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Vastu Purush MandlaThe Vastu Mandala is the omnipresent, omnipotent soul of every building. It is
based on theprinciple that man and Universe are analogous in their structure and spirit. Vastu
PurushMandala is thus a Yantra or an image of the Universe.The Yajurveda reveals –
यथ

बहमणड

तथ

पड

II
यथ

पड

तथ

बहमणड

IIAs is the universe, so is the physical body. As is the physical body, so is the universe.Vastu Purush
Mandala represents the manifest form of the cosmic being. Whatever is in theuniverse is within
us.Vishwakarma Prakash reveals a story about the origin of the Vastu Purusha Mandala.Thestory is
about a erce war between the Gods (devtas) and the demons (asuras). In this war,Lord Shiva
represented the devtas while Andhaka asur was ghng for the asuras.During the war, some drops
of sweat fell on the earth. From those drops emerged a gigan cbeing that scared both the devtas
and the asuras. The devtas and the asuras together tookthis being to lord Brahma. Lord Brahma
called this giant his manas putra and named himVastu Purush.The Vastu Purush was then laid down
on the earth prostrate with his head towards theNorth East and feet to the South West. Some of his
parts were inhabited by the devtas whilesome by the asuras.Lord Brahma then ordered that whoever
reveres the Vastu Purush and perform the VastuPurush pooja while construcng a temple, palace,
house, pond, city etc. will be blessed bythe devtas. The ones who don’t would be destroyed by the
asuras.The devtas represent our consciousness and the asuras our ignorance and fear. The
warbetween consciousness and ignorance sll goes on each moment within all of us. It is not just a
Puranic story, it’s the reality we live in each moment.The Vastu Purush represents the constant
phenomenon inside each building. The Purushameans that which is stable and contains all
possibilies of existence within him.The Vastu Purusha is the soul of the building. As soon as
a building comes into existence, allthe devtas and asuras occupy their respecve posions. As a
result, they create the eectsand results that the inhabitants experience through their lives while living
in that building.In total, there are 45 energy elds that constute the Vastu Purush Mandala.Out of
which, 31 are the devtas with One father Brahma and One mother Adi, in total itbecomes 33 Devta
and rest 12 are asurs, together they make 45 devtas.Out of 33 devtas:8 are Vasu11 are Rudra12 are
Adityas2 are Ashwini kumars
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01:18
04:01

8 Vasu: (WATER)Ye 8 vasu, prakri k vibhin bhago ko represent karte h.1 . R o g a k a

V a y u 2.Aapha aka Jal3 . A n t r i k s h 4.Dhara
aka Prithvi5 . D r u v 6 . A n i l 7 . S u r y a 8.Soma aka
C h a n d r m a 12 Adityas: (FIRE)Samajik Jeevan k 12 bhago aur year k 12 mahino ko represent
karte h.1 . S h a k h a k a N a t r i t v 2 . A n s h a k a
H i s s a 3.Aaryma aka Shrestha4 . B h a v a k a
D a r o h a r 5.Dhatri aka Anushthan Kaushal6 . V a s t r a a k a S h i l p
Kaushal7 . M i t r a a k a M i t r a t a 8.Ravi/Pushan aka
S a m r i d h i 9.Satvitra/Prajnya aka Sabdo mein chippi hui Shak10.Vivaswan aka Samajik
kannon11.Varun aka bhagya12.Vaman aka Bramand kanoon 11 Rudra: (AIR)11 Rudra jo
humari 11 indriyo k swami
h.1 . A n a n d 2 . V i g y a n 3 . M a n s a 4 . P r a n 5 . V a
k 6 . P r a t h m a s a n 7 . T a t p u r u s h a 8 . A g h o r a 9 . V a m d e v 1
0.Sadyojat1 1 . A a t m a
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वसत 

 रष

मणडल

(
ब

ज

क

मन

 

)
वसत 

 रष

मणडल

आ

क



अवचतन

मन

क

पवसत त सव



वसत 

:-
व

कन

लयक
सथन

क

पवसत

जक

क छ

ग 

धम



क छ

 खद

ज

दव

त

क छ

द खद

ज 

अ 

क

गय

।
म झ

अभ

तक

जतन

मझ

आय

त

एक

पवच

आय
(
शख
)
शलखक

दसत

म

झ

(
पवत
)
क
।

इम



अन यग

क

ट

क
(
भ  गज
)
उयग


(
 व
)
क

क

ओ

य

खन

क

कव

(
र
)
य  



चलत


।
बहम

:- (creator)
उत

कक

,
जवनदयन

त

,
चनक

।
भ ध

:- (manifestos)
असतव

म 

लन

वल

त

अयम

:- (connector)
असतव

म 

आन

क

द

उक

पवक

क

दयव

ओ

अय

दथ


जड़न

वल

त

अयम



।
पववसवन

:- (illuminator)
त

क

असतव

म 

आन

(
भ ध

)
औ

पवक

य

(
अयम
)
क

द

ज

वतन

त



व

इ

त

क

कय


।
शम

:-(friends)
दयक

त

ज

क

त

क

घटत

कन

म 

यक



।
आ
:-
ग

तधक

त

(
इय न

शसटम
)
।

ग

ओ

भय

क

न

कन

वल

त
!
आव
:-
वक



ज

ओषधय

तव

क

ग

तक

लक

जत

 

