Professional Documents
Culture Documents
Get Mapping Eastleigh For Christian Muslim Relations 1st Edition C B Peter Joseph Wandera Willem J E Jansen PDF Full Chapter
Get Mapping Eastleigh For Christian Muslim Relations 1st Edition C B Peter Joseph Wandera Willem J E Jansen PDF Full Chapter
https://ebookmeta.com/product/electrocardiogram-in-clinical-
medicine-1st-edition-william-j-brady-michael-j-lipinski-andrew-e-
darby-michael-c-bond-nathan-p-charlton-korin-b-hudson/
https://ebookmeta.com/product/c-9-0-pocket-reference-instant-
help-for-c-9-0-programmers-1st-edition-joseph-albahari/
https://ebookmeta.com/product/c-10-pocket-reference-instant-help-
for-c-10-programmers-1st-edition-joseph-albahari/
C# 12 Pocket Reference: Instant Help for C# 12
Programmers Joseph Albahari
https://ebookmeta.com/product/c-12-pocket-reference-instant-help-
for-c-12-programmers-joseph-albahari/
https://ebookmeta.com/product/the-political-lives-of-saints-
christian-muslim-mediation-in-egypt-1st-edition-angie-heo/
https://ebookmeta.com/product/galactic-empires-eight-novels-of-
deep-space-adventure-patty-jansen-m-pax-mark-e-cooper-daniel-
arenson-chris-reher-david-vandyke-joseph-lallo-felix-r-savage/
https://ebookmeta.com/product/galactic-empires-eight-novels-of-
deep-space-adventure-patty-jansen-m-pax-mark-e-cooper-daniel-
arenson-chris-reher-david-vandyke-joseph-lallo-felix-r-savage-2/
https://ebookmeta.com/product/mapping-tokyo-in-fiction-and-
film-1st-edition-barbara-e-thornbury/
Another random document with
no related content on Scribd:
again.’ She then drew back and veiled her face as her father
approached, followed by Embarek and the two prisoners.
Addressing the latter, Sheikh Shashon said, ‘At the intercession of
João, whom I take to-morrow to the Court to enter the service of our
Lord and Master, as gunsmith, your lives are spared and your fetters
shall be removed. You will be taken with João to the Sultan, and
upon His Majesty’s decision your fate will depend. I swear, however,
that if you attempt to escape, no mercy shall be shown you.’
‘Take them,’ he continued to the slave, ‘to your hut and lock them
in; but remove their fetters. Let them have food from my kitchen that
they may feel well and strong for the journey to-morrow. Put a couch
for João in the courtyard: he is my guest, free to come and go as he
pleases.’ Then turning towards Rahma, he said, smiling, ‘All this I do
to please you, my loved daughter.’
‘May God bless her!’ cried João and his companions.
Early on the following morning the Sheikh mounted a fine mule,
and the prisoners the animals prepared for them; whilst, destined as
a present to the Sultan, the famous gray mare, adorned with a
handsome headstall, was led by a slave.
Rahma appeared on the threshold, muffled in her ‘haik’; but
before João left she managed, when her father’s back was turned, to
unveil her face, and drawing from her bosom, where she had hidden
them, the silver chain and cross, pressed them to her lips: which
gesture João acknowledged by raising towards heaven the finger
upon which he wore her ring.
Sheikh Shashon despatched a courier to the Court to announce
their advent, and fearing lest some enemy in the village might
forestall him, he wrote to the Uzir that he was bringing the gunsmith
João and two other Nazarenes, prisoners, to deliver them to his Lord
and Master the Sultan, to be dealt with as His Majesty might please.
When within a few hours’ journey of the capital a Kaid of the
Sultan’s body-guard, sent expressly by His Majesty, arrived with an
order to the Sheikh to the effect that every care should be taken of
João, and to inform the latter that a house and forge, where he could
work, had already been prepared for him, and that the two other
prisoners were to be lodged for the present in the same dwelling.
The Kaid also informed the Sheikh that His Majesty commended his
conduct in having brought João safely to the Court, and that the
Sheikh was therefore regarded favourably by his Lord and Master.
On his arrival João was taken before the Sultan, who informed
him that he would be provided with ‘mona’ (provisions), and a
dwelling near the palace; that the implements of a smith and piles of
old horse-shoes were also ready, and that for every gun-barrel João
made, ten ducats would be paid him. The Sultan added, ‘If you will
become one of the Faithful, I have ordered that the garments of a
Moslem be given you.’
João thanked His Majesty and replied, ‘I accept with pleasure
your Majesty’s offer of Moorish garments to replace the tattered
clothing I now wear.’
Whilst thus accepting the Sultan’s offer, João vowed in his heart
that, though assuming the outward garb of a Mohammedan in the
hope of obtaining Rahma hereafter as his wife, he would remain
always a true Catholic, and hope for the day when he would return to
the land of his forefathers.
