NEW Filling Space to Benefit Beings A Chenrezig Sadhana 大悲觀音修持儀軌 - 利益遍虛空有情

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
Filling Space to Benefit Beings A Chenrezig Sadhana
大悲觀音修持儀軌 - 利益遍虛空有情
THRANGU CENTRE 創古中心
大悲觀音修持儀軌
利益遍虛空有情
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H. H. the 17th Gyalwa Karmapa, Orgyen Trinley Dorje Lord Chenrezig V.V. the 9th Khenchen Thrangu Rinpoche 02
尊聖第十七世大寶法王噶瑪巴鄔金欽列多傑聖尊四臂觀世音最尊貴的第九世堪千創古寧波車
Refuge and Bodhicitta * SANG GYE CHHÖ DANG TSHOG KYI CHHOG NAM LA JANG CHHUB BAR DU DAG NI KYAB SU CHHI
皈依及發菩提心生既卓等速嘰速南啦贈速把杜特列甲素次
In Buddha, Dharma and Sangha most excellent, I take refuge until enlightenment.
諸佛正法聖賢僧直至菩提我皈依
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DAG GI JIN SOG GYI PAY SÖ NAM KYI DRO LA PHEN CHHIR SANG GYE DRUB PAR SHOG * 3 times
特嘰薦宿嘰悲削南嘰造那片次生既族巴宿唸三次
By the merit of practicing generosity and so on, may I attain buddhahood in order to benefit beings. 03
以我布施等功德為利眾生願成佛。
Generating the deity 生起本尊
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DAG SOG KHA KYAB SEM CHEN GYI CHI TSUG PE KAR DA WAI TENG HRI LE PHAG CHHOG CHENREZIG
特宿卡甲閃鄭嘰之足啤伽打喂叮施哩柏速鄭利識
Above the crown of my head and that of all beings on a white lotus and moon disk, from HRI appears the supreme Phakpa Chenrezig,
pervading space, 我等遍虛空有情頭頂白蓮月輪上施字化成聖觀音
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KAR SAL Ö ZER NGA DEN THRO DZE DZUM THUG JA’I CHEN GYI ZIG CHHAG ZHI’I DANG PO THAL JAR DZE
伽修哦舍雅訂操者總禿借意鄭嘰蝕惻史等褒透乍者
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brilliant white and radiating five-coloured lights, beautiful and smiling, gazing with compassionate Of his four hands, the first two are joined in devotion;
白色明淨五光燦 eyes. 莊嚴微笑悲眼視四臂首對為合掌
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OG NYI SHEL THRENG PE KAR NAM DAR DANG RIN CHHEN GYEN GYI TRE RI DAG PAG PAY TÖ YOG SOL
屋列修青啤伽南打等詠青鏡嘰遮利特拍悲朵玉蘇
the lower two hold a crystal rosary and a white lotus. He is adorned with silks and jewel ornaments, and wears an upper robe of doeskin.
晶珠白蓮後二持綢緞瓔珞珠寶飾鹿皮於肩作披飾
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Ö PAG ME PAY U GYEN CHEN ZHAB NYI DOR JA’I KYIL TRUNG ZHUG DRI ME DA WAR GYAB TEN PA
哦拍咩悲烏鏡鄭拾列躲借意驕中淑只咩打華甲叮巴
His crown ornament is Amitabha. He sits with his legs crossed in vajra posture. resting his back against a stainless moon. 05
無量光佛為頂嚴雙足金剛跏趺坐背倚無垢滿月帷
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KYAB NE KUN DU NGO WOR GYUR Think that you and all beings are making the following prayer with one voice:
甲呢觀杜遨窩住觀想我與一切有情同一聲音作祈請:
He is the embodiment of all objects of refuge.
攝諸皈依處自性。
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Short Prayer 短禱文
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JO WO * KYON GYI MA GÖ KU DOG KAR DZOG SANG GYE KYI U LA GYEN
早喎恭嘰瑪鋸咕讀伽族生既嘰烏那鏡
Lord of whitest form, unstained by faults, whose head is adorned with a perfect buddha, 06
淨極無暇大悲身阿彌陀佛頂上嚴
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THUG JE CHEN GYI DRO LA ZIG CHENREZIG LA CHHAG TSHAL LO * Recite 3 times or more
禿者鄭嘰造那蝕鄭利識那惻抄魯唸三次或以上
and who looks upon beings with compassionate eyes: Chenrezig, to you I bow down.
