Melchizedek: Unmasked

Baal Kadmon
 Table of Contents
Melchizedek: Unmasked
Copyright information
Introduction
Melchizedek in the Old Testament
Melchizedek, a Canaanite King?
Melchizedek in the Dead Sea Scrolls
Melchizedek in the Apocrypha
Melchizedek in the New Testament
Melchizedek in the Gnostic Texts
Melchizedek in the Rabbinic Writings
Melchizedek in Early Church Writings
Melchizedek According to Josephus and Philo
Introduction to the Meditations
Meditation 1 – Merging Melchizedek and God Most High in
Your Mind and Soul
Meditation 2 – The Melchizedek Tarot Meditation
Conclusion
Occult Courses
Other Books By The Author
About Baal Kadmon
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 Introduction

There are many mysterious characters in the Bible. Even those we

know a lot about are still a mystery to us. In my estimation, the most
mysterious and most misunderstood is Melchizedek. Only one other
person comes to my mind that is a close second in mystery, and that
Is Enoch. We know more about Enoch than we do about
Melchizedek.
If you look up Melchizedek, you will find many people claiming to be
of the Melchizedekian order. You will also find references to
Melchizedek as an “Ascended Master." This is a more recent
development of the New Age movement and is based on channeled
wisdom. Since that evidence relies on such material, I will not include
it in this book since there is no way for me to confirm the veracity of
the claims presented through channeling. I am not saying it is not
true, I am simply stating that I can’t verify it.
In this book, I will examine Melchizedek throughout the various texts
he is found in. I will attempt to use the language of the source
material I used to add clarity when and if necessary.
Here is what I will cover in this book:
I will shed light on the meaning and origin of the “name”
Melchizedek.
I will examine Melchizedek In the Old Testament. It is here where
he first appears.
I will discuss the Canaanite theory of his origins.
We will take a brief tour through the Dead Sea Scrolls to see
how he is portrayed. In it, he is the enemy of Belial.
Melchizedek can be found in the Gnostic Gospels and the
Apocrypha. I will examine these sources.
I will examine the New Testament sources about him and how he
is portrayed.
Melchizedek is found in early Rabbinic texts. It is in these
documents that his identity changes within the Jewish tradition.
I will discuss Melchizedek as he was understood by the early
Christian Church.
I will examine the writings of the historians Josephus and Philo
and how they understood Melchizedek.
Lastly, I will present you two short, but POWERFUL
Q/Kabbalistic meditations you can perform to tap into his
energy. You will NOT want to miss that.
Let us begin.
 Melchizedek in the Old Testament

We first meet Melchizedek in the Old Testament. He appears out of

nowhere, and out of context. It is very reminiscent of how Enoch
appeared in the Old Testament. In Genesis, we see a genealogical
list, and it states, Jared begat Enoch and Enoch was no more
because he “went” with God. There is no explanation, we have no
idea who this guy is. That’s pretty much it. He almost seems like an
afterthought. Fortunately, a rich tradition was formed around Enoch,
and therefore we have a lot of information about him. The same
scenario occurs with Melchizedek. However, the tradition is not as
robust.
We first encounter Melchizedek in Genesis 14:18. Before we look at
the verse, let me add context. Before verse 18, Abraham found
himself in a battle against the people who captured his brother. He
was victorious in this battle. The King of Sodom hears this and greets
Abraham. The King’s intention was to take the captives and leave the
spoils to Abraham (Genesis 14: 1-17, 21). Suddenly, right smack in
the middle of the scene, we see this.
Genesis 14:18-20:
“And Melchizedek king of Salem brought forth bread and wine; and he
was a Priest of God the Most High. And he blessed him, and said:
'Blessed be Abram of God Most High, Maker of heaven and earth;
and blessed be God the Most High, who hath delivered thine enemies
into thy hand.' And he gave him a tenth of all.”
Then, right at verse 21, the story resumes as if nothing happened.
Melchizedek isn’t mentioned again until centuries later in the Psalms.
Psalms 110:4: “The LORD hath sworn and will not repent: 'Thou art
a Priest forever after the order and manner of Melchizedek.”
That is pretty much it as far as the Old Testament is concerned. We
are not told who this character is other than that he is a Priest and
King of Salem (Jerusalem). There is, apparently, an order that is
named after him; an order, we know nothing about and is NEVER
mentioned again in the Old Testament.
I could just leave it at that. However, there is A LOT to discuss here.
We will tackle each item one-by-one.
Let us start with his name.
Melchizedek, in Hebrew means King of Righteousness, it can also
mean MY King is righteousness.
Melchi means King and MY King, Zedek means righteousness. Some
have posited that his name is derived from the Canaanite. Melchi
meaning “My King," Saduq/Zedek meaning the Canaanite God Saduq
which is a cognate of the Hebrew word Zedek. Saduq being in
Ugaritic. Essentially, My King Is Saduq/Zedek. I will discuss this in
the next chapter. I think you will find that interesting because there is
convincing evidence that he may have been a Canaanite king.
Another thing that stands out about him is the fact the he is both a
Priest AND a King. This might not seem so odd at first, but it is
certainly an oddity in the Biblical tradition. I say this because it says
in the 2 Chronicles 26:16-23:
“But when he was strong, his heart was lifted up so that he did
corruptly, and he trespassed against the LORD his God; for he went
into the temple of the LORD to burn incense upon the altar of
incense. And Azariah the Priest went in after him, and with him
fourscore Priests of the LORD, that were valiant men; and they
withstood Uzziah the king, and said unto him: 'It pertaineth not unto
thee, Uzziah, to burn incense unto the LORD, but to the Priests the
sons of Aaron that are consecrated it pertaineth to burn incense; go
out of the sanctuary; for thou hast trespassed; neither shall it be for
thy honour from the LORD God.' Then Uzziah was wroth; and he had
a censer in his hand to burn incense; and while he was wroth with the
Priests, the leprosy broke forth in his forehead before the Priests in
the house of the LORD, beside the altar of incense. And Azariah the
chief Priest, and all the Priests, looked upon him, and, behold, he was
leprous in his forehead, and they thrust him out quickly from thence;
yea, himself made haste also to go out, because the LORD had
smitten him. And Uzziah the king was a leper unto the day of his
death, and dwelt in a house set apart, being a leper; for he was cut
off from the house of the LORD; and Jotham his son was over the
king's house, judging the people of the land. Now the rest of the acts
of Uzziah, first and last, did Isaiah the prophet, the son of Amoz,
write. So Uzziah slept with his fathers; and they buried him with his
fathers in the field of burial which belonged to the kings; for they said:
'He is a leper'; and Jotham his son reigned in his stead.”
It is clearly saying that Kings of Israel CANNOT be Priests at the
same time. Priests are of a designated class, and any King who tries
to be Priest will be smitten by the Lord. Considering this, it seems
odd that Melchizedek is both a King and a Priest. Then again, the
stories in Chronicles come way after Melchizedek. The King/Priest
prohibition didn’t come until later. The only time a King could be a
Priest in Judaism proper was during the time of the Maccabees.
In either case, there is something different about him. On the other
hand, perhaps, this is all due to a scribal error. I say this because of
the way his story is thrust into a scene where it doesn’t belong. It is
possible the redactors didn’t catch it. If that is the case, it means his
story may have been a part of an earlier tradition that was being
suppressed. It would be hard to prove this theory, but it is something
to consider.
Let us go back to the reference in the Psalms. Something stands out
here as well. The Priestly class in the Bible is said to be from Aaron.
Aaron comes after Abraham. However, he came way before David.
By the time David came to power and composed the Psalms, there
was just one Priestly class from the line of Aaron. That was Torah
law, Priests could ONLY come from the line of Aaron. Yet, in the
Psalms above, it hints at a Priestly order of Melchizedek. What
Priestly order of Melchizedek? This indicates that perhaps there was
a kind of shadow Priestly order that was for the spiritual elite. Or,
maybe God was saying that David shared qualities of Melchizedek,
the Priest..
When we look at the Old Testament, there is no further information at
all. Aside from the oddities I mentioned above, nothing else can be
gleaned. If anything, there are more questions now, than when we
first started. Fortunately for us, just as with Enoch, the mystery of
Melchizedek spawned an exegetical tradition. We will take a look at
those later in this book.
 Melchizedek, a Canaanite King?

