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 OF HEMA.
Hema was one of the most
famous warriors in the days of
Kamehameha, and a man who
was not afraid of the bravery and
strength of others. Hema was
not trained to be a warrior, or in
the art of war. He was not
accustomed to the waging of
wars, and was never a warrior.
He was a steward of
Kamehameha, and his duties
were to take and keep in charge
rations for the king every day.
While going abroad in war times
he was the bearer of food, and
when a battle was in progress
and Kamehameha became
hungry, then Hema would bring
him provisions.
In all these works pertaining to a
steward Hema was an expert,
and was satisfactory to
Kamehameha, but he had not
received a chiefly term, nor
NO HEMA.
Oia kekahi koa kaulana loa i loko
o ko Kamehameha mau la, a he
kanaka makau ole i ko hai koa a
me ka ikaika. O Hema, aole oia i
ao ia i ke koa a me ke kaua, aole
i maa ma na hoouka kaua, aole
no hoi oia he koa. Aka, he
aipuupuu o Hema na
Kamehameha, o kana hana o ka
lawe a me ka malama i wahi ai
na ke ’lii i na la a pau loa. I ka
wa hele mao a mao, i ka wa
kaua, oia ka mea lawe ai, i ka
wa e kaua ai o Kamehameha a
pololi, alaila lawe aku o Hema i
ka ai a me kahi ia.
Ma keia mau hana a pau loa i pili
i ka aipuupuu, ua makaukau loa
o Hema, a ua kupono i ko
Kamehameha makemake, aka,
aole i loaa kona inoa alii, a me
fame, nor was he a favorite, but
on the day that he chose to be a
warrior and destroyed the
enemies of Kamehameha, that
day he became a chief and a
favorite of Kamehameha, and
abandoned his stewardship.
When Kamehameha was fighting
against Keoua at Koapapaa, in
Hamakua, at a place called
Kealakaha, near to Kaula, and in
a deep valley called Kekualele,
there a fight occurred between
the strongest warriors of Keoua
against Kamehameha. At that
particular place the standing
room was only a fathom in width,
and it was there Kamehameha
fought against forty 51 or more of
Keoua’s warriors.
After considerable fighting
Kamehameha was very much
out of breath, and the men of
Keoua were being reinforced.
Just then Kamehameha
expectantly turned to the rear;
but there were no chiefs, nor
warriors behind him, only Hema
the steward.
ke kaulana a me ka punahele. A
i kona la i lalau ai i ke koa a luku
aku i na enemi o Kamehameha,
ia la oia i lilo ai i alii, a punahele
na Kamehameha, a pau kona
lawe ana i ka oihana aipuupuu.
Ia Kamehameha e kaua ana me
Keoua, ma Koapapaa, i
Hamakua, aia kela wahi ma
Kealakaha e pili la me Kaula, ma
kela kahawai nui hohonu, o
Kekualele kona inoa, ilalo o laila
i hoouka ai na koa ikaika o
Keoua me Kamehameha. No ka
mea, o ka honua olalo e ku ai,
hookahi anana wale no ke akea,
a maia wahi i noke ai o
Kamehameha me na koa o
Keoua, he kanaha a oi aku.
Mahope o keia noke ana, ua pau
loa ke aho o Kamehameha, a ua
nui mai na koa o Keoua, ia wa
huli o Kamehameha i hope,
aohe alii, aohe koa mahope ona,
hookahi wale no o Hema, o ka
aipuupuu. Ia Kamehameha e
olelo ana me Hema, ia wa i
makaukau ai na koa o ka enemi
e lawe i ko Kamehameha ola,
alaila, lele o Hema me kona
makau ole a pepehi i na koa o
While Kamehameha was talking
to Hema, the enemies were
preparing to take
Kamehameha’s life, but Hema
fearlessly leapt forward and slew
the warriors of Keoua. By this
work of Hema in leaping forward
to repulse the enemies,
Kamehameha was victorious
that day, and his life was saved,
and Keoua defeated. Hence the
name Koapapaa until this day,
which means that the warriors
became a storehouse of death
and the lance and the spear the
pathway, here and there. The
warriors were left there in that
valley, a pile of earth.
