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CLJ 1 - Trial by Ordeal
CLJ 1 - Trial by Ordeal
TRIAL BY ORDEAL
It was an ancient judicial practice by which the guilt or innocence of the accused was
determined by subjecting them to a painful, or at least an unpleasant, usually dangerous
experience. In medieval Europe, like trial by combat, trial by ordeal, such as cruentation, was
sometimes considered a "judgement of God" (Latin: jūdicium Deī, Old English: Godes dōm): a
procedure based on the premise that God would help the innocent by performing a miracle
on their behalf. The practice has much earlier roots, attested to as far back as the Code of
Hammurabi and the Code of Ur-Nammu.
In pre-modern society, the ordeal typically ranked along with
the oath and witness accounts as the central means by which to reach a judicial verdict.
Types of ordeals
By combat
Ordeal by combat took place between two parties in a dispute, either two individuals, or
between an individual and a government or other organization. They, or, under certain
conditions, a designated "champion" acting on their behalf, would fight, and the loser of the
fight or the party represented by the losing champion was deemed guilty or liable. Champions
could be used by one or both parties in an individual versus individual dispute, and could
represent the individual in a trial by an organization; an organization or state government by
its nature had to be represented by a single combatant selected as champion, although there
are numerous cases of high-ranking nobility, state officials and even monarchs volunteering
to serve as champion. Combat between groups of representatives was less common but still
occurred.
- Innocent – the one’s who wins the fight
- Guilty -
A notable case was that of Gero, Count of Alsleben, whose daughter married Siegfried II,
Count of Stade.
By fire
Ordeal by fire was one form of torture. The ordeal of fire typically required that the accused
walk a certain distance, usually 9 feet (2.7 metres) or a certain number of paces, usually three,
over red-hot plowshares or holding a red-hot iron.
- Innocence was sometimes established by a complete lack of injury, but it was more
common for the wound to be bandaged and re-examined three days later by a priest,
who would pronounce that God had intervened to heal it, or that it was merely festering
- Guilty - In which case the suspect would be exiled or put to death.
By boiling oil
Trial by boiling oil has been practiced in villages in certain parts of West Africa, such
as Togo.[9] There are two main alternatives of this trial. In one version, the accused parties are
ordered to retrieve an item from a container of boiling oil, with those who refuse the task being
found guilty.[10] In the other version of the trial, both the accused and the accuser have to
retrieve an item from boiling oil.
- Innocent - with the person or persons whose hand remains unscathed being declared
innocent.
- Guilty – their hands was burned or damaged.
By water
Hot water
First mentioned in the 6th-century Lex Salica, the ordeal of hot water required the
accused to dip their hand into a kettle or pot of boiling water (sometimes oil or lead was
used instead) and retrieve a stone. Assessment of the injury was similar to that for the fire
ordeal. The ordeal would take place in a church, with several in attendance, purified
and praying to God to reveal the truth.
- Innocent - Afterwards, the hand was bound and examined after three days to see
whether it was healing or festering.
- Guilty - If after three days God had not healed their wounds, the suspect was guilty of
the crime.
Cold water
The ordeal of cold water has a precedent in the 13th law of the (the oldest known
surviving code of laws) and the second law of the Code of Hammurabi. Under the Code
of Ur-Nammu, a man who was accused of what some scholars have translated as "sorcery"
was to undergo ordeal by water. If the man were proven innocent through this ordeal, the
accuser was obligated to pay three shekels to the man who underwent judgment. The
Code of Hammurabi dictated that, if a man was accused of a matter by another, the
accused was to leap into a river. If the accused man survived this ordeal, the accused was
to be acquitted. If the accused was found innocent by this ordeal, the accuser was to be
put to death and the accused man was to take possession of the then-deceased accuser's
house.
An ordeal by cold water is mentioned in the Vishnu Smrti, which is one of the texts of
the Dharmaśāstra.
The practice was also set out in Frankish law but was abolished by Emperor Louis the
Pious in 829. The practice reappeared in the Late Middle Ages: in the Dreieicher
Wildbann of 1338, a man accused of poaching was to be submerged in a barrel three
times and to be considered innocent if he sank, and guilty if he floated.
Witch-hunts in Europe
Ordeal by water was associated with the witch-hunts of the 16th and 17th centuries,
although an inverse of most trials by ordeal; if the accused sank, they were considered
innocent, whereas if they floated, this indicated witchcraft. The ordeal would be
conducted with a rope holding the subject so that the person being tested could be
retrieved following the trial. A witch trial including this ordeal took place
in Szeged, Hungary as late as 1728.
Demonologists varied in their explanations as to why trial by water would be effective,
although spiritual explanations were most common. Some argued that witches floated
because they had renounced baptism when entering the Devil's service.
By cross
The ordeal of the cross was apparently introduced in the Early Middle Ages in an
attempt to discourage judicial duels among Germanic peoples. As with judicial duels, and
unlike most other ordeals, the accuser had to undergo the ordeal together with the accused.
They stood on either side of a cross and stretched out their hands horizontally. The first one to
lower their arms lost. This ordeal was prescribed by Charlemagne in 779 and again in 806. A
capitulary of Louis the Pious in 819[21] and a decree of Lothar I, recorded in 876, abolished the
ordeal so as to avoid the mockery of Christ.
- Innocent – the last to lower their hands
- Guilty – the one who lowered his arms first.
By ingestion
Franconian law prescribed that an accused was to be given dry bread and cheese
blessed by a priest. If the accused choked on the food, they were considered guilty. This was
transformed into the ordeal of the Eucharist (trial by sacrament) mentioned by Regino of
Prüm ca. 900:AD; the accused was to take the oath of innocence. It was believed that if the
oath had been false, the person would die within the same year.
Numbers 5:12–27 prescribes that a woman suspected of adultery—one called
a Sotah in later commentaries—should be made to swallow "the bitter water that cause the
curse" by the priest in order to determine her guilt. The accused would be condemned only if
'her belly shall swell and her thigh shall rot'. One writer has recently argued that the procedure
has a rational basis, envisioning punishment only upon clear proof of pregnancy (a swelling
belly) or venereal disease (a rotting thigh) (unless of course the woman was impregnated by
her own husband; and of course even historical people were well aware that pregnancy
would manifest itself in a very obvious fashion without bothering with rituals and drinking of
special potions. Other scholars think an abortifacient a more likely explanation; if the holy
water causes miscarriage, it is proof of guilt).[22]
By poison
Some cultures, such as the Efik Uburutu people of present-day Nigeria, would administer
the poisonous Calabar bean (Physostigma venenosum; known as esere in Efik), which
contains physostigmine, in an attempt to detect guilt.
- Innocent - A defendant who vomited up the bean.
- Guilty - A defendant who became ill or died.
The "penalty of the peach" was an ancient ordeal that involved peach pits or their
extracts. Peach pits contain amygdalin, which is metabolized into cyanide [but penalty is not
the same as trial]
In early modern Europe, the Mass was unofficially used as a form of poison ordeal: a
suspected party was forced to take the Eucharist on the grounds that, if they were guilty
- Guilty - they would be eternally damned, and hence their unwillingness to take the test
would give an indication of their guilt.
By turf
An Icelandic ordeal tradition involves the accused walking under a piece of turf. In this
form of trial, the defendant could prove his innocence by passing under a strip of turf that had
been raised to form an arch with each and resting on the ground.
- Innocent – if the accused could pass easily without anything happening to him, his
innocence was proven.
- Guilty - If the turf falls on the accused's head, the accused person is pronounced guilty.
Ordeal of Sacrament ( A special trial of ordeal )
Whereby an accused priest would be regained to take the wafer of communion.
- Innocent – they would swallow it without incident.
- Guilty – the accused clergy member was expected to choked the sacrament.
Trial of Ordeal Bean
By swallowing a calabar bean (which is an extremely poisonous seed to identify whether a
women was a witch or possessed by an evil spirit.
- Innocent – vomits the seed
- Guilty – ingested the calabar bean, which likely kill her because the seed releases
chemicals that disrupt communication between the muscular and nervous system. Due
to Asphyxiation when the diaphragm failed to respond.
0rdeal by Bitter water 9 if a woman was suspected of adultery)
The husband would bring his wife to the priest, who would begun the ritual by offering
ground barley at the altar. The priest will make her swear an oath written on a scroll that she
had engaged on sexual relations with anyone other than her husband. The priest will wash the
scroll in a cup of water and mix dirt in it. The woman would drink ‘this mixture which was called
the bitter curse – cursing water.
- Innocent – remained fertile
- Guilty – becomes infertile as the mixture was supposed to harm her reproductive organs.
Ordeal by blood
During this trial the corpse of the victim was placed on top of a small platform. Then each
of the suspected murderers would touch the body.
- Guilty(murderer) - It was believed that the true murderer touched the body of his victim,
the wound would start bleeding fresh blood.
- Innocent - If the wound did not bleed when touched, that suspect would be declared
innocent.
Suppression
Popes were generally opposed to ordeals, although there are some apocryphal
accounts describing their cooperation with the practice.[1] At first there was no general
decree against ordeals, and they were only declared unlawful in individual
cases. Eventually Pope Innocent III in Fourth Council of the Lateran (1215) promulgated a
canon forbidding blessing of participants before ordeals. This decision was followed by further
prohibitions by synods in thirteenth and fourteenth centuries. The Holy Roman
Emperor Frederick II (1194–1250) was the first king who explicitly outlawed trials by ordeal as
they were considered irrational (Constitutions of Melfi). In England, things started to change
with Henry III of England (1220).
Theoretical approaches
According to a theory put forward by economics professor Peter Leeson, trial by ordeal
may have been effective at sorting the guilty from the innocent. On the assumption that
defendants were believers in divine intervention for the innocent, then only the truly innocent
would choose to endure a trial; guilty defendants would confess or settle cases instead.
Therefore, the theory goes, church and judicial authorities could routinely rig ordeals so that
the participants—presumably innocent—could pass them. To support this theory, Leeson
points to the great latitude given to the priests in administering the ordeal and interpreting the
results of the ordeal. He also points to the overall high exoneration rate of accused persons
undergoing the ordeal, when intuitively one would expect a very high proportion of people
carrying a red hot iron to be badly burned and thus fail the ordeal.
CJL 1
Brief History
Early nomads who settled in the Philippines realized that members of their community
committed some infractions. It was then that they realized that there was a need for them to
organize a body to arrest offenders and conduct trials. Trial by ordeal was first instituted in
order to determine the guilt of the accused. Under trial by ordeal, a person accused of a crime
was ordered to perform an act which may hurt him like the act of placing his hands in boiling
water. If he got hurt, he was declared guilty; otherwise he was innocent. This was based on
the belief during that time that God protected the innocent persons.
When Magellan arrived, he found out that there were already organized settlers here in
the Philippines being governed by local chieftains, like sultans and rajas. Each sultan or rajah
headed a barangay and he was the one charged with conducting trial and punishing those
who were found guilty. At present, the Philippine government provided for a manner on how
to deal with persons who are arrested for the commission of a crime. Such manner is found
under our enacted laws and juris prudence as well as those adopted laws from foreign
countries and those provided for by international laws.
DEFINITION
- CRIMINAL JUSTICE SYSTEM (CJS) in the system in the community charged with direct
responsibility for the prevention, reduction and control of crime. It is widely looked upon
as the conglomeration of government agencies involved in the law enforcement,
prosecution, defense, adjudication, punishment and rehabilitation of all the means to
enforce those standards of conduct, which are deemed necessary to protect
individuals and to maintain general community well-being.
- CJS creates the laws governing social behavior, attempts to prevent violation of the
laws, apprehends violators, judges and punishes those who violate them. CJS operates
by linking the police, prosecuting agencies, courts, correctional institutions and the
mobilized community to form an operational cycle designed to promote justice for
criminal victims as well as those who are accused and convicted of crimes.
- Essentially, CJS is “the system or process in the community by which crimes are
investigated, and the person suspected thereof is taken into custody, prosecuted in
court, and punished if found guilty, provision being made for their correction and
rehabilitation”.
CRIMINAL JUSTICE SYSTEM AS A SYSTEM AND A PROCESS
- As a system, the CJS is the machinery which society uses in prevention of crime. The
process is the totality of activities of law enforcers, prosecutors, defense lawyers, judges
and correction personnel as well as those efforts of the mobilized communities in crime
prevention.
- A system is one which consists of several parts that interact with each other to produce
some results, serve some functions or meet some objectives. Each part of the system is
expected to perform their responsibilities for the attainment of their common goals and
objectives.
- As a process, CJS refers to the orderly progression of events from the time a person is
arrested or taken out of the community.
- A criminal is a person who committed a crime and was convicted of a crime by final
judgment.
Parties to a criminal case
- 1. Accused – the most pampered party in a criminal case
- 2. Victim\ complainant – the forgotten party in a criminal case
- 3. People of the Philippines – the actual offended party
DEFINITION OF CRIME AND ITS CLASSIFICATIONS
a. According to the law punishing it:
1. Felony-a crime under the Revised Penal Code
2. Offense-a crime punished under special law
3. Violation of ordinances.
b. According to presence or absence of intent:
1. Intentional crime
2. Culpable crimes.
c. According to gravity:
1. Grave;
2. Less grave;
3. Light offenses.
d. According to impact to society:
1. Crimes mala inse;
2. Crimes mala prohibita
e. According to presence or absence of attempted and/or frustrated stage
: 1. Formal crimes;
2. Material crimes.
CRIMES CAN BE COMMITTED IN TWO WAYS
1. Commission;
2. Omission.
Requisites of crime by commission:
1. Freedom – it is the capacity of a person to do whatever he/she pleases;
2. Intelligence – it is the capacity of a person top foresee the consequences of his
actions;
3. Intent – it is the compelling force that induces a person to do something.
Requisites of a crime by omission:
1. Freedom;
2. Intelligence;
3. Failure of a person to do and act which is mandated to him by law
When does judgment become final?
Judgment becomes final in any of the following instances:
1. After the lapse of 15 days to appeal;
2. When the accused waives his right to appeal;
3. When the accused applies for probation; and
4. When the case is decided with finality by the Supreme Court and the right to fila a
motion for reconsideration is closed.
Note: The term “waive” as used in number 2 means to renounce.
Definition of justice:
Justice is the act of rendering what is due and treating a person equally. These persons
must, however, fall within the same classification. (Gacayan, 2006)
What is the meaning of the term classification as used in the definition above?
Classification means that congress may classify a group or groups of persons whom a
certain law is applicable.
What is the meaning of system?
A system is a combination of related elements organized into a complex whole. It may
also refer to the process to be followed.
JUSTICE DELAYED JUSTICE DENIED: ESSENCE of JUSTICE under the CONSTITUTION.
No person shall be deprived of life, liberty, or property without due process of law, nor
shall any person be deprived of the equal protection of the law. (art III, sec. 1, 1987
consti.)
DUE PROCESS: is a guaranty against any arbitrariness on the part of the government, whether
committed by legislative, executive or the judiciary.
Kinds of Due process:
1. Procedural Due Process – is one which hears before it condemns, which proceeds
upon inquiry.
2. Substantive Due Process – requires the intrinsic validity of the law in interfering the
rights of the person to his life, liberty, or property.
CJS Philippines. This body is composed of the following:
A. Main Pillars:
1. Law Enforcement – known as the front pillar or prime mover of the CJS. Arrests
offenders or violators of the law.
2. Prosecution – Gather necessary evidences with the help of law enforcement.
Determines the existence of prima facie case. Files and prosecutes the case In
court.
3. Court – is known as the center core of the CJS. It is the arbiter of justice.
Conducts hearing and renders authoritative judgment.
4. Correction – considered as the weakest pillar of the CJS. Controls those which
were convicted by the court and segregate them from the community.
5. Community – the informal pillar of the CJS. It is also known as the widest pillar.
The place where the criminal comes from and where he will return to. Accepts
the re-entry of ex- convicts.
B. As to auxiliary pillars:
1. Parole and probation administration – Supervise low risk, non-serious law
violator – those convicted who are sentenced with imprisonment of not more
than 6 years. Select inmates ready for re-entry into society. For prisoners who
served the minimum of their sentences.
These pillars are concerned in the prevention, control, and reduction of delinquency.
CJS is America = Law enforcement, Court, and Correction.