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Another random document with
no related content on Scribd:
 This had reference to a cluster of rocks
45
in a field or section of aa—rubble
lava—in the uplands, said rocks being
noted for their grouping rather than
extraordinary size. ↑
46 The term kuleana alokio no Pele,
means Pele’s allodial title. ↑
47 Ka-lakee-nui-a-kane, the great bend
of Kane. ↑
48 Makukoae, thought at first to be the
same as Kukoae, just mentioned, is
defined by Andrews as “the state of one
dying, formerly worshiped as a god,”
which suggests that in Iku’s second
battle with the king of Kauai he was
defeated, not by the king, but by
death. ↑
[Contents]
The History of Moikeha.
CHAPTER I.
It is commonly spoken of in the history of
Moikeha that he came from the land known
as Moaulanuiakea, and that he was a great
chief; that he had lived with Kapo, from
whom a child was born to whom he gave
the name of Laamaikahiki. That upon the
arrival of Olopana and his wife Luukia in
Tahiti from Hawaii, Moikeha became
infatuated with Luukia and soon after took
her as his paramour. Olopana, the husband
of Luukia, harbored no ill feeling at this
action of Moikeha, but looked on without
showing his disapproval, and was, in fact,
of one mind with his friend.
Some time after this Olopana became the
prime minister of all the lands of Tahiti. At
about this time Mua, a Tahitian Prince, also
became infatuated with Luukia, but his
approaches were not approved, or, rather,
were not encouraged by Luukia, although
he, upon several occasions, pressed his
suit with great vigor. When he saw that
although his suit was being rejected, that of
Moikeha’s was being accepted, he
Ka Moolelo o Moikeha.
MOKUNA I.
Ua olelo nui ia i loko o ka moolelo o
Moikeha, no Tahiti mai o Moikeha no ka
aina i oleloia o Moaulanuiakea, a he alii nui
oia no Tahiti, a ua hoao oia me Kapo, a ua
hanau he keiki na laua, a kapa aku la i ka
inoa o ka laua keiki o Laamaikahiki. Aka, i
ka manawa i hiki aku ai o Olopana me
kana wahine me Luukia i Tahiti mai Hawaii
aku nei, i ka manawa i makemake ai o
Moikeha ia Luukia, nolaila lawe ae la o
Moikeha i wahine moekolohe nana. Aka,
aole i manao ino o Olopana no ia hana
ana, a he like wale no ka manao o
Olopana me kana punalua Moikeha.
Mahope iho oia manawa, lilo ae la o
Olopana i kuhina nui nona ma na aina
apau o Tahiti. I kekahi manawa, hiki ae la
ke kuko ino ia Mua no Luukia, no ka mea,
ua ake nui o Mua e launa haumia aku me
Luukia, aka, aole nae he manawa e hui ai
laua. A no ka lilo mau ana o Luukia i ke alii
ia Moikeha, nolaila, imihala ae la o Mua i
mea e kaawale ai o Luukia mai a Moikeha
aku.
thereupon made up his mind to sow discord
between her and her lover, and in that way
persuade Luukia to be separated from
Moikeha.
Moikeha was a chief who was very fond of
athletic sports and often joined in the
games of pahee, 1 olohu, 2 and various other
games. It was often the case at these
places where the games were held for
people to gather and to cheer the winners.
In the course of these games the cheering
and commotion were often heard by Luukia.
One day Mua, in order to carry out his
designs to sow discord between Moikeha
and Luukia, happened to be in the
presence of Luukia when the cheering at
the games was heard, and, believing that
the opportune moment was come, asked
Luukia: “Say, Luukia, do you hear the
cheering at the king’s games?” Luukia
answered: “Yes, I hear the cheering.” Mua
then remarked to Luukia: “You must not for
one moment think that that cheering at all
means well for you. No, Moikeha is publicly
defaming you. That cheering is not intended
for your good.”
Upon hearing these words of falsehood,
Luukia took them to heart and believed
them to be true, so she grew angry at
Moikeha and made up her mind not even to
live with him as in days gone by. Luukia
thereupon ordered her immediate
attendants to lash herself in such a way as
to bar herself against his approaches.
Luukia was then corded with a fine rope
from her waist to the middle of her thighs,
and the ends of the rope were then fixed in
such a way as to make them almost
impossible to be found. This cording,
I kekahi manawa, he alii puni lealea o
Moikeha, hele aku la oia maloko o na aha
lealea pahee, olohu, a me kekahi mau
lealea e ae. A i ke anaina lealea e akoakoa
ana ma ka aha, he mea mau, o ka mea i oi
ke akamai ma ka pahee, oia ka mea e uwa
nui ai ka aha. I ke anaina lealea e uwauwa
ana, ua hiki aku nae ia leo uwa i ko Luukia
mau pepeiao.
A i mea e ko ai ko Mua manao ino no
Moikeha, nolaila hele aku la o Mua, a i
mua o Luukia, olelo aku, me ka ninau aku
nae: “E Luukia, ua lohe ae nei anei oe i
keia leo uwa o ka aha lealea a ke alii?”
(Moikeha). I mai o Luukia: “Ae, ua lohe aku
nei wau.” I hou aku o Mua ia Luukia: “He
pono auanei kahi oia uwa a oukou e lohe
ae la; aole. E olelo hoohilahila ana o
Moikeha ia oe no ko wahi huna; aole paha
kela piha uwa a ke alii he pono.”
A no keia mea, lilo iho la keia olelo
hoopunipuni a Mua i mea oiaio ia Luukia.
Nolaila, kupu ae la ka manao huhu o
Luukia, aole e launa hou me Moikeha, aole
hoi e haawi aku i kona wahi huna ia ia e
like me mamua. Ia manawa, kauoha ae la
o Luukia i kona mau kahu, e huna loa ia
kona wahi huna. A no ia manaopaa o
Luukia, hoaha ia iho la o Luukia i ke kaula
mai ka puhaka a hiki i na kumu uha,
hunaia ka piko o ke kaula. Oia ka mea i
kapaia ai ka aha o ka huewai, a me ka aha
o na waa, [115]kaukahi a kaulua paha, “Pau
spoken of as the “pau of Luukia”, 3 is used
as a covering for water-gourds, [114]and it is
also used in the lashing of the single as well
as of the double canoe, and is spoken of as
such even at this present generation.
After Moikeha had enjoyed himself in the
games, he came home without at all
thinking that anything wrong had taken
place in his domestic affairs; but in this he
was disappointed. Upon Moikeha’s arrival
at home he met Luukia, and although there
was some small change in his reception,
still on the whole he was treated in the
usual manner, Luukia entering into
conversation with him. It was only after
Moikeha had discovered that Luukia had
been lashed that she ceased speaking to
him. Immediately upon arriving at the
palace, Moikeha saw that there was
something wrong by Luukia’s countenance,
and he at once began to ponder within
himself as to the probable cause of the
trouble.
That night, while in their preparation to
retire, Moikeha was surprised at seeing
Luukia retiring with her pau still on,
something entirely unusual with her, she not
having done anything of the kind during
their peaceful days. Moikeha, however, did
not show his surprise by any utterance, but
bided his own time for four nights with the
determination if possible to find out the
cause of this extraordinary behavior on the
part of Luukia. On the fourth night Moikeha
saw no change, Luukia still wore the pau on
retiring. The next night, Moikeha, with a
desire to ascertain the cause of this queer
behavior, undertook to unfasten the pau,
and after it was unfastened he saw that
Luukia had been corded from her waist to
the middle of her thighs. Upon making this
o Luukia” mamuli o ka ho-aha ia ana o
Luukia, a ke mau nei ia olelo a hiki i keia
hanauna.