When Kamehameha witnessed
the matchless bravery of Hema,
he said: “Today you become a
chief as I am, and today you
refrain from carrying and
shouldering baggage, and you
shall be a courtier in my
presence, and in the presence of
the chiefs and the people also.
He who disobeys your word shall
die. If the delinquent be a chief
he shall lose his lands.” 52
Therefore Hema was exalted
until his death, and was very
Keoua. Ma keia lele ana o Hema
e pale i na enemi, ua lanakila o
Kamehameha ia la, a ua pakele
kona ola a ua hee o Keoua.
Nolaila, oia kela inoa o
Koapapaa a hiki i keia la; ke ano
oia, ua lilo na koa i papaa na ka
make, o ka pololu a me ka ihe, i
alanui hele mao a maanei, ua
waiho ia lakou he ahua lepo ma
ia kahawai ia la.
A ike o Kamehameha i ke koa
lua ole o Hema, olelo aku la ia: “I
keia la oe e lilo ai i alii elike me
a’u, a i keia la e waiho oe i ka
lawe, a me ke amo i ka ukana, a
e lilo oe i punahele ma ko’u alo a
me kona ’lii, a pela na
makaainana. O ka mea hoole i
kau olelo, e make ia, ina he ’lii
ka mea hoole, e hemo kona
aina.” Nolaila, ua kiekie o Hema
a hala ia i ka make, a ua kaulana
loa no hoi iloko o ko
Kamehameha mau la. Nolaila,
famous in the days of
Kamehameha.
On reflection, therefore, perhaps
there never was a man on the
continents, or on the Isles of the
Sea, who had never studied the
requirements of a warrior, and
who did go to war as Hema was,
the unlearned. [484]
OF NALU.
Nalu was a very celebrated
warrior during Kamehameha’s
reign, and was an accomplished
soldier. It is said that in his
fighting days he could stand and
fight fearlessly against an
overwhelming number of his
enemies and beat them,
because he gloried 53 in the use
of the lance, the spear, the
javelin, the cudgel, the stone ax
and the encircling pikoi rope.
Nalu was therefore greatly
feared in his warrior days and
ma ka noonoo ana, aole paha he
kanaka e noho ana ma na aina
puniole, a me na moku o ke kai i
ao ole i ke akamai o ke koa, a
hele e kaua e like me Hema, ka
mea ao ole ia. [485]
NO NALU.
Oia kekahi koa kaulana loa i ko
Kamehameha mau la, a he koa
akamai loa no hoi. Ua olelo ia, i
loko o kona mau la kaua, he hiki
no ia ia ke ku imua o ka lehulehu
e kaua ai me ka makau ole, ina
he nui, a he lehulehu kona mau
enemi ma kekahi aoao, he hiki
no ia ke pale aku. No ka mea, o
ka pololu a me ka ihe, ka elau,
ka newa, ka pahoa, a me ka
pikoi lua, he wai auau ia no
Nalu. Nolaila, ua makau loa ia o
Nalu i loko o kona mau la e noho
fighting in battles. No land
division chief would dare and
fight him; no warrior, no land, or
island 54 would dare and fight
Nalu, his great strength being
the source of fear among all.
Kamehameha was also
apprehensive of Nalu on account
of the latter’s accomplishments
in bravery and skill. [465]
ana i koa, a e hele ana i ke
kaua; aohe alii aimoku e aa ia ia,
a e kaua mai; aohe koa, aohe
aina, a moku e aa mai ia Nalu,
no ka mea ua makau loa ia kona
ikaika e na mea a pau loa. A ua
makau no hoi o Kamehameha ia
Nalu, no keia mea i ke koa a me
ke akamai o Nalu.

