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J. D. Mansi, Sacrorum Conciliorum Nova et Amplissima Collectio 13, Firenze 1767,
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2
()!) . -( 18 22. 60M-61M (16 .) [M(. -p)',
38] ! Barb. gr. 390 2. 29-M (terminus post quem 1575 - terminus ante
quem 1580). L(. #+%! #'3# Meester, Rituale 242-243\ 4$%(, «w(»
477-478\ . Passarelli, “Sulla preghiera di benedizione delle iconi”, in Collectanea Byzan-
tina (OCA 204), Roma 1977, 239-242\ ' ', “Ancora sulla preghiera di benedizione
delle iconi. La preghiera copta e quella del Barb. gr. 390”, BBGG n.s. 31 (1977) 81-91\
200 Pathvr Grhgovrio" A. Iwannivdh"
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ante quem 1580),5 %& %0% )/ «E!('" %J ;!-
#!' !A -' !Z !A E"!» -), %!
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gr. 390 (22. 35M-36M), ! # (O P) . . 489
22. 50M-51 (16 .).6
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Barb. gr. 390 (B: 13, 18),7 !%$% - " -%(4#% M)-
# ( -%4 (%'!) #+( 0 - (%-
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%%M#(', 219-222\ U. Zanetti, “La prière copte de consécration
d’une icône”, Le monde copte 19 (1991) 95\ . %%M#(', « %<+I “;-A G#-
"%H# !I %J!” = . <+(' !A [ +H# Z 4 %J! ’
@' 0'», ($ 25 (1993), 17-31\ U. Zanetti, “Bohairic Liturgical Manu-
scripts”, OCP 61 (1995), 84\ %%M#(', 227-241.
3
!('"% L: 13 ! 18, M(. #+%! #'3# Meester, Rituale 239-241\
4$%(, «w(» 477\ K. K((!', ! " #
$%, " 19694, 183\ Passarelli, “Vasi sacri” 296-302\ %%M#(', -
217-222\ ' ', 241-244.
4
-p)', 38-39. %'+( ' -3% %-#!-
- %-+ -#/$$+&#'. ( #+%! MM(2 M(.
, «$#»· ' ', «)/ %!»· ' ', “Dedicazione”.
5
%'+( )2% %-#!- $"0 %$ '#!),
M(. ( #+%! MM(2 Ioannides, “Bulla Cypria” ! % #. 349
'-#. 71 (-' ! -%4 MM(2)· ' ', «$#»· ' ',
«)/ %!»· ' ', “Dedicazione”.
6
%'+( ' -3% %-#!- %-+ #/ )-
2, M(. ( #+%! MM(2 Ioannides, “Bulla Cypria” ! % #.
349 '-#. 72 (-' ! -%4 MM(2)· ' ', «$#»· '
', «)/ %!»· ' ', “Dedicazione”.
7
4! # ! (%'!) #+( +#$-% "$# L13 ! L18
(' #'$2 $% #+ "$#, -' !('"% # %'0-
% %#, - %$)3% -%%+$% ' %'+(' Barb. gr.
390.
Akolouqiva kaqagiasmouv agivou divskou kai pothrivou 201
'! -)/ !"#$0 ' #!' ! -' #

%2! +& 0-'. J. Goar, +#$-&
«(( %'+(» («Euchologio Allatiano MS.»),8 #$%
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a. corr. = ante correctionem add. = addidit

cod. = codex p. corr. = post correctionem
r = recto suppl. = suppleuit
v = verso
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J. Goar +#$-% ( ', !& !, - $%(%), M-
#!% # -#-! MM("! ' 4 (('. # '
+%)2' ! #+4# ' 4 ((' $% %! (%'!&
!%$4 J. Goar, M(. Ioannides, “Bulla Cypria” 344-345\ ' ', Il manoscritto Bar-
berini greco 390: edizione e commento liturgico (PIO, Excerpta ex Dissertatione ad Doc-
toratum), Roma 2000, 42-44, 85-86.
9
Goar iv (Prooemium).
10
'. 671 ! 672 #+.
11
"$# - !('"% +%2 LM("! ' -
+%' (%/ % % ' ' . . #+), M(. #+).
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+%2 ') ! #+4# ' $% !%$% ' Barb. gr. 390, M(.
#+%! (%'! #+( - !('"%.
13
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2, - -'#)3' #+ !('" -%-#,
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%'+(' Barb. gr. 390.
B: LM("! L!0, Barberini greco 390 (terminus post quem 1575