As I stated in the previous chapter, there is a theory that the name

Melchizedek could be defined as My King is Zedek. Zedek is a
cognate for the Ugaritic word Saduq. Saduq/Zedek is a Canaanite
god. The Canaanite theory seems to imply that perhaps this person
is a Canaanite King/Priest of some sort. On the surface, this
argument makes little sense. Would Abraham accept a blessing from
a Canaanite Priest? And even worse, would he offer the Priest 10%
of everything in the name of the Lord El? It seems like Abraham
viewed Melchizedek as the embodiment of purity and holiness. Such
a view of a foreign King/Priest by Abraham would have been
forbidden… Or, maybe not. Let us dig deeper.
Here is the verse again in English. I will follow it with the verse in
Hebrew since it is in the Hebrew that the point is made.
Genesis 14:18-20:
“And Melchizedek king of Salem brought forth bread and wine; and he
was a Priest of God the Most High. And he blessed him and said:
'Blessed be Abram of God Most High, Maker of heaven and earth;
and blessed be God the Most High, who hath delivered thine enemies
into thy hand.' And he gave him a tenth of all.”
Hebrew:

‫ לְֵא ל‬,‫ הֹוִצ יא ֶל ֶח ם ָוָיִין; ְוהּוא ֹכֵה ן‬,‫ֶצֶד ק ֶמ ֶל ְך ָׁש ֵל ם‬-‫ּוַמ ְל ִּכ י‬
‫ֶע ְל יֹון‬
‫ ֹק ֵנה ָׁש ַמ ִים‬,‫ ָּב רּוְך ַא ְב ָר ם לְֵא ל עְֶל יֹון‬:‫ ַוֹּיאַמ ר‬,‫ַוְיָב ְר ֵכהּו‬
‫ָוָא ֶר ץ‬
 ,‫לֹו ַמ ֲע ֵׂש ר‬-‫ִמ ֵּגן ָצֶר יָך ְּב ָיֶד ָך; ַו ִּי ֶּת ן‬-‫ ֲא ֶׁש ר‬,‫ּוָב רּוְך ֵא ל עְֶל יֹון‬
‫ִמ ֹּכ ל‬
The name of God used in these verses is “El-Elyon." El in yellow,
means God in Hebrew, and Elyon, in green means “highest." The
Highest God. El is also the name of High God of the Canaanites.
During this time, the name most often used by the patriarchs such as
Abraham was El or El with a title. Let us look at the English, but it is
the Hebrew where we discover that Abraham knew God as El.
Genesis Chapter 17:1:
“And when Abram was ninety years old and nine, the LORD
appeared to Abram, and said unto him: 'I am God Almighty; walk
before Me, and be thou wholehearted.”
In Hebrew:

‫ִּת ְׁש ִע ים ָׁש ָנה ְוֵת ַׁש ע ָׁש ִנים; ַוֵּיָר א ְי הָוה‬-‫ ֶּב ן‬,‫ַוְיִה י ַא ְב ָר ם‬
‫ ֶוְה ֵיה‬,‫ִה ְת ַה ֵּל ְך ְל ָפ ַני‬--‫ֵא ל שַַּׁד י‬-‫ ַוֹּיאֶמ ר ֵא ָל יו ֲא ִני‬,‫ַא ְב ָר ם‬-‫ֶא ל‬
.‫ָת ִמ ים‬