Ia Moikeha i ka lealea a hoi mai, me ka
manao ua pono ka noho ana, aole ka.
Hoi mai la o Moikeha, a launa iho la me ka
wahine me Luukia; aka, aole nae i hooki o
Luukia i kona pane mai ia Moikeha, aia a
hiki i ka manawa e hoohuoi ai o Moikeha
no ka huna paa loa ia ana o ko Luukia
wahi huna, ia manawa e hoopau ai o
Luukia i kona pane ana ia Moikeha. A hiki
o Moikeha ma ko lakou hale alii, ia
manawa koke no, ike aku la o Moikeha i ke
ano e ana o ko Luukia mau helehelena,
aka, ua haohao koke no o Moikeha, aka,
aole nae i ninau koke aku o Moikeha i ke
kumu oia ano e ana.
A ma ka po ana iho, i loko o ko laua
manawa moe, he mea haohao ia Moikeha
i ka moe pu ana me kona pau, aole hoi i
ikeia ia mea mamua i loko o ko laua mau
la oluolu. E like me kona (Moikeha) ike ana
i ka hana a kela wahine ana, pela no oia i
kali ai me ka nana ana i loko o na po eha,
aia nae, e mau ana no ka paa mau o ka
pau o Luukia; a no ia mea, ma kekahi po
iho, makemake ae la o Moikeha e ike ia
laua iho ma ko laua kuleana mau. I ka
manawa i kupu ae ai ko Moikeha manao e
ike me kana wahine, alaila, wehe ae la o
Moikeha i ka pau o Luukia, a hemo, i nana
aku ka hana o ke kane, ua hoahaia o
Luukia i ka aha a paa loa, mai ka puhaka a
na kumu uha. Nolaila, ninau aku la o
Moikeha ia Luukia, i ke kumu o keia hana
discovery, Moikeha asked Luukia why she
had done this, but she made no reply. From
evening until midnight Moikeha urged her to
tell him the cause of this lashing, but she
utterly refused to even say one word. All
through the rest of the night Moikeha
pondered over this recent change that
came over Luukia and said to himself: “Your
actions are indeed strange. Here we have
been living right along in peace, and now
you will not even speak to me. What fault
have I committed that you should cause
yourself to be lashed in this manner? Very
well then, I am going to absent myself from
you and shall go to some other land, and
thus give you a chance to have your wish
fulfilled.”
Thereupon, Moikeha directed his foster-son
to make ready the double canoe in the
following words: “Let us sail for Hawaii,
because I am so agonized for love of this
woman (Luukia). When the ridge-pole of my
house, Lanikeha, disappears below the
horizon, then I shall cease to think of Tahiti.”
Kamahualele then directed the paddlers to
get the double canoe ready. As soon as this
was done Moikeha took his sisters,
Makapuu and Makaaoa, his two younger
brothers, Kumukahi and Haehae. He also
took his priest Mookini 4 and the chief men
who wait on him, such as his navigators
and sailing masters, his immediate
attendants and favorites, and also his spies
who were to spy out the land.
One early morning at dawn, just at the rise
of the star Sirius, Moikeha boarded his
double canoe, taking with him all his
attendants and followers, and set out from
Tahiti. From that morn until sunrise when
they first beheld Hilo all went well,
[116]whereupon Kamahualele stood up and
a ka wahine, aka, aole nae e hiki ia Luukia
ke hai aku. Koi aku la o Moikeha ia Luukia
mai ke ahiahi a aumoe, e hai mai i ke
kumu o keia hana ana, aka, aole nae i
haawiia mai hookahi huaolelo. A no keia
mea, ano e ae la ko Moikeha manao, a
olelo iho la oia oia wale, me ka i iho:
“Kupanaha keia hana au e ka wahine, i ka
noho iho nei no ka i ka pono a o ke oki mai
nei no ka ia o ka leo; o ke aha la ko’u
hewa i kamaahaia iho nei ka’u wahi i
manao ai. A heaha la hoi kana, eia hoi
wau ke hele nei a huna na maka i kahi e, i
ku hoi kuu makaia.”
Ia manawa, hoolale koke ae la o Moikeha i
kana keiki hookama, e hoomakaukau na
waa, me ka olelo aku o Moikeha i ua keiki
la: “E holo kaua i Hawaii, no ka mea, e
naauaua ana wau i ke aloha o ka wahine
Luukia, a nalo kaupaku o kuu hale
Lanikeha nei la, alaila pau ka manao ana
ia Tahiti.” Ia manawa, hoolale koke ae la o
Kamahualele i na i-hoewaa, a makaukau,
alaila, lawe ae la o Moikeha i na
kaikuahine ona ia Makapuu laua o
Makaaoa, a lawe ae la i na kaikaina ia
Kumukahi laua o Haehae, a lawe pu ae la i
kona kahuna ia Mookini, a me na kanaka
koikoi o ko Moikeha alo, oia o na hookele
a me na kahuna punahele, a me na kiu
nana e nana ka aina.
Ma ia wanaao, ma ka puka ana o ka hoku
hookelewaa, kau ae la o Moikeha maluna
o na waa ona, a kau pu aku la no hoi me
kona mau hoa holo. Mai ia wanaao a puka
ka la, ike mua lakou ia Hilo, ua pono ka
holo ana, ia wa ku mai ai o Kamahualele
[117]a pule aku la ma ke ano mele e like me
prayed 5 by way of a mele their voyage
hither. Upon their arrival at Hilo, Kumukahi
and Haehae became charmed with Hilo,
and so expressed to Moikeha their desire to
remain there, whereupon Moikeha allowed
them to take up their residence at Hilo.
Moikeha soon after set sail from Hilo,
sailing along the north coast of Hawaii until
they arrived at Kohala, when Mookini and
Kaluawilinau expressed their desire to take
up their residence at Kohala. Moikeha
therefore landed them there. On leaving
Kohala they sailed along the eastern coast
of Maui until they reached Hana, when one
of his men, Honuaula, expressed his desire
of making this his place of residence, so he
too was allowed to remain behind. From
this last place they sailed on until they were
between Lanai and Molokai. When directly
opposite Kawela, Kamahualele spied a
canoe directly out from the Kalaau Point,
when their course was changed and the
canoe was steered towards this canoe by
Kamahualele. Upon their arrival at the place
where the canoe was floating, they found it
was Kakakauhanui. This man’s usual
occupation was fishing, and it was his daily
custom to come to this place for this
purpose.
When Moikeha saw this man who was large
and well built, and had the appearance of
being a powerful and fearless man,
Moikeha took him to be his friend, and upon
leaving him gave the following instructions:
“I am going to leave you here, while I
continue on to look for a place for us to
reside in, when I shall send some one to
bring you to me.” After giving the above
instructions, Moikeha and his people left
Kalaau Point and continued on their
journey. Upon arriving at Oahu, Moikeha’s
ka mea i oleloia ma mua ae. A hiki mai la
lakou i Hilo, makemake ae la o Kumukahi
laua me Haehae e noho i Hilo, a hoonoho
ae la o Moikeha ia laua malaila.