[486]

1 This somewhat historic series

unfortunately presents several
incidents in the life of Kamehameha not
borne out by facts in the case, notably
the account of his early arrival at and
conquest of Oahu, and the length of his
reign. Pihana and possibly other
celebrities are also tinged with like
inaccuracies. The collection, as
gathered, is therefore presented as
illustrative of Hawaiian narrative
literature pure and simple, irrespective
of wide variance from known facts,
without attempt to alter or amend such
to agree with the historical record. ↑
Kalaiopuu, known also as Kalaniopuu,
2 was the ruler of Hawaii at the time of

Cook’s discovery of the islands, in

1778. ↑
3 Kiwalao and Kamehameha were first
cousins. ↑
4 “Your lord” refers to Kiwalao. ↑
5 Kamehameha’s first battle for the
throne. ↑
6 This refers to Keoua of Kau and
Keawemauhili of Hilo, who
accompanied Kiwalao with the remains
of Kalaiopuu to Kona for burial. ↑
7 Keeaumoku was one of the four
principal chiefs of Kona at that
time. ↑
8 Kekuhaupio belonged to Keei, Kona,
and was reputed to be the greatest
warrior of his time. ↑
9 At this place, Honaunau, is the most
famous “city of refuge,” which is still
in a good state of preservation, its
temple and enclosure having been put
in repair some ten years ago. ↑
10 This first victim of an authorized
skirmish was placed in sacrifice
upon the altar at Honaunau by Kiwalao,
thereby assuming the responsibility of
the war. ↑
11 These four named, as also
Kamanawa, mentioned later, were
the most powerful chiefs of Kona, all of
whom espoused Kamehameha’s
cause. ↑
12 Leiomano, not leiomanu, was a
small shark-toothed weapon, termed
by some a dagger, though its use
seems to have been with more of a saw
purpose than a thrust. ↑
13 Kamehameha’s second battle, pitted
against the forces of Keoua of Kau
and Keawemauhili of Hilo, resulting
indecisively, was in the windward
section of Hawaii, not in the southern
district of Kau, for on his defeat
Kamehameha fell back upon
Laupahoehoe. ↑
14 Kaua awa is virtually “bitter war,” and
may or may not have been caused
by excessive rains, suggested by a
division of the word into the phrase ka
ua awa, though in fact this would be
misty rain. ↑
15 Kamehameha’s famous mamalahoa
law was given by him after recovery
from his serious situation and the
capture of his assailants, when he
uttered this decree to protect them and
their people against the penalty, of the
then law, of stoning to death. ↑
16 This refers to the famous saying,
“The old men and women and
children shall lie in safety on the
highway,” which antedates the
mamalahoa decree several
generations. ↑
17 The incident here referred to is given
in the sketch of Hema, a few pages
further along. ↑
18 There had been raids on Maui by
Kamehameha’s forces on two or
three occasions previous to this battle
of Iao valley. ↑
19 Kalaikupule, known also as
Kalanikupule, a son of Kahekili. ↑
20 Kepaniwai, the water dam. ↑
21 Kauwaupali, the precipice
climbers. ↑
22 Alexander’s Brief History says of this
war with Keoua that “two bloody but
indecisive battles were fought near
Paauhau, Keoua falling back to Hilo,
while Kamehameha recruited his losses
at Waipio.” On Keoua’s return to Kau
from this engagement, by way of
Kilauea, a large portion of his army was
destroyed by a volcanic eruption of
cinders and sand. This took place in
November, 1790. ↑
23 Koapapaa, parched warriors. ↑
24This famous heiau, which takes the
name of its location, was finished in
1791. ↑
25The two emissaries sent on this
mission were Keaweheulu and
Kamanawa. ↑
26 The native historian Kamakau says
Keoua was killed by Keeaumoku
with a spear as he was leaping ashore
to greet Kamehameha. ↑
27Keoua and others were said to have
been offered up as sacrifices at the
Puukohola heiau, in celebration of
Kamehameha’s victory. ↑
28 This was a sea fight from a fleet of
canoes and one or two small vessels
off the Hamakua coast in which
Kamehameha’s men, aided by some
foreigners, with firearms and a mounted
gun, won the day over the combined
Maui and Kauai invaders. The flame
from the mouth of the cannon in this
action gave the name of “the red-
mouthed gun” to the battle. ↑
29 Kahekili, king of Maui and Oahu, and
Kaeo, king of Kauai, had joined
forces for the invasion of Hawaii to
overcome Kamehameha’s rising power.