João was very industrious, and with the assistance only of the two
Portuguese, his fellow-prisoners—for he did not wish the Moors to
discover the secret of his art—he was enabled to manufacture a
number of barrels, even before the Sheikh left the Court.
On March 25, 1873, Sir John, four ladies, and seven gentlemen
embarked on board H.M.S. Lively for Mazagan, en route for
Marákesh. Mazagan, which was reached the following forenoon, has
a picturesque appearance from the sea; but of itself is an
uninteresting town. The country surrounding it is flat and sandy, with
only a few palm-trees and the cupolas of scattered sanctuaries, or
saint-houses, to relieve the monotony of the scenery.
The entrance to the landing-place was by a passage through a
curious old Portuguese breakwater, repaired some years previously
by the Moorish Government at Sir John’s instigation. On landing
under the customary salute, Sir John was welcomed by the
Governor and authorities, who conducted him to the dwelling
prepared for the Mission,—a house standing on what had been,
during the occupation of Mazagan by the Portuguese in the
seventeenth century, the site of a church. Its steeple, now used as a
belvedere, is still standing.
The Sultan had sent a liberal supply of saddle and baggage
animals, and a few extra tents of handsome Moorish make, lined and
decorated within in different coloured cloths. With these were a body
of a dozen ‘fraijia,’ tent-pitchers, attached to his army. These men
proved most efficient and did their work smartly and thoroughly. They
were all, without exception, Bokhári.
The Mission left Mazagan early on the 28th. The escort consisted
of a Kaid Erha and seven officers, with some thirty troopers. ‘Kaid
Erha,’ it may be explained, means ‘the Commander of a Mill,’ as,
during campaigns in Morocco, a hand-mill for grinding corn is allotted
to every thousand men. Hence the title of Kaid Erha given to every
officer in command of a thousand. Kaid el Mia, or Kaid of a hundred,
is the next grade, corresponding to the centurion of the Romans.
Besides this escort, Sir John had with him his own faithful body-
guard of half a dozen men chosen from amongst the Suanni hunters,
men upon whom he could depend in any emergency.
There was no important departure on the journey to Marákesh
from the routine observed on entering the successive provinces. On
each occasion the ‘Bashador’ was received by the Governor or
Khalífa with an escort varying in number, according to the strength
and importance of the province, from about twenty-five to a hundred
men, who invariably indulged in a prolonged display of ‘lab el barod,’
with the inevitable concomitants of dust, noise, and delay. Each
evening too, on arrival in camp, supplies of food in the form of ‘mona’
were brought and presented with the usual formalities. The Sheikh
offered the ‘mona’ in the name of the Sultan, and Sir John always
made a little speech of thanks to the donors.
The route followed for the next two days lay in a south-west
direction, over an undulating country cultivated with wheat, barley,
beans, and maize; and men were ploughing with oxen, or sometimes
even with a camel and donkey yoked together. A little girl followed
each plough dropping ‘dra,’ or millet-seed, into the furrows. Maize is
one of the chiefs exports, since the prohibition of its exportation was
removed at the instance of Sir John in 1871. The soil was a rich,
dark, sandy loam, thickly studded with limestones: these had, in
some parts, been removed and piled up, forming rubble walls round
the crops. Fig-trees and a few palms, scattered here and there,
scarcely relieved the flatness of the landscape.
On entering the hilly country of Erhamna on April 2, two horsemen
of Dukála, with a couple of falcons, joined the cavalcade. They told
Sir John that they had received orders from the Sultan to show him
some sport; but they expressed their fear that the birds would not
strike the game, as it was the moulting season and they were not in
good feather.
A line of horsemen was formed, and, after riding half an hour, a
‘kairwan’ or stone plover was started. The falcon was thrown up, and
soon stooped but missed her quarry. The plover seemed so
paralysed by the attack that it settled in the grass, and was only
compelled with difficulty by the horsemen to rise. In the second flight
the falcon struck the plover, whose throat was cut, and the hawk was
given a few drops of blood. Another trial was made, but the hawks
seemed dull, and only came back and lighted near their masters.
The falconers therefore were dismissed with a gift and many thanks.
Thus the hopes we had entertained of finding a great bustard and
pursuing it with the falcons was not realised, as none were met with.
But, on the return of the sportsmen to the regular track, Miss A. Hay,
who had remained near Lady Hay’s litter, informed them that she
had seen several of these gigantic birds, which had crossed their
path.
Hunting with falcons is in Morocco a Royal sport, and no subject
of the Sultan, unless he be a member of the Royal family, can hunt
with them, without being especially granted the privilege. A few years
before this, the Sultan sent Sir John a gift of two falcons—and with
them a falconer, capable of catching and training others, to instruct
him in the sport. The novelty proved interesting for a time; but in
comparison with pig-sticking, coursing and shooting, it was found
wanting, and the falcons soon ceased to be more than mere pets at
the Legation.
Sir John, who was a great admirer of these birds, used to relate
the following legend and its curious verification in his own personal
experience.