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Chapter 07 - Families
Chapter 07
Families
Multiple Choice Questions
1. Which of the following is true about the structure of families?

A. It is the same all over the world.
B. It has remained fairly consistent over time in western societies.
C. It has remained fairly consistent over time in non-western societies.
D. None of the answers is correct.
Accessibility: Keyboard Navigation

Bloom's Level: Knowledge
Topic: Families
2. Which of the following is not a true example of a cultural approach to family?

A. the Tibetan custom of allowing women to be married to more than one man simultaneously
B. the North American custom of allowing siblings to marry
C. the Yanomami custom of allowing sexual relations with certain opposite-sex cousins but
not others
D. the Betsileo custom of allowing men to be married to more than one woman
simultaneously

Topic: Culture
Topic: Families
7-1
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
3. The definition of family that is based on blood, meaning shared genetic heritage, and law,
meaning social recognition and affirmation of the bond, is referred to as the ______
definition.
A. functionalist
B. kinship
C. basic
D. substantive

Topic: Families
4. Which of the following does the U.S. Census define as a family?

A. a group of two people or more related by birth, marriage, or adoption and residing together
B. a group of two or more people, related or not, who reside together in a home and share
expenses
C. Both answers are true.
D. Neither answer is true.

Topic: Families
5. A woman and her husband, their children, her parents, her mother-in-law, her sister, a
parakeet, two Irish setters, a cow, and five chickens live together on a farm in the Midwest.
According to the U.S. Census, this group is considered a
A. kin group.
B. non-family.
C. family.
D. nuclear family.

Bloom's Level: Comprehension
Topic: Families
7-2
6. What is the difference between a family and a kin group?

A. The family is a household unit, and kin do not always live together.
B. Kin is a household unit, but a family does not always live together.
C. Family units include aunts and uncles, but a kin group does not.
D. Kin groups and families are identical.

Topic: Families
7. Which pattern of descent is most typical in the United States?

A. matrilineal
B. patrilineal
C. bilateral
D. bilineal

Topic: Kinship Patterns
8. Which form of descent is most common around the world?

A. bilateral
B. matrilineal
C. patrilineal
D. either matrilineal or patrilineal

9. A married couple and their unmarried children living together constitute a(n)
A. nuclear family.
B. extended family.
C. matrilineal family.
D. bilateral family.

Topic: Families
7-3
10. A man and his wife and their children, along with five Chinese Shar-Peis, four Siamese
cats, eight parakeets, two ducks, a goat, and a dozen tropical fish, live on a piece of land in
Woodstock, Vermont. They are an example of a(n)
A. extended family.
B. nuclear family.
C. clan.
D. polygynous family.

Topic: Families
11. Which of the following is an example of an extended family?

A. a college sorority living together in one house
B. the Arapesh tribe of New Guinea
C. Beverly, her husband, Bob, their children, Barry and Bonnie, and their three cats and two
dogs
D. a married couple, their children, and the husband's sister all living together in the same
home

Topic: Families
12. Which form of marriage is characteristic of the United States?

A. monogamy
B. polygamy
C. polyandry
D. polygyny

Topic: Marriage
7-4
13. Han has been married to three separate women, but he was never married to more than
one at a time. Han has engaged in a form of marriage called
A. polygamy.
B. monogamy.
C. serial monogamy.
D. serial polygamy.

Topic: Marriage
14. Which of the following is the best example of serial monogamy?

A. Juan is married to Sheila, but they get divorced, and he marries Marlene. After they get
divorced, he marries Janet, and when she dies, he marries Lorraine.
B. Maria is married to David. After a few years, she also marries Steve.
C. Carlos shares an apartment with Bonnie for five years, but then he marries Jessica, and
they buy a home of their own.
D. All of the answers are correct.

Topic: Intimate Relationships
Topic: Marriage
15. What is the general term for a marriage in which an individual can have several husbands
or wives at the same time?
A. monogamy
B. polygamy
C. polygyny
D. polyandry

Topic: Marriage
7-5
16. The Oneida community existed in New York State from 1840 to 1880, and its members
were all married to one another—that is, all the men in the community were married to all the
women, and all the women were married to all the men. This would be an example of
A. serial monogamy.
B. polygamy.
C. Neither answer is true.
D. Both answers are true.

