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Virgo (12-Masters of The Zodiac) S. Cinders. PDF Full Chapter
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objects whose names occur in ancient literature, we lose half the
pleasure of reading it. In reading the New Testament, I can
certainly say for myself, that I derive more pleasure from the
narrative of the woman who poured the contents of the alabaster
box over the head of Jesus, now that I know what an alabastron
is, and how its contents would be extracted; and in the same way
I appreciate the remark made by the silversmith in the Acts, that
all Asia and the world worshipped the Ephesian Diana, now that I
know her image to be stamped not on the coins of Ephesus only,
but on many other cities throughout Asia also. Here, I think, we
have pleasure and profit combined in one. Instances are
abundant where monuments illustrate profane authors. The
reader of Aristophanes will be pleased to recognise among the
earliest figures on vases that of the ἱππαλεκτρυών, the cock-
horse, or horse-cock, which cost Bacchus a sleepless night to
conceive what manner of fowl it might be. “The Homeric scholar
again,” it has been said, “must contemplate with interest the
ancient pictures of Trojan scenes on the vases, and can hardly
fail to derive some assistance in picturing them to his own
imagination, by seeing how they were reproduced in that of the
Greeks themselves in the days of Æschylus and Pindar[25].”
24. Figrelius, quoted in the Museum of Classical Antiquities, Vol. I. p. 4.
27. The Exhibition as a Lesson in Taste, p. xvii.*** (Printed at the end of the Art-
Journal Illustrated Catalogue, 1851).
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