Ia manawa haalele o Moikeha ma ia Hilo a
holo mai la lakou ma ka aoao akau o
Hawaii, a hiki ma Kohala, makemake ae la
o Mookini me Kaluawilinau e noho ma
Kohala, nolaila, hoonoho ae la o Moikeha
ia laua malaila. Haalele ia Kohala, holo
mai la ma ka aoao hikina o Maui a hiki i
Hana, makemake ae la kekahi kanaka e
noho i Hana, nolaila hoonoho iho la ia
Honuaula i laila, mai laila mai hiki lakou
mawaena o Lanai me Molokai, mawaho
pono o Kawela. Ia manawa ike aku la o
Kamahualele i kekahi waa nui e lana ana
mawaho o ka lae o Kalaau, nolaila,
hookele pono aku la o Kamahualele i na
waa ma kahi o ka waa e lana mai ana. A ia
lakou i hiki aku ai, aia nae o Kakakauhanui
ka mea nona ka waa. O kana hana mau o
ka lawaia, a he mea mau no ia ia ka holo
ma ia wahi i na la a pau i ka lawaia.
Nana ae la o Moikeha, he kanaka nui a
puipui o Kakakauhanui, a he kanaka ikaika
a ano koa no hoi. Nolaila lawe ae la o
Moikeha ia ia i aikane nana, me ke kauoha
iho nae: “E noho oe i anei, e holo ae wau a
loaa ia’u kahi kupono o makou e noho ai;
aia a hiki mai kekahi hoouna i ou nei alaila
hele ae oe.”
A pau ka lakou olelo ana malaila, haalele
lakou ia Kalaau, a holo aku la a hiki i
Oahu, a no ka makemake o na kaikuahine
sisters expressed their wish to remain in
Oahu and make their homes here, so
Makapuu and Makaaoa requested Moikeha
to allow them to remain, saying: “We wish
to make this our place of residence, where
we can see the cloud drifts of Tahiti.”
Because of this desire on the part of the
two sisters, Makapuu and Makaaoa, they
were allowed to remain on Oahu, thus
leaving Moikeha, his foster-son
Kamahualele, the two paddlers Kapahi and
Moanaikaiaiwe, Kipunuiaiakamau and his
companion, and the two spies
Kaukaukamunolea and his companion, to
continue on the journey.
They then set sail from Oahu and continued
on their way until they arrived at Wailua.
This was late in the evening, being dark
when they arrived, so they did not land, but
moored their double canoe all that night
until the next day. Early in the morning the
people saw this double canoe floating in the
sea with the kapu sticks of a chief aboard.
About this time the canoes made for the
landing and were lifted up and deposited on
the shore. When the travelers landed, the
people were gathering in great numbers to
go surf-riding at the surf of Kamakaiwa. In
this gathering of people were the two
daughters of the king of Kauai, who were
on their way to ride the surf; they were
Hooipoikamalanai and Hinauu. Upon
seeing the people on their way to ride the
surf, Moikeha and his companions also
followed along to take part in this morning
exercise. Moikeha was a goodly man to
look upon, he had dark reddish hair and a
tall commanding figure.
When Hooipoikamalanai and her sister saw
Moikeha they immediately fell in love with
him, and they then and there made up their
e noho ma Oahu, nolaila nonoi aku la o
Makapuu laua o Makaaoa ia Moikeha e
noho i Oahu, me ka i aku: “Ua makemake
ae nei maua e noho maanei, i ike aku ai i
ke ao o ka aina, Tahiti.” A no ia mea,
mamuli o ka makemake o kona mau
kaikuahine, hoonoho iho la ia Makapuu
laua o Makaaoa ma Oahu. A koe aku la o
Moikeha, o kana keiki hookama o
Kamahualele, o na hoewaa elua, o Kapahi
o Moanaikaiaiwa, a o Kipunuiaiakamau
ma, elua laua, a o na kiu o
Kaukaukamunolea ma, elua laua.
Haalele iho la lakou ia Oahu, holo aku la a
hiki ma Wailua; ia manawa, ua ahiahi
poeleele ko lakou hiki ana aku, nolaila,
aole lakou i pae iuka, hekau iho la na waa i
ke kai a po a ao; ma ke kakahiaka nui
nana aku la na kanaka i keia kaulua e lana
ana iloko o ke kai, me ka puloulou alii i
luna. Ia manawa pae aku la na waa, hapai
ia aku la a kau i uka. I kela wa hoi a lakou i
kau aku ai, ua akoakoa nui mai na kanaka
i ka heenalu ma ka nalu o Kamakaiwa, a
elua mau kaikamahine alii i hele mai i ka
heenalu ia manawa, o Hooipoikamalanai a
me Hinauu.
Hele aku la o Moikeha ma i kahi e heenalu
ia ana; he alii maikai o Moikeha, he ehu
kumuuli, he kanaka loihi no hoi. A o
minds to take him to be their [118]husband.
Moikeha in the meantime was also struck
with the beauty and grace of the two
sisters, and he, too, fell in love with them
and decided to take one of the girls to be
his wife. After enjoying the surf for a time,
Hooipoikamalanai and her sister returned
home and informed their father of what they
had seen, and said: “We wish to take that
young chief as a husband for one of us.”
Upon hearing the wish of his daughters, the
father decided to send for Moikeha, so
orders were issued that he be brought to
the house of the two princesses. Moikeha
and his company were thereupon sent for
and were brought in the presence of the
king. The love on the part of the young
people being mutual, Hooipoikamalanai and
Hinauu took Moikeha to be their husband.
So Moikeha thus became king of Kauai
after the death of his father-in-law.
CHAPTER II.
Moikeha’s Residence on Kauai
and His Doings.
After Moikeha had taken Hooipoikamalanai
and Hinauu to be his wives, he became the
king of Kauai, after the death of his father-
in-law. Moikeha had five children with his
two wives, all boys. Following is the
genealogy of that generation:
Hooipoikamalanai ma hoi, makemake
[119]ae la laua ia Moikeha, a manao ae la
laua e lawe ia Moikeha i kane na laua. A o
Moikeha hoi, ua komo pu no hoi i loko ona
ka makemake ia Hooipoikamalanai ma,
me ka manao no hoi e lawe i kekahi o laua
i wahine hoao nana. A i ka pau ana ae o
ka Hooipoikamalanai ma heenalu ana, hoi
aku la a hai aku la i ko laua makuakane,
me ka i aku: “Ua makemake maua e lawe i
kela keiki alii i kane hoao na kekahi o
maua.”
A mamuli o ka makemake o na
kaikamahine alii o Kauai hooholo ae la ko
laua makuakane, e kiiia o Moikeha a e
laweia mai ma ka hale o na kaikamahine
alii; alaila kiiia aku la o Moikeha, a me
kona mau hoa, a laweia mai la. Ia manawa
lawe ae la o Hooipoikamalanai a me
Hinauu ia Moikeha i kane hoao na laua, a
lilo iho la o Moikeha i alii nui no Kauai
mahope iho o ka make ana o kona
makuahunowai kane.
MOKUNA II.
Ka Noho ana o Moikeha i
Kauai, a me Kana mau Hana.
Mahope iho o ko Moikeha hoao ana ia
Hooipoikamalanai laua o Hinauu, lilo ae la
o Moikeha i alii nui mamuli o ka make ana
o kona makuahunowai kane. Noho iho la o
Moikeha me kana mau wahine, a loaa mai
loko ae o lakou elima mau keiki, he mau

Husband. Wife. Child.
Umalehu.
Hooipoikamalanai. Kaialea.
Moikeha. Kila.
Hinauu. Kekaihawewe.
Laukapalala.
In this genealogy of Moikeha his issue is
seen to have continued until the reign of
Manookalanipo, who became the ancestor
of the chiefs of Kauai and Niihau. But none
of those who know anything of this
genealogy can produce a direct line with
any degree of accuracy.
