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Contents
Preface xxvii
About the Authors xxxii
6 Interactive Media: The Internet, Video Games, and Augmented Reality 159
Interactive Media vs. Mass Media 161 Historical Development of the Internet and
the World Wide Web 166
Historical Development of User Internet Protocol 167
Interfaces 163 World Wide Web 168
Television Interfaces 163 Graphical Web Browsers 168
Intuitive Interfaces 164 Broadband 169
Keyboards 164 Distribution Dynamics 169
Computer Mouse 165
Video Games 171
Touch Screens 165
Natural Input Methods 165 Historical Development of Video Games 171
Contents xi
What Is News? 220 News Values and the Associated Press 223
The Historical Development of Pulitzer and Hearst: The Circulation Wars,
Journalism 222 Sensationalism, and Standards 225
xii Contents
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Trends in the Development of Public Relations 275 Media Quiz Answers 283
PR and Media Relations 276
Pseudo-Events 276 Features
Distributing News to the Media in the Digital Age 276 Media Quiz: The Dynamics of Persuasion 253
Finding Sources Online 277 Media Pioneers: Madam C.J. Walker 257
PR Firms and the PR Industry 277 Convergence Culture: Me 2.0: The Guide to
Branding Yourself 262
Changing Trends in Advertising
International Perspectives: Global Advertising 270
and PR 278
Media Pioneers: Daniel J. Edelman 274
Looking Back and Moving Forward 281
Ethics in Media: Fooling Most of the People Most of
Discussion Questions 282
the Time . . . Digitally 279
Further Reading 282
Journalism and Political Coverage 372 Social Media and Civic Engagement 386
Politicians Using the News 374 Databases and Government Transparency 387
Sound Bites and Horse Races 375 Smart Mobs 388
The Changing Tone of Television Looking Back and Moving Forward 390
Political Coverage 375 Discussion Questions 390
Opinion Polls 376 Further Reading 391
Political Advertising 377
The Impact of Negative Advertising 377 Features
Negative Advertising Effectiveness 379 Media Quiz: Playing Politics 373
Politics and Entertainment 380 Ethics in Media: Can Imagery Lead
to Action? 379
Political Campaigns and Entertainment 380
Convergence Culture: Image Is
Political Debates 381
Everything 382
Social Media and Political International Perspectives: Crowdsourcing
Campaigns 383 Election Monitoring 386
Changes with Social Media 384 Media Pioneers: Bill Adair and PolitiFact 389
Changing Rules for Politicians 385
xvi Contents
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Converging Media provides extensive content on the twelve core values and compe-
tencies of the Accrediting Council on Education in Journalism and Mass Commu-
nications (ACEJMC). As a nationally elected member of the ACEJMC from 2004 to
2007, John V. Pavlik recognized that the ACEJMC-based learning goals provide a
useful benchmark for assessing student learning. By covering the twelve core values
and competencies, this text provides a strong foundation for students to become
well-rounded journalists and experts in mass communication.
1. FREEDOM OF SPEECH: Understand and apply the • Regulation of journalism and mass communication in the digital age
principles and laws of freedom of speech and press including libel and censorship (p. 314–323)
for the country in which the institution that invites • Fairness (p. 332)
ACEJMC is located, as well as receive instruction in • The public’s right to know (p. 299)
and understand the range of systems of freedom of • Media systems around the world (pp. 393–415)
expression around the world, including the rights
to dissent, to monitor and criticize power, and to
assemble and petition for redress of grievances.
2. HISTORY: Demonstrate an understanding of the • Origins of photography, movies, television, and video games (pp. 124,
history and role of professionals and institutions in 128, 143, and 171)
shaping communications. • History of journalism (p. 222)
• History of advertising (p. 256)
• History of public relations (p. 272)
• History of media law and the regulation of electronic media (p. 323)
• Early research on media effects (p. 345)
• History of recorded music and radio (pp. 95 and 109)
• History of print media (books, newspapers, magazines) (pp. 64, 75,
and 85)
• History of the Internet (p. 166)
3. GENDER, RACE, AND SEXUALITY: Demonstrate • Effects of media and advertising on women and men (p. 350)
an understanding of gender, race ethnicity, sexual • Role of women in the history of magazines (p. 86)
orientation, and, as appropriate, other forms of • Diversity in the newsroom (p. 246)
diversity in domestic society in relation to mass • Minority newspapers (p. 224)
communications.
4. GLOBAL SOCIETY: Demonstrate an understanding • Relationships among various global and local media sources
of the diversity of peoples and cultures and of the (pp. 393–415)
significance and impact of mass communications in a • Cultural and socioeconomic impact of global media (pp. 399–413)
global society • “International Perspectives” boxes throughout (example, p. 12)
• International theories of the press (p. 394)
• Media in a global society appears as a theme in several chapters
5. THEORY: Understand concepts and apply • Photography, movies, and television (pp. 123–157)
theories in the use and presentation of images and • Grammar of media (p. 44)
information. • Information overload in the digital age (p. 57)
• Major media theories and research (pp. 343–369)
(Continued)
xviii ACEJMC Learning Goals
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7. CRITICAL AND CREATIVE THINKING: Think • “Convergence Culture” boxes throughout (example, p. 56)
critically, creatively, and independently. • “Media Quizzes” in chapter openers (example, p. 39)
• Discussion questions at the end of each chapter (example, p. 282)
• Critical-Thinking Questions in selected image captions
(example, p. 127)
• Foundations for critically examining media presented early in the text
(example, p. 55)
8. RESEARCH: Conduct research and evaluate • Chapter on media theory teaches students to evaluate research
information by methods appropriate to the methods and findings (pp. 343–369)
communications professions in which they work.
9. WRITING ABILITY: Write correctly and clearly in • Appropriate writing style for particular media and for the
forms and styles appropriate for the communications communities and purposes that media professionals serve
professions, audiences, and purposes they serve. (pp. 235–239)
• Importance of clear and accurate writing in news creation
(pp. 231–235)
10. EVALUATION OF WORK: Critically evaluate • “Convergence Culture” feature “Me 2.0” provides a self-reflective case
their own work and that of others for accuracy and study (p. 262)
fairness, clarity, appropriate style, and grammatical
correctness.
11. NUMERICAL AND STATISTICAL CONCEPTS: • Data for students to analyze about newspaper circulation and
Apply basic numerical and statistical concepts. readership and advertising impact (pp. 82–84)
• Pricing structure of the recording industry (p. 104)
• Figures and tables throughout apply numerical and statistical
concepts (example, p. 270)
• “US Media Giants” (pullout at the back of the book)
12. TECHNOLOGY: Apply tools and technologies • Social media (pp. 187–217)
appropriate for the communications professions in • Interactive media (pp. 159–185)
which they work. • Role of mobile media, such as the iPad, in delivering video
(pp. 123 and 143)
• Mobile media and digital books (p. 69)
• Impact of touch screens on human–computer interface (p. 165)
• Use of digital technology in journalism (p. 239)
• Impact of digital technology and mobile media on advertising (p. 266)
Features
Convergence Culture
User-Generated Content: Creativity or Piracy? (Chapter 1) p. 19
Dos and Don’ts of Evaluating Online Information (Chapter 2) p. 56
Freesheets: Riding the Rails of Newspapers’ Future? (Chapter 3) p. 83
NPR and PRI: America’s Public Radio Networks (Chapter 4) p. 112
3-D Movies: What Will Be the Impact? (Chapter 5) p. 142
Is Playing Video Games Bad for You? (Chapter 6) p. 178
Are We Really Separated by Six Degrees? (Chapter 7) p. 206
Platypus Journalism: The Future, or Evolutionary Dead End? (Chapter
8) p. 233
Me 2.0: The Guide to Branding Yourself (Chapter 9) p. 262
Forbidden Fruit (Chapter 10) p. 304
The Great Network Neutrality Debate (Chapter 11) p. 326
Advertising’s Potential Negative Effects on Women—and Men
(Chapter 12) p. 350
Image Is Everything (Chapter 13) p. 382
Following a Natural Disaster (Chapter 14) p. 400
International Perspectives
Crying in a BMW (Chapter 1) p. 12
Mobile Telephony in the Developing World (Chapter 2) p. 50
Global EBook Marketplace (Chapter 3) p. 68
Trusting in the Power of the Airwaves (Chapter 4) p. 118
The Internet of Babel (Chapter 6) p. 162
New Kid on the Social Network Block (Chapter 7) p. 197
Covering Islam (Chapter 8) p. 230
Global Advertising (Chapter 9) p. 270
Mistaken Identity: One Life Lost, Another Ruined (Chapter 10) p. 293
The Rise and Fall of Russian Media (Chapter 11) p. 327
Theories Old, Theories New, Theories Borrowed . . . (Chapter 12) p. 361
Crowdsourcing Election Monitoring (Chapter 13) p. 386
Ethics in Media
Interactively Mapping Gun Owners (Chapter 1) p. 22
When SNL Parody Gets Taken Seriously (Chapter 2) p. 54
Prank Calls . . . on the Radio (Chapter 4) p. 108
The Photojournalist’s Dilemma: Trauma and the Photojournalist
(Chapter 5) p. 126
xix
xx Features
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Media Pioneers
Steve Jobs (Chapter 1) p. 10
Emilie Jacobi (Chapter 3) p. 72
Amanda Palmer and the Grand Theft Orchestra (Chapter 4) p. 102
Kathleen Kennedy, Producer (Chapter 5) p. 138
Super Mario (Chapter 6) p. 174
Jack Dorsey (Chapter 7) p. 202
Mary Ann Shadd Cary and the Role of Minority Newspapers (Chapter
8) p. 224
Madam C.J. Walker (Chapter 9) p. 257
Daniel J. Edelman (Chapter 9) p. 274
Anthony Lewis and Legal Journalism (Chapter 11) p. 318
danah boyd, Researcher (Chapter 12) p. 357
Bill Adair and PolitiFact (Chapter 13) p. 389
Steve Chen, Chad Hurley, Jawed Karim—YouTube Founders
(Chapter 14) p. 407
Timelines
History (and Pre-History) of Newspapers (Chapter 3) p. 24
Milestones in Early Radio-Technology Development (Chapter 4) p. 110
Development of Photography (Chapter 5) p. 126
Selected Milestones in Early Motion Pictures (Chapter 5) p. 130
Milestones in the Development of the Internet (Chapter 6) p. 166
Milestones in the Development of Video Games (Chapter 6) p. 172
Tables
Table 1-1: Traditional Theories or Models of Analog Media p. 24
Table 2-1: Reframing Political Issues for Conservatives p. 43
Table 2-2: Reframing Political Issues for Liberals p. 43
Table 3-1: Top Ten U.S. Paid-Circulation Magazines p. 88
Table 4-1: The Major Record Labels and Their Main Subsidiary Labels and
Artists p. 100
Table 4-2: Top U.S. Radio Groups p. 114
Features xxi
Figures
Figure 1-1: Three Types of Convergence and Their Influence on Media p. 8
Figure 1-2: “Media Iceberg” p. 9
Figure 1-3: Shannon and Weaver Mathematical Theory p. 29
Figure 1-4: Schramm-Osgood Model p. 30
Figure 2-1: Semiotic Signifier and Signified p. 41
Figure 3-1: Book Publishers’ Net Dollar Sales p. 70
Figure 3-2: Book Publishers’ Units p. 71
Figure 3-3: Top 10 U.S. Newspapers by Circulation, in millions, 2012 p. 74
Figure 3-4: Major Newspaper Chains in the United States p. 80
Figure 3-5: Circulation Numbers of Morning, Evening, and Sunday Papers,
United States 2009 p. 82
Figure 3-6: Newspaper Print Ad Revenue Declines p. 84
Figure 6-1: Client/Server and Peer-to-Peer Networks p. 170
Figure 7-1: Social-Networking Site Launches p. 204
Figure 8-1: Salary Range for Journalists by Experience p. 245
Figure 9-1: Change in Advertising Dollars by Region from 2011 to
2012 p. 270
Figure 9-2: Salaries for Advertising Account Managers by Experience p. 280
Figure 9-3: Salaries for Corporate PR Specialists by Experience p. 280
Figure 10-1: The Potter Box p. 297
Figure 14-1: World Internet Users and Penetration Rates p. 403
Preface
Media convergence is in many ways a double-edged sword. Digital technologies, in-
cluding mobile and social media, have empowered citizens to access, interact with,
and generate content and stories around the world and on demand. In recent years,
Twitter and similar services have helped citizens throughout the globe organize pro-
tests against government policy and oppressive regimes.
At the same time, these powerful digital tools have enabled governments, cor-
porations, and others to conduct sweeping surveillance of citizens, as the leaks by
former National Security Agency (NSA) employee Edward Snowden have shown.
Privacy may be little more than a memory in an age when ubiquitous high-definition
cameras, big data analytics, and social media are generating massive databases en-
compassing nearly every man, woman, and child around the globe. “Most of us
have fully identified, high-definition frontal photos of ourselves online,” says Ales-
sandro Acquisti, associate professor of information technology and public policy at
Carnegie Mellon University (in a 60 Minutes interview with Lesley Stahl, 2013). On
Facebook alone, users have posted billions of photos of themselves, their friends,
and their relatives. Facebook continues to refine its facial-recognition technology,
which will make tagging friends easier but which will also help others track you.
The existence of such vast repositories of data, valuable for security and com-
mercial potential (such as individually targeted advertising), raises concerns for
civil liberties, including freedom of speech and the right to privacy. Another issue
concerns who has the right to own and control this information, especially with
the telecommunications companies and Internet giants contributing to the NSA’s
surveillance program.
Meanwhile, the transformation of media into digital form and the convergence
of media formats and industries have continued unabated. Research indicates that we
now spend more time using digital devices than we do with any other medium, includ-
ing television. Digital content is more likely to be viewed on a tablet or a smartphone
than it is on a laptop or a desktop computer. Digital distribution is now the dominant
format for music, television, and radio, whether delivered terrestrially, by satellite, or
via the Internet. Thanks to tablets and e-readers, ebooks have seen a dramatic surge in
popularity. Newspapers and magazines, which have experienced significant declines
in print circulation, are nonetheless seeing growth in tablet, smartphone, and online
distribution. Digital movies, television, and video-game distribution is now main-
stream, with companies such as Netflix and Amazon producing and streaming their
own original television shows. Tablets and other mobile devices are blurring the lines
between Internet, movies, and television while allowing technology companies like
Google, Apple, and Amazon to challenge traditional media distributors.
Our engagement with media has also changed, becoming more active as mass
and interpersonal communications converge. Any person can broadcast his or her
opinion on Twitter or via other social media, and increasingly people do so while
consuming traditional media, such as television. They post comments and engage
in conversation about popular shows. Interactive media, including video games,
constitute an increasingly popular form of entertainment.
Convergence also operates on a global scale today. The globalization of media in-
dustries and distribution has produced a cultural convergence that, at best, e nables
diverse local viewpoints to be heard and, at worst, smothers local culture in a homoge-
xxii
Preface xxiii
neous Westernized culture. Yet the impact of other viewpoints is beginning to shape
the content of new Hollywood blockbusters and other forms of Western media.
Rarely have there been such differences in media usage between the digital
natives and those who grew up in a pre-Internet era of mass communication. One
group may enjoy reading a printed newspaper over breakfast; the other group may
get their news on a tablet—if they get any news at all. One group may have impres-
sive collections of CDs and DVDs; the other group may have their music and movie
collections in the digital, online “cloud” and accessible from any location or on their
portable devices. The younger group may worry how increased product placement
may affect the type of shows that are produced; the older group may wonder what
product placement is and why it matters. One group may believe that it is nobody’s
business what their relationship status is; the other group may publicly post that
and much more personal information on social-networking sites.
Interestingly, this media divide is often represented in the college classroom,
where college students are the digital natives and their professors are from an older
mass-media tradition. Yet the two parties converge, just like the media discussed in
this book, to form a greater understanding of where media have been, where they
are today, and where they are going.
One way to look at the state of mass communication today is that convergence is
bringing us the kinds of tools that audiences have long wanted with their media—the
ability to have greater control over what they watch, read, or listen to and the ability
to share their stories and their lives with others. But with that greater control also
comes greater responsibility and a greater need for us to understand how our media
work and how they may affect our society and political systems. A double-edged sword
cuts both ways, but which way it cuts depends largely on who is wielding it.
the world as students live in it and prepares them to understand the changes
that are taking place. This organization invites students and professors to
engage in timely discussions of media within a larger framework of under-
standing traditional mass-communication topics.
· Comprehensive Coverage of Traditional Media. In order to understand
the present, we have to study the past. We cover the development and his-
torical influences of print and electronic media and the issues these media
face today. The communication professions of journalism, advertising, and
public relations are viewed from historical, societal, and career perspectives,
giving students insights into how they interact and influence each other.
· Unique Coverage of Social Media. As the first introductory mass-
communication textbook to devote a chapter to this emerging area, we place
social media within a larger media and sociocultural context. Today’s popular
social media tools are given a historical context and are connected thematically
to older online communication tools. Social media are such an integral part of
the media mix for so many people that they must be covered in an introductory
course, not introduced in an upper-division media and technology course.
· Cutting-edge Examples. We have chosen examples that are diverse, inter-
esting, and up to date. We have written Converging Media with students always
in mind—understanding the changing world they live in today. Taken from
popular media that are familiar and relevant to undergraduates, the examples
illustrate how the landscape of media has evolved—and is still evolving.
· Cultural Context. Mass communication, media technologies, and conver-
gence take place firmly within a sociocultural milieu that simultaneously
affects and is affected by these forces. Understanding this cultural context
is vital for a complete grasp of convergence and today’s media environment.
The authors emphasize the cultural influences and implications of media
technologies while explaining how they work and how they were developed.
· Emphasis on Ethics. The book has a chapter devoted entirely to ethics (Chap-
ter 10) and continues to thread ethics-related discussions throughout other
chapters, as appropriate. Students should learn that ethical considerations are
tightly linked to a full understanding of mass communication and media. Eth-
ics can also help guide us in the complex and often-confusing world of converg-
ing media, giving a basis for sound and humane decisions on media use and
production and new technologies and the way they affect people.
· International Perspectives. A new chapter on today’s global media en-
vironment (Chapter 14) provides a broad perspective on media in various
countries and the social, economic, and cultural effects of media globali-
zation overseas and domestically. The remaining chapters also highlight
international perspectives in feature boxes and in the text itself. Through
comparisons and contrasts, students obtain an appreciation for different
media systems throughout the world and how they work.
I have just returned from a visit to the Shrine of the Good Sainte
Anne, where three hundred thousand pilgrims worshipped this year. I
have looked upon the holy relics and the crutches left behind by the
cured and my knees are sore from climbing up the sacred stairway.
The Shrine of Ste. Anne de Beaupré, some twenty miles down
the river from Quebec, is the most famous place of the kind on our
continent. Quebec is the capital of French Catholicism, and Beaupré
is its Mount Vernon, where good Catholics pay homage to the
grandmother of their church. The other day a family of five arrived at
Ste. Anne; they came from Mexico and had walked, they said, all the
way. Last summer two priests came here on foot from Boston, and I
talked this morning with a man who organizes weekly pilgrimages
from New England. Thousands come from the United States and
Canada, Alaska and Newfoundland. I saw to-day a couple just
arrived in a Pennsylvania motor truck.
On Ste. Anne’s day, July 26th, the number of pilgrims is often
twenty thousand and more. Special electric trains and motor busses
carry the worshippers from Quebec to Ste. Anne. For the
accommodation of overnight visitors, the one street of the village is
lined with little hotels and lodging houses that remind me of our
summer resorts. For a week before Ste. Anne’s day, every house is
packed, and sometimes the church is filled with pilgrims sitting up all
night. Frequently parties of several hundred persons leave Quebec
on foot at midnight, and walk to Ste. Anne, where they attend mass
before eating breakfast.
The story of Ste. Anne de Beaupré goes back nearly two
thousand years. The saint was the mother of the Virgin Mary, and
therefore the grandmother of Christ. We are told that her body was
brought from Bethlehem to Jerusalem, and then to Apt, in France,
which thereupon became a great shrine. In a time of persecution her
bones disappeared, but they were later recovered in a miraculous
manner. According to tradition they were revealed to Charlemagne
by a youth born deaf, dumb, and blind. He indicated by signs an altar
beneath which a secret crypt was found. In the crypt a lamp was
burning and behind it was a wooden chest containing the remains of
the saint. The young man straightway was able to see, hear, and
speak, and the re-discovered shrine became a great source of
healing. This was exactly seven hundred years before Columbus
discovered America.
The first church of Ste. Anne was erected at Beaupré in 1658.
Tradition says it was built by sailors threatened with shipwreck, who
promised Ste. Anne a new church at whatever spot she would bring
them safely to land. Soon after the shrine was established bishops
and priests reported wonderful cures, and since then, as the fame of
the miracles spread, the shrine has become a great place of
worship. Churches, chapels, and monasteries have been built and
rebuilt, and countless gifts have been showered upon them. The first
relic of Ste. Anne brought here was a fragment of one of her finger
bones. In 1892, Pope Leo XIII gave the “Great Relic,” consisting of a
piece of bone from the saint’s wrist. This is now the chief object of
veneration by pilgrims.
On March 29, 1922, the shrine suffered a loss by fire. The great
church, or basilica, was completely destroyed, but the sacred relics
and most of the other articles of value were saved. The gilded
wooden statue of Ste. Anne, high up on the roof over the door, was
only slightly scorched by the blaze. It now stands in the gardens
awaiting the completion of the new church. The new building has
been planned on such a large scale that five years have been
allowed for its construction. Meanwhile, the pilgrims worship in a
temporary wooden structure.
The numerous buildings that now form part of the shrine of Ste.
Anne are on both sides of the village street, which is also the chief
highway along the north bank of the St. Lawrence. On one side the
fenced fields of the narrow French farms slope down to the river. On
the other, hills rise up so steeply that they seem almost cliffs. The
church and the monastery and the school of the Redemptorist
Fathers, the order now in charge of the shrine, are on the river side.
Across the roadway are the Memorial Chapel, the stations marking
“The Way of the Cross,” the sacred stairway, and, farther up the
hillside, the convent of the Franciscan Sisters.
In the province of Quebec nine tenths of the
people are French-speaking Catholics. Every village
supports a large church, every house contains a
picture of the Virgin Mary, and every road has its
wayside shrine.
In the heart of the business and financial districts
of Montreal is the Place d’Armes, once the site of a
stockade and the scene of Indian fights. There stands
the church of Notre Dame, one of the largest in all
America.
One of the Redemptorists, the Director of Pilgrimages, told me
much that was interesting about Ste. Anne and her shrine. He gave
me also a copy of the Order’s advice on “how to make a good
pilgrimage.” This booklet urges the pilgrim to hear Holy Mass as
soon as possible. It says that “the greatest number of miraculous
cures or favours are obtained at the Shrine after a fervent
Communion.”
“After Holy Communion,” the Order’s advices continue, “the act
most agreeable to Sainte Anne and the one most calculated to gain
her favours, is the veneration of her relic.”
The act of veneration is performed by pilgrims kneeling before
the shrine containing the piece of Ste. Anne’s wrist bone. It is then
that most of the cures are proclaimed. The people kneel in prayer as
close to the shrine as the number of worshippers will permit. Those
who experience a cure spring up in great joy and cast at the feet of
the saint’s statue their crutches or other evidence of their former
affliction. In the church I saw perhaps fifty crutches, canes, and
sticks left there this summer by grateful pilgrims. At the back of the
church I saw cases filled with spectacles, leg braces, and body
harnesses, and even a couple of wheel chairs, all abandoned by
pilgrims. One rack was filled with tobacco pipes, evidence of
promises to give up smoking in return for the saint’s favours.
The miraculous statue of Ste. Anne, before which the pilgrims
kneel, represents the saint holding in her arms the infant Christ. On
her head is a diadem of gold and precious stones, the gifts of the
devout. Below the statue is a slot marked “petitions.” Pilgrims having
special favours to ask of Ste. Anne write them on slips of paper and
drop them into the box. After three or four months, they are taken out
and burned. On the day of my visit the holy relic was not in its usual
place in the church, but in the chapel of the monastery, a fireproof
building, where it had been moved for safekeeping. It was there that
I gazed upon the bit of bone. The relic is encased in a box of solid
gold and is encircled by a broad gold band, about the size of a
napkin ring, set with twenty-eight diamonds. The box is studded with
gems and inlaid with richly coloured enamels. All the precious stones
came from jewellery given by pilgrims.
I visited also the “Grotto of the Passion.” This contains three
groups of figures, representing events in the life of Christ. In front of
the central group is a large, shallow pan, partly filled with water and
dotted with the stumps of candles lighted and set there by pilgrims to
burn until extinguished by the water. The Grotto is in the lower part of
a wooden structure that looks like a church, built on the side of the
hill. Above is the “Scala Sancta,” or sacred stairway. Large signs
warn visitors that these stairs, which represent those in Pilate’s
house, are to be ascended only on the knees. There are twenty-eight
steps, and those who go up are supposed to pause on each one and
repeat a prayer. As I reverently mounted the steps, one by one, I
was reminded of the Scala Sancta in Rome, which I climbed in the
same way some years ago. It is a flight of twenty-eight marble steps
from the palace of Pilate at Jerusalem, up which our Saviour is said
to have climbed. It was brought to Rome toward the end of the
period of the crusades, and may be ascended only on the knees.
The stairway at Beaupré is often the scene of miraculous cures,
but none occurred while I was there. At the top the pilgrims kneel
again and make their devotions, ending with the words, “Good
Sainte Anne, pray for us.”
Near the church are stores that sell souvenirs, bead crosses,
and the like, the proceeds from which go toward the upkeep of the
shrine. At certain hours each day articles thus purchased, or those
the pilgrims have brought from home, are blessed by the priests in
attendance. Another source of revenue is the sale of the shrine
magazine, which has a circulation of about eighty thousand.
Subscribers whether “living or dead, share in one daily mass” said at
the shrine. Pilgrims are also invited to join the Association of the
Perpetual Mass, whose members, for the sum of fifty cents a year,
may share in a mass “said every day for all time.”
The Director of Pilgrimages told me that the past summer had
been the best season in the history of the shrine. The pilgrims this
year numbered more than three hundred thousand, their
contributions were generous, and the number of cures, or “favours,”
large. About one third of these, said the Director, prove to be
permanent. The Fathers take the name and address of each pilgrim
who claims to have experienced a miraculous cure, and inquiries are
made later to find out if relief has been lasting. The shrine has
quantities of letters and photographs as evidences of health and
strength being restored here, and I have from eye-witnesses first-
hand accounts of the joyous transports of the lame, the halt, and the
blind when their ailments vanish, apparently, in the twinkling of an
eye.
I have referred to Quebec as the American capital of French
Catholicism. It is not only a city of many churches, but is also
headquarters for numerous Catholic orders, some of which
established themselves here after being driven from France. The
value of their property holdings now amounts to a large sum, and
one of the new real-estate sub-divisions is being developed by a
clerical order. Many of the fine old mansion homes, with park-like
grounds, once owned by British Canadians, are now in the hands of
religious organizations. The Ursuline nuns used to own the Plains of
Abraham, and were about to sell the tract for building lots when
public sentiment compelled the government to purchase it and
convert it into a park. A statue of General Wolfe marks the spot
where he died on the battlefield. It is the third one erected there, the
first two having been ruined by souvenir fiends.
The homes of the Catholic orders in Quebec supply priests for
the new parishes constantly being formed in Canada. They also
send their missionaries to all parts of the world, and from one of the
nunneries volunteers go to the leper colonies in Madagascar. Other
orders maintain hospitals, orphanages, and institutions identified with
the city’s historic past. Before an altar in one of the churches two
nuns, dressed in bridal white, are always praying, night and day,
each couple being relieved every half hour. In another a lamp
burning before a statue of the Virgin has not been extinguished since
it was first lighted, fifteen years before George Washington was born.
Some of the churches contain art treasures of great value, besides
articles rich in their historical associations.
Driving in the outskirts of Quebec I met a party of Franciscan
monks returning from their afternoon walk. They were bespectacled,
studious-looking young men, clad in robes of a gingerbread brown,
fastened with white girdles, and wearing sandals on their bare feet.
All were tonsured, but I noticed that their shaved crowns were in
many instances in need of a fresh cutting. These men alternate
studies with manual labour in the fields. In front of the church of this
order is a great wooden cross bearing the figure of Christ. Before it is
a stone where the devout kneel and embrace His wounded feet.
Near by is also a statue of St. Ignatius, founder of the Jesuit Order,
standing with one foot on the neck of a man who represents the
heretics.
There are in Quebec a few thousand Irish Catholics,
descendants of people who came here to escape the famine in
Ireland. They have built a church of their own. Another church,
shown to visitors as a curiosity, is that of the French Protestants,
who, according to the latest figures, number exactly one hundred
and thirty-five.
Though a city of well over one hundred thousand people,
Quebec has an enviable record for peace and order and for
comparatively few crimes. The credit for this is generally given to the
influence of the Church, which is also responsible, so I am told, for
the success of the French Canadian in “minding his own business.”
The loyalty of the people to their faith is evidenced by the fact that
even the smallest village has a big church. Outside the cities the
priest, or curé, is in fact the shepherd of his flock, and their
consultant on all sorts of matters. I am told, however, that the clergy
do not exercise the same control over political and worldly affairs as
was formerly the case, and not nearly so much as is generally
supposed. It is still true, however, that the Catholic religion is second
only to the French language in keeping the French Canadians
almost a separate people.
CHAPTER IX
MONTREAL