhumara aux Burgraves, Homodei à Angelo, Mahomet à la
tragédie de ce nom, Léontine à Héraclius, Maxime à la Tragédie de
Valentinien, et à celle d’Aétius, Émire à Siroès, Ulysse aux
Palamèdes grecs.
Si remaniée qu’ait été de nos jours la IIIe Situation, maint cas
ancien attend son rajeunissement ; et surtout d’innombrables
lacunes persistent : en effet, parmi les liens qui peuvent unir le
« Vengeur » à la « Victime », plus d’un degré de parenté fut omis,
ainsi que la majorité des attaches sociales ou contractuelles ; la liste
des torts qui peuvent provoquer ces représailles est bien loin d’être
épuisée, comme on s’en assurera en énumérant les variétés de
délits possibles contre les personnes et les propriétés, les nuances
d’opinions et de partis, et les diverses manières dont s’accommode
une insulte ; enfin combien et quelles sortes de relations existent,
d’autre part, entre le « Vengeur » et le « Coupable » ! Et il ne s’agit
jusqu’à présent que des prémisses de l’action.
Que l’on y mette, maintenant, toutes les allures, lentes ou
foudroyantes, tortueuses ou directes, sûres ou éperdues, que va
prendre le châtiment, les mille ressources dont il dispose (car, recuit
en son désir concentré, il se choisit les plus chatoyants effets), puis
les points qu’il peut viser, de sa meurtrière ; ensuite les obstacles qui
surgiront du hasard ou de la défensive… Introduisez les figures
secondaires, allant chacune à son but, comme dans la vie, s’entre-
croisant, et croisant le drame…
J’estime assez le lecteur pour ne pas développer davantage.
IV e SITUATION
Venger proche sur proche
(Châtiment — Fugitif)
Ici se voit qu’il n’y a aucune limite dans l’infinie douleur : au fond
de la détresse en apparence la pire, s’en ouvrira une plus affreuse.
Point de pitié dans les cieux qui au-dessus de nos nuées sont
démontrés complètement noirs et vides. On dirait un dépècement
savant et féroce du cœur que cette VIIe situation, celle du
pessimisme par excellence.
A — L’innocence victime d’ambitieuses intrigues : — La
Princesse Maleine ; La Fille naturelle de Gœthe, les Deux Jumeaux
de Hugo.
B — Dépouillée par ceux qui devaient la protéger : — Les
Convives et le début des Joueurs d’Osselets d’Eschyle (au premier
frémissement du grand arc aux mains du Mendiant inconnu, quel
souffle d’espérance devait s’élever, enfin !), les Corbeaux de
Becque.
C 1 — La puissance dépossédée et misérable : — Débuts des
Pélées de Sophocle et d’Euripide, du Prométhée enchaîné, de Job ;
Laërte dans son jardin.
2 — Favori ou familier se voit oublié : — En détresse (M.
Fèvre, 1890.)
D — Des malheureux sont dépouillés de leur seul espoir :
— Les Aveugles de Maeterlinck.
Et que de cas encore ! les Juifs en captivité, la Case de l’oncle
Tom, les horreurs de la guerre de cent ans, les ghettos envahis,
l’appareil qui attire la foule aux reproductions du bagne et des
scènes de l’Inquisition, l’attrait des Prisons de Pellico, de l’Enfer du
Dante, l’amertume enivrante du Gautama, de l’Ecclésiaste, de
Schopenhauer.
VIII e SITUATION
Révolte
(Tyran — Conspirateur)