Topic: Marriage
17. Anthropologist George Murdock sampled 565 societies and found that
A. over 90 percent of them were strictly monogamous.
B. over 80 percent of them had some type of polygamy.
C. over 30 percent of them had no formal procedures for obtaining a divorce.
D. over 75 percent of them had some type of polyandry.

Topic: Marriage
18. Which of the following terms refers to the marriage of a man to more than one woman at
the same time?
A. monogamy
B. polygamy
C. polygyny
D. polyandry

Topic: Marriage
7-6
19. In some societies, a man will marry a woman and her sisters; this is an example of
A. monogamy.
B. polygyny.
C. polyandry.
D. group marriage.

Topic: Marriage
20. Societies where one woman can have more than one husband at the same time practice
A. monogamy.
B. polygyny.
C. polyandry.
D. group marriage.

Topic: Marriage
21. Which of the following statements about family systems is correct?

A. In the United States, the married couple with unmarried children is the most common
family structure.
B. Polygamy was been completely eradicated from the United States during the 20th century.
C. Polygyny is a more common form of marriage than polyandry.
D. Serial monogamy is a form of marriage only found in Western cultures.

Topic: Families
Topic: Marriage
7-7
22. Which of the following fits neatly into the substantive definition of the family?
A. step-parents who have not adopted their stepchildren
B. unmarried same-sex couples
C. adopted children
D. close friends who are considered "part of the family"

Topic: Families
23. The definition of the family that focuses on what families do for their members and for
society is the ______ definition.
A. substantive
B. kinship
C. functionalist
D. practical

Topic: Families
Topic: Sociological Perspectives
Topic: Sociological Theory
24. Which of the following is not one of the functions that William F. Ogburn argued the
family provides?
A. socialization
B. redistribution
C. companionship
D. protection

Topic: Families
7-8
25. Ogburn's functionalist approach serves to ______ the definition of a family.

A. narrow
B. broaden
C. eliminate social elements from
D. remove class biases from

Topic: Families
26. Which of the following could be included within a functionalist family?

A. a grandparent
B. a close family friend
C. a second cousin

Topic: Families
27. Historically, the way power is distributed within families has largely been shaped by
A. gender.
B. age.
C. race.
D. ancestral status.

Topic: Authority Patterns
7-9
28. Which of the following is true about patriarchal societies?

A. Males dominate the decision-making.
B. The eldest male generally holds the most power.
C. A woman's status is generally defined by her relationship to a male relative.

29. Formal matriarchies emerged among Native American tribal societies and in nations in
which
A. men lacked the physical strength to overpower the women.
B. women were believed to be able to communicate directly with the gods.
C. the primary mode of food production was fishing.
D. men were absent for long periods for either warfare or food gathering.

30. Friedrich Engels, a colleague of Karl Marx, noted that

A. the family is the ultimate source of social inequality.
B. there are six paramount functions of the family.
C. more than 80 percent of the 565 societies he studied had some type of polygamy.
D. there are six stations of divorce, but the most important is the economic station.

Topic: Families
7-10
31. Which of the following would reflect an egalitarian authority pattern?

A. After many discussions, Bonnie and Clyde reach a mutual decision about where to buy a
home.
B. In their family, Nick makes decisions about major home maintenance projects, and Nora
makes decisions about major family vacations.
C. Both answers are correct.
D. Neither answer is correct.

32. Which of the following statements about courtship and marriage are true?
A. Most American people are now well into their 30s before they marry for the first time.
B. While they occur in other societies, arranged marriages are banned in the United States.
C. The majority of Americans believe that when they marry, it will be for true love.

Topic: Marriage
33. The restriction of mate selection to people within the same group is known as
A. exogamy.
B. hypergamy.
C. endogamy.
D. homogamy.

7-11
34. Sarna, an Orthodox Jew, marries Nathan, a Reform Jew. Sarna is disowned by her parents
because, as far as they are concerned, she has married outside their religion. She has violated
the rule of
A. hypergamy.
B. endogamy.
C. homogamy.
D. exogamy.

35. The requirement that individuals select mates from outside certain groups is known as
A. exogamy.
B. hypergamy.
C. endogamy.
D. homogamy.

36. The term incest taboo refers to

A. the prohibition of sexual relationships between certain culturally specified relatives.
B. the prohibition of sexual relationships between anyone sharing the same last name.
C. the requirement in some cultures that sexual initiation occur within the safe confines of a
family relationship.
D. the requirement in some cultures that a generational gap be present within a marriage.

