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A Newsmakers Tool The 35mm Camera and Jo
A Newsmakers Tool The 35mm Camera and Jo
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JOU0010.1177/1464884916657507JournalismCreech
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Journalism
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A newsmaker’s tool: The © The Author(s) 2016
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DOI: 10.1177/1464884916657507
material epistemology jou.sagepub.com
Brian Creech
Temple University, USA
Abstract
As devices become a more visible and integral part of media practice, it is important
for researchers and scholars to attend to the ways in which philosophies, professional
discourses, and technical limits structure the ways these technologies are deployed. The
35mm camera is a technological waypoint between earlier large-format cameras and
contemporary digital photography and offers a useful historical example for interrogating
the relationship between seemingly inert technical operations and journalism’s modes
of meaning production. To that end, this article offers a theoretical perspective for
interrogating the 35mm camera through the lens of Latour, with the aim of developing
a schema for integrating devices into the cultural study of media and communication.
Keywords
35mm camera, Bruno Latour, journalism and epistemology, journalism and technology,
photojournalism history
Introduction
In the nearly 90 years since Leica’s introduction of Leica I, the first commercially avail-
able 35mm camera, journalistic photographs have enjoyed an almost synonymous rela-
tionship with truth and reality. In the corpus of journalism of history, the camera takes on
a particular truth-bearing power, as if by capturing light on film in a way akin to the
workings of the human eye, the camera acts as an almost mechanical corollary to the
human ability to perceive the truth.
Corresponding author:
Brian Creech, Department of Journalism, Temple University, 2020 North 13th Street, Room 316,
Annenberg Hall 011-00, Philadelphia, PA 19122, USA.
Email: brian.creech@temple.edu
2 Journalism
However, many scholars have pointed out how photography has had to be disciplined
in journalism’s norms, often in contested ways (Barnhurst and Nerone, 2001; Cookman,
2009; Zelizer, 1995a). Although many studies have focused on the content, aesthetics, and
cultural character of news photographs, the devices that abet their production have
remained an understudied topic within the broader mass communication scholarship. This
article argues that a varied collection of discursive and material practices construed the
camera’s mechanical abilities as subservient to the individual photographer’s perspective,
creating the terms by which 35mm photography became an epistemologically legitimate
form of journalism. Given contemporary concerns about the disruptions in journalistic
practice that new technologies portend, it is worth considering how prior technologies,
like the 35mm, came to appear invisible and inert. To that end, this article offers a theoreti-
cal perspective for interrogating journalistic devices through the lens of Latour (2004,
2013), whose recent works argue that technologies offer ontological and epistemological
limits and opportunities for acts of human representation. In the examples analyzed for
this article, prevailing discourses connecting the camera to the human body as a form of
technologically aided and professionally disciplined perception rendered the 35mm cam-
era, like earlier large- and medium-format cameras, as a device capable of producing
journalistic truth. It is this individualized notion of trained perception and witnessing that
persists in contemporary debates about technology and journalism.
To investigate the camera and theoretically explicate its relationship to journalism’s
truth demands, I cast a broad historical net, looking at a wide range of discourses and
documents from the 1930s through the 1970s that deal with the camera’s technical opera-
tions, its place in the profession, and its aesthetic possibilities. The point here is not to
substantiate the series of events that led to the camera’s uptake in journalism. Instead, I
seek to interrogate what Williams (1961) would call the ‘structure of feeling’ that sur-
rounds the camera and show how a range of overlapping discourses situate it, revealing
the practices that converge at the individual photographer and offer a means for under-
standing the camera’s place within journalism’s particular mode of truth production. This
means avoiding periodizing the uptake of the camera in favor of showing the interplay
between material and discursive conditions that construct the device in journalism’s cul-
tural memory (Ekstrand, 2013).
lenses, and internal film roll winding mechanisms (Goldsmith, 1979). World War II is
often described as an important time in the development of the camera as camera manu-
facturers, due to supply shortages related to the war, ‘were obliged to experiment with
numerous methods of exposure and development to overcome the inherent shortcomings
of materials available at the time’ (Matheson, 1972: 17).
Although German and Hungarian photographers were important early adopters of the
35mm, professional journalists in America were slow to take it up, as the early Leica
models resembled ‘a precision-made toy’ (Goldsmith, 1979: 162). This speaks to a
broader gendering around camera technology, as new devices are often first derided as
merely consumer products to be used in domestic life, neither reliable nor durable enough
for the masculine demands of professional media production (Henning, 2007). At first,
photographers found 35mm negatives more difficult to develop and less accommodating
to mistakes in focus and movement than larger format cameras, but advances in film
development in the early 1930s made reproduction and touch-up easier to manage
(Goldsmith, 1979).
American photojournalists predominantly used large-format cameras through the
1950s, although individual photographers like Ernst Haas, Robert Capa, Max Desfor,
and David Douglas Duncan often shot with smaller cameras and have been credited with
developing important technical advancements during the early days of small format pho-
tography (Gernsheim and Gernsheim, 1965). Chronicling the history of the camera for
the George Eastman Company, Gustavson (2009) identifies World War II and the Korean
War as important moments for the camera’s uptake, as a growing audience demanded
images from the wars and the US military’s logistical structure abetted the delivery of
images from reporters stationed alongside troops. Often embedded in warzones, photo-
journalists used 35mm cameras because large-format cameras would have left them
exposed during combat (Fulton, 1988). These photos are often credited with revealing
the human side of modern war and went a long way toward establishing the kind of
detail-oriented, multiple-shot aesthetic that would come to define smaller format photog-
raphy (Hirsch, 2000; North, 2005). In domestic news production, Weegee (1987), who
used a large-format Speed Graphic to photograph crime for New York tabloids through
the 1940s and 1950s, is often cited as an important precursor for later 35mm photogra-
phers. His aesthetic represented a perspective distinct from other news images, in that he
strived to get close to his subjects and focus on details to capture ‘stories as they hap-
pened’, as opposed to capturing images of principal actors after the fact (para 1).
Broad uptake of the 35mm as a journalistic device was often slowed due to the cost of
replacing old systems with new technology. Only major publications had the capital to
invest in new systems, and both 35mm photos and larger format photos ran side by side
on the pages of Life and Look magazines through the 1940s (Ilan, 2013). These photos
were often presented in ways that made the camera formats mostly indistinguishable from
one another. Through the 1950s and 1960s, magazines played an important role in creat-
ing audience appetites for 35mm photography by establishing methods for reproducing
35mm negatives in ways that drew reader attention to shadows, colors, and personal
moments (North, 2005). Throughout the 1950s, photo editors and experts debated the
costs and merits of bringing 35mm photography into newsrooms across the pages of the
National Press Photographer’s Association’s membership magazine, News Photographer,
4 Journalism
often arguing that audiences were growing more image-literate and that by investing in
35mm development and reproduction, a smart publisher could beat the competition.
Investment and infrastructure were an important part of the camera’s uptake, and as
the 35mm camera appeared in the hands of more photographers, the professional values
and standards that guided written accounts and prior image production practices stood in
tension with the camera’s technical and aesthetic possibilities. Borchard et al. (2013)
have shown that audiences in the early days of news photography deemed artist render-
ings of major events and personalities epistemologically superior to news photos because
they revealed the hand and perspective of a trusted observer. Practices of image represen-
tation in the news, Barnhurst and Nerone (2001) argue, offered the audience a mode of
subject-constitution in line with the demands of modernity implicit in written reports,
revealing the relationship between the individual citizen and major events of the day as
one of rational certainty about what had happened and why it was important. The reporter
was an important mediator between news and the audience, but as new photographic
technologies appeared, they shifted the aesthetics of representation in ways that hid the
presence of the reporter. Photos became a more prominent part of news through the 20th
century, standing as the documents of events as they happened and gaining an epistemo-
logical authority through the tacit assertion ‘that nothing intervenes between the reader
and a scene’ (p. 176). Tensions between modes of representation that alternately reveal
and hide the role of photojournalists in witnessing and authoring the news have not been
adequately dealt with in the practice of journalism, as Zelizer (1995a) has noted, and it is
between these tensions that contemporary practices emerge fitful and unresolved, but
superficially capable of incorporating new developments.
As photographic technologies changed, journalism’s cultural, professional, and ethi-
cal practices subsumed the consequences of these changes into institutionalized modes
of production (Zelizer, 1995b). The development of the wire photo and the infrastructure
that allowed photos to be shot, transmitted, and published in various newspaper editions
across the country created a need for standardized rules of photographic representation
(Hannigan, 2004). Although it may have been easy to assume that a photograph’s refer-
ential nature allowed it to show reality as it happened, many recognized photography ‘as
a craft in need of the intervention of journalists’ (Zelizer, 1995a: 87). Bringing photogra-
phy into compliance with journalism’s normative values meant that photographers in
newsrooms had to adopt the language of legitimacy often dictated by their word-centric
counterparts, using similar concepts of story and news value to explain a photograph’s
contribution (Lowrey, 2002). As this history shows, the uptake of photography and the
35mm camera in journalism is fraught with many potential fissures around the authority
of representation, where the institutionalized values and practices of journalism attempted
to contain the myriad possibilities of the 35mm camera.
discursive operations that work to make that assertion true. As Friedman (2014) argues,
the truth of a news report or photograph is often presumed, but the practices that create
these materials are often abetted by technologies of documentation and transcription,
which bear their own epistemological rules. Media texts are bound up with the material-
ity of their production, and it is from within this assemblage of textual and material limits
that the epistemological legitimacy of any given representation emerges (Siles and
Boczkowski, 2012). Technologies are not merely the inert enablers of media production;
by negotiating technical limits, individuals put into action the practices that inscribe truth
into a legible cultural form.
The work of Bruno Latour looms large in the following analysis, as in other work
exploring the relationship between journalism and technology. Actor–network theory,
which argues that material objects form important parts of productive social networks,
has offered journalism studies scholars range of useful concepts for studying the role of
technology in the culture and practice of journalism. Anderson (2008, 2013) uses Latour
to show that the material arrangements of news production, once disrupted, often threaten
the enduring values that define the occupation of journalist for many practitioners.
Looking at contemporary technologies of media production, Neff (2015) argues,
New digital technologies change old organizational routines and workplace practices in ways
that can be surprising and unexpected, and in most workplaces, the transition to digital is far
from a straight-forward, one-to-one substitution of one set of tools for another. (p. 74)
The uptake of materialist perspectives in communication research has gone a long way
to show how ‘the social and material character of communication technology [exist as]
equally definitive and co-determining’ aspects of technologically oriented practices
(Lievrouw, 2013: 24). These projects contextualize changes in journalism’s technologi-
cal deployment as a shift in its broader cultural role via a reassertion of Latour’s (1991)
statement that ‘technology is society made durable’ (p. 103).
Much of the research, though, is grounded in contemporary trends, often overlooking
the ways that journalism has always incorporated new technologies. The 35mm camera
marks a transition from earlier medium- and large-format cameras to more portable and
digital modes of image production practiced today. Much of the scholarly literature sur-
rounding journalistic photography centers on images themselves, linking their content
and style to broader thematic, cultural, or aesthetic concerns. Paradigmatic studies on
news photos often privilege content over practices and processes (cf. Hariman and
Lucaites, 2007; Sontag, 1977; Zelizer, 2010). By attending to the ways the 35mm cam-
era’s capabilities and its place within journalistic practice have been conceptualized
across a disparate range of discourses, one can begin to see how various, value-laden
considerations of photography bridge technical and aesthetic concerns while offering
epistemological standard for what constitutes a ‘true’ image (Hirsch, 2000).
In the case of news photography, attention to the relationship between device and
practice reveals how photojournalism’s epistemological authority is reliant upon the
highly contextual interplay between technical capability, individual ability, and the pro-
fessional systems that offer an intuitive standard for creating and evaluating what consti-
tutes a valid journalistic photo. The 35mm camera sits at the nexus of these relations,
which, as Tagg (2009) states, allows an individual, equipped with a camera to evoke the
‘institutions, discourses, and systems of power’ that invest journalistic photos with their
power of representation (p. xxxii).
A photograph may exist as a referent to an event, yet I would argue that news photog-
raphy’s epistemological authority is predicated upon the specific affordances that allow
an event to be legibly observed and recorded, thus rendering an event newsworthy
because it was observed and a record exists (Gitelman, 2006). This is the notion of rep-
resentation at the heart of journalistic practice: a textual account, an artist’s rendering, a
Speed Graphic photographic, a series of 35mm shots arranged as a photo essay, and a
gallery of images recorded on camera phones and collected from social media all possess
varying modes of truth production that grant them power. Each mode requires attention
to the material conditions and discursive regimes that make its technologies of represen-
tation legible within the practice of journalism.
discourses about news, documentary, and journalistic education construct the relation-
ship between the camera, the photographer, and the demands of journalism?
For instance, the camera’s smaller size and portability allowed individual journalists
to get closer to the action. In its own corporate history, the Leica (n.d.) company cele-
brates the invention and sale of its earliest models by drawing attention to the way its
cameras condensed the photography process into a more compact space, creating a ‘new,
portable, simple, and quick method of photography’ that ‘helped to produce a lot of the
images that expand our knowledge and influence our perception of the world’. Roll film
allowed for more photos to be taken of a subject in sequence, leading to the expectation
that by shooting more, a photographer may come back from an assignment with an image
that records a human or emotional truth their eye missed in the moment (Matheson,
1972). Adjustable shutter speeds granted photographers more control over the light
exposure process, allowing another iterative mechanism for bringing the exposed image
closer to what the eye could see (US Patent number US 4137539 A, 1979).
As advances in camera technology brought the device closer to the individual’s
perception, a key rationality governing the use and mass production of these cameras
emerged – by refining the photographic processes contained within the device, camera
manufacturers could bridge the gap between what the photographer saw and the image
produced (Gustavson, 2009). Embedded in design choices and technical development
is an apparent tension between reality, as it appears, human perception, and the ability
to capture that reality and make sense of it. As the next section will show, the develop-
ment of individual perception became an important concept that unified the camera’s
operations toward a singular purpose and created a discursive condition that could be
used to bring the camera and the photographer in line with journalism’s epistemologi-
cal demands.
camera bodies afforded can be deduced from photographers’ technical notes, especially
those charged with photographing war (Douglas, 1951). Robert Capa’s photos from World
War II were all shot on a Contax 35mm camera, and he stated that the smaller cameras
gave him more mobility among infantrymen and produced images where the subjects
appear less aware of the camera (Whelan, 2007). Although Life editor John G. Morris
(1998) recalled that Capa’s images bore the blurs and marks of development problems
that left many of his film rolls unprintable, the existence of these images is due in part to
a mobility and portability the smaller camera afforded Capa, allowing him move among
the D-Day soldiers and shoot from a perspective that put the viewer in the action.
Perspective offers an individualized notion that allows neither the camera’s technical
capabilities nor the photographer’s intentionality to overdetermine the other. Lange and
Dixon’s (1952) invective for photographers to overcome the manipulation of technology
and to instead further sublimate the technical aspects of the camera into the way they ‘see’
the world further substantiates the existence of a professional and aesthetic rationality that
idealizes photography as a process that bridges the workings of camera and the eye. As
such, photojournalism becomes what Cartier-Bresson (1952) called ‘a joint operation of
the brain, the eye and the heart’ (p. 3). This ideal can be understood as the development of
a sensibility, where the disciplined synthesis of the camera into the individual’s perspec-
tive allowed for a photographic aesthetic that transcended mere representation to emerge.
The development of a photojournalistic perspective hinged around the training of the
eye, a training that was more of a social process than an individual one. Take, for instance,
Miller’s (1997) statement on the Magnum Photo Agency from his unauthorized biogra-
phy of the iconic photography group:
Magnum provides photographers with a rare opportunity to give and receive frank criticism of
their work and sharpen each other’s eyes by the constant interchange of superlative images.
The result is an incomparable standard of photography which captures life’s beauty and
tranquility as well as laying bare the face of inhumanity and suffering. (p. xii; emphasis added)
To bring the discussion back to the terms of Latour, the training of the perspective this
quotation describes brought the camera and photographer into a representational assem-
blage that ‘transform[ed] bearing witness into an artistic tour de force that transcends
journalism’ (Miller, 1997: xii).
When considering the power of photography’s truth claims, Walker Evans and Dorothea
Lange, who used a mix of medium-, large-, and small-format cameras, are important touch-
stones. The following quotation from Lange (1978) reveals an understanding of the cam-
era’s materiality as an extension of the body, and thus an individual’s intentionality:
You put your camera around your neck in the morning, along with putting on your shoes, and
there it is, an appendage of the body that shares your life with you. The camera is an instrument
that teaches people how to see without a camera. (p. vii)
Although it should be stated that Lange’s most famous Farm Services Administration
photographs were shot on a larger format speed graphic and not the kind of smaller cam-
era implied by her statement, embedded in her description of photography is the notion
Creech 11
Educational materials offer a useful set of examples because they articulate a schema
that bridged technical expertise and professional values and offered a conceptual index
for the aspiring photojournalist. Lessons that connect ‘understanding, imagination, and
perceptiveness’ with ‘knowledge of tools and technique’ synthesize the materiality of the
camera with journalism’s demands of truth (Rhode and McCall, 1961: 31). Earlier mate-
rials posit photography as a highly technical and mysterious process, but smaller format
cameras were ‘instrumental in eliminating much of the mysticism in which photography
was shrouded’ (Price, 1937: 114). Extending the link between photography as techno-
logical and biological process, student photographers were encouraged to develop greater
control over their muscles so as to better serve the operations of the camera:
While its mechanism eliminates such difficulties as focusing, sighting and timing, there are a
few problems which the operator must solve for himself … An important thing to remember is
to hold it firmly and still when making an exposure. The camera is held close to the eye for
focusing and sighting. A picture made by an excitable person is apt to show movement in the
film. A little practice is required to establish a routine for manipulating it to eliminate this
difficulty. (p. 117)
Once individuals developed technical mastery and could comport their bodies to the
camera’s affordances, the words and works of professionals became important touchstones,
offering a role model for a type of news photography that rendered the camera’s technical
workings as subservient to the journalist’s ability to perceive an image that revealed the
truth of a story before snapping it (Hoy, 1986). Over time, technical mastery over the cam-
era became a foregone conclusion, and educational materials could spend more pages
focused on the relationship between style, image aesthetics, and the way technical augmen-
tations led to more complex representations of journalistic truth (Kobre, 1991).
As news photography became more industrialized and photojournalism more profes-
sionalized, educational materials came to reflect a normative standard of truth that indi-
vidual photographers would be expected to adopt (Coopersmith, 2000). Many of these
materials reflect text-centric routines and reveal how the values that dictate the profes-
sional uptake of devices might not readily accommodate shifting affordances. For exam-
ple, Fox and Kerns (1961) tell students that news pictures must conform to the same
values as written news stories: ‘they need to be rich in such qualities as recency, near-
ness, importance, human interest. In addition, they must bring added understanding to
the story by visualizing information which can not be adequately described by words
alone’ (p. 30). Doing so, though, required students to overcome any initial awe they may
have had with the technology, as explained by Byrne (1952):
There is a magical quality about photography and a certain sense of elation about having
released that miracle, which I don’t think we ever completely lose – at least I hope not. But in
time, detachment comes and before long it is no longer the process that thrills us, but the fact
that we have captured the picture we wanted. (p. 20)
Once the photographic process was demystified, the individual could develop techni-
cal expertise and comport the device to an intuited understanding of journalism’s norms.
As Pouncey (1952) argues, ‘What is the difference between just plain photography and
Creech 13
Conclusion
While it is tempting to think of singular acts of journalism and photojournalism, or the
careers of individual journalists and photographers, as gaining their power through the
truth they reveal, it is perhaps more useful to think of a journalistic truth as a mode of
representation whose epistemological rules emerge in an interplay between technology
and practice. Interrogating the devices enmeshed in journalism’s truth production
14 Journalism
practices means adopting a perspective that assumes technology is best understood ‘in
relation to the interminglings they make possible or that make them possible’ (Deleuze
and Guattarri, 1987: 90). In terms of Latour, a series of relationships geared toward pro-
ducing journalistic truth are put into effect whenever a news photographer begins to
compose and snap a photo. For scholars interested in the structure and social character of
journalism’s broader authority over the truth, it is not enough to say that technology or
practice constitutes the other. Instead, it is perhaps more accurate to say that they are
made inextricable from one another via a series of overlapping practices, devices, and
epistemological rules, forming a representational assemblage that is flexible enough to
accommodate change and preserve journalism’s authority over the truth.
For the study of technology in journalism and media, Latour offers an approach
that allows observers to analyze how technologies come to embody the rules of their
profession. In the case of the 35mm camera, we can see how journalism’s relationship
to the truth incorporates the device in ways that make it and its images culturally leg-
ible and legitimate as acts of journalism, but does not dictate the camera’s capabilities
or development over time. Camera technology is just one example of journalism’s
changing regimes of truth becoming a material epistemology that bears all the contra-
dictions, possibilities, and conflicted meanings of the profession itself. Given the
current moment where technological change portends dramatic shifts in the business
and practice of news, the story of the 35mm shows how journalism possesses an often
unacknowledged epistemological fluidity that brings new devices into its modes of
truth production.
Acknowledgements
An earlier version of this research was presented at the 2014 ‘Getting the Picture’ symposium
sponsored by the Visual Studies Research Institute at the University of Southern California. The
author would like to thank the other members of that symposium, as well as Andrew Mendelson at
City University of New York (CUNY), Amber Roessner at the University of Tennessee in
Knoxville, and Anthony Nadler at Ursinus College for their notes on previous drafts.
Funding
The author(s) disclosed receipt of the following financial support for the research, authorship, and/
or publication of this article: A 2014 research award from Temple University supported this work.
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Author biography
Brian Creech is an Assistant Professor in Temple University’s Department of Journalism. His
research focuses broadly on the public epistemologies and discourses of journalism, technology, and
popular culture from a post-structuralist perspective. His work has recently appeared in American
Journalism, The Communication Review, Communication, Culture & Critique, Communication and
Critical/Cultural Studies, Convergence, Journalism Studies, and Digital Journalism.