– terminus ante quem 1580).
D: (O P) LM("! . 489 (16 .).
K: ()!) LM("! . -( 18 (16 .).14
N: ( )2) LM("! . ' &' 13 (4 1693).
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PBA392: +! LM("! ( 392 (4 1407).16
PBA217: +! LM("! ( 217 (4 1501).17
S980: LM("! . . !% ' P' ) * 980 (4
1475).18
S1006: LM("! . . !% ' P' ) * 1006
(15 .).19
13 1. ¢!('" %J ;! #!' !A -' !=.

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14
-p)', 38-39, 43-44.
15
M#+) 45-46. M(. %-# Dmitr II, 348-349.
16
M#+) 224. M(. %-# Dmitr II, 378.
17
M#+) 146-147. M(. %-# Dmitr II, 666.
18
Dmitr II, 427.
19
'. 616-617.
Fig. 1. Dionusivou 489, 50b.

Fig. 2. Ag. Neofuvtou 13, 57b.

Fig. 3. Kitivou 18, 61b.

4. k +% <Y _ ª $0, !A $%Y _ +#"b !A

@#"b (4% D E+%%F I %<+I 0.
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JZ.
6. A % %(% E-('#.
13 Goar 671\ (L13.4) Passarelli, “Vasi sacri” 301

= K 61v-63r
+ PBA46, 60v-61v\ PBA217, 65v-66r\ PBA392, 82r-83r\ S980, 65r-v\ S1006,
32r-33r
18 1. ¯4 E!('" %J ;! #!' !A -' !-

Z !A E"!.
2. J -c#. = '' %"Z$%.
)-%$°, 0% D %_ [$Z, ;-A _ #! = ®
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20
<d cod.\ 62r\ PBA46, 61r\ PBA392, 82v\ S980, 65r\ S1006, 32v] <_ PBA217,
65v
21
_ #!] _ #! cod.\ Z #! 62v
22
/ cod.] !A %<+p#% !A -#!0# add. K 62v
23
® @#!® - %0$ cod.\ D 50v\ 70v] I @#!I 0$ = @'
#' %0$ PBA46, 60v\ PBA217, 65r\ PBA392, 81v\ S980, 65r\ S1006, 31v\ ; ®
@#!b ')$% = -' #' %0$ N13, 57r
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!A ;-2#% = -' %0$, = !A E%A !A %J
F JZ Z J&. ¢$.
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24
#2)#$% D 50v\ K 70v\ cf. #2)3$% PBA46, 60v\ PBA217, 65r\ PBA392,
81v\ S980, 65r\ S1006, 31v] #2#$% cod.\ cf. #23%% N13, 57r
25
_ § cod.\ D 50v\ K 70v\ PBA46, 60v\ PBA217, 65v\ PBA392, 81v\ S980, 65r\
S1006, 32r] D § N13, 57r
26
$%MZ# cod.\ D 50v\ K 70v\ N13, 57r] $%Y M%M!&# PBA46, 60v\ $%M%M-
!&# PBA217, 65v\ S980, 65r\ $%M%M!# PBA392, 81v\ S1006, 32r
27
%=$) #' _ ª cod.\ D 50v\ K 71r· PBA392, 82r\ S1006, 32r] %=$ _
ª PBA46, 60v\ PBA217, 65v\ S980, 65r
28
’ µ – E$-(!$) cod.\ D 51r\ K 71r\ PBA46, 60v\ PBA217, 65v\ PBA392, 82r\
S980, 65r\ S1006, 32v] ¸ ;/4+% d #d -$f %J j2%# E$-(!$) N13, 57v
29
© - 3-d cod.\ D 50v\ K 70v\ N13, 57r] %< !³ = E)+' #' %-
’ µ !A $%"’ µ # [ / !A _ !) #F d -f !A 3-d
PBA46, 60v-61r\ PBA217, 65v\ PBA392, 82r\ S980, 65r\ %< !³ = E)+' #'
% ’ µ !A $%"’ µ # [ / !A _ !) #F d -f !A
E"d !A 3-d S1006, 32v
30
%%(% D 51r\ K 71v\ PBA46: 60v, 61r\ PBA392: 82r, 82v\ S1006: 32r, 32v· cf. B
30v] %(% cod.\ cf. B 18v
18 Goar 672\ Passarelli, “Vasi sacri” 301-302