Not being under the sway of Hawaii’s
king they could not be termed
“rebels.” ↑
30 This is an error. Kaieiewaho is the
name of the channel between the
islands of Oahu and Kauai. The battle
that was fought on Oahu that ended at
the pali, is known as the Battle of
Nuuanu. This occurred in 1795. ↑
31 Kauai was not a conquered island
and did not come under the sway of
Kamehameha by this Oahu victory, for
the following year he was twice
thwarted in his intended invasion of
Kauai, first by the refusal of Captain
Broughton in the Providence to assist
him with arms and ammunition; and
again, two months later, in attempting
to cross the channel a storm arose
which wrecked many canoes and drove
the rest back to Waianae. Kauai was
ceded to Kamehameha by Kaumualii in
1810. ↑
32 This account precedes the Battle of
Nuuanu. ↑
33 Kapua, at Diamond Head point,
Waikiki. ↑
34 Ten warriors to oppose an army of
three hundred and twenty men,
shows this to be very much of a
partisan story. ↑
35 Puowaina, Punchbowl hill. ↑
36 Maemae, above Judd hill, Nuuanu
valley. ↑
37Waolani is that section of Nuuanu
valley on the north side, above the
Country Club. ↑
38“A pau kuu auau ana i ka laau a
Hawaii” is the figurative expression
again of “bathing” enjoyment in
exercising with weapons. ↑
39 Four months after the Kauai failure
Kamehameha was called to Hawaii
by the Namakaeha rebellion, which he
quickly subdued, capturing the rebel
chief whom he sacrificed on the altar of
the heiau at Piihonua, Hilo. ↑
40These were the four principal chiefs
of Kona that espoused
Kamehameha’s cause at the outset.
See note 11. ↑
41 Mamalahoa, known as
Kamehameha’s beneficent law. See
note 15. ↑
42 Maumae was also the name of a
heiau that stood on the right hand, or
southern, side of Palolo hill at entrance
of the valley. ↑
43 Iliahi, sandalwood (Santolum
freycinetianum). ↑
44 This is a grave error. Kamehameha’s
reign, from his victory over Kiwalao
in the battle of Mokuohai, in 1782, till
his death in 1819, was thirty-seven
years. ↑
45 Kamehameha I died May 8th,
1819. ↑
46 Liholiho came to the throne on the
death of his father as Kamehameha
II, at the age of twenty-two years. ↑
47 The Kekuaokalani rebellion was in
defense of the ancient kapu system
which the new king had thrown down
with the abolition of idolatry. ↑
48 Aikapu was not only the eating apart
by husband and wife, but it included
restrictions upon women on many
articles of food which the men were
free to indulge in. ↑
49 Ainoa was to eat free from all
restraint; a release from kapu. ↑
50 Kaahumanu, the favorite queen of
Kamehameha I, and appointed
premier of the kingdom shortly before
his death. ↑
51Narrow quarters this for an
encounter of forty or more men
against two. ↑
52 In this as in other incidents the
decree of a death penalty seems to
have been applicable only to the
common people, for in many cases, as
here, it states that if a chief be the
culprit he shall lose his lands as the
penalty, thus making one law for the
rich and another for the poor. ↑
53 Gloried is given here as a definition
for the phrase he wai auau ia,
literally, “it was bath water,” i.e.,
something he fully enjoyed, or delighted
in. ↑
54 “No land, or island,” refers to a
collective body of men of a land
division, or of an island. ↑
[Contents]
Famous Men of Early
Days.