After the events stated above, Moikeha
assigned himself to the task of making his
wives and children happy, giving his
undivided attention to the bringing up of his
boys, and in this way Moikeha thought no
more of Luukia. Some time after this,
Moikeha’s thoughts were carried back to his
son Laamaikahiki, his child with Kapo, and
he began to have a yearning desire to see
Laamaikahiki. So at a given time he called
his five sons together and said to them: “I
am thinking of sending one of you boys to
go to your elder brother and bring him to
Hawaii.” Upon hearing the wish of their
father, the boys became greatly excited and
they all spoke out: “Let me go! Let me go!!”
and so on. This was carried on for some
time.
keiki kane wale no. A penei no ka
mookuauhau o ia hanauna:
Kane. Wahine. Keiki.
o Umalehu.
Hooipoikamalanai. o Kaialea.
Moikeha. o Kila.
o
Hinauu.
Kekaihawewe.
o
Laukapalala.
Ma keia mookuauhau o Moikeha, ua laha
mai mai ia ia mai a hiki i ka wa i noho alii ai
o Manookalanipo na ohana alii o Kauai a
me Niihau. Aka, aole nae kekahi poe i hiki
ke hoomaopopo mai i ka lehulehu oia
mookuauhau ma na lalani pololei.
Mahope iho o keia mau mea, lana ae la
kona (Moikeha) manao ma na wahine a
me na keiki wale no, a ma na keiki kona
manao hilinai nui, me ka pau ana o ko
Moikeha manao ana ia Luukia. I kekahi
manawa mahope mai, manao ae la o
Moikeha i kana keiki, ia Laamaikahiki, ka
laua keiki hoi me Kapo. A nui no hoi ko
Moikeha aloha no Laamaikahiki. Nolaila, i
kekahi manawa hoakoakoa ae la o
Moikeha i kana mau keiki elima, a olelo
aku la, me ka i aku: “Ke manao ae nei wau
e kii kekahi o oukou i ko oukou kaikuaana,
e holo mai i Hawaii nei.” A no keia olelo a
Moikeha, he me pihoihoi nui loa ia no kana
mau keiki, me ka olelo pakahi aku i ko
lakou makuakane: “Owau ke kii! Owau ke
kii!!” a pela aku; pela mau lakou e olelo ai i
ko lakou makuakane.
When Moikeha saw that his sons were
excited and were so worked up that there
was much contention among them, he
devised a way of giving them a test at
something, to determine who should go to
Tahiti. Upon deciding what the nature of the
test was to be, he called his sons to him
and said: “I have decided to give you a test,
and the boy who shall excel over the
others, he shall be the one to go and bring
[120]your brother.” He then took the boys to
the river in the order of their birth. But
before this he told his sons: “Let each of
you bring his ti-leaf canoe 6 and sail it
across the river, each one to have but one
trial, and under no condition are you to
have a second trial. The one whose canoe
shall come between my thighs, that boy
shall be the one to go and bring your
brother.”
After giving them these instructions he
proceeded to the opposite bank of the river
and sat down at the edge of the water
directly facing the wind. The boys in the
meantime proceeded to the windward at a
point right opposite their father. The oldest
boy then set his canoe down in the water
and steered it for the desired point, but it
missed the mark, as it sailed off in another
direction. The second boy then set his
canoe down in the water and it, too, missed
the mark. The third and fourth boys also
took their turns and they too failed to hit the
desired mark. Then Kila, the youngest son
of Moikeha, took his canoe and set it down
in the water and it sailed directly to his
father and passed between his thighs.
When his brothers saw that their youngest
A ike aku la o Moikeha, ua pihoihoi kana
mau keiki, a e ane aumeume auanei lakou
ia lakou iho, a nolaila, i mea e akaka pono
ai i kekahi o lakou ko lakou mea e [121]holo
i Tahiti, hailona aku la oia i kana mau keiki,
a ina o ka mea i ku i ka hailona, oia iho la
ke keiki e kii ia Laamaikahiki. A no ia
manao ana o Moikeha pela, nolaila, olelo
aku la oia i kana mau keiki: “Auhea oukou,
ke manao nei wau e hailona aku ia oukou,
a o ke keiki o oukou i ku i ka hailona, oia
ke kii i ke kaikuaana o oukou.” A no keia
mea, lawe ae la o Moikeha e hailona ia
lakou ma ka muliwai, e like me ko lakou
hanau ana. Mamua nae o ka hailona ana a
Moikeha i kana mau keiki olelo aku la oia i
kana mau keiki, me ka i aku: “E lawe kela
mea keia mea o oukou i mau waa lai,
hookahi no hana ana a ka mea hookahi,
aole e palua. A o ka mea nana ka waa e
holo pono mai a komo ma ka olowa o kuu
mau uha, oia ko oukou keiki e kii i ke
kaikuaana o oukou.”
A pau kana kamailio ana i kana mau keiki,
hele ae la o Moikeha a noho ma kapa
muliwai, ma ka aoao e huli pono ana i kahi
a ka makani e pa mai ana. A o na keiki hoi,
hele ae la lakou a ma ka aoao e huli pono
ana i ke alo o ko lakou makuakane. Alaila,
kuu aku la ka hanau mua i kana waa, aka
aole nae i holo pololei aku, ua lalau ma
kahi e. A o ka muli iho, kuu mai la oia i
kana waa, a ua like no kana me ka ka mea
mua. A pela no a pau na keiki eha, aole i
ku i ka hailona. A o Kila hoi ka Moikeha
hanau muli loa, lawe ae la oia i kana waa,
a hookuu aku la i ka wai, ua holo pololei
nae kana waa a ma ke alo ponoi o ko
lakou makuakane. A ike mai la kona mau
kaikuaana ua ku i ko lakou kaikaina ka
hailona; alaila he mea e ka huhu o kona
brother had won they became very angry
and from then on they tried to devise some
way of killing him.
Some time after this his older brothers
enticed him to go and play at shooting
arrows, 7 but as their parents were aware of
the fact that they had no love for their
youngest brother, their father did not allow
Kila to accompany them. The older brothers
then coaxed him and pretended to be kind
to him in every way possible, but their
father, Moikeha, would not allow him to go
along with them.
At last, when it was almost time for Kila to
undertake his trip to Tahiti, to bring
Laamaikahiki, Moikeha then thought of
giving him the desired permission to
accompany his older brothers. Upon
deciding that he would do this Moikeha told
Kila: “My son, I am not going to keep you
away from your brothers any longer. You
can now accompany them. It is possible
that the journey you are to undertake may
take you away from them altogether, so you
may now accompany them wherever they
go. After the kapu days of the temple are
ended, in the following days you shall then
sail for Tahiti.” Kila then replied: “You must
not permit me to accompany my brothers
for I might get killed. I think you ought to
provide them with a god so that they will
fear the god and in that way prevent them
from killing me. Then I think it will be safe
for me to accompany my brothers.” When
Moikeha saw that the boy had used good
judgment in the matter, he called his sons
together and told them that they must now
have a god. Upon hearing this the boys
would not consent to such a proposition. At
mau kaikuaana. A no keia mea imi hala iho
la kona mau kaikuaana i mea e make ai ko
lakou kaikaina.