।
पवत
:-
त

कक

क

भ

कय

क

 

कन

वल

त

।
पव
:-
 टकक

दव

ज

जवन

म 
आग

ढ़न

क

इछ

क

ल

दन

कत

।

इ
:-
जवन

औ

धन

क

क

।
जय
:- (skill)
य

व

थय



ज

जवन

म 

क

भ



म 

पवजय

दलक
दत

दन

कत



।
र
:- (movement)
जवन

क

यक

गतपवधय

क

वमन

नय

खन

क

त

र

दव

।जयम
:-
रदव

क

व

क

एक

म

म

ध

क

खन

वल

त
।
अदत
:-
भ 

दव

आमतक

कन

वल

त

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दत
:-
मन

क

सटत

क

थ

नय

लन

तथ

सवत

पवच

औ

पवल

टक

दन

कन

वल

त

।
शख
:-
आदयग
(
शव
)
क

त

न

पवच

म 

न

क

ज

ओ

क

न

क

द

!
जय
:- (Rainmaker)
धत

म
(
अदत
)
क

अद

ग वत

ढ़न

वल

त

।
भ 
:- (Tapas)
मथन

य
क

द

नई

वसत 

(
मत
)
क

असतव

म 

आन

भ 

त





।
अत
:- (inner space)
मनशक

पवक

य

क

घटत

न

वल



आक



ज

भ 

क

त

भ
कय

कत



।
अनल

:- (upli)
आक

म 

ज

य

घटत







उम

लगन

वल

ल

अनल

क

त



ऊ

उठन

क

भव

 ष
:- ( navigator)
जवन

क
ष

त

ल

क

ढ़न

वल

त

।
भ गज
:-
जवन

म 

अनवयक

चज

क

टक

यत

क

तभल

नत



म ग

:-
ज

उन

कक

क

पवषय

क

गडदन
(
अय

,
अन धन
)
क

द

त

दत

म ग

त



आत

।

पत 
:-
धन

 

वध 

व

व प

वक

मसत

 ख

क

क
क

।
दवक
:-
 वज

क

न

क

 जन

क
त

धन

औऱ

पवय

क

क

।
ष
:- (dryer)
खन

क

त

जल

व

(
दन
)
क

ज

य

र

 

कत



उ

र
-
यक

अ 

ष



 

कत


।
यम
:-
जवन

म 

ज

 

आदत

(


य



)
लत

नन

लगत



यम

ऊज



अत शलत

न

क

क

त



ग
:-
यत

क

कमज
ओ

शमलन

वल

मदद

क

नय

य

त

कत

।
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नग

:-
कमदव

क

अस

कम

व तय

क

चशलत

कन

वल

त

क

यत

क

कमज
(
ग
)
वर

क
नग



अस

ज

कभ

कभ

एक

स

क



म 

यग

कय

जत



।जयत
:-
मनशक

जत

क

भव

ज

यत

क

फल

नत



।
म
:-
इय

क

अधत
।

एक

क ल

क

ज

एक

गठन



कय

कत



,
मन

कल

क

ऊज

।
 य

:- (
जगत

आम

)
क

भ

यवसथ

क

आम

"
तद

ट

सव

अवसथनम 
"
य

:-
मज

म 

यत

औ

तठ

मन

मन

पवतथ
:-
यत

क

दखव

औ

नवटन

इ

त

क

दन



।
ग त
:-
मन

क

कल

,
मन

क

दय

क

नयत
कन

वल

त

।
यम

:-
ल

फ़ल

कन

वल

त

फ

कल

मल

य ट

क

अशभन

कन

वल

ऊज

यम


।
गधव
:-


क

अद

अम त

तव

क

त

कन
वल

त

गधव



।
 व
:-
धन

औ

पवय



कन

क

त

यकल







कन

क

य

 



जत



क

भ

पवषय

क

आमत
कन

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Brahma - The CreatorLord Brahma occupies the central poron – the Brahmasthan. It is the
most sacred part ofthe building. It contains within it, all the possibilies of creaon
and existence.This eld of Brahma – the absolute is responsible for the evoluon of everything in
theuniverse. This is why the universe is also termed as Brahmaand (the golden egg of Brahma).As
the construcon of the building progress, the energy eld of Brahma starts to expand infour
direcons.1. Bhudhar2. Aryama3. Vivaswaan4. MitraLord Brahma has 4 heads. Thus these 4 devtas
are symbolic of the 4 heads of Brahma. Theyare responsible for carrying forward the process of
creaon iniated by Brahma.Out of the 12 Adityas menoned in the Bhagavata Puran, the above 4
occupy the 4 sides ofBrahma.Whenever we built a space or take any space for rent, we have a
purpose for ulizing thatspace. Without purpose, no construcon is possible. With that purpose, an
ocean of energyis created, we named in Brahma. For fullling that purpose, other stream of energies
iscreated around brahma and brahma becomes the core of that space for seamless ow ofenergies.
That is why Brahma should be covered and le untouched, as if we poke our noseinto core, all
energies get disturbed. At our subconscious level when we align ourselves withthe space and the
basic purpose gets fullled with all 8 "ras" of life then that energies owback to brahma and
strengthen it and we experience brahmaras, the permanent happiness.Notes:

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BhudharBhudhar is called “Bhu ko Dharan kerne wala “- But since the verb “bhavan” means
tohappen and from the same the “Dhatu” bhu is derived which means “to happen” or “ toexist” or “ to
manifest” and Dhar means the one who contains or carries it -This means Bhudhar is the one who
carries the power of manifestaon.When we have sense of our purpose, we need to act upon it.
Budhar is responsible for thatacon. Budhar is regular acvies that we need to perform to come
closer to our purpose.When we start acng upon something, Endorphins are released as a gi by
our brain, " Youdid very well and here's your gi, a sense of happiness to sleep well and to wake up
nextday with same zeal to do more.In an FIRIf the client says1. All his eorts going waste


कम

उलट



 

 

that means his bhudhar polarity is out.2. He doesn’t have energy to do long hours of work that means
bhudhar strength is weak.3. He doesn’t feel like working at all that means bhudhar is
missing.Notes:AryamaWith the progress of construcon, the golden eld starts expanding and
evolving into 4dierent colours of Energy Fields like a blossoming ower: - In the East, this golden
viewturns to light blue and nally develops into Dark Blue Coloured energy eld which thenturned
yellow. This yellow coloured eld in The East is called Aryama- “The Connector”. Ithas the power
of manifestaon of existence, power of growth and supports connecvitywith the rest of the world.
Since it grants connecvity, it is invoked as Devta who helpsdevelop social contacts between human
beings and families. It can be termed as a

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formulator which provides connecvity and helps to get a companion to carry forward theprocess of
Evoluon. “Suvidha” dene wala devta Aaryama h.In an FIR, if client says1 . R i s h t e y n h i a a r h e
t h e n A a r y m a i s m i s s i n g . 2.Rishtey to aa rhe h par ache nhi aa rhe, then Aaryma
polarity is reversed.3.Rishtey aaye par 1-2 hi aaye itne me se, Aaryama strength is
weak.Notes:ViviswanThe golden coloured energy eld in South develops into white colour and the
turned Red iscalled Viviswan (viviswat). This is the zone that brings changes, “the power of
revoluon”.This is the cause of change. It controls the change and iniates the process of
manifestaonthrough that change. It is devta of Accomplishments too. Vivaswan gives you Fame
andrecognion and posion you well in society and gives you celebrity like status. If Vivaswan
isstrong in your business then no maer how your packaging is, your product will sell outquickly. It
gives you strength to come out of your comfort zone, so we can say that it has“Rajas” gun.In a FIR, if
client says:1.Poten  al to bht h par wo  rst step lene mein problem aa  h, Strenght is
weak.2.Itne saal hog ye market mein but reputa  on nhi bani brand ki, eld
missing.3.Ek cho  si gal  ne puri brand ka name kharab kar diya, polarity is
out.Notes:

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Mitrathe golden coloured energy eld in the west develops into o-white with silver tones.
Thissilvery white energy eld in the west is used to invoke Devta called Mitra (friend). It is aninspirer,
it has power of smulaon and coordinaon. This is an inspiraonal energy thatsmulates for
taking iniave as well as keeping a steady ow in working towards that. TheDevta is
compassionate and aeconate who has the ability to bind; one who keeps theworld ed together.
This friendly bondage paves the way so that the evoluon andmanifestaon could move fruiully
ahead. Mitra provides the Flow once task is in process.We can say that it has “Satva” gun. It is a good
negoator too and also denotes the SelessService. In an FIR, if client says:1.Nego  ator nhi
mil rha deal close krne k liye then  eld strength is low.2.Kam karte h par sthayi
roop se chala nhi pate,  eld is missing.3.Iska friend circle hi thk nhi h, polarity
is out.Notes:Aapaha- The Distributor, Kapha.It is a white color shiny energy eld and is responsible
for governing the consistency andow of Kapha in our body.Kapha is the medium through which
essenal nutrients ow towards building of Muscles,tendons, ligaments and bones.It manages the
good cholesterol of Body.

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It is believed that the water which ows in our sacred rivers gets beneed because AapahDevta
fulls it with the elixir - which means the water content of one’s body is enriched withnutrients which
results into the improvement of body’s ability to ght diseases. In otherwords it improves the
immunity of one’s bodyMaintains water balance in body. If imbalanced causes emoonal disturbance
which makesperson suspicious for life partner, cloudiness in thoughts and results in low mental
energyalso. Aapha represents the Servo Spinal uid and also represents the Cerebral uid
whichhelps in maintaining the balance of body. Aapha is one of the 8 Vasu’s.If balanced then it brings
million dollar Ideas.If disturbed, it also brings tumours in body.Notes:Aapavastsa- The Nutrionalist,
Nutrients.It is ally of Aapaha. If disturbed it causes emoonal imbalance due to vitamins and
mineralsdeciency and balances the Servo Spinal uid and Cerebral uid in our body.It has been
considered as the son of Aapaha, who carries along the power of medicines inthe water of riversIt
also carries insights from intuive body to mind body that’s why Vastushastrarecommends doing
worship or meditaon in this energy eld.It carries ideas towards praccal applicaonNotes:

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Savita- The Movator, Venture Capitalist. It is the drive to do fruiul acons. If disturbedthere is no
movaon. It is also responsible for the inspiraon in life.In business, it represents the Financer,
Venture Capitalist or Funder.It also bestows the power of meditaonIt provides support, money,
determinaon & will powerIt acvates power of something through fricon and cleansingGanesh ji
presence is very good in this zoneIn body, Savita represents the Liver.Notes:Savitra- The Financer,
Money.It is ally of Savita. These are knowledge nuggets which are converble into money.It is
responsible for enzyme secreon in liver.If Savita is the nancer than Savitra is the money that
nancer provides.He is the ruler of all desires.He is considered as demon, having his all
resources.The strength requires to move ahead in life.Unlimited capabilies of work.He is also
known as the power to grant luxuries.Gayatri Mantra originated from here only.My observaon:
Savita represents the words/mantras and Savitra provides the energy tothat mantras or words.Notes:

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Indra- The Business Developer.It is the expander. If balanced, makes person willing to achieve
something big. It is related toreproducve organs also. If Indra elds get over expanded it will lead
to prostate glandenlargement.Indra is decision. He is primary Dev to safeguard moneyVastu Shastra
recommends this place as labour room, Instrumental room, etcHe gives strength & longevity to
lifeFamily stability, basic growth, though process.Business Tycoons are represented by Indra in their
elds.Sabse zyada Sompan bhi Inra karta h.Notes:JayaThe Instrumental. It is ally of Indra.It is
persistence in skills which leads to winning.It is related to secreon of reproducve hormones and
also for PCOD in girls.This direcon is recommended to make a place for keeping all those tools,
books & anyobject which is related to performance of all skills.In business your own skill is the tool or
weapon that represents Jaya.Our responsibility is to provide the Jaya(victory) to our clients in any
form they want.Notes:

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Rudra- The Controller.Controls heartbeat, lung movement and other involuntary movements.It also
channelizes emoonal blockages and helps in clearing.Its disturbance can lead to Parkinson’s
disease.The power which makes water streams ow on earth has also been termed as Rudra.The
power which maintains the ow of acvies in life is the power of Rudra.Sustaining day to day
acvies without interrupon.Emoonal Imbalances.Rudra means which causes weeping,
detoxicaon, emoons ,so the power whichgenerates tears & which makes the water in the river
ow in Rudra. Later Rudra termed aslord Shiva, it might be because Shiva made the river Ganga
ow that he has termed asRudra.“Medulla” (Top most part of spine) which controls the involuntary
acons in our body isrepresented by Rudra and can be awaken by mantra “Om Rudray
namah”.There are 12 Rudras out of which the main is itself Rudra and other “ekadash” 11 rudras areit
aendants.Shivlinga is just like medulla and by worshipping the shivlinga, one can empower
hismedulla.Notes:
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Rajyakshma-The Law Enforcement Ocer. It is ally of Rudra.It assists in funconing of Rudra.It

