No. of Printed Pages : 6 M.Phil.TT / Ph.D.

TT

M.Phil/Ph.D. IN TRANSLATION STUDIES

Entrance Test, 2018

Time : 3 hours Maximum Marks : 100

Note :
W Attempt all questions.

(ii) Marks are reflected against each question.

PART I

1. Discuss the role of research in creation of knowledge. 20

OR
What are the attributes of a good researcher ?

2. Prepare a synopsis of research in any area of translation. 20

OR
Identify a topic of your choice for research and discuss the various stages that
you would follow before writing the dissertation.

3. Write a short note on any one of the following : 10

(a) Using library resources for research
(b) Style Sheet

M.Phil.TT / Ph.D.TT 1 P.T.O.

 PART II

4. Discuss the importance of translation in the present century. 20

OR

Translation is a means of cultural understanding in Indian Multilingual

Society. Elaborate.

5. (a) Translate the following into Hindi : 10

The Upanishads are rightly regarded as the fountainhead of all Indian

philosophy. Bloomfield remarks, "There is no important form of Hindu
thought, heterodox Buddhism included, which is not rooted in the
Upanishads." Dr. S. Radhakrishnan says : "Later systems of philosophy
display an almost pathetic anxiety to accommodate their doctrines to the
views of the Upanishads, even if they cannot father them all on them."
Prof. R.D. Ranade says : "The Upanishads constitute that lofty eminence
of philosophy, which from its various sides gives birth to rivulets of
thought, which, as they progress onwards the sea of life, gather strength
by the inflow of innumerable tributaries of speculation which
intermittently join these rivulets, so as to make a huge expanse of waters
at the place where they meet the ocean of life.

OR

The growth of critical theory in the post-war period seems to comprise a

series of waves, each associated with a specific decade, and all aimed
against the liberal humanist consensus just illustrated, which had been
established between the 1930s and 1950s. In the 1960s, firstly, there were
two older, but still unassimilated, rival new approaches, these being
Marxist criticism, which had been pioneered in the 1930s and then reborn
in the 1960s as psychoanalytic criticism, which was of the same vintage
and was similarly renewing itself in the 1960s. At the same time two new
approaches were mounting vigorous direct assaults on liberal humanist
orthodoxies, namely, linguistic criticism which came into being in the
early 1960s and the early forms of feminist criticism, which started to
become a significant factor at the end of the decade.

M.PhiI.TT / Ph.D.TT
 (b) Translate the following into English : 10
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OR

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6. Write a short note on any one of the following : 10

(a) Problem of Untranslatability
(b) Attributes of Good Translation

M.PhiI.TT / Ph.D.TT 3 P.T.O.

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The Upanishads are rightly regarded as the fountainhead of all Indian

philosophy. Bloomfield remarks, "There is no important form of Hindu
thought, heterodox Buddhism included, which is not rooted in the
Upanishads." Dr. S. Radhakrishnan says : "Later systems of philosophy
display an almost pathetic anxiety to accommodate their doctrines to the
views of the Upanishads, even 'if they cannot father them all on them."
Prof. R.D. Ranade says : "The.Upanishads constitute that lofty eminence
of philosophy, which from its various sides gives birth to rivulets of
thought, which, as they progress onwards the sea of life, gather strength
by the inflow of innumerable tributaries of speculation which
intermittently join these rivulets, so as to make a huge expanse of waters
at the place where they meet the ocean of life.

The growth of critical theory in the post-war period seems to comprise a

series of waves, each associated with a specific decade, and all aimed
against the liberal humanist consensus just illustrated, which had been
established between the 1930s and 1950s. In the 1960s, firstly, there were
two older, but still unassimilated, rival new approaches, these being
Marxist criticism, which had been pioneered in the 1930s and then reborn
in the 1960s as psychoanalytic criticism,' which was of the same vintage
and was similarly renewing itself in the 1960s. At the same time two new
approaches were mounting vigorous direct assaults on liberal humanist
orthodoxies, namely, linguistic criticism which came into being in the
early 1960s and the early forms of feminist criticism, which started to
become a significant factor at the end of the decade.

M.Phil.TT / Ph.D.TT 5 P.T.O.

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