I kekahi manawa, hoowalewale ae la kona
mau kaikuaana e hele i ke ke-a pua; aka,
no ka ike maopopo ana o ko lakou mau
makua, ua nui ke aloha ole o kana mau
keiki i ko lakou hanau muli, nolaila, aole i
ae aku ko lakou makuakane e hookuu i ko
lakou kaikaina. Aka, ua nui ka malimali ana
o kana mau keiki hanau mua ia ia, me ka
imi maalea i mea e puni ai ko lakou
kaikaina, aole nae i hookuu iki aku o
Moikeha ia Kila mamuli o ke koi mai a
kana mau keiki.
I kekahi manawa, mahope mai o ka
manawa i aneane ai e hookuu ia Kila i
Tahiti, no ke kii ia Laamaikahiki, ia
manawa, aneane e hookuu aku o Moikeha
ia Kila e holoholo pu me kona mau
kaikuaana. A no ia manao ana pela,
nolaila, olelo aku la o Moikeha ia ia: “E kuu
keiki, ua pau ka’u aua ana ia oe ma ke koi
a kou mau kaikuaana, nolaila, e hookuu no
wau ia oe, e hele pu me kou mau
kaikuaana, malia paha, o kou hele no ia,
hele loa, nolaila, e hele pu oe me kou mau
kaikuaana, ma ka lakou wahi e hele ai,
hele pu aku oe. Aia a pau ae na la kapu
heiau, alaila ma ia mau la iho, e hele aku
oe i Tahiti.” I mai la o Kila: “Mai hookuu oe
ia’u me ko’u mau kaikuaana, mamuli paha
make wau; e pono paha ia oe ke haawi
aku i akua no lakou, i makau ai lakou i ke
akua, i ole ai lakou e pepehi mai ia’u,
alaila, pono wau ke hele pu me kuu mau
kaikuaana.” A ike ae la o Moikeha he pono
io ka ke keiki, alaila hoakoakoa ae la oia i
kana mau keiki a pau, a olelo aku la i akua
no lakou. Aka, ma keia olelo a Moikeha,
aole i ae kana mau keiki pela. Alaila,
this Moikeha approved of Kila’s discretion
and therefore refused to allow him to
accompany his brothers in their excursions.
Shortly after this Moikeha proceeded to get
everything in readiness for Kila’s voyage to
Tahiti as was formerly planned by him.
Before he set out for Tahiti, Moikeha
advised him as follows: “When you sail from
here, go by way of Oahu, and [122]don’t fail
to call on your aunts; they are living on the
side of Oahu facing Molokai. If you call they
will not mistake you for a stranger.”
After imparting these words of advice,
Moikeha picked out the men who were to
accompany Kila on this voyage.
Kamahualele was selected as his
companion, he being Moikeha’s foster-son.
Kapahi and Moanaikaiaiwa, were selected
as the paddlers. Kipunuiaiakamau and his
companion were selected as the navigators
and sailing masters. In case the canoe was
likely to run aground, Kamahualele would
call out: “Kipunuiaiakamau, hold on!” Then
he and his companion would back water
and the canoe would go backwards. This is
the reason why these two men were named
Kipunuiaiakamau. Kaukaukamunolea and
his companion, two of them, were selected
as pilots. These were the men that were
selected to accompany Kila on his voyage
to Tahiti.
When he was about ready to set sail, some
of the Kauai people expressed their desire
to accompany him on his voyage,
Hooholoku and his companion. And upon
the expressed wish of Kamahualele he was
permitted to take Kuaiwilu and Kauineno,
making about nine in this company together
with the chief, making it ten all told.
hoapono iho la o Moikeha i ka Kila olelo,
nolaila, aole i hookuu aku oia ia Kila e hele
pu me kona mau kaikuaana.
A mahope iho o keia manawa,
hoomakaukau ae la o Moikeha no ko Kila
holo i Tahiti e like me kona manao mua
ana. Mamua nae o ko Kila holo ana aku i
Tahiti, olelo aku la o Moikeha ia ia: “I holo
auanei oe, a hiki i Oahu kipa aku auanei
oe i ou [123]mau makuahine, aia ko laua
wahi la ma ka aoao e nana la ia Molokai,
alaila kolea aku oe ia laua, alaila aole oe e
hoohewahewaia.”
A pau ka Moikeha olelo ana, alaila, wae ae
la oia i na kanaka e hele pu me Kila. O
Kamahualele, laweia ae la oia i hoa hele
no ke alii, ma kona ano keiki hookama. O
Kapahi a me Moanaikaiaiwa, laweia ae la
laua i mau hoewaa. O Kipunuiaiakamau
ma, elua laua, laweia ae la laua he mau
hookele, a he mau kipu no hoi. Ina e holo
loa ana na waa i mua a aneane e kuia aku
paha i uka, alaila e kahea auanei o
Kamahualele: “E Kipunuiaiakamau ma, ia
olua!” Alaila e kipu auanei laua, emi hou
na waa i hope, a nolaila i kapaia ai ko laua
inoa mamuli oia ano Kipunuiaiakamau. O
Kaukaukamunolea ma, elua laua, ua
laweia laua i mau kiu (pailata), o lakou na
kanaka o Tahiti mai i hoouna pu ia me Kila.
A ma keia holo ana o Kila, makemake ae
la kekahi mau kanaka o Kauai e hele pu
me ia, o Hooholoku ma, elua laua. A ma
ka makemake hoi o Kamahualele, lawe ae
la oia ia Kuaiwilu laua o Kuaineno, he eiwa
paha ko lakou nui, o ke alii, umi lakou.
When the men who were to accompany
Kila were ready, Moikeha took the priests
who were versed in the study of the
heavens and ordered them to see if the
chief’s journey would be undertaken in
safety. After studying the heavens, the
priests announced that the chief could take
the journey in safety. But not wishing to take
any risk, Wanahili, one of the priests, was
selected to accompany him, thus making
eleven in the company all told.
In the dawn of the day advised by the
priests as the proper time to undertake the
voyage, just as the star Sirius was rising,
Kila set sail for Oahu. Upon arriving off the
shore of the place directed by his father as
the place where his aunts were living he
laid to in his canoe and called out: “My
greetings to you, Makapuu and Makaaoa.”
Makapuu and Makaaoa. “Who are you?” “I
am Kila of the uplands, Kila of the lowlands,
Kila-pa-Wahineikamalanai. I am the
offspring of Moikeha.”
Makapuu and Makaaoa. “Is Moikeha then
still living?” “He is still living.”
Makapuu and sister. “What is he doing?”
“He is dwelling in ease in Kauai where the
sun rises and sets; where the surf of
Makaiwa curves and bends; where the
kukui blossoms of Puna change; where the
waters of Wailua stretch out. He will live
and die in Kauai.”
Makapuu and sister. “What journey is this
that brings the chief to us?” “It is a journey
in search of a chief.”
Makapuu and sister. “In search of what
chief?” “Of Laamaikahiki.”
A makaukau na kanaka e hele pu ai me
Kila, alaila, lawe ae la o Moikeha i na
kahuna kilokilo lani, i nanaia ai ka maikai o
ko ke alii hele ana. A ma ia ano, ua ikeia
he kupono i ke alii ke holo. Aka, laweia ae
la o Wanahili, kekahi kahuna, e holo pu me
Kila, hui pu, he umikumamakahi ko lakou
nui. A ma ka la i manaoia ai he pono ke
hele, ma ka wanaao, i ka puka ana o ka
hoku hookelewaa holo aku la lakou ma ka
wanaao a hiki ma Oahu, ma kahi i kuhikuhi
ia ai o na makuahine e like me ka Moikeha
kauoha mua. A i na waa e lana ana ma ke
kai, kahea aku la o Kila: “Welina hoi ia olua
e Makapuu laua o Makaaoa.”