helps in holding emoons.Its disturbance can cause TB and emoonal suocaon.As it denotes
lungs in our body, Seepage in its area can cause cancer patch in lungs.It helps to stop the idea in the
mind for further implementaon.Rajyakshma reprrsents the trigger and Rudra is
Controller.Notes:Sikhi: Subject Expert and Brahm GyaniSikhi is more about Insights. Sikhi literal
meaning in pointed ame. A ray of light is alsotermed as Sikhi. When you wish to project your
thoughts and inuence the world over withthe light of your thoughts, then the energy belongs to sikhi.
This is the powerful thoughtwhich is deep rooted and paves the way for the manifestaon of a new
world. All thecreaons in this world starts from a thought and that thought comes from sikhi.Entrance
Eect:It gives entrance of E1 which causes Fire Accidents, Accidents and unexpected losses.In
oces, it gives Accidents without recovery.Notes:
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Prajanya: Producer and Ferlizer.Prajnaya is also known as Insight granter. When one meditates
while sing in this energyeld, the insight (wisdom) from universal mind comes to Vigyanmaya
Kosha and sases thecuriosity just like the rain water sases the Earth.This is the eld
responsible for growth in plants and producon of fruits.It is also invoked to grant ferlity in cows
and women.Development of all psycho-medicines on Earth is done by this power.Entrance Eect:It
gives entrance of E2 which causes Wasteful Expenditure and more girl child in family.In oces, it
gives Investments on Wasteful ideas.Notes:Jayant: Excellent performer and achieverIt gives a sense
of Victory and ensures success in whatever you do. It is also beingmenoned as cheerful
devta.Jayant refreshes the body and mind- person gets charged with enthusiasm and zeal toexecute
a new Idea and because of cheerful nature person’s social connecons improvewhich leads to
growth and success.Performance ko enhance krne k liye jo Breath Rate chahiye wo Jayant control
krta h.Entrance Eect:It gives entrance of E3 which gives you money and success.In oces, it gives
money ow, expanding in customer base and market size.Notes:
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Mahindra: Top Boss, Administrator and King.He is the most signicant dev aer Apaha and Agni.
He is being considered as adheestha devfor associang people and developing the power of
associaons among themselves. His realname is Indra but he has been conferred with the tle of
Mahendra when he killed thedemon vatra.His chariot moves with the speed of mind that basically
means that he is the king of vesenses.In all the processes, the energy of the main controller, with
which the controller controls,has been considered as the power of mahendra. When balanced in
the building, it bringsgreat connecons with government and brings abundance of money.Entrance
Eect:It gives entrance of E4 which enables the person to come closer to government and
reapingbenets.In oces, benecials for JVs, leaders etc.Notes:Surya: Executor and Awakener
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Surya is the guardian of the power which runs the world and considered as the main devtain Rig veda
as he destroys the demons who reside in darkness. The soul, the core controllerin any system is
represented by Surya.In yogic perspecve, when a person becomes an observer, when
he establishes in his ownsoul, at that me he aains the power of surya.Entrance Eect:It gives
entrance of E5 which causes short tempered environment boarding to insanity.In oces, it gives
short tempered environment.Notes:Satya: Court, DharmaIt is also known as creator of goodwill. In
Vedas, it is known as Satyen which is primary devfor developing goodwill and status while
estabilishing and new concern has been found.Satya has also been considered as a supporter of
Surya. His nature includes- Sharpness,aggression and being undeterred. When this energy eld
loses its strength in a space theperson loses its credibility, trustworthiness and reputaon.It is the
power of satya that gives thinking abilies to a person and maintains the goodwill of commitments of
the person in society.Agar kisi ka court case chal rha ho, ya wo jutha ho par case jitwana h to satya
ko down kardo.Entrance Eect:It gives entrance of E6, which makes a person unreliable as they
are not able to keep hiswords and full the commitments.In oces, it gives failure in Financial
commitments.Notes:
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Bhrisha: Researcher and GrinderThis is the power to make anything fall, just like the power of the
gravitaonal pull.The power of bringing out a new thing out of rubbing two things together comes
from thisenergy eld, like churning of curd results in buer.If this power is weak in a space, acons
will not be executed correctly. Either too muchthinking to achieve perfecon will delay the execuon
and outcome or hasness inexecuon, without giving proper thought to it, will result in
undesired outcome.Entrance Eect:It gives entrance of E7 which causes people insensive towards
the problem andinconvenience of other people.In oces, it gives lack of enthusiasc
working.Notes:Antriksha: Market space and bandwidth.It represents space between Earth
and Heaven which grants(allows) life. It also representsthe inner space inside us. Somemes a
person says that “I am feeling suocated” or “ I amnot geng my space” then this energy eld
is responsible for that.This is the space which allows the process of evoluon of mind to take place.
The supporvespace required at both the levels – physical and mental- to allow the power of brisha,
isprovided by antriksha only. Without antriksaha manifestaon is not possible.In business, it
represents the market space and bandwidth of the customers.Entrance Eect:It gives entrance of E8
which causes accidents, nancial losses, burglary, the etc.In oces, it gives Govt. problems and
money leakage.
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Notes:Anil: Elevator, FireThe uplier. He is adheeshtha dev of Air, and it has the power to elevate
them in the space.Anil is one of the 8 vasus. This is the power which inially elevates any building
from earth into the space. This is the same power which lis the re into the sky.The power of
making upward movement (oordhvamukhi) is the power of this devta.The power of vigorously move
ahead in life, in spite of dicult situaons, is also bestowedby anil.Entrance Eect:It gives entrance
of S1 which negavely aects the children of house. Their thoughts dierfrom the parents.In oces,
it gives negave growth.Notes: Pusha: Highway Security and RecovereePusha is power
of strengthening, nourishing and promong.
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In many places in Vedas, Pusha has been prayed along with Indra, to block the path ofenemies. This
is also devta of Safeguard the ways (roads for journey).He appears on the main door of the road from
where journey starts.He is also invoked to get back the lost money.He is also invoked along with
Dhata, Savita and Maroot, to impart power to select thebridegroom. HE is an observer of all the
buildings and is the primary dev of the power tosave them from geng destroyed.Entrance Eect:It
gives entrance of S2 which is good for people in services or working in MNC’s etc.In oces, it
gives Successful Services Businesses.Notes:Vitasta: Ancillary service providerAlso, known as