As you see, the word in Yellow is El, just like in the verses I shared
above. The word in green, Shaddai, means “Almighty.” We see that
both Melchizedek and Abraham know God as El.
Abraham had no problem being blessed my Melchizedek in the name
of El, nor did he have a problem giving Melchizedek a 10% tithe in the
name of El.
This alone is not proof that Melchizedek was a Canaanite King. It is
the next two pieces of information that make a more compelling case.
As we saw earlier, it states that Melchizedek is the King of Salem.
Salem, according to most scholars is a reference to Jerusalem. The
word Salem makes up half of the name JeruSALEM. Jerusalem had
at least seventy names in the Bible according to the Jewish tradition
found in the Midrash; an exegetical text.
Let us now fast-forward for a moment to the time of Joshua. Let’s
look at two verses in the book of Joshua. I will only present it in
English since the English is accurate enough to make the point.
Joshua 10: 1: “Now it came to pass, when Adoni-zedek king of
Jerusalem heard how Joshua had taken Ai, and had utterly destroyed
it; as he had done to Jericho and her king, so he had done to Ai and
her king; and how the inhabitants of Gibeon had made peace with
Israel and were among them; …”
Joshua 10: 3: “Wherefore Adoni-zedek king of Jerusalem sent unto
Hoham king of Hebron, and unto Piram king of Jarmuth, and unto
Japhia king of Lachish, and unto Debir king of Eglon, …”
Notice anything interesting in the two verses above? The name of the
king of Jerusalem is Adonai Zedek meaning my lord is Zedek. So
now we have mention of two kings of Jerusalem with Zedek as part
of their name.
The thing is, Adonai Zedek was a known Canaanite King. He was an
enemy of Israel and the Hebrews. Being a Canaanite, he was most
certainly a worshiper of Baal and El.
Let us look at what we have.
We have two kings of Jerusalem that both worshiped El. Both
happened to have Zedek as part of their name. I don’t know about
you, but that seems like quite a coincidence.
I know what you might be thinking. It would seem unprecedented for
a Canaanite King or any foreigner to be so gracious and helpful to the
Hebrews. However, the thing is, it is not unprecedented. There are a
few instances where God blesses certain foreign persons and
conferred upon them righteousness even though they were
polytheists and citizens of nations that were hostile towards the
Hebrews.
Case in point: When Moses was wandering in the desert before he
started his mission to free the Hebrews from bondage, he was taken
in by Jethro, also known as Reuel in some verses. Jethro was a non-
Hebrew and a PRIEST of Midian no less. A Priest of what? I can
assure you he was not a Priest of the Hebrew God. Not only that,
Moses married Jethro’s daughter.
Exodus 3: 1: “Now Moses was keeping the flock of Jethro his
father-in-law, the Priest of Midian; and he led the flock to the
farthest end of the wilderness, and came to the mountain of God,
unto Horeb.”
What does the Old Testament say about the religion of the
Midianites?
Numbers 22:4:
“And Moab said unto the elders of Midian: 'Now will this multitude lick
up all that is round about us, as the ox licketh up the grass of the
field.'--And Balak the son of Zippor was king of Moab at that time. —"
Numbers 22:7:
“And the elders of Moab and the elders of Midian departed with the
rewards of divination in their hand; and they came unto Balaam and
spoke unto him the words of Balak.”
Here we see there is a kind of religious and political alliance between
the Moabites and the Midianites. At the time, we know that the
Midianites worshiped Baal-Peor, Asherah and other Gods. The most
popular Moabite god is Chemosh, which I will mention in a future
book.
As you can see with Jethro, even polytheists can be blessed by God
and be a blessing to the Hebrews. Something tells me that there is a
lot more religious interaction going on here than most would admit. In
fact, scholarly rumor has it that the Midianites may have had more
influence on the Hebrew faith than people care to admit, but that is
not for this book.
Considering what I have presented above, it is not out of the realm of
possibility that Melchizedek was a Canaanite King and Priest who
helped Abraham. Now, is this conclusive proof that Melchizedek was
a Canaanite King? No! However, If the above similarities between
Melchizedek and Adonai Zedek are a mere coincidence, it is a pretty
damn good one.
I am not the only one who thinks that Melchizedek may have been a
Canaanite king, I will discuss that a bit later in the book.
 Melchizedek in the Dead Sea Scrolls

The Dead Sea Scrolls is a treasure trove of information. It contains

texts that shed light on aspects of Judaism we can’t glean from other
texts. It is in a few of these scrolls that we find the mention of
Melchizedek. The main text was found in cave 11. It is often called
the 11QMelchizedek or 11th cave, Qumran Melchizedek. Qumran is
the location of the cave.
In the text, Melchizedek is far more than just a King and Priest. He is
now a supernatural being that will fight the forces of darkness led by
Belial. After you read the verses below, you will see that the writers
of the Dead Sea Scrolls didn’t view Melchizedek as a Canaanite King.
That would be highly problematic if they did.
Let us look at a few of these texts. I will supply the texts in English
since they convey the same message that is found in the Hebrew.
11Q13 Col. II: 9 9: “it is the time for the «year of grace» of
Melchizedek, and of his armies, the nation of the holy ones of
God, of the rule of judgment, as is written about him in the
songs of David…”
Here we see that Melchizedek is almost an angelic or a Messianic
figure of sorts who will battle the forces of evil.
The verses I provide below will further substantiate this understanding
of Melchizedek.
11Q13 Col. II: 13 13: “But, Melchizedek will carry out the
vengeance of God’s judgments, and on that day he will free
them from the hand of Belial and from the hand of all the spirits
of his lot.”
This verse is clear about the role he has in the war against the forces
of Belial. This is a spiritual war that is to take place and Melchizedek
is the spiritual force that will be at the forefront of the battle.
11Q13 Col. II: 25 25: “… Melchizedek, who will free them from
the hand of Belial…”
As you can see, the role of Melchizedek is entirely different in the
Dead Sea Scrolls than his role in the Old Testament. In the Old
Testament, he is a King and Priest. Here we find he has a much more
important role as a spiritual entity and savior of the ones who follow
the light. He is very reminiscent of the Angel Michael when you think
about it and, perhaps, Jesus.
There are a few more mentions of Melchizedek in the Dead Sea
Scrolls, they all portray him in a similar light.
As you can see, his role changes as time progresses. This same
thing is true for Belial, his arch enemy. I discuss this in my book
“Belial–A History.”
Let us move on to the next set of texts.
 Melchizedek in the Apocrypha

As with many of the mysterious figures in the Bible, an apocryphal

tradition has formed around Melchizedek. Since he is a Priestly
figure, certain Jewish groups with Priestly ambitions and traditions
latched on to him. They were in dire need of acceptance, and so they
formed a tradition around him that would allow them to use him as a
legitimizing force for their own Priestly orders.
The apocryphal text that features Melchizedek is the second
(Slavonic) Book of Enoch. This part of the book of Enoch was written
in the First-Century A.D. In this text, he was mentioned towards the
end of the text, and awkwardly so. Almost as if he was thrust in there
haphazardly. Similar to how he was added in the book of Genesis.
This led many scholars to ignore it. However, it is a very important
part of the OVERALL narrative of the text.
Starting from chapter 71, we find a man named Nir, a Priest. He is
the brother of the biblical Noah. Nir’s wife, Sopanim was sterile and
could not have children. It appears, based on the text that she was
too old to have them. Suddenly, she became pregnant. Since he did
not have intercourse with her, it is a miraculous conception. Of
course, it was not seen as such by her husband. Nir was very
ashamed and admonished Sopanim for bringing shame to the family.
Nir was so enraged that he threatened Sopanim with violence.
Suddenly, as she begged her husband to acknowledge her
innocence, she died. Nir was very distraught and filled with remorse.
He thought that his words may have caused her death. Alas, the
angel Gabriel comes down to Nir and says, "Do not think that your
wife Sopanim has died because of your error, but this child,
which is to be born of her is a righteous fruit, and one whom I
shall receive into paradise, so that you will not be the father of a
gift of God."
A few moments later, despite her death, she gives birth to a child.
Noah and Nir looked upon this child in awe for he had the “badge of
the Priesthood” on his chest. Noah says to Nir "Behold, God is
renewing the Priesthood from blood related to us, just as He
pleases." When they cleaned him up, they looked at him again and
gave him the name Melchizedek. The text then goes into how sinful
the current generation is and how Melchizedek must be protected
from them.
Noah and Nir knew he was special. The text says, “ He will not
perish along with those who must perish. As I have revealed it,
Melchizedek will be My Priest to all holy Priests, I will sanctify
him, and I will establish him so that he will be the head of the
Priests of the future."
Since the generation at that time was so corrupt it was only a matter
of time before the great flood would occur. Melchizedek, in his
holiness was not to witness this event. It states, “ And Gabriel took
the child, Melchizedek on the same night on his wings, and he
placed him in the paradise of Eden.”
After that point, the text goes into the construction of the ark.
If this story is to be believed, it would make Melchizedek, Abraham’s
very distant relative.
As you can see, this miraculous birth and his predestined future as
being the highest of all Priests was established. His Priesthood is the
first of its kind in the Hebrew lineage and supersedes that of Aaron’s
that would come later. This is the reason David was of the order of
the Priesthood of Melchizedek. It was apparently the highest rank you
could achieve within the religious structure.
The Enoch verses above came from:
The Birth of Melchizedek
From the Book of the Secrets of Enoch
(Translated from the Slavonic), by W.R. Morfill and R.H. Charles
 Melchizedek in the New Testament