Topic: Families
7-12
37. The incest taboo is an example of

A. exogamy.
B. homogamy.
C. endogamy.
D. heterogamy.

Topic: Families
38. In most states in the United States, an individual is not permitted to marry a parent, a
sibling, an aunt or an uncle, a grandparent, or a first cousin. These rules reflect our societal
emphasis on
A. homogamy.
B. endogamy.
C. social class.
D. the incest taboo.

Topic: Families
39. In the United States, endogamous rules stressed by many groups include marriage within
A. the state in which one lives.
B. one's own family group.
C. the confines of one's social and educational levels.
D. one's own ethnic, racial, and religious groups.

Topic: Marriage
7-13
40. In the United States, interracial marriages

A. are currently illegal in three states.
B. are decreasing in number since reaching their peak in 1964.
C. make up nearly 5 percent of all married couples.
D. make up less than 1 percent of all married couples.

Topic: Marriage
41. In the United States, which of the following groups is most likely to be married to
someone of a different race?
A. White men
B. White women
C. Black men
D. Asian women

Topic: Marriage
42. Which of the following is not one of the four factors that Alice Rossi identified as
complicating the transition into parenthood?
A. the lack of anticipatory socialization for the social role of caregiver
B. the transition to parenthood is quite abrupt
C. the national consensus on what constitutes successful parenthood
D. the limited amount of education during pregnancy

Topic: Child-Rearing Patterns
7-14
43. Parents of ________ families typically focus on meeting their children's material needs
and giving them freedom to navigate the world on their own.
A. poor
B. middle-class
C. White
D. Asian

44. When someone maintains strong ties and obligations to their kin beyond their immediate
family, they are engaging in
A. homogamy.
B. familism.
C. concerted cultivation.
D. polyandry.

Topic: Families
45. Which of the following methods for adopting an unrelated person is legal everywhere in
the United States?
A. arrangement of the adoption through a licensed agency
B. assumption of legal rights by virtue of possession
C. adoption through a private agreement sanctioned by the courts

7-15
46. A teenage couple produces a baby, and they agree that they are too young to raise it on
their own. The girl's aunt and uncle cannot have a child of their own, and they all agree that it
would be a good idea if they take legal custody of the baby. This is an example of
A. foster parenting.
B. adoption.
C. extended kin networks.
D. matrilineal succession.

47. For what reason did the New York State courts rule that a couple does not have to be
married to adopt a child?
A. It would help more children in secure "the best possible home."
B. There is a surplus of children, and it is expensive to raise them in orphanages.
C. It allows grandparents to adopt.

48. Which of the following factors has contributed to the rise of dual-income families in the
United States?
A. economic need
B. increased education levels for women
C. changing cultural expectations regarding gender

7-16
49. Which of the following statements is true regarding single-parent families?

A. The life of single parents and their children is inevitably more difficult than that of a
nuclear family.
B. Single-parent families are a rarity in the United States due to the overwhelming stigma
attached.
C. Having to rely on a single income and on a sole caregiver can be very stressful.
D. Single-parent families are equally divided between single fathers and single mothers.

50. Which of the following statements concerning stepfamilies is correct?

A. Studies suggest that children raised by stepmothers are likely to have less health care and
education than children raised by biological mothers.
B. The well-being of children in stepfamilies is better, on average, than that of children in
divorced, single-parent households.
C. Some studies suggest that more domestic violence occurs in stepfamilies than in traditional
nuclear families.

51. In recent decades, multigenerational families have become more common primarily
because of an increase in
A. elderly parents moving in with their children.
B. young adults living with their parents.
C. adult siblings living together.
D. grandchildren living with grandparents.

Topic: Families
7-17
52. Which of the following statements is true about cohabitation in the United States?
A. The number of couples cohabitating rose dramatically in the 1980s, but has increased little
since.
B. It is more common among non-Hispanic Whites than any other racial or ethnic group.
C. It is more common among African Americans and American Indians than other groups.
D. Couples aged 30-44 are more likely to cohabitate if they have a college degree.

Topic: Diverse Lifestyles
53. Donna, a 33-year-old divorcée with two sons, and Mark, a 50-year-old divorcé with two
daughters, become engaged and live together; although they are strongly committed to one
another, they eventually decide not to get married. This is an example of
A. cohabitation.
B. an extended family.
C. common law marriage.
D. heterogamy.