Of Kekuawahine.
Kekuawahine was a master
hand at deceiving and falsifying;
he could turn an untruth into a
reality; from correct to incorrect,
and so forth. When
Kamehameha was residing at
Pakaka, 1 Kona, Oahu (that is the
place where “White man Jim”
lives), at the time that the islands
from Hawaii to Niihau were
subjugated by him, he was living
with his wife, Kaahumanu.
Kanaihalau was an uncle of
Kaahumanu, whom she placed
Poe Kaulana o ka Wa i
Hala.
No Kekuawahine.
He kanaka maalea loa o
Kekuawahine i ka pahele, a me
ka hoopunipuni. He hiki ia ia ke
hoolilo i ka oiaio ole i oiaio, i ka
pololei i pololei ole, a pela aku
no. I ka wa e noho ana o
Kamehameha ma Pakaka,
Kona, Oahu (oia kahi a Kimo
haole e noho nei), i ka wa i puni
ai na aina ia Kamehameha mai
Hawaii a Niihau, e noho ana ia
me kana wahina o Kaahumanu.
O Kanaihalau, he makuakane ia
no Kaahumanu, hoonoho aku la
in power over Hamakua,
Kawaihae and Waimea. These
lands are on Hawaii, and of
course, Kanaihalau became very
much favored by his niece,
Kaahumanu. On this account
Kekuawahine and all the chiefs
were very envious of him, and
could not get along together at
Waimea and Kawaihae.
Therefore Kekuawahine
meditated on a plan of action.
Kanaihalau was then with his
deputy, superintending the lands.
There were two of them,
however, Kanaihalau and
Malaihi, who were chiefs over
Hamakua, Waimea and
Kawaihae. Malaihi was at Oahu,
residing with Kekuawahine, and
while thus living together,
Kekuawahine said to Malaihi:
“Let us go until we come near to
the presence of Kamehameha;
you will then stay behind, and I
will go forward and have
conversation with Kamehameha,
while you will watch me talk.”
After this conference they set
forth, and when they were near
o Kaahumanu ia Kanaihalau
maluna o Hamakua, Kawaihae,
Waimea. O keia mau aina, aia
ma Hawaii, lilo aela o
Kanaihalau i punahele imua o
kana kaikamahine o
Kaahumanu. Ma keia lilo ana o
Kanaihalau i punahele, ua
huahua loa o Kekuawahine a me
na ’lii a pau loa, a ua pono ole ko
lakou noho ana ma Waimea a
me Kawaihae, nolaila, noonoo
ihola o Kekuawahine i kana mea
e hana ai.
O Kanaihalau, aia no oia e
hooponopono ana i ka aina me
kona hope. Elua nae laua, o
Kanaihalau, o Malaihi, oia na ’lii
maluna o Hamakua, Waimea,
Kawaihae. O Malaihi, ma Oahu
nei no ia kahi i noho ai me
Kekuawahine. Ia laua e noho pu
ana, olelo aku la o Kekuawahine
ia Malaihi: “E hele kaua a
kokoke aku i ke alo o
Kamehameha, noho iho oe,
owau ke hele aku e kamailio pu
me Kamehameha, alaila, nana
ae oe i ku’u kamailio.” Mahope o
keia kamailio ana, hele aku la
laua a kokoke, noho ihola o
Malaihi.
enough, Malaihi remained
behind.
As Malaihi did so, Kekuawahine
spoke as follows: “I am now
going to have a talk with
Kamehameha. Keep your eyes
on me, and do not wander,
because on this day we will seal
Kanaihalau’s death. If I stretch
out my hand, that is the signal
for Kanaihalau’s death. If I bow
down and nod back toward here,
then that is a sign for you to go
and kill Kanaihalau. So you
remain and watch while I go and
talk with Kamehameha.”