In the previous chapter, we see Melchizedek has become a kind of

Christ figure. Although he was not born of a virgin, he was still
miraculously conceived. As we see in many texts, miraculous births
are always a portend of a divine destiny for the newborn. In the New
Testament, we see that Jesus and Melchizedek start to intertwine. I
will not mention every instance of Melchizedek, just a few I think you
will be interested in. All mention of Melchizedek in the New Testament
can be found in the book of Hebrews which I will present shortly.
If you recall earlier in the book, we read a passage from the book of
Psalms that showed that David was of the order of Melchizedek. In
biblical tradition, it is said that the Messiah will come from the line of
David. Jesus, according to the New Testament is from the line of
David and thus, the Messiah. Let us see what it says about the
Priestly aspect of this line and whether Jesus is a member of this
order.
Hebrews 5: 6-10: “In the same way, Christ did not take on himself
the glory of becoming a high Priest. But God said to him, “You are my
Son; today I have become your Father.” And he says in another
place, “You are a Priest forever, in the order of Melchizedek.”
During the days of Jesus’ life on earth, he offered up prayers and
petitions with fervent cries and tears to the one who could save him
from death, and he was heard because of his reverent submission.
Son though he was, he learned obedience from what he suffered and,
once made perfect, he became the source of eternal salvation for all
who obey him and was designated by God to be high Priest in
the order of Melchizedek.”
As you can see, Jesus has inherited the Priestly dynasty.
We have further and more direct confirmation of this in Hebrews
Chapter 7: 11-28 “
“If perfection could have been attained through the Levitical
Priesthood—and indeed the law given to the people established that
Priesthood—why was there still need for another Priest to come, one
in the order of Melchizedek, not in the order of Aaron? For when the
Priesthood is changed, the law must be changed also. He of whom
these things are said belonged to a different tribe, and no one from
that tribe has ever served at the altar. For it is clear that our Lord
descended from Judah, and in regard to that tribe Moses said nothing
about Priests. And what we have said is even more clear if another
Priest like Melchizedek appears, one who has become a Priest not
on the basis of a regulation as to his ancestry but on the basis of the
power of an indestructible life.
For it is declared:
“You are a Priest forever,
in the order of Melchizedek.”
The former regulation is set aside because it was weak and useless
(for the law made nothing perfect), and a better hope is introduced,
by which we draw near to God.
And it was not without an oath! Others became priests without any
oath, but he became a Priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a Priest forever.’
Because of this oath, Jesus has become the guarantor of a better
covenant.
Now there have been many of those Priests, since death prevented
them from continuing in office; but because Jesus lives forever, he
has a permanent priesthood. Therefore, he is able to save completely
those who come to God through him, because he always lives to
intercede for them.
Such a high Priest truly meets our need—one who is holy, blameless,
pure, set apart from sinners, exalted above the heavens. Unlike the
other high Priests, he does not need to offer sacrifices day after day,
first for his own sins, and then for the sins of the people. He
sacrificed for their sins once for all when he offered himself. For the
law appoints as high Priests men in all their weakness; but the oath
which came after the law, appointed the Son, who has been made
perfect forever.”
That is quite a condemnation of the Aaronic Priesthood. It is clear, as
I stated earlier that the order of Melchizedek was a kind of shadow
priesthood. Abraham was blessed by Melchizedek himself and David,
and his lineage were blessed with it. To be clear, this is not a familial
priesthood, but one bestowed upon a person and a family. They need
not be born a Priest of the order of Melchizedek to become one,
whereas the Aaronic priesthood does require birth into the order. In
fact, this still applies today. Do you know anyone with the last name
Cohen or Kohen? This last name indicates that their ancestors
supposedly can trace their lineage back to the priestly days of the
Old Testament. Cohen/Kohen means priest.
I have a cousin who married into my Israeli side of the family, and his
last name is Cohen. He is not allowed to enter cemeteries because
priests are not allowed to do so in fear of encountering a dead body
(Leviticus 10:6, Leviticus 21: 1-5, Ezekiel 44:20 and Ezekiel 44:25).
This will “defile” him. This only applies to the dead that are not related
to him. To this day, Orthodox Jewish cemeteries create a separate
designated burial ground for people of the Cohenic lineage. It is quite
a distance away from the public burial sites. This separate location
allows his family to visit the grave without being defiled by the dead of
those who are not of the Cohenic lineage. This seems odd to us, but
this is taken very seriously in certain Jewish communities.
Fortunately for us, we do not need to be born into it to be of the
order of Melchizedek, we need only to be righteous, dedicated to
God and pure… No easy task.
 Melchizedek in the Gnostic Texts

In the Gnostic texts that were found at Nag Hammadi, we find many
interesting books. They are Christian in nature but differ widely from
the accepted New Testament canon. In some instances, they contain
ideas that would be downright heretical when compared to what has
been accepted as Gospel truth. I love the Gnostic texts because they
contain some deeper truths and mysteries that truly give a deeper
understanding of the nature of what we call “Christ." The texts also
cover more mystical and universal aspects regarding how existence
came to be. It does so in dizzying detail and in often impenetrable
language. The only books in the canon I can think of that have some
Gnostic undertones is the Gospel of John and elements of the book
of Revelations. I highly suggest you read the Gnostic texts, they are
fascinating.

Back to Melchizedek. He was so revered that he has his own tractate

among the cache of documents found at Nag Hammadi. The date of
the final composition of the text is in question, but most scholars
believe it took its final form around the Third- century A.D. The text is
written in a form of Coptic called Sahidi. Unfortunately, the text is
badly damaged. Roughly 50% of its original content is present. From
what is legible, only 17 lines out of 745 are fully intact.

The text itself is an apocalypse that contains messages that were

given to Melchizedek via spiritual and heavenly entities. I guess we
can call it the Apocalypse of Melchizedek. It, like most of the Gnostic
texts is Christian and focuses on Jesus. In this one, it focuses on
Melchizedek and Jesus and their interaction and relation to one
another. In this text, there is much emphasis on the divinity of Christ
and the punishments that await those who do not believe. Throughout
this, he maintains his role as a High Priest.
However, as the text progresses, Melchizedek becomes equated with
Jesus himself and suffers the same fate on the cross but also the
same victory in the resurrection. He is Jesus. This notion was not
widespread, but there were many followers who believed this, mostly
in Egypt.

