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Contents
Acknowledgments xvi
Preface xvii
Index 283
Detailed contents
Acknowledgments xvi
Preface xvii
Index 283
Acknowledgments
• Dr. Rick Halperin – for talking me into writing this textbook, shared hugs and tears,
never-ending information on human rights, and contributing to this textbook.
• Jonathan Walther – for brainstorming case studies, creating datasets, and performing
the econometric analysis for many of the textbook chapters.
• My incredible team of editors at Routledge Publishing and copyeditor, Dr. Helen
Renwick.
• My brilliant textbook contributors – Dr. V. Wolfe Mahfood, Dr. Dennis Longmire,
Jonathan Walther, Hannah Schauer, Dr. Sarah Feuerbacher, Eleazar Javier Saldivia
Flores, Mike Fullilove, Al “Jeep” Castorena, Sandy Storm, Dr. Molly Arnold, Ardis Lo,
Dr. Megan Parker-Hoffman, Dr. Ben Voth, Dr. Celestin Musekura, Earl McClellan,
and Officer Dan Russell.
• My incredible research assistants at Southern Methodist University: Jonathan Walther,
Juliette Barnum, Konnor Kinnear, Rory Samuels, Michael Wilson, Nick Whitaker,
Zach Thompson, Daniel Howard, Dr. Sanchari Choudhary, Dr. Manan Roy, and Eimon
Akbari.
• My beloved mentors – Dr. Mike Leeds and Dr. Mohsen Fardmanesh
• My beautiful family for encouragement, edits, and prayer – Dr. Ed and Ila Schauer, Jake
Schauer, Hannah Schauer, and Sarah Engel, and the rest who love me as their person
and who call me Aunt Beth.
• My encouragers – Dr. Laura Storino, Dr. Tomi Grover, Gina Garcia, SMU Economics
Department, Dr. James Quick, Shoreline City, Northwest Bible Church Hesed group,
and so many others.
• My experts – Jason Kalow, Dr. Joshua Rovner, Walt Green, James Balthazar, Dr. Jason
McKenna, and attorneys Tom Hartsell, Jim Jenkins, Cindy Hellstern, Michael Hartley,
and Craig Washington.
• My students at Southern Methodist University, Temple University, and Grambling State
University.
• God the Father, Jesus Christ, and the Holy Spirit who make all things possible.
Preface
asylum may lead to human rights violations. Refugees and asylum seekers are often thought
of as one and the same, which complicates the research. This topic will allow students to dig
into a field that is current, but imprecise. Terrorism is the fourth topic. Acts of terrorism and
sometimes the actions of governments responding to terrorism lead to violations of human
rights. Child abuse is the fifth topic. Many of the human rights violations discussed within
the textbook have an adverse, and possibly magnified, effect on children. Genocide, the sixth
topic, is not only a field of research in itself, but may include aspects of all of the other human
rights topics. The economics of hate, an area with relatively vague definitions, is the final
topic. There are few datasets on incidents of hate and the existing ones may be contested due
to the fact that the data-gatherers created the specific definitions for their datasets. Working
through the topics in this order allows students to move from studying more formal, defined
topics to fluid areas of research that are currently being created.
While there are some step-by-step instructions, this textbook is mainly written as a guide-
book to assist students in learning to analyze diverse topics through the lens of economics.
There are few social issues that have been fully defined, identified, and quantified. Most prob-
lem statements depend upon the stakeholders in the issue. The economist’s task is to obtain
relevant information, interpret it in economics terms, analyze the issue using reliable data, and
present it in a way that is logical and intuitive. This textbook provides readers with guidance
on how to research and analyze human rights issues; make observations regarding background
information, existing discussions about the issue, and the sources and reliability of data; apply
deductive and inductive economic reasoning to interpret and model the complications of a
specific contemporary issue; perform qualitative and quantitative data analysis and inference
of patterns; think critically about the problem for the purpose of discerning whether a different
problem than the one stated by stakeholders may exist; understand that different approaches
may lead to different solutions; and provide possible policy recommendations.
Supplements
The textbook has online components to enhance the learning experience for students, fac-
ulty, and academic staff.
Each student will have access to the following resources:
• A personal journal that can be downloaded and saved to complete the three check your-
self boxes in each chapter. These journals can be saved for personal access and for copy-
ing and pasting into class assignments.
• A guideline to government and nongovernment (nonprofit) organizations and resources
associated with each of the human rights topics from the textbook.
• Quizzes and flashcards that can be downloaded, saved, and printed to facilitate study of
the textbook material.