Makapuu laua o Makaaoa. “Owai oe?”
“Owau nei o Kila i uka, o Kila i kai, o Kila-
pa-Wahineikamalanai, o kama wau a
Moikeha.”
Makapuu ma. “Ke ola la no ka o Moikeha?”
“Ke ola la no.”
Makapuu ma. “Ka walea ana?”
Kila. “I wale ia Kauai i ka la hiki ae a po
iho; i keekee a ka nalu o Makaiwa, i kahuli
mai aka pua kukui o Puna, o ka waihalau o
Wailua, noho no ia Kauai a make ia
Kauai.”
Makapuu ma. “Heaha ka huakai a ke alii i
hiki mai ai i o maua nei?” “He huakai imi
alii.”
Makapuu ma. “Imi i ke alii owai?” “O
Laamaikahiki.”
After this, they left Oahu and sailed for
Kalaau Point where Moikeha’s friend
Kakakauhanui was living. Kila again called
out as he did to his aunts. This calling was
kept up until all the people left by Moikeha
from Oahu to Hawaii had been heard from,
when they proceeded on their way to Tahiti.
On this voyage they first touched at
Moaulanuiakeaiki where Kupohihi, a human
rat, was living, one of Moikeha’s uncles.
They called at Kupohihi’s because [124]they
were without food. Again Kila called out to
his granduncle in the same manner as
when he called on his aunts, and they were
supplied with food. Upon their arrival at
Moaulanuiakeaiki, they saw Lanikeha, the
palace of Moikeha which was located on
Moaulanuiakeanui. After staying in this
place for a few days, they again set sail for
Moaulanuiakeanui. Upon running the canoe
on the beach, Kila and Kamahualele set out
to call on Luukia. When Kila arrived at the
place where Luukia was living, he called
out: “My greetings to you, Luukia.”
Luukia. “Who are you?” “I am Kila of the
uplands, Kila of the lowlands, Kila-pa-
Wahineikamalanai. I am the offspring of
Moikeha.”
Luukia. “Is Moikeha then still living?” “He is
still living.”
Luukia. “What is he doing?” “He is indulging
in ease in Kauai where the sun rises and
sets; where the surf of Makaiwa curves and
bends; where the kukui blossoms of Puna
change; where the waters of Wailua stretch
out. He will live and die in Kauai.”
A haalele lakou ia Oahu, holo aku la a hiki
i ka lae o Kalaau i laila ke aikane a
Moikeha, o Kakakauhanui. Kahea aku la e
like me ke kahea ana i na makuahine. Pela
mau aku no kana hana ana a pau na
kanaka a Moikeha i hoonoho ai mai Oahu
a hiki i Hawaii, a holo aku la i Tahiti. Ma ia
holo ana, hiki aku la lakou i
Moaulanuiakeaiki, malaila o Kupohihi, he
iole kanaka, kekahi makuakane o
Moikeha. A no ka [125]pololi o lakou, nolaila
lakou i manao ai e kipa ma o Kupohihi la.
A e like me ka hana ana i na makuahine,
pela no kana hana ana i kona
kupunakane. A loaa mai la ka ai ia lakou.
Ia hiki ana o lakou i Moaulanuiakeaiki, ike
aku la o Kila ia Lanikeha e ku ana i
Moaulanuiakeanui, he hale nui no
Moikeha, oia hoi kona halealii. A pau ko
Kila ma manawa malaila, holo aku la lakou
a hiki i Moaulanuiakeanui. A pae aku la na
waa i uka, hele aku la o Kila laua me
Kamahualele e ike ia Luukia. Ia Kila i hiki
aku ai, kahea aku la oia: “Welina hoi ia oe
e Luukia.”
Luukia. “Owai oe?” “Owau nei o Kila i uka,
o Kila i kai, o Kila-pa-Wahineikamalanai, o
kama wau a Moikeha.”
Luukia. “Ke ola la no ka o Moikeha?” “Ke
ola la no.”
Luukia. “Ka walea ana?”
Kila. “I walea ia Kauai i ka la hiki ae a po
iho, i keekee a ka nalu o Makaiwa, i ke
kahuli mai a ke kalukalu o Puna, o ka
waihalau o Wailua, noho ia Kauai a make
ia Kauai.”
Luukia. “What journey is this that brings the
chief to me?” “It is a journey in search of a
chief.”
Luukia. “In search of what chief?” “Of
Laamaikahiki.”
Luukia. “Your brother is in the mountain of
Kapaahu; he is hidden; we have not seen
him.”
At the close of this conversation between
Kila and Luukia, Kila retired to Lanikeha to
Moikeha’s residence, the palace at
Moaulanuiakea. Some time after this
Kamahualele and Kila started off for the
place where Laamaikahiki was being
hidden, but they were not able to find him at
this time. After looking for Laamaikahiki for
several days they were still unable to find
him, so Kila gave up looking for him and
rested for a few days.
On the first day prior to the kapu nights, Kila
spoke to Kamahualele. “You had better get
our double canoe ready and let us return,
because I have about decided to give up
the search for the chief. It is best that we
return and tell Moikeha of our inability to
find him, so as to give Moikeha a chance to
send some others.”
Kamahualele then proceeded to carry out
the orders of Kila, although he was not at all
willing to give up the search. After
pondering the matter over, Kamahualele
started off to find Kuhelepolani an aged
sorceress, a priestess of Olopana, and
bring her in the presence of Kila.
Kamahualele then spoke to Kila: “Let us
delay undertaking our voyage home for a
while, for I believe it best to do so, and in
the meantime let us see if the old woman
Luukia. “Heaha ka huakai a ke alii i kiki
mai ai?” “He huakai imi alii.”
Luukia. “Imi i ke alii owai?” “O
Laamaikahiki.”
Luukia. “Aia ko kaikuaana la i loko o
kuahiwi o Kapaahu, ua hunaia, aole
makou i ike aku ia ia.”
A pau keia mau kamailio ana a Kila me
Luukia, hoi aku la i Lanikeha, i ka hale i
oleloia no Moikeha; ko Moaulanuiakea
halealii. A mahope iho, hele aku la o
Kamahualele me Kila ma kahi i huna ia ai
o Laamaikahiki, aka, aole nae i loaa ia
manawa. A nui na la o ka imi ana no
Laamaikahiki, aole he loaa iki. A hoomaha
iho la o Kila i ka huli ana ia Laamaikahiki, a
i ka la mamua o na po kapu, olelo aku la o
Kila ia Kamahualele: “E hoomakaukau aku
oe i na waa, a hoi aku kakou, no ka mea,
ua pau ka manao e imi aku i ke alii, e pono
ke hoi a hai aku ia Moikeha i ka nele. Malia
paha o hoouna hou mai oia i mau mea e
ae.”
E like me ka manao o Kila, pela no ka
Kamahualele hooko ana, aka, he mea
makemake ole nae ia i ko Kamahualele
manao. A no ia mea, kii aku la o
Kamahualele ia Kukelepolani, he luahine
kilokilo, he kahuna a Olopana, a laweia
mai la i mua o Kila. Olelo aku la o
Kamahualele ia ia: “Alia kaua e hoi; e pono
ia kaua ke kali ae i ka loaa o ke alii i ka
luahine, he kahuna keia a Olopana, malia
paha, o hiki ia ia nei ke kuhikuhi mai i kahi
i noho ai ko kaikuaana.”
cannot find the chief for us. She is a
priestess to Olopana. It may be possible for
her to direct us to the place where your
brother is now living.”