There are a few points I would like to mention regarding this text I
find interesting. Melchizedek uses several names when speaking of
and to heavenly beings. Names such as Barbelo, Daveithe, Eleleth,
Harmozel, Oroiael, etc. These names can also be found in other
Gnostic texts such as The Apocryphon of John. Another interesting
thing is that throughout the text, all known ideas about him are intact.
Melchizedek is still the High Priest of the Jewish understanding but
also Christ himself as well. This is in alignment with the New
Testament as we have seen in a previous chapter.

Since the text is badly damaged, I did not provide it here. However, I
do suggest you take a look at it. You can find the best translation yet
in “Melchizedek (IX, 1). The Nag Hammadi Library in English by
Birger A. Pearson.

Let us move on.

 Melchizedek in the Rabbinic Writings

It is in the Jewish Rabbinic traditions that we see another instance of

Melchizedek being associated with another person. In the Gnostic
traditions, he is Jesus, in Judaic tradition, he is associated with
Noah’s son Shem. We find this reference in a few different Jewish
texts.

In this chapter, I will reference the Targumim, these are Aramaic

translations of the Torah that also add clarity when needed. I will also
reference a Talmudic text. The Talmud offers elucidation of the Torah
and various other holy scriptures of the Old Testament canon. I won’t
be going into the history of these various texts. If you would like to
learn more about the Talmud, please reference my book “The
Talmud: An Occultist Introduction”.

Let us start with the Targumim.

In Targum Pseudo-Jonathan, it translates Genesis 14: 18 as

“ And the righteous king – he is Shem, the son of Noah – the

king of Jerusalem, came out to meet Abram, and he brought out
to him bread and wine; and at that time he was ministering
before God Most High.”

Let us contrast that with the Hebrew version we discussed earlier.

Genesis 14:18 “Then Melchizedek king of Salem brought out

bread and wine. He was priest of God Most High…”

As you can see, the Targum associates Melchizedek with Shem,

Noah’s son. This is quite a departure from the verse in the Hebrew
version of the Bible that does not ascribe any genealogy to
Melchizedek.
Let us now look at another Targum, Targum Neofiti:

Genesis 14:18 “And Melchizedek, the king of Jerusalem — he is

Shem the Great — brought out bread and wine, for he was a
Priest ministering in the high Priesthood before God Most
High.”

Here we have another reference to Shem as being Melchizedek.

Why would the Targumin translate this verse differently from the
original Hebrew?

The reason for this is that during the Rabbinic period, most Jews
didn’t understand or speak Hebrew fluently, but they spoke and read
Aramaic, and thus the Targumim supplied the translations. In fact,
Targum literally means translation. The Targumin also had another
function, and that was to make sense of the verses. This was not the
original intent of the texts. They are supposedly to provide a clear
translation ONLY. Since Melchizedek was such an ambiguous
character, they had to add explanation.

Let us now move to the Talmud. In the Babylonian Talmud, Nedarim

32B it states, “ Said R. Zechariah in the name of R. Ishmael, “The
Holy One, blessed be He, wanted to bring forth the Priesthood
through Shem.”

These are but three instances in Rabbinic literature. There

are several more bolstering the idea that Shem was
Melchizedek.

Let us now look a bit deeper into why they chose Shem to be
Melchizedek.

According to Jewish tradition, Shem was the most righteous of the

three sons of Noah. It is for this reason he is always mentioned first,
despite being the youngest of the three sons. The two other brothers
are Ham and Japheth. The tradition says that Shem was born
circumcised, which already signified his election. Another reason why
Shem has been singled out for greatness is because when Noah was
passed out drunk and sprawled out half naked, it was Shem who
covered him (Genesis 9:23). Japheth is also mentioned in this verse,
but he doesn’t get as much of the credit. According to the Rabbis, it
was Shem, who came up with the idea first. Of course, that is not
indicated in the Bible. One of the reasons they say this is because
the verse starts with the name Shem “And Shem and Japheth took
a garment, and laid it upon both their shoulders, and went
backward, and covered the nakedness of their father; and their
faces were backward, and they saw not their father's
nakedness.”

This line of reasoning is questionable, but that is how Rabbinic

interpretations often unfold. The Rabbis go on to say that Shem was
the founder of the first school in which the Torah was taught. This, of
course, could not be possible since the Torah wasn’t even written yet,
nor was Moses alive to receive it. However, when reading Jewish
texts, you will find caveats to almost anything that doesn’t appear to
make sense. In Jewish legend, there is an idea that the Torah itself
has always existed in some ethereal form and therefore Shem was
able to teach it, AND that one of these students was none other than
Jacob, the patriarch himself.

Shem was so favored that according to the Rabbis, he was given

dominion over thirty-three islands, twenty-six countries, twenty-six out
of the seventy-two languages and six scripts out of sixteen. These
scripts include Chaldean, Egyptian, Assyrian, Libyan, Gutazaki (not
sure what that is but some suggest perhaps it is Gujarati which would
be a bit odd, but interesting) and, of course, Hebrew, the script that
the Torah is written in. (Midrash. Ha-Gadol on Genesis. x. 32, col.
182).
As you can see, Shem was considered to be extremely special, and it
is for this reason they associated him with the holiest person at the
time, Melchizedek. Is Shem really Melchizedek? I don’t know. In my
opinion, they simply didn’t know how to explain Melchizedek, so they
assigned him an identity they could easily discern and explain. In
either case, we can’t know for sure.
 Melchizedek in Early Church Writings