Kekuawahine then proceeded to
the outside of Kamehameha’s
fence and stood there watching
Kamehameha chatting with the
chiefs. And while they were
talking Kekuawahine stretched
his arm toward the sea, and
afterwards looked to the rear and
nodded. After performing these
movements, he returned to
Malaihi.
When he had come before
Malaihi, he said: “Well, you saw
me perhaps stretch my hand
Ma keia noho ana a Malaihi,
olelo aku o Kekuawahine, penei:
“Eia au ke hele nei a kamailio
me Kamehameha, e nana pono
ko maka ia’u, mai lalau oe, no ka
mea, o ka la keia make o
Kanaihalau ia kaua. Ina i kuhi
ku’u lima o ko Kanaihalau make
ia, ina i kulou ku’u poo a kunou i
hope nei, alaila o ko kii ia a
pepehi ia Kanaihalau. Nolaila, e
noho oe e nana, e hele au e
kamailio me Kamehameha.”
Hele aku la o Kekuawahine a
hiki ma waho o ka pa o
Kamehameha, ku aku la nana i
ke kamailio a Kamehameha me
na ’lii. Ia lakou e kamailio ana,
kuhi aku la ko Kekuawahine lima
i kai, a pau ia, nana maila ihope
nei a kunou maila, a pau keia
mau mea ia ia i ka hana, hoi
maila ia a hiki imua o Malaihi.
A hiki o Kekuawahine imua o
Malaihi, i aku la ia ia Malaihi:
“Ea, ua ike ae nei no paha oe
toward the sea?” Malaihi
answered: “Yes.” “And you saw
me nodding my head to the rear
here?” Malaihi answered: “Yes.”
Then Kekuawahine said to
Malaihi: “You go back to Hawaii
today, and when you arrive kill
Kanaihalau.”
After these instructions Malaihi
went back to Hawaii, and landed
at Kawaihae. He then went up
and passed Waimea, arriving at
Hamakua. He found Kanaihalau
residing at Eleio, in Waikoekoe.
Kanaihalau was then murdered,
the bones were stripped of the
flesh and bundled up in mats,
hence the expression
“Kanaihalau Paahu” [488]to this
day. The death of Kanaihalau
was reported to Kaahumanu in
Oahu, who thereupon began to
wail until she came into the
presence of Kamehameha, and
when Kamehameha heard of the
occurrence, he commanded that
Malaihi be killed. Thus died
those chiefs.
ia’u i ke kuhi o ku’u lima i kai?”
“Ae” aku o Malaihi, “ae.” “A ua
ike ae nei no oe ia’u i ke kunou o
ku’u poo i hope nei?” “Ae” mai o
Malaihi, “ae.” Alaila, olelo aku o
Kekuawahine ia Malaihi: “E hoi
oe i Hawaii i keia la, a hiki oe,
pepehi oe ia Kanaihalau a
make.”
Mahope o keia mau olelo, hoi la
o Malaihi a hiki i Hawaii, a pae
ma Kawaihae, pii aku la ia a hala
o Waimea, hiki i Hamakua, loaa
o Kanaihalau e noho ana ma
Eleio i Waikoekoe. Pepehi ia
ihola o Kanaihalau a make,
holehole ia na iwi a wahi ia i ka
ahu moena, nolaila kela inoa,
“Kanaihalau Paahu,” a hiki i keia
la. Ma keia make ana [489]o
Kanaihalau, ua lohe o
Kaahumanu i Oahu nei, nolaila,
makena oia a hiki i ke alo o
Kamehameha, a lohe o
Kamehameha kena aku la ia e
kii e pepehi ia Malaihi, pela i
make ai ia mau alii.
 OF MAKAIOULU.
Makaioulu was one of
Kamehameha’s celebrated
warriors in the war between
Oahu and Kamehameha, at
Nuuanu. Kaalamakaoikuwa was
the warrior of Oahu, and resided
at Luahenewai, Waikiki-kai.