54. Cohabitation is least common among which racial or ethnic group in the United States?
A. Hispanics
B. Asian Americans
C. Native Americans
D. Whites

7-18
55. Which of the following statements about childlessness in the United States is correct?
A. There has been a significant increase in childlessness.
B. Childlessness has decreased dramatically.
C. Rates of childlessness have remained stable for decades.
D. There has been a modest decrease in childlessness.

56. Which of the following factors has contributed the most to the increasing number of
married couples who choose to remain childless?
A. economic considerations
B. health care issues
C. increased adoption regulations
D. religious considerations

57. Which of the following is a true statement regarding lesbian and gay relationships?
A. Lesbians and gays mainly live alone.
B. Same-sex families score below average on measures of family cohesion.
C. Same-sex couples have lower incomes on average than opposite-sex couples.
D. Same-sex couples are better educated on average than opposite-sex couples.

7-19
58. In the United States, roughly ______ of adults aged 50 to 59 years have ever been
divorced.
A. 12 percent
B. 36 percent
C. 50 percent
D. 66 percent

Topic: Divorce
59. Studies of children whose family went through a divorce have found that divorce can
A. get children out of environments with too much conflict.
B. lead to higher rates of drug and alcohol abuse.
C. Neither answer is true.
D. Both answers are true.

Topic: Divorce
True / False Questions
60. The main advantage of defining a family in substantive terms is that it is clear who is, and
who is not, included in a family.
TRUE

Topic: Families
7-20
61. Under law, an individual cannot claim "kinship" with another individual unless those two
are related by ties of blood.
FALSE

Topic: Families
62. An important factor in the shift from extended to nuclear families was a change in the
underlying system of economic production.
TRUE

Bloom's Level: Analysis
Topic: Families
63. Although diverse forms of family arrangement now exist in the United States, by far the
most common form is the traditional nuclear family.
FALSE

Topic: Families
64. Polygyny, which involves marriage to multiple partners at the same time, and polyandry,
which involves marriage to the same partner at multiple points in time, are both forms of
polygamy.
FALSE

Topic: Marriage
7-21
65. The difference between a functionalist and a substantive definition of family is the same
as the difference between what a family does and what a family is.
TRUE

Bloom's Level: Application
Topic: Families
66. The meaning of the term "homogamy" is best captured by the phrase "opposites attract."
FALSE

Topic: Marriage
67. Most studies have found that whether a child is raised by a biological mother or by a
stepmother makes no difference to the quality of family life.
FALSE

68. Same-sex marriage is illegal in more than a dozen states.

FALSE

7-22
69. The increased availability of opportunities for women has led to wives being less
dependent on their husbands, meaning that it is more feasible for them to leave a marriage
they see as hopeless.
TRUE

Topic: Marriage
Essay Questions
70. Compare and contrast a substantive definition of family with a functionalist definition.
Which of these definitions is more inclusive? Is the more inclusive definition necessarily
more useful?
Answers will vary.

Bloom's Level: Evaluation
Topic: Families
71. To what extent, and in what ways, do child-rearing styles vary depending on social class?
Answers will vary.

Topic: Families
Topic: Social Class
Topic: Social Inequality
7-23
72. The basic nuclear family is no longer the most common family arrangement in the U.S.
What other arrangements have emerged to replace the nuclear family? In general, do
sociologists view the declining importance of the nuclear family as a positive or negative
thing for society?
Answers will vary.

Topic: Families
Topic: Marriage
73. How would each of the three sociological perspectives view gay marriage? Which of the
three would have the most positive view of non-traditional family arrangements?
Answers will vary.

Topic: Marriage
74. Define the terms endogamy and exogamy. From a functionalist perspective, what
functions are served by endogamy and exogamy? How do both of these concepts differ from
the concept of homogamy?
Answers will vary.