Very similar to the Judaic groups, the earliest of Christians were

fascinated with Melchizedek because of his mysteriousness. Most of
the early church fathers took the views of either the Judaic tradition
or the tradition in the book of Hebrews as it pertained to Melchizedek.
A few took on variations of both. Clement of Alexandria, a Christian
theologian (150-215 A.D.) was the first to render the Eucharistic
readings of Bread and Wine in connection with Melchizedek, a
custom that remains intact in the Catholic Mass of today. (Stromata
4.25). Hippolytus considered Melchizedek to be a Canaanite King and
compared him to John the Baptist. (Pearson, “Melchizedek,” 187).
In the Homilies on Genesis, 35.16, John Chrysostom, the Archbishop
of Constantinople (349—407 A.D.) compared Melchizedek with
Jesus. Origen an early Church Father believed the same. (Pearson,
“Melchizedek,” 187). There was only one church father from what I
can see who believed that Shem was Melchizedek. That was Ephrem
the Syrian (Commentary on Genesis, 11.2). This is most likely due to
his country of origin. He was of Semitic origin and having Melchizedek
be Shem himself was very appealing. As an aside, although we, in
modern times use the term Semitic to indicate someone of the Jewish
faith, its true meaning is anyone with a Middle Eastern background
who came forth from the line of Shem. Shem is the SEM in the word
Semitic.
As with most mysterious characters in the bible, heresies would often
form around their personas. In the Third-century, a group called the
Melchizedekians formed. This was an early Christian movement that
had a very Anti-Christian idea; they made Melchizedek greater than
Jesus. They believed that Melchizedek was a mediator and
intercessor to the angels and that Jesus was merely a mediator and
intercessor to humans. This, of course, brought quite a bit of
condemnation from the early church fathers. You can find such
refutations and condemnation in Hippolytus (Refutation of All Heresies
7.35–36), Pseudo-Tertullian (Against All Heresies 28), and Epiphanius
of Salamis (Panarion 55.8).
Other Melchizedekian cults formed as well. A man by the name of
Hierakas taught that Melchizedek was the holy spirit itself. Epiphanius
(Panarion 67.1).
A few more heresies surrounding Melchizedek popped up but were
not as significant as those above.
As you can see, the early church fathers and the early Church in
general had their own struggles with understanding Melchizedek and
his true identity.
 Melchizedek According to Josephus and Philo

In this chapter I will discuss Melchizedek as he is portrayed by two

Jewish historians of the first-century A.D. They are Josephus and
Philo. I will not go into their personal histories; there are many texts
that discuss them. I will focus solely on their understanding of
Melchizedek. I will say that they are very prominent and until this day
we rely on their accounts to better understand the first-century in
Judea and beyond. They may embellish at times, but overall, they are
valuable resources. I find myself referencing them quite often in my
academic pursuits outside of the Occult.
Let us start with Josephus.
Josephus on Melchizedek
Josephus was the only Jewish scholar on record that I can tell who
entertained the notion that Melchizedek was a Canaanite King; a
righteous one no doubt. In The Jewish War VI 438 and Jewish
Antiquities I 179-181 he refers to him as the ‘righteous King’. He
never actually mentions him by name, but we know that this is
Melchizedek because he does refer to Genesis 14: 18-20. Josephus
adds a bit to the story and claims that Melchizedek was the FIRST
person to build the Temple in Jerusalem and, of course, serve as its
first priest. I am not sure where he derived this information from. He
either made it up, or there was a legend about this. I have not found
anything indicating he built the Temple in the Jewish literature. If this
is true, it will add an interesting twist to the Jewish story and would
be incredibly problematic. A Non-Hebrew building the first temple
would be quite a radical idea. It would also contradict the notion that
King Solomon was the builder of the First Temple. On a more
practical level, the timing would be way off. The temple was built in
the 10th century B.C. Melchizedek was a good 800-900 years in the
past. It sounds rather apocryphal to me. Then again, Melchizedek is
known to be one with supernatural abilities. Perhaps he reincarnated?
Who knows?
Philo on Melchizedek
Like Josephus, Philo discusses Melchizedek and adds his own
embellishments, OR perhaps he is sourcing an unknown apocryphal
text.
In his De Abrahamo. 235, he embellishes and retells Genesis 14: 18-
20. In his version, Melchizedek goes all out for Abraham and his
army, heaping praise on them and providing all sorts of gifts of food
and drink. It almost sounds like Melchizedek threw a party for
Abraham. In De Congressu Eruditionis Gratia 99, Melchizedek is
described as a person who learned and taught the Priesthood. No
one taught him this, he was self-taught since no Priestly order existed
before him. The text goes on to say that the Melchizedek Priesthood
is not the cornerstone of the Aaronic Priesthood. He went out of his
way to make that distinction. We have already gleaned this from our
earlier discussion. Again, it appears that the Melchizedek Priesthood
is a kind of parallel priesthood for the spiritual elite as I suspected
from the beginning.
In Legum Allegoriarum III 79–82, we find an interesting description of
Melchizedek. Philo mentions that Melchizedek is honored by God
despite not having done anything to deserve it. He is portrayed as an
actual person, but also the embodiment of a great truth. To Philo, he
is a man and, in many ways, a myth and an archetype.
In both Josephus and Philo, we see Melchizedek portrayed as an
actual historical person who lived in history. Who he was, and exactly
what his overall purpose is still not clear. He remains a mystery.
This chapter concludes our historical analysis of Melchizedek, let us
move on to the meditations.
 Introduction to the Meditations

We have come to the meditation portion of this text. I will be

incorporating Kabbalistic/Qabbalistic ideas into these meditations.
What is Kabbalah?
Kabbalah at it is core is the Jewish Mystical tradition. The Kabbalah
is not just a font of mystical and spiritual knowledge, it has answers
to the most elusive of spiritual inquiries such as to why we are here,
and what we can do to live a better and more attuned life. It answers
questions about the nature of divinity as it relates to itself and to the
universe. The Kabbalah contains various tools that can truly transform
your life in ways that you may not find in other texts. Learning and
working with Kabbalah can convey spiritual and occult powers as
well. It is for this reason nearly all occult systems reference some
form of Kabbalistic knowledge. This is not coincidental.
It is also a wonderful area of study for people who may not have a
spiritual bent. It represents, to the secular crowd, an historical
timeline of how numinous ideas form in a religion. It is as much
spiritual as it is sociological and psychological. Essentially, the study
of Kabbalah can appeal to everyone of every stripe.
The Kabbalah also contains many mystical texts that contain magick
and meditations that cannot be found anywhere else.
The difference between K/Q/C:
Kabbalah with a K is Kabbalah in the Jewish mystical tradition and
originates from Judaism and maintains its “Jewishness” for lack of a
better term. It is the foundation of the other two systems that I will
explain below. With the K version of the meditation I present here, we
will be focusing on the name Melchizedek and merging it with the
Hebrew name of God that he used in the Bible. This kind of
meditation Is called a Yichud or “unification”. It is very powerful and is
very intense.
Qabbalah with a Q has a foundation in the K version but universalizes
the concepts and becomes more syncretic. It adds in Hermetic ideas,
Tarot cards and the like. In this meditation we will be using the Tarot.
Cabala with C too, has its foundation in the K version, but
Christianizes many of the themes. Here you will find otherwise Jewish
concepts containing Christian themes. I have not included a Cabala
with a C meditation in this text since I have not personally preformed
a Cabala with C meditation regarding Melchizedek. I only write upon
what I have personal experience with.
The two meditations I provide in this text are rather visual in nature,
so I am going to give you access to two videos that you can watch at
your own leisure. I will illustrate them here as well as best as I can,
but I highly recommend you watch the videos at
www.baalkadmon.com/mystical . You will have the option to
download these videos to your PC for viewing as well.
Let us proceed.
 Meditation 1 – Merging Melchizedek and God Most High in
Your Mind and Soul