慈眼悲憫視眾生頂禮觀世音菩薩
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8 & < The seven branch prayer 七支供養
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PHAG PA CHENRZIG WANG DANG CHHOG CHU DU SUM ZHUG PA YI GYAL WA SE CHE THAM CHE LA
柏巴鄭利識汪等速遭杜宋淑巴意佼華些遮探遮那
With inspired faith I prostrate to the powerful Chenrezig and to all the Buddhas and bodhisattvas
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聖者觀音大士與所有諸佛及菩薩十方三世所安住
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KUN NE DANG WE CHHAG TSHAL LO ME TOG DUG PÖ MAR ME DRI ZHAL ZE RÖL MO LA SOG PA
觀呢等喂惻抄魯咩督讀播瑪咩只稍捨露母那宿巴
abiding in the ten directions and three times. I make offerings both actual and imagined of flowers, incense, lights, perfume,
一切淨信誠頂禮。花香油燈與塗香妙食以及伎樂等
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NGÖ JOR YI KYI TRUL NE BUL PHAG PAY TSHOG KYI ZHE SU SOL THOG MA ME NE DA TA'I BAR
若佐意嘰遭呢布柏悲速嘰捨素蘇禿瑪咩呢打低把
food, music, and much else. All you assembled Noble Ones, please accept them. From beginningless time until now 08
實設意緣所供養祈請聖眾悉納受。無始以來直至今
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MI GE CHU DANG TSHAM ME NGA SEM NI NYON MONG WANG GYUR PAY DIG PA THAM CHAY SHAG PAR GYI
咪既遭等參咩雅閃列嫩蒙汪住悲滴巴探遮剎巴嘰
I confess all the ten unvirtuous acts and the five actions of unlimited consequence. All the negative actions I have committed when influenced
十不善與五無間煩惱心力所使然 by obscuring passions.一切罪業皆懺悔。
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NYEN THÖ RANG GYAL JANG CHHUB SEM SO SO KYE WO LA SOG PE DÜ SUM GE WA CHI SAG PAY
年唾宏佼贈速閃蘇蘇既喎那宿啤奪宋既華之剎悲
I rejoice in the merit of whatever virtue shravakas, pratyekabuddhas, bodhisattvas, and ordinary people have gathered 09
聲聞緣覺菩薩眾以及一切凡夫等三世所積諸善業
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SÖ NAM LA NI DAG YI RANG SEM CHEN NAM KYI SAM PA DANG LO YI JE DRAG JI TA WAR
削南那列特意宏閃鄭南嘰心巴等魯意者摘只咑華
throughout the three times. I pray you turn the wheel of the dharma Of the Hinayana, Mahayana and of the teachings
一切功德我隨喜。眾生思想和心識 common to both 隨其差別而有之
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CHHE CHHUNG THÜN MONG THEK PA YI CHHÖ KYI KHOR LO KOR DU SOL KHOR WA JI SI MA TONG PAR
車充屯蒙踢巴意卓嘰確魯哥杜蘇確華只司瑪東巴
For as many different aptitudes as are present in the mind of all sentient beings. I beseech you not to pass into nirvana 10
小乘大乘與共乘我今祈請轉法輪。乃至輪迴不空時
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NYA NGEN MI DA THUG JE YI DUG NGAL GYA TSHOR JING WA YI SEM CHEN NAM LA ZIG SU SOL
那顏咪打禿者意讀拗賈初整華意閃鄭南那蝕素蘇
and until samsara is completely emptied, to look with great compassion on all sentient beings who are lost in an ocean of suffering.
請以慈悲莫示寂沉溺痛苦大海中凡諸有情祈垂顧。
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DAG GI SÖ NAM CHI SAG PA THAM CHE JANG CHHUG GYUR GYUR NE RING POR MI THOG DRO WA YI
特嘰削南之剎巴探遮贈速住住呢玲波咪禿造華意
May whatever merit I have accumulated Become the cause for the enlightenment of all beings. May I myself become, without delay, 11
以我所積諸功德一切皆成菩提因依此善根願速成
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DREN PAY PAL DU DAG GYUR CHIG prayer to the All-seeing One
井悲包杜特住積悲切祈請
a glorious protector of beings.
俱德怙主護眾生。
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SOL WA DEB SO LAMA CHENREZIG SOL WA DEB SO YIDAM CHENREZIG
蘇華笛蘇喇嘛鄭利識蘇華笛蘇意膽鄭利識
I supplicate you, Lama Chenrezig I supplicate you, Yidam Chenrezig 12
祈請上師觀世音祈請本尊觀世音
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SOL WA DEB SO PHAG CHHOG CHENREZIG SOL WA DEB SO KYAB GON CHENREZIG
蘇華笛蘇柏速鄭利識蘇華笛蘇甲貢鄭利識
I supplicate you, Supreme Noble One Chenrezig I supplicate you, lord of refuge, Chenrezig
祈請至聖觀世音祈請依怙觀世音
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SOL WA DEB SO JAM GON CHENRZIG THUG JE ZUNG SHIG GYAL WA THUG JE CHEN
蘇華笛蘇枕貢鄭利識禿者聳息佼華禿者鄭
I supplicate you, loving protector, Chenrezig Hold us in your compassion, compassionate victorious one. 13
祈請大慈觀世音具佛大悲祈怙念;
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THA ME KHOR WA DRANG ME KHYAM GYUR CHING ZÖ ME DUG NGAL NYONG WAY DRO WA LA
他咩確華贈咩襟住晶削咩讀拗勇喂造華那
For beings who have wandered through countless eons in endless samsara and experience unbearable suffering,
生死流轉無量劫眾生歷盡難忍苦
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GON PO KHYE LE KYAB ZHEN MA CHHI SO NAM KHYEN SANG GYE THOB PAR JIN GYI LOB
貢褒劇哩甲醒瑪次蘇南虔生既禿巴薦嘰錄
there is no other refuge but you, lord. Grant your blessing that they may achieve omniscient buddhahood. 14
捨尊無他能救怙加持成就遍知佛。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ ZHE DANG WANG GI NYAL WAR KYE GYUR TE
禿咩奪呢哩顏剎悲脫捨等汪嘰撓華既住爹
Because of accumulating negative karma from due to aggression, sentient beings are born in the hells
beginningless time, 無始所集惡業故瞋恚導致地獄生;
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TSA DRANG DUG NGAL NYONG WAY SEM CHEN NAM LHA CHHOG KHYE KYI DRUNG DU KYE WAR SHOG OM MANI PEME HUM
楂贈讀拗勇喂閃鄭南啦速劇嘰總杜既華宿嗡瑪列啤咩空
and experience the suffering of heat and cold. May they be born in your presence, supreme deity. 15
有情歷盡寒熱苦願生至尊蓮座前。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ SER NA’I WANG GI YI DAG NE SU KYE
禿咩奪呢哩顏剎悲脫些那衣汪嘰意特呢素既
Because of accumulating negative karma from due to miserliness, sentient beings are born in the hungry ghost realm
beginningless time, 無始所集惡業故慳吝導致餓鬼趣;
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TRE KOM DUG NGAL NYONG WAY SEM CHEN NAM ZHING CHHOG PO TA LA RU KYE WAR SHOG OM MANI PEME HUM
遮恭讀拗勇喂閃鄭南醒速褒咑那露既華宿嗡瑪列啤咩空
and experience the suffering of hunger and thirst. May they be born in your supreme pure field of Potala. 16
有情歷盡飢渴苦願生普陀拉勝土。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ TI MUG WANG GI DÜ DROR KYE GYUR TE
禿咩奪呢哩顏剎悲脫秩木汪嘰奪佐既住爹
Because of accumulating negative karma from due to bewilderment, sentient beings are born as animals
beginningless time, 無始所集惡業故愚痴導致畜生趣;
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LEN KU DUG NGAL NYONG WAY SEM CHEN NAM GON PO KHYE KYI DRUNG DU KYE WAR SHOG OM MANI PEME HUM
領咕讀拗勇喂閃鄭南貢褒劇嘰總杜既華宿嗡瑪列啤咩空
and experience the sufferings of stupidity and dullness. May they be born in your presence, protector. 17
有情歷盡喑啞苦願生依怙尊座前。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ DÖ CHHAG WANG GI MI YI NE SU KYE
禿咩奪呢哩顏剎悲脫朵惻汪嘰咪意呢素既
Because of accumulating negative karma from due to desire, sentient beings are born in the human realm
beginningless time, 無始所集惡業故貪慾導致人道生;
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DRAL PHONG DUG NGAL NYONG WAY SEM CHEN NAM ZHING CHHOG DE WA CHEN DU KYE WAR SHOG OM MANI PEME HUM
找碰讀拗勇喂閃鄭南醒速爹華鄭杜既華宿嗡瑪列啤咩空
and experience the sufferings of constant toil and poverty. May they be born in your supreme pure field of Dewachen. 18
有情歷盡貧窮苦願生極樂之淨土。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ TRAG DOG WANG GI LHA MIN NE SU KYE
禿咩奪呢哩顏剎悲脫則讀汪嘰啦面呢素既
Because of accumulating negative karma from due to jealousy, sentient beings are born in the realm of demi-gods
beginningless time, 無始所集惡業故嫉妒導致修羅趣;
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THAB TSÖ DUG NGAL NYONG WAY SEM CHEN NAM PO TA LA YI ZHING DU KYE WAR SHOG OM MANI PEME HUM
塔著讀拗勇喂閃鄭南褒咑那意醒杜既華宿嗡瑪列啤咩空
and experience the suffering of fighting and quarreling. May they be born in your pure field of Potala. 19
有情歷盡爭鬥苦願生普陀拉淨土。
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THOG ME DÜ NE LE NGEN SAG PAY THÜ NGA GYAL WANG GI LHA YI NE SU KYE
禿咩奪呢哩顏剎悲脫雅佼汪嘰啦意呢素既
Because of accumulating negative karma from due to pride, sentient beings are born in the realm of the gods
beginningless time, 無始所集惡業故我慢導致天道生;
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PHO TUNG DUG NGAL NYONG WAY SEM CHEN NAM PO TA LA YI ZHING DU KYE WAR SHOG OM MANI PEME HUM
鋪東讀拗勇喂閃鄭南褒咑那意醒杜既華宿嗡瑪列啤咩空
and experience the suffering of falling to the lower realms. May they be born in your pure field of Potala. 20
有情歷盡變易苦願生普陀拉淨土。
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DAG NI KYE ZHING KYE WA THAM CHE DU CHENREZIG DANG DZE PA TSHUNG PA YI
特列既醒既華探遮杜鄭利識等者巴充巴意
Wherever I am born, birth after birth, by activity equal to Chenrezig,
我願生生與世世所作皆與觀音同;
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MA DAG ZHING GI DRO NAM DROL WA DANG SUNG CHHOG YIG DRUG CHHOG CHUR GYE PAR SHOG
瑪特醒嘰造南造華等鬆速益族速遭既巴宿
may I liberate all beings of the impure realms, and may the supreme speech of your six syllables pervade throughout the ten directions. 21
濁世眾生得渡脫六字明咒遍十方。
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PHAG CHHOG KHYE LA SOL WA TAB PAY THÜ DAG GI DUL JAR GYUR PAY DRO WA NAM
柏速劇那蘇華搭悲脫特嘰倒乍住悲造華南
By the power of supplicating you, Supreme Victorious One, may beings to be tamed be mindful of karma
因我虔求至尊力我所調伏眾有情
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LE DRE LHUR LEN GE WAI LE LA TSÜN DRO WAY DON DU CHHÖ DANG DEN PAR SHOG
哩者露領既喂哩那遵造喂頓杜卓等訂巴宿
and its results and apply themselves to virtuous actions. May they act in harmony with dharma for the benefit of beings. 22
承擔因果勤修善願具佛法以利生。
Visualisation of the world as Dewachen 觀想娑婆成淨土
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DE TAR TSE CHIG SOL TAB PE PHAG PAY KU LE Ö ZER THRÖ MA DAG LE NANG THRUL SHE JANG
爹咑遮積蘇搭啤柏悲咕哩哦舍卓瑪特哩能操些贈
When I have prayed this way one-pointedly, lights radiate from the form of Phakpa and purify all impure karmic appearances and
以我專誠祈求力 Chenrezig 從聖者身放光明 confused consciousness. 淨諸惡業及煩惱
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CHHI NÖ DE WA CHEN GYI SHING NANG CHÜ KYE DRO’I LÜ NGAG SEM CHENREZIG WANG KU SUNG THUG
次略爹華鄭嘰升能朱既造意呂額閃鄭利識汪咕鬆禿
23
The outer world becomes Dewachen, body, speech, and mind of beings within become Chenrezig's perfect Body, Speech and Mind
the pure field of bliss; 娑婆頓成妙淨土; 有情眾生身口意悉成觀音身口意;
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NANG DRAG RIG TONG YER ME GYUR (Meditate like this as you recite the mantra)
能摘域東耶咩住 (保持如上觀想)
Appearance, sound and awareness are inseparable from emptiness.
相音覺空合為一。
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OM MANI PEME HUM (Recite the mantra as many times as you can) At the end let the mind rest evenly in its own nature, without conceptualizing the three
嗡瑪列啤咩空 (觀音心咒唸誦多次) spheres (subject, object and act).
24
盡力持誦然後安置於三輪無別之自性平等中
Completion stage 圓滿次笫
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DAG ZHEN LÜ NANG PHAG PAY KU DRA DRAG YI GE DRUG PAY YANG
特醒呂能柏悲咕乍摘意嘅族悲恩
I and all others appear as the form of Chenrezig. All sounds are the melody of the six syllables.
自他身相皆是聖者身一切音聲悉為六字明
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DREN TOG YE SHE CHEN POY LONG
井督耶些鄭杯弄
All that arises in the mind is the expanse of primordial awareness. 25
諸般心念無非大智慧。
Dedication 迴向文
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GE WA DI YI NYUR DU DAG CHENREZIG WANG DRUB GYUR NE DRO WA CHIG KYANG MA LÜ PA
既華秩衣了杜特鄭利識汪族住呢造華積耕瑪呂巴
By this merit, may I quickly achieve the state of mighty Chenrezig, and establish every being, without exception,
願我迅速以此善成就觀音大士尊; 一切眾生盡無餘
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DE YI SA LA GÖ PAR SHOG DI TAR GOM DE GYI PAY SÖ NAM KYI DAG DANG DAG LA DREL THOG DRO WA KUN
爹衣沙拉鋸巴宿秩咑貢爹嘰悲削南嘰特等特那趙禿造華觀
in the same enlightened state. By the merit of this meditation and recitation, may I and all beings with whom I have a connection,
26
悉登彼等之聖位。願此修持功德力願與有緣諸眾生
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MI TSANG LÜ DI WOR WA GYUR MA THAG DE WA CHEN DU DZU TE KYE WAR SHOG KYE MA THAG TU SA CHU RAB DRÖ NE
咪曾呂秩窩華住瑪撻爹華鄭杜早爹既華宿既瑪撻都沙遭立著呢
as soon as we leave behind this impure body, be miraculously born in Dewachen. As soon as we are born there, may we traverse the
命終捨此不淨身剎那化身極樂國。 ten bodhisattva stages 速登十地菩薩位
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TRUL PE CHHOG CHUR ZHEN DON JAY PAR SHOG GE WA DI YI KYE WO KUN SÖ NAM YE SHE TSHOG DZOG TE
遭啤速遭醒頓者巴宿既華秩意既喎觀削南耶些速族爹
and through our emanations accomplish the benefit of all beings in Through this virtue, may all beings gather the accumulation of merit and wisdom. 27
the ten directions. 化身十方諸國土隨緣度脫諸含識。願以此善令眾生圓滿福慧二資糧
M 8 2 & I?$ DE 1 "2 I$ "
SÖ NAM YE SHE LE JUNG WAY DAM PA KU NYI THOB PAR SHOG JANG CHHUB SEM NI RINPOCHE
削南耶些哩總喂膽巴咕列禿巴宿贈速閃列寧波車
May they attain the two supreme kayas arising from merit and wisdom. Bodhicitta, the excellent and precious mind –
願眾成就二勝身悉由福慧雙俱生。殊勝菩提心妙寶
-
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MA KYE PA NAM KYE GYUR CHIG KYE PA NYAM PA ME PA DANG GONG NE GONG DU PHEL WAR SHOG
瑪既巴南既住積既巴音巴咩巴等貢呢貢杜飄華宿
Where it is unborn, may it arise; Where it is born, may it not decline, But ever increase higher and higher. 28
未生起者願生起已生者亦退失祈願輾轉增上。

NEW Filling Space to Benefit Beings A Chenrezig Sadhana 大悲觀音修持儀軌 - 利益遍虛空有情

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