Topic: Marriage
7-24
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mais ils espèrent des biens éternels, leur compte est en règle sur les
registres du Paradis. Que je sois plus pauvre que de la pauvreté des
saints ! Je recevrai de toi, de ton bon vouloir, de ta pitié chérie
chaque année, chaque mois, chaque semaine, chaque matin de
mon humble vie. Ah ! chaque nuit passée dans ta maison sera ma
victoire remportée sur le temps, l’oubli, la satiété, l’opinion du
monde, toutes les forces qui m’oppriment et que je hais. Tu le disais,
tu l’as dit, je l’avoue : hélas ! d’où vient cet orgueil que je ne puis
arracher ? Je l’arracherai ! D’où vient ce goût hideux d’une perfection
impossible, inhumaine, du renoncement, du martyre ! Je l’étoufferai.
Si c’est là mon âme, ange ou bête, je ne puis la supporter plus
longtemps.
— Ange ou bête, croyez-moi, Françoise ; elle a toujours raison de
nous.
— Il n’est pas si vrai que vous dites. Certes, je n’ai aucune idée
de Dieu, ni la moindre curiosité de lui. Je suppose qu’ils ont divinisé
leur crainte de la mort, ou je ne sais quoi. Qu’est-ce que cela nous
fait ? Nous ne craignons pas la mort.
— Je la crains, je ne crains qu’elle.
— Alors vous ne craignez rien. Que connaîtrez-vous jamais
d’elle, mon chéri ? Une minute d’angoisse bien vivante… Non, je ne
saurais croire en Dieu, ni aux âmes, mais je crois à un certain
principe en moi qui me blesse, qui usurpe ma volonté, ou cherche à
la suborner par ruse. Ah ! quand vous m’accusez de me contredire
et de me déchirer en vain, c’est contre lui que je lutte, et si je vous
parais souvent téméraire ou folle, c’est que je lutte en aveugle, car je
ne découvre cet ennemi que peu à peu, aux coups qu’il me porte.
Oui, je découvre peu à peu sa force, et la duplicité de sa force.
Toutefois, je pourrais le nommer par son nom : c’est l’orgueil,
Jacques, c’est ce même orgueil dont vous m’accusiez, il y a un
moment, d’être dupe, et qui me fait sage et insensée tour à tour,
prudente ou téméraire, jamais pareille. L’orgueil, mais pas le mien.
— Est-ce seulement l’orgueil, Françoise, un emportement si
lucide ?
— Oh ! vous ne savez pas ce que c’est d’être opprimée par sa
race, asservie, écrasée ! Vous avez vu quelquefois mon père, depuis
deux mois. C’est bien assez de le voir et de l’entendre un moment —
ce regard, par une contradiction inexplicable, rêveur et dur, ce
visage long, étroit, marqué de rides perpendiculaires, impassible
jusque dans le rire, ce menton hautain, la manière qu’il a de
détourner un peu les épaules en levant le front, ainsi qu’un homme
qui n’accepte pas de prendre parti, qui se dégage, qui se tient quitte
par avance des malheurs ou des sottises de son espèce, avec une
compassion insolente, plus insolente que le mépris. Jamais je n’ai
reçu de lui un avis, un conseil, un ordre, qui ne fût donné du bout
des lèvres. Il y a des politesses glacées : la sienne n’a même pas ce
froid qui fait mal. Je jure que tout est marqué, tout est en règle, dans
sa vie pourtant solitaire, si secrète : la pire malice n’y saurait mordre.
Ma mère est morte six mois après ma naissance, en pleine
jeunesse, en pleine beauté, et il m’a dit un jour qu’elle avait été
simple et parfaite (de quel ton !)… Hé bien, vous ne trouveriez pas
un seul portrait d’elle dans son appartement, ni — j’en suis sûre —
au fond de ses tiroirs. La jolie gravure de Mondoli est accrochée
dans le petit salon d’atours, où il n’entre plus. Que dire encore ? S’il
a rompu avec les siens, s’il se résigne à vieillir à quatre cents lieues
de son pays natal, c’est pour une raison que j’ignore, mais que je
pressens, pour une raison qui lui ressemble, par servitude stoïque à
quelque point d’honneur — son honneur, son honneur à lui, car il
n’est qu’un honneur à son usage, inaccessible aux autres hommes,
élémentaire et superstitieux, comme la religion des sauvages. Oui,
l’orgueil, le seul orgueil l’a mené ici, l’y fera mourir, pour quelque
cause que ce soit… Et toute sa race est ainsi, Jacques. Ne riez pas !
En France, vous ne savez plus guère ce que c’est qu’une race, vous
avez trop d’esprit, vous vous en tirez avec un éclat de rire — et c’est
vrai que le rire délivre, le vôtre, le rire à la française. Je n’ai jamais
pu rire comme vous. Je ne pourrais pas. Une race comme la nôtre,
quel fardeau.
— Un fantôme, ma chérie. Il eût suffi de le regarder en face. Un
fantôme qui traîne dans vos brouillards, sur vos pelouses… Mais
vous irez si loin avec moi que vous ne le rencontrerez plus, jamais.
— Mon Dieu ! puissiez-vous dire vrai, Jacques.
— Souhaitez-vous tellement que je dise vrai, ma pauvre amie ?
— Oh ! je sais bien ce que vous pensez ! Il y a toujours dans
votre pitié un peu de malice. Et certes, je ne connais rien des miens,