= D 50v-51r\ K 70v-71v
+ N13, 57r-v\ PBA46, 60r-61r\ PBA217, 65r-v\ PBA392, 81v-82v\ S980, 65r\
S1006, 31v-32v
+. , *
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(L13.3).
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# %'+ - %-#!- (L13.4).
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«¬ F [# !A %%(% …» (L13.5) ! -('#
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31
/(! 4/ "% (%' «<($4 [ M#(% …»,
M(. Mateos, Célébration 27-29· G. I. Passarelli, “Osservazioni liturgiche”, BBGG n.s. 33
(1979), 75-85· R. F. Taft, “The Liturgy of the Great Church: An Initial Synthesis of Struc-
ture and Interpretation on the Eve of Iconoclasm”, DOP 34-35 (1980-1981), 50· ' -
', Beyond 209 ! '-#. 8.
32
%! $%)( #'- "% (%', M(. A. Strittmater,
“Notes on the Byzantine Synapte”, Traditio 10 (1954), 51-108· Mateos, Célébration 27-
31, 43· R. F. Taft, “The Pontifical Liturgy of the Great Church according to a Twelfth-
Century Diataxis in Codex British Museum Add. 34060”, OCP 46 (1980), 111-112· '
', Beyond 209-210.
3% $% %!% «g/» "% (%', 20 !-

$) # % 24% # #!- -0# !('"-
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33
L(. . N. %$-4(, / 5 " ; # <= > , "-
19822, 31, 162.
34
-M($! ' /(! !!(% !'-!& %'+(
Barb. gr. 390 2. 30 (L13.3) ! 18 2. 62 (M(. -p)', 39),
4+% -%)#% $4# - 4! # ' J. Goar (M(. Goar 671) # % +#% (%-
'!4 %! #%, M(. 5%M0 482\ ?> -6\ @ 67. -%-
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- (!(&%, -) # %'+( Barb. gr. 390 (22. 68M-69) # )/
«-+%#% ['$4'». )('# $2 (%'! %-
#'-, M(. Taft, Beyond 193-196 ! #+%! #+( , «)-
/ %!» 363-364.
35
-) # « %0% ;-!(#» 2): «;/-#%( … _ %=$
b E("%, _ ª», M(. Cuming 46.3-5. M(. %-# #+%! #'3# R.
F. Taft, “Reconstituting the Oblation of the Chrysostom Anaphora: An Exercise in Com-
parative Liturgy”, OCP 59 (1993), 395-396.
36
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Y %<(#¤ !A @)#¤ !A %(%&#¤» (M(. Cuming 46.18-20) ! %0% !)
"% $%)(° «<_ <(#%\ ¢$. <_ [#%\ ¢$. <_ !A ;%-
(%#%\ ¢$», M(. Cuming 56.3-5.
#$ )/ -!(%#!) !0 -, +-

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L13.4 % ( $ # ) - («- b
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%'+( ) * 980 2. 65-M (4 1475) 37 ! ( -
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(L13.5).41 ( )/ (!(&% $% «%(% E-('#»
(L13.6).
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37
M(. %-# Dmitr II, 427.
38
M(. %-# Dmitr II, 666\ #+) 146-147.
39
Passarelli, “Vasi sacri” 300.
40
%4 -(2% #+% !('"% # %'+( '),
M(. (%'!) #+( !('" L18.
41
-'! /(! !!(% «¬ F [# !A %%(%
…», M(. #+%! #+( , “$#” 325-326.
!M& !('" L13 -) ! # !'-! %'-