Each faculty or academic staff member will have access to the following resources:
I
T TAKES LITTLE time to open the news and read about the horrors going on around
the world, some of which are too close for personal comfort. Many people put up a wall
to protect themselves from these horrors, choosing to focus on protecting their own
families and belongings. While one’s own comfort can crowd out some of the discomforts of
the world, there are other people who seek positive change in the world and are willing to put
time, energy, and resources toward creating that change.
Change by itself does little good if the circumstances surrounding the present realities
are unknown or not understood. When coupled with knowledge from other fields, econom-
ics provides a way to analyze the decision-making processes at work in social situations. Eco-
nomics can help when a social scientist wants to know the consequences of a county deciding
to try a murder case as a capital case in which the outcome may be the death penalty; when
an international nonprofit organization is concerned about the likelihood of genocide occur-
ring in one of its target areas; when a politician wonders how violence against women affects
the viability of laws and voting outcomes; when a citizen ponders how much of the news
about “hate crimes” is accurate; when a traveler considers the incidence of terrorism in a spe-
cific area; or when human rights organizations are interested in how human rights violations
occur during asylum seeking. Each of these events relates to the decision-makers themselves,
the costs and benefits they face, and the outcomes of those decisions. This process is called
cost-benefit analysis and is one of the foundations of economics.
Economics is the study of choice when dealing with scarcity. Social issues are prime
places to study scarcity and the choices being made on those landscapes. This textbook is for
those who want to 1) understand how economic applications can address social issues and
2) understand how economics can be applied to any topic. Economics is one way to analyze
the choices being made in each area of human rights and to pinpoint positive or negative
incentives that can be used in policy-making to affect those choices.
This chapter provides a pathway through the basic structure of the textbook. Each
chapter will mirror this structure to provide the clearest understanding of the process of
approaching a human rights topic through the lens of economics. Economics takes the
approach of observation to create hypotheses, collecting data related to these hypotheses,
analyzing this data, reporting outcomes as well as whether the hypotheses were proven true
or false, or not proven, and recommending which variables could change the incentives that
affect decision-makers. The study of human rights also begins with observations. When
those observations include violations of the agreed-upon human rights of a culture, the rec-
ommendation is that policy be used to prevent the human rights violations from occur-
ring. In this regard, the study of human rights is a study of policy that reduces and obviates
violations. Economics can be beneficial to this study as it takes existing hypotheses of the
causes of the human rights violations, recommends what data should be collected or how
to use existing data, analyzes this data in relation to existing hypotheses, and recommends
2 Economics of human rights
variables that could change the incentives. Economics provides a set of tools that can help to
identify and change incentives.
Economic decisions play several different roles in the area of human rights, but mainly
focus on cost–benefit decisions of potential human rights violators and victims, and society.
The textbook is written for upper-level economics undergraduate students and students in
other disciplines studying human rights issues. Its primary audience is anyone who wants
to gain a perspective on how to analyze diverse topics using economic theory and models,
econometric tools, case studies, and data. The textbook is not meant to cover all human
rights topics nor all the economics theory that pertains to each human rights topic. Rather,
it is an opportunity for students to learn new information and analyze data in order to make
informed decisions and contribute to quality research.
If you are sitting in a room of 100 people, look around and imagine you are all under
four years old. The World Bank reports that on average 42.5 out of 1,000 children worldwide
die before the age of five, so 96 of the people around you in the room will therefore survive
Economics of human rights 3
to five years old. The United Nations (U.N.) Children’s Fund estimates that 150 million chil-
dren (an average of 24% in developing countries) are engaged in child labor, some of it in
the worst forms of child labor such as sex trafficking. Economic theory and modeling can be
used in the fight against human rights violations, in conjunction with international data col-
lection, expertise in each topic area, government and non-government organizations on the
front lines, and people around the world with the passion to change the world.
Across the world there are calls for social justice, whether it is the rescue of orphans
or animals, the saving of habitat or culture, or the protection of women’s or children’s rights.
Social justice – the administration of the body of work that makes up human rights in a way
that provides all people with equal economic, political, and social rights and opportunities –
stems from human rights. Human rights is the codified body of work coming from the
national and international agreements, laws, and protocols that represent the rights of all
human beings. An educated study of the human rights behind each of the social justice
movements is necessary to understand, and possibly change, the decision processes underly-
ing each of the human rights violations.