Vitatha. He is pretender. All the unreal world, falsehood, pretension isrelated to Vitatha. Many mes,
person himself doesn’t know that he is pretending, it meanshe is completely overpowered by Vitatha.
That tendency of pretension, mentality ofShowing O, projecng oneself or some other person as
someone else, that projecon offalsehood, that masked life is Vitatha.The person who
moves opposite(vi) to the facts (that) is vitatha.Shastra says that if one pretends that I am capable
from inside, I am healthy and, my body iswell nourished, then, that will be posive pretension bearing
posive results.Entrance Eect:It gives entrance of S3 which brings immense prosperity and person
living in this houseknows how to get their work done.In oces, it gives money from quick deal
closures.Notes:
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Grihspatya: Binder, CommanderAlso, known as Grihakshat.Griha means “ceasing the mind” and
kshat means “supporter”. The building which you livein is also known as Griha. Because the enclosed
space inside it denes the limit of yourmind; its boundary becomes the boundary of your mind.
Hence it is adheeshtha dev of thatpower in building which controls your mind.He is the power of
supporter also. A supporter always has a dened domain.Entrance Eect:It gives entrance of S4
which causes more sons in family.In oces, it gives business expansion and growth and industries
with this entrance arehighly successful.Notes:Yama: Filter, Sorter, MaintainerYama means self-
control, the moral duty. The power which binds the world in laws in Yama.This is why yama is also
called as the cause of death, as physical body has been aainedunder a law of nature and it has
to be le with in a law. However, it is menoned in Rigvedaad Atharvaveda, that is Nairitya (South-
west, Ancestor’s Place) releases from itsPash(control) than Yama resurrects and give back the
life. So, for those, having high strengthof ancestors, even the laws get changed.Yama oers that
innite space in which mind can move.Entrance Eect:
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It gives entrance of S5 which gives debts and people residing in this house get rarely freefrom debts
and feel they are unable to use their intellect.In oces, it gives debt increment losing vision of
growthNotes:Gandhrava: Actor, performing arstGandhrva, as menon in Vedas, is a preserver
who preserves Soma. Soma means treasure(vitality, in case of human body), the purpose.
Extracng Soma from each object andretaining it safely, lest it should get disposed of, is the duty
of Gandhrva.He has all the secrets of sky and all the myscal powers from satya. They also give
ecstacstate of mind. They are adheestha dev of music and all form of arts.Entrance Eect:It gives
entrance of S6 which is the door of abysmal poverty.In oces, it gives business
decline.Notes:Bhringraj:Cleaner, DrainerHe is the element of being genius. He has the power to grant
wisdom and to manifest whatis le aer removing the unnecessary elements.
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It is the power of Bhringraj that extracts the nutrients from the food and sends them in tothe body
while disposing o the waste.When this power gets disturbed in building then it leads to increased
expenditure, eorts donot become successful and the person keeps wasng me and energy in
useless pursuits.This is ideal place to make toilet. Toilet made here facilitates smooth process of
disposal atall the three levels of the body- physical, energy and mind.Entrance Eect:It gives
entrance of S7 which causes Wasteful Expenditure and loss making eorts.In oces, it gives
increase in loss making eorts.Notes:Mrigah: Shooter, HunterMri- refers to the power which gives
craving and seeking.It gives curiosity to search for something which is the basic factor of life. That’s
why thepower to give skill, seeking, craving and to get into detailed knowledge of a subject
throughpracce, has been termed as the power of Mrigah.In ancient mes, people used to work
more with hands; they used to sell handmade itemsto earn their livelihood. So, they require skill to
improve their creaons which they used toget by sleeping or working in this energy eld and hence
it is good area to make a bedroomfor common people.Entrance Eect:It gives entrance of S8 which
gives rude behaviour.In oces, it gives betrayal from buyers and partners.Notes:
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Pitra: Ancestors legacyPitra is responsible for providing you all the means and sources of happiness
which arenecessary for your survival, for sustenance of your being.Safety, happiness and the capacity
to donate are sought from Pitra devta. A new bride praysto him to sustain her race viz. prays for male
child. The power to grant the birth of a malechild and to bring in a new bride is inherent in this energy
eld.This energy eld develops love and bonding in family. When a toilet is made in this zone,pitra
dosh appeared in the horoscope of the child taking birth in the building.The skill and competence to
aptly address any situaon in life are bestowed by pitra only.The power of pitra must be balanced in
the building to achieve connuous growth in life.Entrance Eect:It gives entrance of W1 which
negavely eects the nancial posion and short life span.In oces, it gives short lived
business.Notes:Dauwarik: Guard, Security System, MemoryThe door keeper. He has innite
knowledge, the knowledge of Agam Shastra.Dauwarik is the demon but he is genius and highly
knowledgeable who carries heritage andtradional knowledge. Retaining old age knowledge is the
aribute of this energy eld.The power that decides which knowledge to grasp and which you should
not, has beennamed Dauwarik in Vedas.It is the power of Dauwarik which enhances memory in your
innermind.When balanced, it bestows the power of discriminaon.It also controls the wasteful
expenditure at both the levels- physical as well as mind andincrease savings.Entrance Eect:
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It gives entrance of W2 which causes Insecurity for near and dear ones and brings instabilityin
carrier.In oces, it gives Instability in business.Notes:Sugreev: Grasping, Capturer, GainerThe
receiving power.Su means beauful and greev means to neck, sugreev means one having beauful
neck i.e.who is capable of receiving beaufully and easily.It is the power of receiving beauty. The
power which makes all the subjects in the worldeasily comprehensible to you is the power of
Sugreev.In earlier mes, a person is used to learn through recitaon which was facilitated by neck.
(Vidyaabhyas). The process of receiving starts from childhood when a child start his studies.He
imbibes the knowledge printed on papers. When the child grows up, then along with theknowledge he
is able to receive money also- even that is ensured by sugreev.If this power is week in the building,
children not able to remember whatever they muggedup.If we balances Sugreev in oce, then jitney
ul krne wale log hote h wo chale jate h.Entrance Eect:It gives entrance of W3 which gives
immense growth and prosperity.In oces, it gives business growth and innovave ideas.Notes:
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Puspdant: Grammarian, Ustad, Maestro, ComplianceThe assisng power. Also, referred