+( 18.42 J. Goar -& %! % # %'+( '
!('" L13 ' !'-!0 (%'!0 !& ! Barb.
gr. 390,43 -(%-, $%/0 )((, # %-!(# %'-
+ L13.4, 2) # !"#$ ' #!' («!A _
#!»).44 K’ ' - 4+'$% # !('",
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(«¢!('" %J ;! #!' !A -' !=»),47
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M(. %-# Dmitr II, 616-617.
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# O. H. E. Burmester, “Vesting Prayers and Ceremonies of the Coptic Church”, OCP 1
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+%2 ', M(. A. JakovljeviÇ, Catalogue of Greek Manuscripts in the
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95
M(. +# ' È($0 132 #' %0% -#$/ )-%-
3 $% ) $0, M(. ( #'3# I. BizÉu, “Les psaumes et leur interprétation
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dans le rituel orthodoxe de la consécration de l’église”, # La liturgie, interprète de
l’Écriture. II: Dans les compositions liturgiques, prières et chants. Conférences Saint-
Serge, XLIXe semaine d’études liturgiques. Paris, 24-27 Juin 2002, %-$4(% C. Braga,
A. Pistoia (BELS 126), Roma 2003, 152-154· , «)/ %!» 349
(72.18), 361-362.
96
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L(. 4! # . . $#, « Ï" / £!!(# b 0-' ;-A
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Cuming = G. J. Cuming, The Liturgy of St Mark, Edited from the Manu-

scripts with a Commentary (OCA 234), Roma 1990.
Darrouzès, K'' = J. Darrouzès, Recherches sur les '' de l’Église
byzantine (AOC 11), Paris 1970.
@ = (%-$4(%) ¢-#(! !, < = !
*( Z # U, " 19975.
Goar = J. Goar, Eujcolovgion sive Rituale Graecorum …, Venetiis 1730.
5%M0 = (%-$4(%) . 5%M=, @$ , L%% 18622
(%-4! # " 19924).
4$%(, «w(» = . 4$%(, «_ g( ;/ E-°% %(%'-
!b», !!(# 37 (1960) 388-391, 405-410, 422-425, 439-444, 459-
461, 475-478\ 38 (1961) 15-16, 29-31, 50-54.
, «$#» = . A. ¬ , «“)/ $4 -%A E-
$#” #_ !'-!_ %<+( Barberini greco 390», '-!A
-' A 64-65 (2000-2001) 303-350.
, «)/ %!» = ' ', « )/ ;! =
#Y !'-!Y +%2 %<+(», £-% 4' %(%-
Z ×%c b 0!!' 7 (2006) 335-414.
Ioannides, “Bulla Cypria” = ' ', “La Constitutio o Bulla Cypria Ale-
xandri Papae IV del Barberinianus graecus 390”, OCP 66 (2000), 335-
372.
Ioannides, “Dedicazione” = ' ', “Il rito della dedicazione di una chie-
sa negli eucologi ciprioti”, BBGG III s. 5 (2008), 147-177.
Izzo, Antimension = J. M. Izzo, The Antimension in the Liturgical and Cano-
nical Tradition of the Byzantine and Latin Churches (Pontificium Athe-
naeum Antonianum. Facultas Iuris Canonici, Thesis ad Lauream n. 81),
Roma 1975.
Jacob, “Euchologe du Saint-Sauveur” = A. Jacob, “Un euchologe du Saint-
Sauveur «in Lingua Phari» de Messine. Le Bodleianus Auct. E.5.13”,
Bulletin de l’Institut Historique Belge de Rome 50 (1980), 283-364.
Mateos, Célébration = J. Mateos, La célébration de la parole dans la liturgie
byzantine (OCA 191), Roma 1971.
Meester, Rituale = P. de Meester, Liturgia bizantina. Studi di rito bizantino