Economics is the study of choice when dealing with scarcity and focuses on the
decision-making process by examining the costs and benefits that lead to a choice by an indi-
vidual or a group. While the heart of human rights is that all people should be treated equally
and with dignity, economics focuses on efficiency or the allocation of resources in order to
gain the best possible outcome for the most people. Despite this, economics interacts with
human rights in a number of ways. For instance, violations of human rights do not seem
rational, but someone is making the choices to commit those violations. It may be possible to
discover incentives that can change that person’s choices by changing the costs and benefits
of making that decision.
Analyses of social situations such as human rights violations point to the fact that
the solutions are complex and require the abilities and resources of a diverse group of peo-
ple. The protection of human rights is affected by scarcity, because if there were unlimited
resources available – money, the time of experts in areas such as the creation of laws, law
enforcement, dispute resolution, etc. – the human rights violations may be prevented. There
are current examples of human rights violations which have gone unchecked due to the lack
of resources. If murder could be prevented, capital punishment would not be needed. If ade-
quate discovery systems could be created to handle childhood trauma, anger management,
and other psychological issues, violence against women would not occur. Similar assump-
tions could be made in other human rights issues like asylum seeking, terrorism, genocide,
and incidents fueled by hate. A scarcity of monetary and nonmonetary resources may lead
to a setting in which the violation is possible.
While economics is not the only tool that can be used to analyze human rights, human
rights advocates are calling for more interdisciplinary research and work to find solutions for the
human rights issues that occur around the world. Economists trained to step into an unfamiliar
field will have more career and life opportunities as well as more tools to change the world.
Human trafficking, on the other hand, is a human rights violation. The U.N. Protocol to
Prevent, Suppress and Punish Trafficking in Persons Especially Women and Children (2003),
defines trafficking in persons as:
The terms human smuggling and human trafficking are therefore widely disparate and can-
not be used synonymously.
Melanie Shepard and Ellen Pence (1999) list three criteria for collecting reliable data:
“First, the data must be collected consistently. . . A second criterion relating to obtaining data
is that information must be accurate. . . Finally, the information must reflect the experience
of the people involved and not be so transformed by the need to make it institutionally read-
able that it no longer tells us what is happening.”
The goal of economics is to use economic theory and models and reliable data to
complete the quality analysis necessary for policy-making decisions. It is important for the
researcher to not only obtain a solid information basis, but also to identify personal biases
and biases from other sources. Bias can cause inaccuracies in research method and analysis
of results. Scientific research requires systematic observations, measurements, and experi-
ments, and the formulation, testing, and modification of hypotheses. In accordance with this
description, below are some of the major definitions used within this textbook. Other defini-
tions are provided on a chapter-by-chapter basis.
The Office of the United Nations High Commissioner for Human Rights (OHCHR),
which will be introduced later in the chapter, defines human rights as “rights inherent to all
human beings, whatever our nationality, place of residence, sex, national or ethnic origin,
colour, religion, language, or any other status. We are all equally entitled to our human rights
without discrimination. These rights are all interrelated, interdependent and indivisible.”
There is no clear definition of a human rights violation, partly because a violation often
depends upon the opinion of the person. The following chapters will include information
on the controversies related to each human rights topic. In general, a human rights violation
might be considered to be any violation of the 30 articles of the UDHR (discussed below),
but not all nations have ratified this agreement.
According to the United States (U.S.) Office of Justice Programs Bureau of Justice
Statistics (BJS), capital punishment “refers to the process of sentencing convicted offenders
to death for the most serious crimes (capital crimes) and carrying out that sentence. The spe-
cific offenses and circumstances which determine if a crime (usually murder) is eligible for a
death sentence are defined by statute and are prescribed by Congress or any state legislature.”
The BJS also defines death row as “the area of a prison in which prisoners who were under a
sentence of death were housed. Usage of the term continues despite the fact that many states
do not maintain a separate unit or facility for condemned inmates.”
The U.S. Department of Justice Office on Violence Against Women (OVW) was estab-
lished in 1994 with the Violence Against Women Act (VAWA) “to provide federal leadership
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[22] Quran XXXII. 11.
[23] Quran XXXIX. 42.
[24] Quran LVI. 63.
[25] Quran LXXX. 25-7.
[26] Quran IX. 14.
[27] Quran VIII. 17. This passage refers to the battle of Badr,
the first battle of the Prophet. The Muslims slew the enemy but it
is affirmed that really they did not slay, but it was Allah who slew
them; the meaning apparently being that Allah’s hand was
working in the battle, which is also clear from the fact that three
hundred Muslims mostly raw and equipped with neither horses
nor sufficient arms, prevailed against a thousand of the most
renowned warriors who had come to crush the growing power of
Islam. “And Thou didst not smite when thou didst smite”. Ghazzali
points out that negation and affirmation for one and the same
action throw new light on the nature of causation. Negation
affirms God as the efficient and real cause; affirmation establishes
man’s free-will faithfully executing divine order.