as Kusumdanta.Another meaning of Puspdant refers to it as a power of blessings (Vardayini Shak),
viz, thegiving power between Earth and Sky.In mythology, Puspdant has been called as vehicle of
kuber whose aributes are bloomingand expanding. When it is balanced in a building, it grants the
power to full all the desiresin life, e.g. success and growth.Connuous growth is the nourishment in
life. Life blossoms and feels as if it has been lledwith the fragrance of owers (pushp). This
nourishment and fragrance in life is bought bythe Power of Puspdant.He is also considered as a
helper of Shiva and Vishnu who controls the power of Expansion.As an aendant of Varun he
governs Varun’s quality of imparng growth and prosperity.Puspdant gives compliances. Ghar k
context mein, compliances sanskar h and family valuesh.Is devta k stan par training charts lagane se
maer jldi download hota h.Ksis Diplomat k ghar par iske stan pe Krishan ji lagane se benets milte
as Krishan ji wasgreatest Diplomat. In the same way, do the programming.Entrance Eect:It gives
entrance of W4 which causes no benets or losses. Neutral Entrance.In oces, it gives stable
nancial gains.Notes:Varun: Observer, EDI, CBI, VigilanceVarun has been considered as the
controller of the world. According to Vedas, no otherdevta has his dev element as big as that
of Varun.Varun has two aendants, Puspdant and Asur.In all the religious places in the world, all the
idols are placed in the Varun eld only.
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Varun has been termed as the King of the Universe. He possesses extra ordinary powers. HEhas the
wisdom which has been termed as Maya. He controls his enemies through hisPaash. Varun controls
tendencies(Vriyan) through his paash and bound with that paash,that drives a person, keeps on
running.Varun is the granter of immortality. He is brother of Agni(Fire). Varun observes the workwhich
has being done in all the world with thousands of his eyes.When Varun and Mitra meets, divine elds
is created in which maya shows up.All the rules in the world are created by Varun only and Varun is
merciful on those peoplewho confess and repent. He grants growth and prosperity. Varun’s Paash
also work as asupporng power to bind together a bride and a groom.Varun k pass Soluons hote h
and Varun paap ka bhi naash krta h. Soluons sab ko chahiye,aur wo kim bhi h to sabse zyada
Somras(Soluons) Varun k pass hi hote h.Entrance Eect:It gives entrance of W5 which causes
atude of perfeconist and over ambious.In oces, unable to grow due to perfeconist
approach.Notes:Asur: Informer, Secret AgentAsur, Varun ka informave h. Asur wo h jo bikhari k
roop mein Secret Agent ghoom rha h.Asur is Illusionist. He is governor of Maya. Maya is the wisdom
of varun and asur is thecontroller which governs that wisdom. So, he is adheeshtha devta of Mayavi
Power. Asuralso gives spirituality.All the negave powers, the opponents of God, people with
ghng spirit are Asur.He also gives the Spiritual death.Entrance Eect:It gives entrance of W6
which causes mental depression.In oces, it gives business losses due to Unrealisc
Expectaons.Notes:
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Shosha: Depressive, DryerIt is the power that dries up. He has been considered as demon in
vedas.Shosha is considered as the aendant of Rudra who dries up water.The stopping of weeping
happens because of shosha.Chemo k bad aane wali dryness bhi shosha hi h.Entrance Eect:It gives
entrance of W7 which causes loss of general happiness in the house.In oces, it gives business
losses interest due to stress.Notes:Papyashma: Addicted, AlcoholicIt is also considered as Demon.
He gives diseases, drinking habits, guilty feeling andweakness of mind. But he also grants the
capacity of savings.Many mes, there is an accumulaon in the body in form of miseries or guilt
which causeshindrances and blockages in life. So, the control of such negave energies is done
by thepower of this energy eld.A person who spends more me in this energy eld, starts
developing a negave atudetowards life. His aenon is connuously looking for mistakes of
others. The behaviourdisconnects him from the society. Then he resorts to alcohol, drugs to keep o
hisloneliness. That’s why Shastra recommends to make whipping room here so that you canspend a
lile me to detoxify yourself only.
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Entrance Eect:It gives entrance of W8 which gives mind-set to approach illegally.In oces, it gives
losses due to illegal and unfair approaches.Notes:Roga: Weakner, FagueIt weakens the strength
but also act as a supporter in tough mes like an Inverter in thehouse.He is the one who destroys
the diseases and provides you with the power of support duringtough mes.Entrance Eect:It gives
entrance of N1 which inhabitants are harmed by bad intenons of other people.In oces,
Compeve takes the business leads.Notes:Ahir: Shaker, AackerThe Craving. Also, known as
NAGA. He has been considered as serpent demon and is giver of enjoyments (bhog). He is the power
of giving emoonal enjoyments.
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He gives you the power which controls the sexual tendencies- tendencies pertaining toMuldhara, and
draws the best, possible pleasure and enjoyment out of them for you.It is the power of NAGA only that
generates the LUST in the person.In mythological texts, Ahir has been menoned as the form of
weapon (astra) of Kamadeva.The same power has been termed as Naspash, power of varun, which
is used to bind aperson.Entrance Eect:It gives entrance of N2 which residents feel that others are
jealous to them and they are fearfrom enemies that are not found.In oces, unwanted complaints in