alla luce della teologia, del diritto ecclesiastico, della storia, dell’arte e
dell’archeologia. II.6: Rituale-benedizionale bizantino, Roma 1930.
%%M#(', = . %%M#(', ~ #
{= ( < | Z " " O" !
Ow( V WW W U KZ U `
(L( 14), %##(! 19832.
%%M#(', = ' ', O! Y -
, " 1999.
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#+) = T. D. Mosconas (. . #+c), Catalogue of MSS of the
Patriarchal Library of Alexandria. ` 5 <( . -
* j ` j += . 6: ' (Studies
and Documents Edited by Jacob Geerlings 26), Salt Lake City 19652.
-p)', = . . -p)', « » } -
$ j #O Oj O W ! <>
# *' j w O W , )! 1915.
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logio .M. XIII di Grottaferrata (XIII secolo)”, EO 12 (1995), 103-125.
Passarelli, “Vasi sacri” = I. Passarelli, “Sulla benedizione dei vasi sacri”,
Euntes Docete 32 (1979), 285-310.
)((- (, ) 6- 6 = . . )((, . (b, )
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W , ! V /V KZ V ! O V ) W , !
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Summary
The consecration of icons and holy vessels was theologically unne-

cessary and hence totally unknown at the liturgical tradition in East
and West both in terms of experience and ethos as it is coded at the 7th
Ecumenical Council (787). However, in Cypriot euchological manu-
scripts of the 16th century there are two different rites for the consecra-
tion of the holy paten and the chalice. The edition of this text from the
euchology Barb. gr. 390 (B: 13, 18) and the liturgical study leads us to
the following conclusions:
1. The constantinopolitan liturgical tradition till the period of Saint
Symeon the archbishop of Thessalonika (†1429), following the line of
the 7th Ecumenical Council, doesn’t recognise consecration of the holy
paten and the chalice with the use of holy chrism (myron). On the con-
trary, an ordo like this is well known from the Greek Orthodox of the
Middle East (Jerusalem, Alexandria, Sinai), in many east liturgical
traditions as well as in the West.
2. Rituals concerning the blessing of holy vessels and other litur-
gical objects as a result of the effect of the Latin liturgical tradition are
often evidenced in Greek euchologies of southern Italy (as in Bodl.
Auct. E.5.13, Napoli II C 21, Messina gr. 124, Grottaferrata ..
XIII).
3. The ordo for the consecration of the holy paten and the chalice
B13 (exactly the same in Kitiou 18) and B18 (exactly the same in Ki-
tiou 18 and Dionysiou 489, with many changes in St. Neophytos 13)
having their origin from the Greek Orthodox of the Middle East since
they have many areas in common with the euchologies Alessandria
46, 392, 217 and Sinai 980, 1006.
4. These rites are encompassed and coded in a particular way in
Cypriot liturgical sources so they are clearly distinguished from their
respective Middle East sources.
5. J. Goar will be the first to issue to his Euchologion the rites B:
13 and 18; due to him, the Cypriot liturgical ordo of Barb. gr. 390
about the consecration of the holy paten and the chalice represents
once more the present liturgical status of the Greek Orthodox Church.
In addition, to the J. Goar edition we come across to today’s liturgical
printed books, the various problematic text of the spoken manuscript,
as well as printing mistakes and unsuccessful chosen changes from the
first publisher.
6. The possibility of the consecration of antimension in an ordo ir-

respective of the rite of the consecration of a church with the erection
of the holy altar seems to have a prototype role for the final independ-
ent rite of consecration of the holy paten and the chalice in the liturg-
ical live of both the Greek Orthodox of the Middle East and Cyprus.
7. There have been from time to time severe critics to the rite of
consecration of the holy paten and the chalice (B 13 and 18) by theo-
logians and commissaries of the euchologion, while f. N. Papadopou-
lou will omit them from his own (Athens 1927).
I. Mhtrovpoli" Qrimuqouvnto"

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Cuming = G. J. Cuming, The Liturgy of St Mark, Edited from the Manu-

Meester, Rituale = P. de Meester, Liturgia bizantina. Studi di rito bizantino

The consecration of icons and holy vessels was theologically unne-

6. The possibility of the consecration of antimension in an ordo ir-

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