des plus proches. Ce que je sais de notre famille, je l’ai appris de la
vieille histoire de mon pays, et que m’importe aujourd’hui ces doges
et ces dogaresses ? Je me moque d’eux. Ils ne peuvent me faire
aucun mal. M’estimez-vous, sans rire, capable de la même vanité
nobiliaire que Mme de La Framette, ou le petit Clerjan, dont nous
nous sommes amusés hier ? Il est d’autres pauvres filles comme
moi, par le monde, qui sentent sur leurs épaules un poids aussi
lourd, bien qu’elles ne soient titrées ni nobles : le scrupule, l’intégrité,
la vertu roide et domestique d’aïeules et de bisaïeules, d’une lignée
de femmes irréprochables, obscures, tenaces dans le bien, à la fois
sages et ingénues, toujours prêtes à l’oubli de soi, au renoncement,
au sacrifice, enragées à se sacrifier. Me sacrifier à quoi ? disais-je.
Elles étaient pieuses, sans doute, craignaient Dieu, l’enfer, le péché,
croyaient aux Anges, résistaient aux tentations, les ont vaincues.
Elles ont emporté leur piété, ne m’ont laissé que leur sagesse. Que
puis-je faire de leur sagesse ? Elle découronne ma vie. Je n’ai
jamais été tentée. Ce qu’elles appelaient folie rebute encore mes
sens et ma raison. Leur dépendance était consentie, la mienne est
absurde, tyrannique, intolérable. J’ai cédé une fois, je me suis
donnée, non par amour, ni curiosité, encore moins par vice,
seulement pour franchir ce cercle magique, rompre avec elles, me
retrouver enfin, au fond de l’humiliation, du dégoût, de la honte, avoir
à rougir devant quelqu’un. Mais comment ai-je pu espérer d’anéantir
un orgueil dont les racines ne sont pas en moi ? Même le regard de
mon père ne me faisait pas baisser les yeux. Je sentais trop bien
que s’il eût pu lire dans mon cœur ma déception, ma fureur, il m’eût
reconnue sienne à ma manière de soutenir un tel défi.
Elle tourna vers lui sa bouche frémissante, et dit d’une voix
comme étrangère.
— Mais votre pardon, à vous, Jacques, votre pardon m’a
humiliée.
Il la reçut dans ses bras ; il sentit un court instant sur les siennes
ses lèvres froides et il osait à peine presser de la main le petit corps
tiède et tremblant. Déjà elle était debout à ses côtés.
— Ce n’est pas moi, c’est toi, fit-elle, qui auras raison de mon
âme… Une âme, vois-tu, c’est un grand mot, ça n’est pas si terrible
qu’on le suppose. Ne fais pas ces yeux sévères ! Es-tu si
superstitieux, mon amour ?
Elle lui échappa en riant.
— Je vous attendrai demain à Louciennes, demain matin… Et je
n’emporterai rien d’ici, vous savez ? rien de rien, non… les cheveux
tondus des Suppliantes, et les mains nues.
Par une longue déchirure à l’ouest, le ciel parut, d’un bleu pâle,
et les flancs épars des nuages s’allumèrent tous à la fois. La
dernière palpitation de l’astre errant brilla soudain aux mille facettes
de la pluie.
TABLE
Une Nuit 1
Dialogue d’Ombres 49
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Multiple Choice Questions

1. Which of the following is true about the structure of families?

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2. Which of the following is not a true example of a cultural approach to family?

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4. Which of the following does the U.S. Census define as a family?

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6. What is the difference between a family and a kin group?

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7. Which pattern of descent is most typical in the United States?

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8. Which form of descent is most common around the world?

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11. Which of the following is an example of an extended family?

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12. Which form of marriage is characteristic of the United States?

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14. Which of the following is the best example of serial monogamy?

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21. Which of the following statements about family systems is correct?

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25. Ogburn's functionalist approach serves to ______ the definition of a family.

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26. Which of the following could be included within a functionalist family?

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28. Which of the following is true about patriarchal societies?

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30. Friedrich Engels, a colleague of Karl Marx, noted that

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31. Which of the following would reflect an egalitarian authority pattern?

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