Although such a thing was altogether new
to Kila, still he was made glad by the mere
prospects of again trying to locate the
object of their search. So, in order to
understand the matter more clearly he
questioned Kamahualele: “What is a
priestess? What does she do?” Upon
hearing these questions put by Kila,
Kamahualele described the character and
duties of a priestess to him. After
Kamahualele had explained what the
priestess could do, Kila asked the priestess
to begin her duties so as to enable him to
see Laamaikahiki. [126]
CHAPTER III.
The Prophecy of the Old
Woman in the Presence of
Kila and Her Direction as to
How Laamaikahiki Could be
Found.
As Kila was very anxious to find
Laamaikahiki, Kuhelepolani undertook to
explain to him what he should do in order to
find Laamaikahiki. “In one day from now
you shall find Laamaikahiki in the mountain
of Kapaahu. When we hear the beating of
the drum, Hawea, the drum which belongs
to your father, Moikeha, then you must take
Olioli iho la o Kila i keia olelo, a he mea
malihini loa no hoi ia ia Kila. Aka, ninau
aku nae o Kila, ia Kamahualele, me ka i
aku: “Heaha ia mea he kahuna? A pehea
kana hana?” A no keia olelo a Kila,
kuhikuhi pono aku la o Kamahualele i ke
ano o ke kahuna a me kana oihana. A no
ia kuhikuhi pono ana a Kamahualele pela,
alaila, koi aku la o Kila e hana mai i kana
oihana i ike aku ai o Kila ia Laamaikahiki.
[127]
MOKUNA III.
Ka Wanana ana a ka Luahine
imua o Kila, a me ke Kuhikuhi
ana i ka Mea e Loaa ai o
Laamaikahiki.
Mamuli o ka makemake nui o Kila e loaa o
Laamaikahiki, nolaila, hoakaka maoli aku
la o Kukelepolani i mua o Kila, me ka i aku:
“Hookahi la i koe, e loaa no ia oe o
Laamaikahiki i loko o kuahiwi o Kapaahu;
aia a lohe aku kakou i ke kani mai o
Hawea, oia ka pahu a ko makuakane a
Moikeha, aia kani mai ua pahu la, alaila, e
a human being and sacrifice him on the
altar at Lanikeha, your father’s temple; then
you will be able to see your brother, for it is
a sign of sacrifice when that drum is beaten
during the kapu nights. Tomorrow night is
the night when the kapu is most strict of all
nights, and it has always been so from your
father’s time.”
On the evening of the following day, or the
day after the instructions were given by the
old woman, the notes of the drum of
Laamaikahiki were heard. Upon hearing the
notes of the drum Kamahualele was
ordered to procure a person for the sacrifice
and place it on the altar according to the
instructions of the aged priestess. During
this night, at the time the notes of the drum
were heard, Kuhelepolani came to Kila and
asked him: “Did you hear the notes of the
drum? The time has come when you will
see your brother. You must now follow me.
Wherever you see me go you must follow
directly behind me.”
All that night Kila followed the aged
priestess, and this was continued from the
morning of the next day until evening, when
they arrived near the place where
Laamaikahiki was living. Kuhelepolani then
told him: “Let us remain here until we again
hear the notes of the drum, when you will
enter into the mua, 8 the house where the
people worship. When we get to the door of
the mua, then you must go right in and
conceal yourself in one of the inside
corners. You must then remain in your
hiding place until your brother enters the
house, then be watchful; the one who
approaches and strikes the drum is
Laamaikahiki; but wait until the priests get
in line and begin the chanting, then call
him.”
lawe ae oe i kanaka, a hai aku i luna o
Lanikeha, ka heiau a ko makuakane; aia a
hai oe i ke kanaka ike oe i ko kaikuaana,
no ka mea, he pahu hai kanaka ia ke hiki i
ka manawa e kani ai, ke hiki aku nae i na
po kapu, no ka mea, apopo a po iho, kapu
loa, he po kauwila mau ia mai ko
makuakane mai.”
Ia la a ke kahuna luahine e olelo la, ma ia
po iho a ao ae, a ma ka po o ia la iho, ma
ka pili o ke ahiahi, ia manawa kani ana ka
pahu a Laamaikahiki. Ia manawa kena ae
la o Kila ia Kamahualele i kanaka, i mea e
kau aku ai i ka lele, e like me ka olelo a ka
luahine kahuna. Ia po no, ma ka manawa i
kani ai o ka pahu, hele mai la o
Kukelepolani imua o Kila, a olelo mai la:
“Ua lohe ae nei oe i ke kani a ka pahu? Ua
hiki mai ka manawa e ike ai oe i ko
kaikuaana, ano e hele mai oe mahope o’u,
ma kuu wahi e hele ai, malaila no oe e
hahai mai ai.”
Ia manawa, hele aku la o Kila me ua
kahuna luahine nei, a ao ua po nei, mai ia
la ae a ahiahi, hiki aku la laua ma kahi e
kokoke aku ana i kahi a Laamaikahiki i
noho ai. I aku la o Kukelepolani: “Maanei
kaua e noho ai a hiki i ka manawa e kani
hou mai ai ka pahu, alaila komo aku kaua i
ka puka o mua, he hale ia e
hoomanamana ai i na akua. A hiki auanei
kaua ma ka puka o ka mua; alaila, komo
aku auanei oe i loko, a pee ae oe malalo o
kuono o ka hale mua. Malaila oe e noho ai
a hiki i ka manawa e komo ai ko kaikuaana
i loko o ka hale, alaila, nana aku oe, a o ka
mea nana e komo ae a hookani i ka pahu,
oia no o Laamaikahiki; a ike aku oe, alaila,
mai wikiwiki aku oe, kali aku oe a kai ka
aha, oia ko manawa e kahea aku ai.”
After these instructions, they remained
where they were until they heard the
beating of the drum. Late that evening, after
the sun had set, they approached the door
of the mua and Kila went in and hid himself
where Kuhelepolani had instructed him. As
soon as he entered the mua, Kuhelepolani
rose and walked away from the mua, as it
was the law that women should keep away
from such places. Women were forbidden
to be near the kapu houses. Not very long
after Kila had entered the mua,
Laamaikahiki came in and went and stood
near the drum, where he remained awaiting
for the arrival of the priests before the
prayer was to be recited. Shortly after this
the priests who were to join in the recital of
the prayer with the chief entered. As soon
as the priests entered, one of them offered
a prayer, at the close of which they made
their preparation for the recital. [128]
At this moment Kila came forth calling out:
“My greetings to you, Laamaikahiki.”
Laamaikahiki. “Who are you?” “I am Kila of
the uplands, Kila of the lowlands, Kila-pa-
Wahineikamalanai. I am the offspring of
Moikeha.”
Laamaikahiki. “Is Moikeha then still living?”
“He is still living.”
Laamaikahiki. “What is he doing?” “He is
indulging in ease in Kauai where the sun
rises and sets; where the surf of Makaiwa
curves and bends: where the kukui
blossoms of Puna change; where the
waters of Wailua stretch out. He will live
and die in Kauai.”
Noho iho la laua a hiki i ka manawa i kani
ai ka pahu, ma ke ahiahi, mahope iho o ka
napoo ana o ka la. Ia manawa, hele aku la
laua nei a ku ma ka puka o ka mua. Ia
manawa komo aku la o Kila i loko, a noho
iho la ma kahi a Kukelepolani i kuhikuhi ai.
A komo aku la o Kila iloko o ka mua, alaila,
hookaawale ae la o Kukelepolani ia ia ma
ke kaawale, e like me ke kanawai mau o
na wahine ma ia hale, aole e hoolauna aku
na wahine ma ka hale kapu.
Ia Kila maloko o ka mua, aole i upuupu
mahope iho o kana komo ana aku, ia
manawa, komo mai la o Laamaikahiki, a
ku imua o ka pahu, alaila, nana aku la o
Laamaikahiki o ka hiki mai o na kahuna,
no ke kai ana o ka aha. A ma ia wa komo
mai la na kahuna nana e kai pu i ka aha
me ke alii. I ke kahuna e hoomaka ana e
pule, a i ka pau ana ae o ka pule a ke
kahuna, ia manawa, hoomakaukau ae la
na kahuna me ke alii e kai i ka aha. [129]
Ia manawa, hele mai la o Kila, a kahea mai
la: “Welina hoi ia oe e Laamaikahiki.”
Laamaikahiki. “Owai oe?” “Owau nei o Kila
i uka, o Kila i kai, o Kila-pa-
Wahineikamalanai, o kama wau a
Moikeha.”
Laamaikahiki. “Ke ola la no ka o
Moikeha?” “Ke ola la no.”
Laamaikahiki. “Ka walea ana?” Kila. “I
walea ia Kauai i ka la hiki ae a po iho, i
keekee a ka nalu o Makaiwa, i ke kahuli
mai a ka pua kukui o Puna, o ka waihalau
o Wailua, noho no ia Kauai a make ia
Kauai.”
Because of the answers given by Kila,
Laamaikahiki again asked: “What is the
purpose of this journey that has brought
you here?” Kila replied: “I have been sent
by our father to come and take you to him
as he is very anxious to see all his children
together. The journey was taken under his
orders. Upon my arrival here I was unable
to find you; but just as I was about to give
up the search and had ordered my men to
get things ready for our return, an old
woman came to me and advised me how to
find you.”
Upon hearing the words from Kila,
Laamaikahiki immediately prepared to
accompany his brother to Hawaii in
obedience to the wish of Moikeha. As soon
as Laamaikahiki decided to do this, he took
his priests, his god Lonoikaoualii, and the
men that came with Kila and set sail for
Hawaii. When they were approaching near
Kauai, Laamaikahiki began beating his
drum. No sooner was this done than
Moikeha heard the tone of his drum which
informed him that Laamaikahiki was about
to arrive with his brother. Moikeha then
ordered to have everything in readiness,
the land as well as the house, for the
reception of the chief Laamaikahiki.
Upon the arrival of Laamaikahiki and Kila,
Laamaikahiki was taken by the hand by the
high priest of Kauai, Poloahilani, to the
temple together with his god Lonoikaoualii.
It is said that Laamaikahiki was the first
person who brought idols to Hawaii.
A no keia hana a Kila, ninau pono aku la o
Laamaikahiki: “Heaha kau huakai i hiki mai
ai i o’u nei?” I aku la o Kila: “I hoouna ia
mai nei wau e ka makuakane o kaua e kii
mai ia oe, e holo aku e ike mai ko kakou
makuakane ia kakou apau. No ka mea, ua
hele mai nei wau e like me ke kauoha a ko
kakou makuakane, a hiki iho nei wau
maanei; aka, aole nae he loaa. A nolaila,
ua hoomakaukau e hoi, e ole ka luahine,
loaa iho nei oe.” A no keia olelo a Kila,
hoomakaukau koke ae la o Laamaikahiki e
holo me kona kaikaina i Hawaii nei e like
me ka makemake o Moikeha. I ka manawa
i manao ai o Laamaikahiki pela, alaila lawe
ae la oia me kana mau kahuna, a lawe pu
ae la no hoi me ke akua, o Lonoikaoualii.
Holo mai la o Laamaikahiki, me kana mau
kahuna, a me na kanaka i holo pu aku me
Kila, a ma ia holo ana, i ke kokoke ana aku
i Kauai, ia manawa hookani ae la o
Laamaikahiki i ka pahu. Ia manawa lohe
ae la o Moikeha i ka leo o kana pahu,
alaila manao ae la oia, ua holo aku o
Laamaikahiki me kona kaikaina. Ia
manawa hoomakaukau ae la o Moikeha i
ka aina a me ka hale, no ka hiki aku o ke
alii Laamaikahiki. A hiki aku la o
Laamaikahiki me Kila, lilo ae la o ua
Laamaikahiki nei ma ka lima o ke kahuna
nui o Kauai o Poloahilani, a hoihoi ia aku la
i loko o ka heiau, me kona akua o
Lonoikaoualii. Ua oleloia, na Laamaikahiki
i lawe mua mai ke akua ma Hawaii nei.
Noho iho la o Laamaikahiki ma Kauai, a
mahope, holo aku la ma Maui a noho ma
Kahikinui. Ua kapaia aku ia wahi mamuli o
ko Laamaikahiki inoa. A no ka makani o ia
wahi, haalele aku la o Laamaikahiki ia
laila, holo aku la a ma ka aoao komohana
Laamaikahiki lived in Kauai for a time, when
he moved over to Kahikinui in Maui. This
place was named in honor of Laamaikahiki.
As the place was too windy, Laamaikahiki
left it and sailed for the west coast of the
island of Kahoolawe, where he lived until he
finally left for Tahiti. It is said that because
Laamaikahiki lived on Kahoolawe, and set
sail from that island, was the reason why
the ocean to the west of Kahoolawe is
called “the road to Tahiti”.
After Laamaikahiki had lived on Kahoolawe
for a time, his priests became dissatisfied
with the place, so Laamaikahiki left
Kahoolawe and returned to Kauai. Upon the
death of Moikeha the land descended to
Kila, and Laamaikahiki returned to Tahiti.
CHAPTER IV.
The Reign of Kila and the
Jealousy of His Brothers.
After the death of Moikeha, his dead body
was taken to the cliffs of Haena where it
was deposited until a convenient time for
Kila to remove it to Tahiti. Soon after this
Kila began to assume the reins of
government and ruled in place of Moikeha,
according to the wish of his late father, his
mother and aunt, and his mother’s father.
[130]
When he became king of Kauai and had
taken charge of things just as his father had
o Kahoolawe. A malaila kahi i noho ai a
hiki i kona manawa i hoi aku ai i Tahiti. Ua
olelo ia no ka holo ana o Laamaikahiki i
Kahoolawe, ka mea i kapaia ai ka moana
ma ke komohana o Kahoolawe, “o
Kealaikahiki”. Noho iho la o Laamaikahiki
ma Kahoolawe, a no ka pono ole o ka
manao o na kahuna, nolaila haalele ai o
Laamaikahiki ia Kahoolawe, a hoi aku la i
Kauai; a make o Moikeha, ili iho la ka aina
ia Kila, hoi aku la o Laamaikahiki i Tahiti.
MOKUNA IV.
Ka Noho Alii ana o Kila, ame
ka Huahua ana o Kona mau
Kaikuaana.
Mahope iho o ko Moikeha make ana,
laweia aku la kona kupapau ma ka pali o
Haena, a hiki i ka manawa a Kila i hoihoi ai
i Tahiti. Ia manawa mahope iho, noho iho
la o Kila ma ko Moikeha noho ana, e like
me ka makemake o kona makuakane, a
me kona mau makuahine, a me ka
makuakane o na makuahine. [131]
A ma ia lilo ana o Kila i alii no Kauai e like
me ka noho ana o kona makuakane, aka