[30] St. Matthew XIV. 55-31. “And in the fourth watch of the
night he came unto them, walking on the sea. And when the
disciples saw him walking on the sea, they were troubled saying,
It is an apparition and they cried out for fear. But straightway
Jesus spake unto them, saying: Be of good cheer, it is I, be not
afraid. And Peter answered him and said: Lord, if it be thou, bid
me come unto thee upon the water. And Peter went down from
the boat and walked upon the waters to come to Jesus. But when
he saw the wind he was afraid, and beginning to sink he cried,
saying,: Lord, save me. And immediately Jesus stretched forth his
hand, and took hold of him and said unto him: O thou of little faith,
wherefore didst thou doubt?”
[31] Comp. Quran XLII. 11: Nothing is like a likeness of Him. He
is the hearing, the seeing.
[32] Comp. Genesis I. 27.
[33] Exodus III. 14.
[34] Quran XX. 12. It is generally supposed that Moses was
ordered to take off his “leather shoes” out of respect for the
sacred place. But Razi in his Commentary calls it an idiom and
says that the Arabs used the word Na’al (shoe) for wife and
family. The command to put off the shoes is therefore a
metaphorical expression for making the heart vacant from care of
family. See Tafsir-i-Razi vol. VI. 19. Stamboul edition.
[35] Quran XXXIX. 97. The full text runs: And they have not
honoured Allah with the honour due to him: and the whole earth
shall be in his grip on the day of resurrection and the heavens
rolled up in his right hand; glory be to him and may he be exalted
above what they associate with him.
[36] Ghazzali has dealt with the question fully in his work
entitled ‘Iljamal awam’. He says that every object has four stages
of existence. To use a figure: “Fire” is (1) written on paper: (2)
pronounced as Fire (3) burns; and (4) is perceived by the mind to
be inflammable. The first two are purely conventional but have an
educational value. Similarly the anthropomorphism of the
passages of the Scriptures should be studied in the light of the
above stages.
[37] Quran XXIX. 69.
[38] See Section vi of this book.
[39] Ihya III. 9.
[40] Quran IV. 172.
[41] Quran XXV. 7, 8; 21.
[42] Quran XLIII. 31. “And they say: why was not this Quran
revealed to a man of importance in the two towns.” (Mecca and
Taif).
[43] Quran XVIII. 28.
[44] Ibn Abbas.
[45] Trimizi: Abu Huraira’s report.
[46] Comp. Matt VI. 24 “No man can serve two masters for
either he will hate the one and love the other; or else he will hold
to the one and despise the other. Ye cannot serve God and
mammon”.
[47] Matt V. 3.
[48] Quran XVIII. 32-46.
[49] Ihya 115; IV. 7.
[50] Quran III. 102.
[51] Tibrani and Abu Daud.
[52] Muslim.
[53] Bokhari and Muslim.
[54] Quran XVIII. 5.
[55] Nasai and Bokhari.
[56] Adu Mansur.
[57] Rumi has beautifully described this story of Nasuh in
Masnavi Bk. V.
[58] Ihya IV. 6.
[59] Bukhari and Muslim.
[60] Quran LXXVI. 1-3.
[61] Ghazzali’s remark should not be confounded with either
egoistic or universalistic hedonism. See his remark on the affinity
of souls (pages 95 ff).
[62] Muslim.
[63] From uncanonical sayings of Christ.
[64] Quran XXXVIII. 71, 72.
[65] See Bukhari Haddis Qudsi.
[66] Al Ghazzali condemns all such expressions which are
called by Cardinal Newman “eccentricities of the saints.” He is
aware of their liability to abuse and points out their error in a
manner which six hundred years later took the form of Bishop
Butler’s dictum that reason cannot abdicate its right of judging
obvious improprieties in religious doctrines and persons. “Ibn
Allah”, (Son of God) refers to the orthodox Christian view of
Jesus. “Anal Haq” (I am the truth, i.e. God) refers to the
expression of Husain bin Mansur al Hallaj, who in 309 A.D. was
crucified in Bagdad for his blasphemy. The poet Hafiz says of him:
“Jurmash an bud ki asrar huwaida bikard.” (His crime was that he
revealed the secrets.)