Makaioulu with a companion
warrior, Naaimokuokama by
name, came and met
Kaalamakaoikuwa. Instantly
Makaioulu was seized and held
prisoner, while Naaimokuokama
ran away. And while he was
running, Makaioulu called after
him: “Do you run away and leave
me?” When Naaimokuokama
heard this he stopped.
Makaioulu then said: “Hurl that
spear that you hold in your hand
straight to my navel.”
Naaimokuokama did so, and at
the same time that he did,
Makaioulu dodged to one side,
the spear striking
Kaalamakaoikuwa and killing
him. Makaioulu escaped, and
they went thence to Puowaina.
NO MAKAIOULU.
Oia kekahi koa kaulana o
Kamehameha, i ke kaua ana
Oahu nei me Kamehameha ma
Nuuanu. O Kaalamakaoikuwa ko
Oahu nei koa, e noho ana ia ma
Luahenewai, ma Waikiki kai.
Hele maila o Makaioulu me kona
hoahele, he koa no, o
Naaimokuokama, a halawai laua
me Kaalamakaoikuwa, ia wa,
hopu ia maila o Makaioulu a
paa, holo o Naaimokuokama. Ia
Naaimokuokama e holo ana,
kahea mai o Makaioulu: “O ka
holo ka kau, haalele oe ia’u?” ia
kahea ana, ku o
Naaimokuokama. Olelo aku o
Makaioulu, “O ko ihe e paa ala i
ko lima, pahu oe a pololei i ku’u
piko.” Ia wa, pahu o
Naaimokuokama i kana ihe. Ma
keia pahu ana, e alo ae ana o
Makaioulu loaa o
Kaalamakaoikuwa i ka ihe, a ku
ihola, a make loa, pakele aku la
o Makaioulu, a hele aku la laua
mai laila aku, a hiki ma
Puowaina.
Here were ten soldiers, who
when they saw the two, pointed
their ten spears at them at the
same time. And while they were
doing this, Makaioulu turned
rearward and said to his
companion: “Say, if they hurl
their spears to my front, you
stand sideways; and if they hurl
at my side you stand at my right.
Do not wink or you will be hit.”
Makaioulu then faced about and
went forward. And when he
came near to the ten men they
hurled spears at him. He dodged
and the spears missed him. As
their spears missed him,
Makaioulu made a sweep with
his war club which caught six
men, four escaping.
They went thence to Niuhelewai
where Kupaka was stopping. He
was a celebrated warrior of
Kahahana, the great chief of
Oahu, before the reign of
Kalaikupule. When the two
arrived at the place, Kupaka
made a lunge with his spear at
Makaioulu without result;
Makaioulu, however, had a
narrow escape from death,
Ilaila e noho ana he umi koa, ike
maila lakou ia laua, hou like
maila lakou i na ihe he umi. Ia
lakou e hou ana, huli ae la o
Makaioulu i hope, a olelo aku i
kona kokoolua: “E! hou lakou la i
ku’u alo, kunihi oe; i hou lakou i
ku’u aoao, ma ka akau oe o’u e
ku ai, mai imo oe o ku oe.”
Alaila, huli aku la o Makaioulu
hele imua, a hiki ia io lakou la he
umi, ia lakou e hou ana, alo ae
la o Makaioulu hala, a hala ka
lakou ihe, e huelepo iho ana o
Makaioulu i kana laau palau,
loaa eono kanaka, pakele aku
eha.
Malaila aku laua o ka hele ana a
hiki i Niuhelewai, e noho ana o
Kupaka ilaila, he koa kaulana no
Kahahana, ke ’lii nui Oahu nei
mamua aku o Kalaikupule. A hiki
laua ilaila, hou maila ia ia
Makaioulu i kana ihe, aole i ku,
aka, pakele nae o Makaioulu mai
make, no ka mea, ma ka lima
hema kana laau. A make ihola o
Kupaka ia Makaioulu.
because he had his club in his
left hand. