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Full Download pdf of (eBook PDF) Write Now 3rd Edition By Karin Russell all chapter
Full Download pdf of (eBook PDF) Write Now 3rd Edition By Karin Russell all chapter
Full Download pdf of (eBook PDF) Write Now 3rd Edition By Karin Russell all chapter
Karin Russell
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WriteNow
viii TA B L E O F CO N T E N TS
TA B L E O F CO N T E N TS ix
6.4 Analyzing the Rhetorical Star for 7.3 Explaining Processes in the Context of
Dividing and Classifying in Writing 142 Cultures and Traditions 157
6.5 Applying the Writing Process for READING AND REFLECTION: PROCESS
Dividing and Classifying 143 WRITING “A Picnic with the Dead” by Diana
Writer’s Checklist for Writing a Division and López 157
Classification Essay 145 READING AND REFLECTION: PROCESS
Chapter Summary 146 WRITING “Bringing Out the Flirt in You” by
What I Know Now 146 Christine Ng 160
x TA B L E O F CO N T E N TS
8.2 Qualities of Comparison and Contrast WRITING ABOUT AN IMAGE Computer Love
Writing 180 photograph 202
1. Begin by Identifying Elements You Media Connection for Comparing and
Are Comparing 180 Contrasting 203
2. Use a Block or Point-by-Point
8.4 Analyzing the Rhetorical Star for
Approach 180 Writing a Comparison and Contrast
3. Describe Your Subjects Fairly and Essay 203
Accurately 181
8.5 Applying the Qualities of Comparison
4. Consider Using an Analogy 181
and Contrast Writing 205
5. Use Transitions to Help Your Writing
Flow Smoothly 181 Writer’s Checklist for Comparison and
6. Conclude Logically 182 Contrast 207
Chapter Summary 208
8.3 Comparing and Contrasting in What I Know Now 208
the Context of Computers and
Technology 182
CAREER-BASED COMPARING AND 9> Analyzing Causes
CONTRASTING Block Pattern: “The Evolving and Effects: Health
Workplace” by Peter Cardon 183
and Medicine 209
Point-by-Point Pattern: “Characteristics of the
Learning Outcomes 209
Social Age” by Peter Cardon 184
Writing Strategy Focus: Explaining Causes
READING AND REFLECTION: COMPARING and Effects 210
AND CONTRASTING “Pros & Cons of
Alternative Medicine, Modern Medicine, 9.1 Real-World Applications for Explaining
and Traditional Medicine” by Krystina Causes and Effects 210
Ostermeyer 187 Writing to Explain Causes and Effects in
College 210
READING AND REFLECTION: COMPARING AND
CONTRASTING “Discarded Objects” by Nigel Writing to Explain Causes and Effects in
Warburton 190 Your Daily Life 210
TA B L E O F CO N T E N TS xi
Writing to Explain Causes and Effects in 9.4 Analyzing the Rhetorical Star for Writing
Your Career 210 a Cause-and-Effect Essay 232
9.2 Qualities of Effective Cause-and-Effect 9.5 Applying the Writing Process for
Writing 212 Explaining Causes and Effects 233
1. Begin by Identifying the Cause or Effect Writer’s Checklist for Causes and
You Are Analyzing 212 Effects 235
2. Explain the Cause-and-Effect
Chapter Summary 235
Relationship Convincingly 212 What I Know Now 236
3. Organize the Causes and/or Effects
Effectively 212
4. Use Sound Logic 214 10 > Persuading:
5. Conclude Effectively 215 Relationships 237
CAREER-BASED CAUSE-AND-EFFECT Learning Outcomes 237
WRITING “Accident Report” by the
Occupational Safety and Health Administration Writing Strategy Focus: Persuading 238
(OSHA) 215
10.1 Real-World Applications for
9.3 Analyzing Causes and Effects in the Persuading 238
Context of Health and Medicine 216 Writing to Persuade in College 238
READING AND REFLECTION: CAUSE-AND- Writing to Persuade in Your Daily
EFFECT WRITING “Food: Your Body’s Natural Life 238
Healer” by Shirley Vanderbilt 217 Writing to Persuade in Your Career 238
READING AND REFLECTION: CAUSE-AND- 10.2 Qualities of Effective Persuasive
EFFECT WRITING “The Globalization of Eating Writing 240
Disorders” by Susan Bordo 219
1. Introduce the Issue You Are
READING AND REFLECTION: CAUSE- Debating 240
AND-EFFECT WRITING “Dietary 2. Make a Claim about Your
Recommendations for Carbohydrates”
Subject 240
by Charles B. Corbin 222
3. Support Your Claim with Evidence
READING AND REFLECTION: CAUSE-AND- That Appeals to Your Audience 241
EFFECT WRITING “Sonnet 147: My Love
4. Use Your Supporting Evidence Logically
Is As a Fever Longing Still” by William
and Ethically 243
Shakespeare 225
5. Organize Your Supporting Evidence
STUDENT WRITING “Get Fit with Wii” by Olivia Effectively 246
Covey 227
6. End Your Essay Effectively 247
Options for Writing a Cause-and-Effect
Essay 228 CAREER-BASED PERSUASIVE
Writing Assignment Options 229 WRITING “Résumé of Kristin Starr” 248
Multimodal Assignment 229 CAREER-BASED PERSUASIVE WRITING
INTERPRETING AN AD “Your Fitness in the “Career Choice: Easy for Superheroes,
Balance” advertisement 230 Hard for Us: Spider-Man and the Power of
Person-Environment Fit” by Bryan Dik 250
WRITING ABOUT AN IMAGE Grey’s Anatomy
episode photo 231 10.3 Persuading in the Context of
Relationships 251
Media Connection for Explaining Causes
and Effects 231 Paired Readings 252
xii TA B L E O F CO N T E N TS
TA B L E O F CO N T E N TS xiii
xiv TA B L E O F CO N T E N TS
13.10 Composing Your Research Paper 355 Writer’s Checklist for a Research
Paper 419
STUDENT RESEARCH PAPER ROUGH
DRAFT “How Scared Are You?” by Neil Chapter Summary 420
Harris 355 What I Know Now 420
TA B L E O F CO N T E N TS xv
xvi TA B L E O F CO N T E N TS
Preface
WHY WRITE NOW?
College students taking the first-year composition course often wonder how what they are
learning will benefit them. From the beginning, Write Now has been designed to respond to
that question by demonstrating that being able to write effectively is essential for achieving
success and that writing can be a worthwhile and satisfying experience. Now in its thirdConfirming Pages
edition, Write Now gives students greater confidence as they approach writing for college,
for their careers, or for their everyday lives, while guiding them through the process of
exploring ideas, drafting, revising, and editing their work. The third edition offers students
plenty of practical, hands-on advice for dealing with any writing situation they might encounter,
whether they are writing as college students or as nurses, police officers, office managers,
1.2
or any other type of professional.
Analyze the Rhetorical
FEATURES OF The
Situation: WRITEStar
NOW Approach
A Focus
The on Writing
term rhetoric simply in Careers
refers to the —Not
art of only does Write Now
communicating teach students
effectively throughhowwrit-to write
foror
ing college, it shows
speaking. themyou
Whether howareto transfer
writing antheir skillsfortoschool,
essay other environments, withboss,
a report for your a focus
oronanprofessional settings. In Part 1, students learn to recognize their rhetorical situations,
e-mail to your friend, your goal is to convey a message to the reader. You want
totobe
practice
sure thatwriting
yourprocesses that work for
reader understands thethem,
intentand to think,
of your read, and
message. write critically.
Therefore, every In
time you sit down to write, you need to consider five points of the rhetorical
Part 2, they learn specific strategies for writing—such as narration, process analysis, situa-and
tion: subject, audience, purpose, strategy, and design.
persuasion—through “how to” instruction and career-based selections organized around
These five points make up the “rhetorical star” (Figure 1.1). Each point of the
a theme. For example, in Chapter 9, “Analyzing Causes and Effects: Health and Medicine,”
star is an essential component of your final written product. Using the rhetorical
students learn how to explain causes and effects and are asked to analyze “An Accident
star will help to ensure that you communicate effectively.
Report” by the Occupational, Safety, and Health Administration (OSHA). This reinforces for
students how useful writing strategies and skills will be to their future careers.
Subject
For some writing projects, you will need to determine
what subject to cover. A subject is a general concept, F IGURE 1.1
Rhetorical
such as health,Star: A Toolortocrime.
technology, Reinforce
Choose an appro- The Rhetorical Star
the Writing
priate Situation
subject that —Write
fits within theNow guides of your
parameters
assignment
students through the process of writing,have
(Figure 1.2). After you selected a
revising, subject
broad
and editing their work with a unique five-pointa specific
subject, you will need to narrow it to
topic, such as rhetorical
approach—the nutritionalstar—that
shakes, focuses
tablet features, or
design audience
home security systems. Make sure your topic is nar-
them on their subject, audience, purpose,
row enough that you can adequately cover it in your RHETORICAL
strategy, and
document. Fordesign. Throughout
example, the text,
you wouldn’t be the
able to cover STAR
starentire
the reminds students
subject of to considerfit”
“staying theirinvarious
a short paper,
rhetorical
but situations
you could and provides
adequately cover athem
few with a fitness
specific
tool for analyzing
techniques. any type of writing and for strategy purpose
composing their own
As you consider written
what work.to say and how much
you want
detail you want to include, keep your purpose and audi-
ence in mind. You might think about what your read-
ers will already know about your subject and what they
might want to learn. Also, consider whether research is F IGURE 1.2 P reface xvii
necessary for you to adequately cover your topic. See Subject
Chapter 2 for more details about discovering and nar-
rowing a topic for your paper. subject
I’ve decided that my next vacation will be aboard a luxurious cruise ship.
Grand Cayman, here I come!”
136 Chapter 6 DIvIDING AND Cl ASSIf yING: MEDIA AND PoPul AR CulTuRE
rus60348_ch05_091-121.indd 99 Graduate
11/11/19 03:25 PM
SPOTLIGHT
Spotlights on Writing in
Jake Ellis, Media Designer
Jake Ellis is a media designer for a large entertain-
Professional Settings—Graduate ment and theme park company. He has a BFA degree
in sound design. Here’s what Ellis has to say about
Spotlights provide testimonials from real how he uses writing in his career:
“
©Courtesy of Jake Ellis
college graduates who emphasize the I work on a project team with members from across the globe, and we design
and create theme park rides and shows. When I need to communicate with someone
importance of writing skills in their careers. in California or overseas, then e-mail is the best method. I have to be sure to explain
what I am working on very clearly for the project to run smoothly. At the beginning of
Employer Spotlights give students a project, I write a scope document, which defines what our team expects to deliver
for a particular project. Our project managers and creative directors review the
additional insight into the importance of scope document to let us know if something needs to be added to our plan. Once the
scope document is finalized, it serves as a contract to communicate our team’s goals
writing in the work world. and exactly what needs to be done to complete the project. The scope document
also helps the team to get funding for the project, so it has to be well written. After
we complete a project, I write a technical report that explains everything we have
done. The technical report serves as a user guide, which includes details about how
to maintain a particular ride or show and whom to contact if there is a problem. This
guide is critical for ensuring that our attractions run smoothly so that our guests can
”
have a great time at our theme parks.
First Pages
C HAPTER
Media and Popular
Culture
WHAT’S NEW IN THE THIRD
EDITION OF WRITE NOW?
First Pages
A New Chapter on Division and
Classification—Chapter 6, “Dividing
and
F Classifying:
13.2
IGURE Media and Popular
Keiser University Library Databases
In this chapter you will learn techniques for achieving these learning outcomes:
learning
outcomes 6.1 Identify real-world 6.3 Interpret images and 6.5 Apply the qualities of
applications for dividing and division and classification division and classification
classifying. p. 123 readings about media and writing. p. 143
popular culture. p. 128
6.2 Understand the
qualities of division and 6.4 Analyze the rhetorical
classification writing. p. 125 star for dividing and
Keiser University
classifying. p. 142
122
Internet Searches
The Internet is a valuable research tool. You can access a great variety of sources by
using a search engine such as Google or Bing. Using a search engine will help you
to sift through the billions of web pages to find what you need. For
Search engine A computer pro- example, if you want to find websites that include information about
gram used to locate information
NASA and household products, then you might try a search such as
rus60348_ch06_122-146.indd 122 11/19/19 06:33 PM
on the Internet.
the one shown in Figure 13.3. Table 13.1 lists popular search engines.
Blogs A blog (short for web log) is a personalized online journal, a website or
need lots of help evaluating and citing
web page that the blogger updates regularly. Bloggers typically write in a conversa-
tional style that is less formal than, say, a news article. Blogs often feature advice
the enormous variety of potential sources
and opinions. Businesses, organizations, and individuals can create blogs. Typically,
almost anyone interested in the discussion at hand can post a comment to a blog. that are available, including social media
344 Chapter 13 Pl AnnInG AnD WRItInG A RESE ARCH PAPER sources. We have added a new section in
Chapter 13 on blogs and social media. In
addition, Chapter 14 has been expanded
rus60348_ch13_337-357.indd 344 11/25/19 06:43 PM
to include guidelines and models for citing
these and other types of online sources in
both MLA and APA styles.
P reface xix
First Pages
Multimodal Assignments—Writing
Now that you have read one or more examples of descriptive narratives, it’s time to write your own.
You may choose to write about one of the writing options that follow, the advertisement, the image,
286 Chapter 11 E valuating: Film and thE arts or one of the media suggestions. Consider your rhetorical star and the qualities of an effective narrative
situations in both the academic and as you begin to compose your assignment.
students for these situations and give 3. A scary or dangerous event you witnessed or experienced
4. Your best (or worst) vacation
them practice in responding to them, 5. A lesson you learned as a member of a team or in a club
6. Resisting or succumbing to peer pressure
we have added a multimodal option to 7. Your worst (or best) day on the job
chapter in Part 2. In addition, Chapter 15, 10. A day that changed your life forever
Multimodal Composition,” now includes Using one of the readings, writing assignment options, or another topic, create a multimodal project using
the descriptive narrative writing strategy and at least two or more of the options in Table 5.1.
coverage of giving a multimodal Table 5.1
presentation. Multimodal Options
xx P reface
rus60348_ch05_091-121.indd 114 12/09/19 02:41 PM
MLA Format
Final
Confirming
because the sources are undated and, in the case of the wiki (and social
media profiles), providing the access date is a good idea because wikis can
PDF
Revised
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be edited at any time, making them unstable sources.
Enhanced Coverage of Note: Follow the mLA guidelines for the type of source you are citing, and then
Documentation—The sections
add the database information and source URL or DoI to the end of the citation.
MLA Format
Note: the information that you listened to this song on an app is optional.
for new types of sources such as Van Nuys, David. “Thriving in the Aftermath of Trauma.”
social media postings and video. RadioShrinkrapradio.
Program Episode 628, 31 Jan. 2019, shrinkrapradio.com/
MLA Format
Additionally, more source-based 628-thriving-in-the-aftermath-of-trauma-with-ken-falke.
Meek, Podcast.
Miki. “Before Things Went to Hell.” This American Life, Produced by Ira
Connect Composition for Your Course Note: the access date and label of "Social media post" are optional for social
media posts, which typically include publication dates. However, for social
media pages and profiles, and for wikis, sources that can be easily altered,
Connect Composition helps instructors use class time to focus on the highest course
it’s a good idea to include an access date.
Other Sources You may decide to use other types of sources in your research
FEATURE DESCRIPTION INSTRUCTIONAL VALUE
paper. Each type of source has its own unique format. Be sure to give readers enough
P reface xxi
For more information on any of these features, please e-mail a member of the
McGraw-Hill English team at english@mheducation.com.
xxii P reface
P reface xxiii
Teaching Resources
Karin Russell has more than twenty-five years’ experience teaching composition,
literature, developmental English, and business writing for various Florida schools.
She currently oversees curriculum development for a variety of writing, literature,
and communication courses. Drawing on her extensive teaching and administrative
background, she has prepared the instructor notes for the Annotated Instructor’s
Edition of Write Now as well as the Instructor’s Manual, with
Heather Burke of Hondros College of Nursing. 2. Identify the Tim
Grammar Window
POINT OF VIEW Somewhere in the early
ANNOTATED INSTRUCTOR’S EDITION: First person: I, me, my, mine, we, our,
rative you will need to
event occurred. If you ar
TEACHING TIPS RIGHT ON THE PAGE ours tant event in your life, yo
Second person: you, yours date and time as well as
The Annotated Instructor’s Edition includes classroom tips, tips Third person: he, she, they, their, theirs action took place. Keep i
for using SmartBook 2.0 and adaptive assessment, as well as The point of view needs to be consistent read like a list of diary en
classroom tips and answers to activities and Grammar Window within a sentence or paragraph or • Time: If you don’t w
exercises. It also provides tips for teaching co-requisite readers will become confused. Watch might just mention
for sentences where the point of view
sections of first-year composition. the eve of your nint
shifts for no reason. time of year may al
For example, hikin
INSTRUCTOR’S MANUAL Exercise ter is quite differen
Correct the shifts in point of view in the summer.
The Instructor’s Manual provides a wealth of material to draw following sentences: • Place: Telling whe
on, including the following: 1. I looked at the spider and you got will help readers b
really scared. Provide the reader
• Chapter outlines 2. You were driving along and they saw of the setting, inclu
• Lecture notes something furry cross the road. ment, building, roo
necessary for your
• Class activities events in your stor
• Pacing Guides for traditional and co-req classes
3. Keep a Consistent Point of View
• Sample assignments and writing topics
Although it is not appropriate in all types of academ
• Connect resources you write about yourself it is typically best to use
Be careful not to begin too many sentences with I
• Discussion questions for online/hybrid classes and approach. Also, generally it is better not to shif
• Graphic organizers that can be used as handouts view; however, sometimes authors use you intentiona
if they are right there in the story. If you do shift you
• Grading rubrics for each type of writing covered are doing so for a reason. A sentence such as “I wa
know what was going to happen next” can confuse y
• Peer review worksheets a narrative about someone else, then you should wr
• Co-req support view, using pronouns such as he, she, and they.
Acknowledgments
The third edition of Write Now would not be possible without the tremendous effort put
forth by the McGraw-Hill team. First of all, my thanks go to Mike Ryan, vice president
and general manager, and David Patterson, managing director for the skills group, for
their leadership. I’m very grateful to Erin Cosyn, portfolio manager for composition,
for her wisdom and guidance in shaping this edition. I’m also grateful to Kelly Villella,
director, English and College Readiness, for her expert advice and guidance as we
finalized the text. Thanks as well go to Ellen Thibault, product developer, for her vast
knowledge, attention to detail, high standards, and insightful suggestions for improving
every aspect of the text, as well as to Carla Samodulski, product development
manager, for her advice and support. I’m grateful as well to Alyssa Ennis for overseeing
the Instructor’s Manual and PowerPoints for the third edition. Mary Ellen Curley, lead
product developer, provided her expertise throughout the development of this edition.
I’d also like to thank Byron Kanoti, marketing manager for composition, for expertly
marketing the third edition. Susan Trentacosti, lead content project manager, has
attended to the many details necessary to get this edition ready. My thanks also go to
Sarah Flynn, content licensing specialist, for overseeing the photo research and text
permissions, and to Karen Sanatar, photo researcher, for giving me amazing options
for the new images that appear in this edition. I’d also like to thank Jessica Cuevas
MĬSIʹNGʷ' DANCE
Besides the part taken by the Mĭsiʹngʷ' in the Annual Ceremony,
he has certain rites peculiar to himself which were held every spring.
As the Indians put it:
“When spring comes, the Delawares are glad, and they are
thankful that their helper, the Mĭsiʹngʷ' is still among them. For this
reason they give a feast and dance to make him happy too.”
Notification.—So at the time of the full moon (about May), the
keeper of the mask gives another Indian a yard of wampum to ride
around to all the Delaware houses, wearing the mask and bearskin
costume (pl. ii) to let the people know that the time for the Mĭsiʹngʷ'
dance (Mĭsingkĭʹnĭkä) is at hand. The Mĭsiʹngʷ' rides horseback, and
another man, also mounted, follows him to see that he comes to no
harm. At each house the impersonator dismounts and enters,
making known his errand by signs, but saying only “Hoⁿ-hoⁿ-hoⁿ,”
and everywhere they give him tobacco, which he puts in his sack. At
this time the people frighten disobedient children with the threat that,
unless they behave, the Mĭsiʹngʷ' will carry them away in a sack full
of snakes.
Preparations.—The dance-ground customarily used for this
purpose has meanwhile been put in order, a cleared place in the
woods selected for good shade and pleasant surroundings, and the
logs which serve as seats arranged to form the rectangle within
which the dance takes place. A great pot of hominy is also prepared;
this constitutes the main dish of the feast.
The Ceremony.—When the people have gathered on the night
appointed, and the impersonator has returned from the bushes
where he retired to dress, wearing the mask and bearskin suit (pl. ii),
the speaker addresses the people and relates the origin of the
dance, then addressing the Mĭsiʹngʷ', says, “Take care of us while
we are dancing, so that everything goes smoothly.” Then they have a
dance in which the Mĭsiʹngʷ' joins, but he dances around the outside
of the circle of people, not with them. When they have finished, he
dances twelve changes alone, which occupies the time until
morning. When daylight appears, the hominy is brought out and
everyone eats, including the Mĭsiʹngʷ', after which the speaker says,
“Now we have eaten with our Mĭsiʹngʷ'. We will have this dance
again next spring.” The people then disperse to their homes, the
Mĭsiʹngʷ' is put away and the impersonator paid a yard of wampum
for his dancing. At this dance the singers keep time by striking with
sticks on a dry deerhide rolled over and stuffed with dried grass, very
similar to the “drum” used in the Big House.
Adams’ Account.—The only account the writer has seen of this
ceremony is that of Adams’,[53] the chief inaccuracy of which is the
statement that the dance is “only for amusement.” It furnishes,
however, several additions to our knowledge of the “Solid Face.” It is
as follows:
It will be seen that the Minsi beliefs and practices noted above
resemble those of the False Face Company of the Iroquois tribes
much more than they do the customs connected with Mĭsiʹngʷ'
among the Unami.
In fact, a vague tradition exists to the effect that the False Face
Company of the Cayuga once put a stop to an epidemic of cholera
among the Minsi. While this was not given to account for the origin of
the society among the Minsi, it at least shows that they were familiar
with the Iroquois practices in this line.
CHAPTER VIII
Minor Ceremonies
THE DOLL BEING
The Doll Being, called by the Unami O'ʹdas and by the Minsi Naniʹtĭs,
has been already mentioned as a minor Lenape deity, and it now
remains only to relate the ceremonies and beliefs connected with it,
beginning with the myth accounting for its origin.
Myth of Origin
Long ago, the Lenape say, some children, playing with sticks,
decided to cut faces upon them, and were then very much surprised
to notice that the little dolls which they had thus made seemed to
have life. Their parents made them throw the dolls away when they
discovered this, and most of the children soon forgot what had
happened. One little girl, however, grieved for her doll; it bothered
her all the time, and finally she began to dream of it every night.
Then she told her parents of her trouble, and they realized that they
should not have compelled her to throw the doll away. One night the
doll appeared to the child and spoke to her, saying, “Find me and
keep me always, and you and your family will ever enjoy good
health. You must give me new clothing and hold a dance for me
every spring,” and then told her exactly what to do. The girl reported
this to her parents, who immediately looked for the doll and found it,
then dressed it, made some hominy, killed a deer, and held a dance
in its honor as they were instructed, and this rite has been continued
to the present day.
About the middle of the afternoon the speaker rises and addresses
the people, telling them the story of the doll’s origin and explaining its
function; then he addresses the doll, which has now been fastened
on a pole, calling it “grandmother” and notifying it that they are about
to hold a dance in its honor, at the same time asking it to insure good
health to the family of its owner. When he finishes, the dance leader,
who should be a relative of the family owning it, takes the doll on its
pole, and then, as the drummers sitting in the center of the dance-
ground begin to strike the dry hide stuffed with grass that serves as a
drum, and to sing the song of the Doll dance, he commences to
dance, circling round the drummers, still carrying the doll, the people
falling in behind him, forming two circles, the men inside, next to the
drummers, and the women outside. When the leader finishes his
“set,” he passes the doll pole to the man behind him, who repeats
the process, and so on until the men dancers have carried it six
times, when it is transferred to the women, who, in their turn, dance
six sets, making twelve in all, the Lenape sacred number.
The twelve sets, or “changes,” lengthen the ceremony far into the
night, and this necessitates a large fire to give light. This is built near
the center of the dance-ground. Sometimes, if the crowd in
attendance is large, two such fires are built. Between the changes
the doll pole is stuck into the ground near the fire. When the twelfth
set is finished, the speaker announces, “The Doll Dance is over,” and
the feast of hominy and venison is served to everyone. Then the
speaker says: “If you want to dance the rest of the night, you may do
so, for many of you have come a long way from home and should
have a chance for more enjoyment. We will hold another Doll Dance
next year.” Then they put the doll away and amuse themselves with
various social dances until morning.
Among the Minsi the beliefs concerning the Doll Being were
similar, but differed in detail. As to origin, Wolf told the writer that one
time a man lay ill, likely to die, and his family called in a medicine-
man, or “witch-doctor.” The shaman finally announced that the family
must make one of these dolls and care for it, and that the sick man
would then get well. This was done, and the doctor’s prediction
being realized, the Minsi have ever since made and used these
dolls, called in their dialect naniʹtĭs, which were transmitted from
parents to children. Wolf’s own mother had one, carved out of wood
in the form of a person, with a woman’s dress and moccasins (for as
a rule they represent women); and she always cared for it religiously,
in the belief that if well treated it would protect the family and give
them good health, but if neglected, someone would surely die. Every
year, in the fall, when the deer are in their best condition, Wolf’s
mother held a dance for it, called “Feeding the Naniʹtĭs;” but she did
more than feed it: she put new clothes on it, three sets, and new
moccasins every year. She believed that the image sometimes went
about of its own accord, although she kept it carefully in a box, for
the old dresses always seemed worn at the bottom and soiled, and
she found burrs clinging to them when she went to put new clothes
on “Naniʹtĭs.”
She hired a man especially to hunt a yearling doe for the
ceremony, which took place in her own dwelling. The details are lost,
but it is remembered that a man beat a little drum and sang while
she, as owner, danced around, carrying the doll in her hands,
followed by such of the other women present as wished to
participate. Said Wolf, “The Naniʹtĭs helped the Indians, that’s why
they fed it.”
PL. VIII
The writer afterward found such skirts still in use among the
Lenape in Oklahoma (pl. i, b).
An Early Account of Naniʹtĭs.—Another early account of the
Naniʹtĭs among the Minsi may be found in the Wisconsin Historical
Collections, among the documents relating to the Stockbridge
Mission, written by the Rev. Cutting Marsh.[56] It reads as follows:
BEAR CEREMONY
We will now consider two ceremonies of the Unami which are
based on animal cults which show a considerable similarity not only
in their traditional origin, but also in their ritual.
The more important seems to be the one called Papasokwit'ʹlŭn,
which, although no part of a bear appears in its rites as practised
within recent years, was evidently a Bear ceremony in the days
when these animals were abundant. It also exhibits some features
suggesting the Annual Ceremony before described, but there is no
Mĭsiʹngʷ' and there are many other important differences.
Traditional Origin
The Indians say that a cub bear, kept as a pet by a Lenape family
long ago, became a great playmate of one of the little sons of the
family, but finally grew so large that the child’s parents decided to get
rid of it; so they tied a little bag of tobacco around its neck and told it
to go away. This it did, but the little boy, its playmate, soon fell ill, and
his parents searched in vain for a cure. After a long while one of the
Indian doctors told his parents that if they would hold a ceremony of
this kind and repeat it every two years, the child would recover and
would keep his health. This was done; the boy recovered, and his
family, who belong to the Wolf phratry, have continued to practise the
rites ever since, believing that it preserves their health.
Preparations.
This ceremony required a special house, which was made new for
it every two years, so the first thing the family did, when the time
approached, was to find a number of men, each of whom was paid a
yard of wampum to cut forks and poles and erect the building. This
was made by setting up a frame of poles in the form of a Big House,
but smaller, only seven paces wide and fifteen paces long, then
covering the top with brush and piling brush at the sides. Then to the
east of the house a pole was erected, upon which to hang the meat
for the feast, which, in old times, had to be a bear; but when bears
became scarce a black hog was substituted, and of late a hog of any
color has been used. The building finished, the hog was killed, and,
having been hung on the pole over night, was taken into the house
the next day, quartered, singed on a fire that had been built inside,
then carried out again, cut up, and cooked, all except the loose fat,
which was kept for a special purpose, as will appear later. When
done, the meat was kept in large baskets, with the exception of the
head, which, having been cooked whole, was placed in a large bowl
with two of the animal’s ribs in its mouth.
The Rites
When night came, the leader entered the brush house, taking with
him a turtle rattle similar to that used in the Annual Ceremony,
followed by the men who were to participate (no women being
allowed), and then made a speech, telling of the men who had
“brought in” this meeting, and explaining its origin, but making no
prayers to the Great Spirit or to any of the manĭʹtowŭk, his helpers.
He then threw half of the hog-fat upon the fire, and placed a string of
wampum around his own neck. At this juncture the cook brought him
the hog’s head in its bowl, and then, first announcing, “I am now
going to carry the head around,” the leader began to chant and to
walk about the house, making false motions to everyone as if to give
him the head, then withdrawing it and proceeding to the next. The
burden of the chant, the Indians say, was “what his dream helper told
him,” very much as in the Big House, but here the people kept time
to his chant orally, saying “Hu-hu-hu!” until he stopped. The
informant does not know who, if any one, shook the rattle. Probably
it was employed by the singers after the burning of the head. After
making the circuit twice, the leader hung his string of wampum upon
some old man of the Turkey phratry who had a “vision of power,”
who took the head and made his rounds in the same way. He finally
cut off the ears of the head, pulled the ribs from its mouth, and threw
it into the fire, bowl and all. The meat was then distributed to
everyone, whereupon the floor was open to any man who wished to
sing an account of his vision. A bucket of prepared drink was placed
at each end of the house for the refreshment of such singers, but the
head, of course, was gone. When the songs were finished, the
remainder of the fat, and finally the broth in which the meat had been
cooked, were thrown upon the fire, and in conclusion, six women
were called in and instructed to go out and give six times the prayer
cry, “Ho-o-o!”
Perhaps the following ceremony noted by Zeisberger[57] may have
been of this kind:
OTTER CEREMONY
Similar to the Bear ceremony in many ways, both in traditional
origin and in rites, was the observance called A'ʹtcigamuʹltiⁿ, said to
mean “compulsory hog-eating,” held to propitiate the Otter spirit, a
cult whose paraphernalia the writer was fortunate enough to collect
for the Museum of the American Indian, Heye Foundation.
Myth of Origin
Many years ago, so runs the story, a little girl about ten years of
age was given a young otter for a pet, and this she kept and cared
for until it was well grown. About this time she began to feel that she
should keep him no longer, for she had come to realize that he was
piʹlsŭⁿ, meaning “pure” or “sacred,” and, like all wild things, belonged
to the Powers Above. The old people told her what she must do, so
she took her otter down to the creek, and, first tying a little bag of
tobacco on his neck, said to him: “Now I shall set you free. I have
raised you and cared for you until now you are full grown. Go, then,
and follow the ways of your kind.”
The otter disappeared into the waters, and the little girl returned to
her home, feeling that she had done well. But before a year had
passed, a sickness came upon her, which the Indian doctors told her
was caused by her pet otter, which wanted something to eat. The
only way for the child to get well, they said, was for her to have a hog
killed and cooked, and then to invite a number of men to eat it all, in
the name of the otter. This was done, and when the men finished
eating the hog and the soup, they said that the girl would recover,
and so she did. For this ceremony they took an otter-skin (fig. 16, a)
to represent the girl’s pet, which was used every two years, and
when the owner died was passed to the oldest survivor of the family
which owned it, and kept in the belief that it would benefit the health
of all of them. It was the only one of its kind in the tribe, and is called
“Kunuⁿʹxäs.”
Fig. 16.—a, Regalia of otter-skin used in the Otter Rite; b, Regalia as
worn. (Length of a, 56.5 in.)
The Ceremony
The exact details and order of the ceremony were not
remembered by our informant, but it was certain that the family in
question “fed the otter” every two years in the spring, that being the
time of year when the little girl had been taken ill. Everyone was
invited, men and women, and a man was selected to cook the hog,
and another to supply wood and to cut the poles for swinging the
kettle, both of whom were paid with a yard of wampum. The fire was
kindled with a special flint-and-steel always kept with the outfit (fig.
17).
It will be observed that the otter-skin has a slit down the middle of
the neck, through which the owner thrust his head in such manner
that the otter’s nose lay under the wearer’s chin, while its body and
tail hung down his back. Wearing the skin in this manner (fig. 16, b),
himself impersonating the original otter, the owner would open the
ceremony by walking about the fire, chanting and shaking the turtle
rattle (fig. 18), which resembles those used in the Big House, while
the audience kept time to his song by uttering “Hu-hu-hu-hu!” The
nature of the song the writer was unable to learn, but, like the chants
of the Bear Ceremony, it probably was concerned with the singer’s
“dream helper.” When he had finished, another man put on the skin
and took up the chant, and so on until noon the next day, when the
ceremony was brought to a close and all joined in the feast. At this
time the skin is told, “We will feed you again in two years.”
Fig. 18.—Rattle of land-tortoise shell used in the Otter Rite. (Length, 3.9 in.)
BUFFALO DANCE
Such was the list of native Lenape ceremonies furnished by our
informants; but Adams[58] mentions several more, for which the
writer was unable to procure much in the way of data. One of these
was the Buffalo dance, which the writer feels should be included with
the Otter and Bear ceremonies, although Adams calls it a “pleasure
dance.” He admits, it will be observed, that it usually took place
before hunters started on the chase. His account follows:
IMPORTED CEREMONIES
Skeleton Dance