The great Kabbalist and sage Rabbi Isaac Luria most known as the
ARI, taught that meditation was of vital importance to the soul. One
could pray and do good deeds day in and day out, but it is only in
meditation that we truly get close to our source and our essence.
Although not the creator of this type of meditation I will discuss here,
he did use it quite a bit and revolutionized it in many ways. In fact, it
was the core of his practice.
The method involves something called Yichudim. The name Yichud
means to unify. This method requires that certain holy names of God
and or that of angel’s merge to form a single name. As simple as it
may sound, it is quite powerful. The goal of this kind of meditation is
to bring the two powers together. The visualization of the letters
merging causes certain changes in the mind and soul. Aside from the
names being powerful, the Hebrew letters that compose the names
are of the utmost importance. It is truly the Hebrew letters that
convey the power.
In this meditation we will merge the name Melchizedek with the name
of God he used, El-Elyon in Hebrew. The purpose of this meditation is
to tap into the sanctity and holiness of Melchizedek, and to open up
the gates of intuition to see the divine as he saw it. This is a visual
process. I will display the names here. However, I suggest watching
the video here: www.baalkadmon.com/mystical. On that page you
will find the two meditations I guide you through in this book.
Let us begin this meditation.
Make sure you are seated comfortably. You want to be as
comfortable as possible.
To begin, close your eyes and slowly Inhale and exhale deeply
for five breaths. Do not rush it, relax into this process.
Once relaxed, repeat these words “Melchizedek, you are the
highest priest of the most high and holy God, please bless me
and my abode as I enter this sacred inner space with you.
Amen”
Open your eyes, in a moment you will see each Hebrew letter of
his name appear, one after the other.
Once the name Melchizedek is complete. Just gaze at it,
observe the shapes of the letters, the vowel marks, the intensity
of the letters. Do this until you hear the sound of a bell.

‫ַמ ְל ִכּ י ֶצ ֶד ק‬
Now close your eyes once again, let the afterimage play around
in your mind until you hear the sound of the bell.
Open your eyes, in a moment you will see each Hebrew letter of
God’s name appear, one after the other.
Once the name El-Elyon is complete. Just gaze at it, observe the
shapes of the letters, the vowel marks, the intensity of the
letters. Do this until you hear the sound of a bell.

‫ֶא ל ֶע ִל יוֹן‬
Now close your eyes once again, let the afterimage play around
in your mind until you hear the sound of the bell.
Now open your eyes, in a moment you will see the name of
Melchizedek and El-Elyon combine. Let your mind focus on this
process as the names unfold.
Once they are complete, gaze at the name. Let it fill your entire
visual field. Sit with this for a moment.

‫ֶא ַמ לְל ֶע ִכּ ִל ייֶצ וֶֹד ןק‬

Now repeat these words as you gaze at the name.
“Melchizedek, high priest of El-Elyon open my eyes so I may
see as you see, open my ears so I may hear as you hear, open
my heart as your heart. Let me experience the divine as you do.
In this moment, I am you and you are me, open me up. Amen”
Keep your eye on the name until it dissolves from your sight.
Once dissolved, take a deep breath and reorient yourself to
your surroundings.
Thus concludes this meditation. I am confident that you will feel
a shift after this meditation. It is quite powerful. Let us move on
to the next.
 Meditation 2 – The Melchizedek Tarot Meditation

As with the previous meditation, this will be visual. Please go to,

www.baalkadmon.com/mystical . I will also present the meditation
here as well for your reference as best as I can. In this meditation we
will be working with a Tarot card, more specifically with the
Hierophant card. This card is part of the Major Arcana in pretty much
all Tarot decks. It exemplifies everything that Melchizedek is.

He is the conduit between the esoteric and the mundane; between

God and Man. This, after all, is the main task of the High Priest, to
bring the divine essence down to those who wish to share in its
splendor. The Hierophant is a spiritual teacher. He is a figure who
lives by intuition alone. He knows no limitation or fear because he is
the embodiment of faith. His wisdom is complete. Notice that he
stands between two pillars. These pillars represent, in the
K/Qabbalah, the pillars of the tree of life.
The right side personifies the divine powers of mercy, the left side
represents divine severity and judgement. He, the Hierophant stands
in the middle for he is the Middle pillar. He wears a crown, this
corresponds to the first sephira of the tree which literally means
crown, Keter. His feet stand firmly in Malchut, the sefira that
represents the earth and the material kingdom. Through him all divine
energy flows in complete harmony. The right and left pillars are within
him. Being the Middle pillar, he conveys the voice of God. In the
Kabbalah, the term for this voice is Bat Kol. The term means
“Daughter of the voice.” This is the very voice of God. Bat Kol was
that still small voice that Elijah heard on the mountain. Bat Kol was
the still small voice Job heard when in the presence of his God.
In this meditation, we will ask for intuition. If you have a difficult
decision to make or would just like to enhance your intuitive abilities,
this meditation will help. It will open the doors of perception.
Melchizedek will be our High Priest before the divine presence. He
will help us hear the Bat Kol.
Let us begin this meditation
Place in front of you the Hierophant card. You can place it on a
table or altar. It does not matter. Just please make sure it is not
surrounded by clutter; you want to be able to focus on the card
without distractions. If your card looks different than the one in
this meditation that is fine, as long as it is the Hierophant card
or equivalent.
Say the prayer to the spiritual guardians of the Tarot. You may
use your wording, this is just an example that I use.
“Hear me Oh Great Guardians of the Tarot, harness me the
power of this card, the card of hidden and mysterious wisdom.
Hear me so that I may be endowed with the great mysteries of
the universe. So Mote it me.”
Think now of your need for guidance and intuition. It can be
regarding a particular issue or for general intuition. Sit with this
for a bit until you hear a bell.
Now pick up the card and look at it intently. Don’t judge it, don’t
try to decipher any of its symbolism. Just look at it until it takes
up your entire field of vision. Do this until you hear the bell.
Now say the following words to Melchizedek:
Melchizedek,
High Priest of the Most High God, El-Elyon
I ask that you minister unto me,
Make your holy ways known to me.
Show me the way in which I should walk along my path.
Guide me in your righteousness and teach me.
Bless me as you have blessed Abraham,
Bless me in the name of El-Elyon;
I await your holy guidance.
So Be It!