[67] St Matthew XXII 35-57. “And one of them, a lawyer, asked
him a question, tempting him,: Master, which is the great
commandment in the law? And he said unto him: Thou shalt love
the Lord thy God with all thy heart and with all thy soul, and with
all thy mind.” In the above passage the law referred to is
Deuteronomy VI. 5, where instead of mind, the word might is
used.
[68] Daran, a village near Damascus, where he died in 215
A.H.
[69] A famous Muslim woman saint of Basrah, considered to be
an authority on Sufiism. She died in 801 A. D.
[70] Quran LVII. 20 and III. 14-16.
[71] Compare Descartes’: Cogito ergo sum.
[72] Compare Quran XXIV. 35. “Allah is the light of the heavens
and the earth: a likeness of his light is a pillar on which is a lamp,
the lamp is in a glass (and) the glass is as it were a brightly
shining star lit from a blessed olive tree, neither eastern nor
western, the oil whereof almost gives light though fire touches it
not (heads daffor.) Allah guides to his light whom he pleases, and
Allah sets forth parables for men and Allah is cogniscant of all
things.” Al Ghazzali has written a separate treatise called Mishkat
ul Anwar dealing exhaustively with the above passage. An
excellent summary of his views is given by Razi in his
Commentary, vol. VI. 393-408. (Stamboul edition). In the above
parable Islam is represented as a likeness of the divine light, a
light placed high on a pillar so as to illumine the whole world, a
light guarded by being placed in a glass so that no puff of wind
can put it out, a light so resplendent that the glass itself in which it
is placed is as a brilliant star. Just as a fig tree stands for a
symbol of Judaism (see St. Matthew XXI. 19) the olive stands for
Islam, which must give light to both the East and the West, and
does not specifically belong to either one of them.
The doctrine of Fana is misunderstood by many Western
scholars. Tennyson puts it:
Tennyson.
HUMAN NEEDS
AND
THE JUSTIFICATION OF RELIGIOUS BELIEFS
The Burney Prize Essay Cambridge 1909
and
PERSONALITY AND ATONEMENT
IMMORTALITY
AND OTHER ESSAYS
BY
ALBAN G. WIDGERY
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The Manager,
THE COLLEGE, BARODA.
THE CONFUTATION OF
ATHEISM
Translated by
VALI MOHAMMED CHHAGANBHAI MOMIN.
This short treatise which comes down from the sixth Imam,
Hazrat Imam Jafar-us-Sadak, should prove of great interest to all
Muslims. It will attract others also by the beauty of its style and the
remarkable likeness it bears to the arguments of Bishop Butler in
his Analogy of Religion.
Fourteen annas, post free.
The Manager,
THE COLLEGE, BARODA.
ZOROASTRIAN ETHICS
BY
MAGANLAL A. BUCH M. A.,
Fellow of the Seminar for the Comparative Study of Religions,
Baroda.
CONTENTS
Introduction.
Bibliography.
Part I
I. The Available Zoroastrian Literature.
II. The Historical and Social Conditions.
III. Psychological Conceptions.
Part II
IV. The General Moral Attitude.
V. The Value of Life: Industry and Indolence.
VI. Truthfulness and Deceit: Purity and Impurity.
VII. The Ethics of Sex Relations.
VIII. Benevolence: other Vices and Virtues.
IX. The Ethical in Legal References in Zoroastrian Literature.
X. Theological and Metaphysical Conceptions.
Index.
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The Manager,
THE COLLEGE, BARODA.
In the Press
In preparation
An important volume of Essays on
A BUDDHIST BIBLIOGRAPHY
CONTENTS
Preface.
Introduction.
BOOK I.
I. Buddhist Literature in Pali with translations, Commentaries, and
References to specific works in European Languages.
II. Buddhist Literature in Sanskrit with translations, Commentaries,
and References to specific works in European Languages.
III. References to Buddhism in non-Buddhist Sanskrit Literature.
IV. Buddhism in General with special References to Buddhist
Doctrine and Practice in European Languages.
BOOK II.
I. Buddhism in India (works in European Languages only).
II. Buddhism in Ceylon.
III. Buddhism in Burma.
IV. Buddhism in Malay and Java.
V. Buddhism in Siam and Cambodia.
VI. Buddhism in Himalayan Tracts.
VII. Buddhism in Tibet.
VIII. Buddhism in Central Asia and Mongolia.
IX. Buddhism in China. X. Buddhism in Korea.
XI. Buddhism in Japan.
Appendices, Maps, Indices.
The Manager,
THE COLLEGE, BARODA.
*** END OF THE PROJECT GUTENBERG EBOOK SOME
RELIGIOUS AND MORAL TEACHINGS OF AL-GHAZZALI ***
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