the department hampers the growth.Notes:Mukhya: Designer, System makerThe Care Taker. He is
the manager of Varun’s house. He looks aer the Varun’s personaladministraon in order to sustain
the world.He is the head of all the jobs done by varun with respect to his house. He is the head of
allthe main purpose of the building and also head of all the energies which manifest thepurposes of a
building.Another job is to let the forms from vigyanmaya kosh manifest in the physical world.
Hencethe power of accomplishing the process of manifestaon provided by the eld.It is the power
of Mukhya which gets the product or service ready for sale.Entrance Eect:It gives entrance of N3
which giver more male progeny and money and growth.In oces, it gives Regular customer and
aggressive growth. Notes:
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Bhallat: Discriminator, ParkhiThe power of Abundance. It is also known as the capital of the Kingdom.
It is the power togive colossal abundance. It is the power of bhallat which magnies the eorts and
also theresult of those eorts and makes them very big.In conjuncon with bhudhar, he manifests
our desire to make our eorts successful.Bhallat gives you the power of discriminaon in every
context of your life and hence whenyou read someone’s FIR again and again you actually seeking for
the main points usingbhallat.Entrance Eect:It gives entrance of N4 which gives inherited and earned
property.In oces, it gives business goodwill and earns customer.Notes:Soma: Soluon, DriveThe
Treasure. Moon, the inner mind, has been referred to as his adheestha dev.Kuber who is the
adheeshtha dev of all the wealth and money in the world, has also beenreferred to as a form of
Soma.The power to make a female receives good fortune is of Soma. Soma gives power to
earnprots in business and to safeguards from the enemies.He creates such a magic that whatever
you do that it aracts the aenon of anotherperson standing before you. The power which
praccally converts your work into money isthe power of soma. Soma and Bhallat, together gives a
colossal form.So, if these two powers are balanced in your building, (soma and bhallat), then people
willimmediately buy your product and appreciate you.And Indra sabse zyada sompan krta h, indra
menas business person and soma meanssoluon in our case. So, if you have soluons then top
business man will come to you.
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Entrance Eect:It gives entrance of N5 which makes people religious non- aggressive and calm.In
oces, it gives losing business objecvity due to Philosophical atude.Notes:Bhujag: Doctor,
HealerThe immunity. Bhujag had been worshipped as a Snake in Vedic Shlokas.In 12
th
sukta of 3
rd
chapter of Atharvaveda, he has been invoked as a protector of treasurehidden inside the earth. He
basically works for Asurs.He is the preserver of life- saving medicines. He is the lord of the treasure of
Nadir (Patallok). He is also being associated with primary dev of sexuality and Kundalini is
alsoassociated with him as the divine power.Entrance Eect:It gives entrance of N6, people behave
in such a manner that other people disapproves of.Nobody wants to listen to them.In oces, it
gives impulsive decision causes losses.Notes:Adi: Care taker, Counsellor, Mother
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He is been considered as the mother of all devtas.The peace maker. Also, been referred to as
Vishwadevi in the Vedas. This is the energy eldthat feeds the enre world.When you meditate, and
aain sanyam on its power, you come to know that it is aboundless possessing deep peace and
serenity.This is the energy which provides security and helps in maintaining the integrity
(akhandswaroop).This energy eld gives perfecon and has also been referred as the Mothe Earth,
a form ofEarth.This energy imparts the power of milk mixed with honey (madhu mishri doodh).This is
the power of connecvity with self.This energy eld bestows the power of receiving from
the universal consciousness to comeout of dicult situaons.Entrance Eect:It gives entrance of
N7 which gives grown up girls of the family go beyond the familytradions.In oces, it gives
business secrets gets leaked.Notes:Di: Instructor, PT teacherThe visionary. He has been
considered as the mother of all demons.This is the power that grants the capability to express, wider
vision and liberal thinking. So,this energy is considered as the conferrer or the giver- the energy to
give power.The power to develop vision, to see the real truth of life and the actual form of nature is
alsothe power of Di.When this power is balanced in the home then person gets clarity of mind. He
clearly knowswhat his purpose is, what he wants and what he should do for that.Entrance Eect:It
gives entrance of N8 which gives higher bank balance.In oces, it gives quickly funding and
investments.Notes:
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The Vastu Purush represents the constant phenomenon inside each

building. The Purusha means that which is stable and contains all
possibilities of existence within him.The Vastu Purusha is the soul of
the building. As soon as a building comes into existence, allthe
devtas and asuras occupy their respective positions. As a result,
they create the effects and results that the inhabitants experience
through their lives while living in that building

वास्तु पुरुष, स्थिरता और क्षमता का प्रतीक है, जो किसी भी इमारत की

आत्मा है। निर्माण के समय, देवता और असुर वि0ष्ट ष्
टशि
पदों पर आसीन
होते हैं, जो अपने प्रभावों और परिणामों के माध्यम से निवासियों के
अनुभवों और जीवन को प्रभावित करते हैं।

Pusha is also invoked along with Dhata, Savita and Maroot, to impart
power to select the bridegroom.

https://www.scribd.com/document/680039525/45-Devtas-Fields