Now close your eyes and picture yourself as seated before the
Hierophant or if Melchizedek has shown himself in your mind’s
eye, sit before him. Sit and visualize this until you hear the bell.
When you are ready, ask him what you may. Let him show you
the answer. It could be in words or symbols or even sounds. Sit
and listen until you hear the bell.
When you are ready, thank Melchizedek and say, “May El-Elyon
bless you.”
Now thank the Guardians of the Tarot and release them. A
Simple ‘thank you’ will suffice.
Slowly open your eyes and get reacclimated to your
surroundings.
If you received any insight, please make an effort to record it
now on paper or on a device. Again, it could be an image, a
sound or words. Keep note of it all.
Thus concludes this meditation. You may perform this as many
times as you like. You can, of course, prolong it as well.
 Conclusion

There you have it my friends, Melchizedek Unmasked. Unfortunately,

as you can see there is not a whole lot of information. What
information there is can shed light on to what he symbolizes. This, of
course, cannot truly shed light on whether such a figure truly existed
or not, that mystery still remains. What I think is important to glean
from this is that he may be of more use as a personal archetype that
we can awaken in ourselves. We are all Melchizedek in our own way
before our patron spirits.
One thing I do know is that the meditations I provided in this book will
bring you closer to the energy that is Melchizedek.
Until next time.
 Occult Courses

Over the years, I have received many hundreds of emails asking me

if I would ever consider creating online video courses. At first, I was
unsure. After so many emails, I decided it was time.
I am now offering courses.
If it interests you in learning more about the Occult, Meditation,
Ancient Languages and History, you will not be disappointed.
All courses will all be accessible, informative and affordable.
Please go to www.occultcourses.com
There you will find my current courses and all the upcoming courses.
If you see a current course you are interested in, you can sign up and
get instant access.
If you see a future course that interests you, sign up to the mailing list
and I will notify you upon its release.
All courses come with a 30-day, no questions asked, money-back
guarantee. If a course is not for you, just let me know, and I will
refund you.
Please go to www.occultcourses.com
Baal Kadmon
 Other Books By The Author

Organized by date of publication from most recent:

Devils, Demons and Ghosts in the Hebrew Tradition: Romancing

the Sitra Achra
Melchizedek Unmasked
Belial: A History
Surya Mantra Magick (Mantra Magick Series Book 13)
Tiamat Unveiled (Mesopotamian Magick Book 3)
Pazuzu Rising (Mesopotamian Magick Book 2)
BAAL: THE LORD OF THE HEAVENS: CALLING DOWN THE
GREAT GOD OF CANAAN (CANAANITE MAGICK Book 2)
Chod Practice Demystified: Severing the Ties That Bind (Baal on
Buddhism Book 2)
The Talmud: An Occultist Introduction
The Path of the Pendulum: An Unconventional Approach
Durga Mantra Magick: Harnessing The Power of the Divine
Protectress
Asherah: The Queen of Heaven (Canaanite Magick Book 1)
Dependent Origination for the Layman (Baal on Buddhism Book 1)
The Watchers And Their Ways
Rabbi Isaac Luria: The Lion of the Kabbalah (Jewish Mystics Book 1)
Circe’s Wand: Empowerment, Enchantment, Magick
Ganesha Mantra Magick: Calling Upon the God of New Beginnings
Shiva Mantra Magick: Harnessing The Primordial
Tefillin Magick: Using Tefillin For Magickal Purposes (Jewish Magick
Book 1)
Jesus Magick (Bible Magick Book 2)
The Magickal Moment Of Now: The Inner Mind of the Advanced
Magician
The Magick Of Lilith: Calling Upon The Great Goddess of The Left
Hand Path (Mesopotamian Magick Book 1)
The Magickal Talismans of King Solomon
Mahavidya Mantra Magick: Tap Into the 10 Goddesses of Power
Jinn Magick: How to Bind the Jinn to do Your Bidding
Magick And The Bible: Is Magick Compatible With The Bible? (Bible
Magick Book 1)
The Magickal Rites of Prosperity: Using Different Methods To
Magickally Manifest Wealth
Lakshmi Mantra Magick: Tap Into The Goddess Lakshmi for Wealth
and Abundance In All Areas of Life
Tarot Magick: Harness the Magickal Power of the Tarot
The Quantum Magician: Enhancing Your Magick With A Parallel Life
Tibetan Mantra Magick: Tap Into The Power Of Tibetan Mantras
The 42 Letter Name of God: The Mystical Name Of Manifestation
(Sacred Names Book 6)
Tara Mantra Magick: How To Use The Power Of The Goddess Tara
Vedic Magick: Using Ancient Vedic Spells To Attain Wealth
The Daemonic Companion: Creating Daemonic Entities To Do Your
Will
Tap Into The Power Of The Chant: Attaining Supernatural Abilities
Using Mantras (Supernatural Attainments Series
72 Demons Of The Name: Calling Upon The Great Demons Of The
Name (Sacred Names Book 5)
Moldavite Magick: Tap Into The Stone Of Transformation Using
Mantras (Crystal Mantra Magick Book 1)
Ouija Board Magick - Archangels Edition: Communicate And Harness
The Power Of The Great Archangels
Chakra Mantra Magick: Tap Into The Magick Of Your Chakras
(Mantra Magick Series Book 4)
Seed Mantra Magick: Master The Primordial Sounds Of The Universe
(Mantra Magick Series Book 3)
The Magick Of Saint Expedite: Tap Into The Truly Miraculous Power
Of Saint Expedite (Magick Of The Saints Book 2)
Kali Mantra Magick: Summoning The Dark Powers of Kali Ma
(Mantra Magick Series Book 2)
Mary Magick: Calling Forth The Divine Mother For Help (Magick Of
The Saints Book 1)
Vashikaran Magick: Learn The Dark Mantras Of Subjugation (Mantra
Magick Series Book 1)
The Hidden Names Of Genesis: Tap Into The Hidden Power Of
Manifestation (Sacred Names Book 4)
The 99 Names Of Allah: Acquiring the 99 Divine Qualities of God
(Sacred Names Book 3)
The 72 Angels Of The Name: Calling On the 72 Angels of God
(Sacred Names)
The 72 Names of God: The 72 Keys To Transformation (Sacred
Names Book 1)
 About Baal Kadmon

Baal Kadmon is an Author, Occultist, and Meditation teacher based

out of New York City. In addition to the Occult, he is a Scholar of
Religion Philosopher, and Historian specializing in Ancient History,
Late Antiquity and Medieval History. He has studied and speaks
Israeli Hebrew, Classical Hebrew, Ugaritic language, Arabic, Judeo-
Aramaic, Syriac (language), Ancient Greek and Classical Latin.
Baal first discovered his occult calling when he was very young. It
was only in his teens, when on a trip to the Middle East that he
heeded the call. Several teachers and many decades later he felt
ready to share what he had learned.
His teachings are unconventional to say the least. In addition to
rituals, he includes in depth history in almost all the books he writes.
He shatters the beloved and idolatrously held notions most occultists
hold dear. His pared-down approach to Magick and Meditation is
refreshing and is very much needed in a field that is mired by self-
important magicians and teachers who place more importance on
pomp and circumstance, than on Magick and Meditation. What you
learn from Baal is straight-forward, with no frills. There is no need to
complicate things.
www.baalkadmon.com
www.occultcourses.com
www.occultmindscapes.com
Follow Him on Facebook and other Social Media Sites:
http://baalkadmon.com/social-media/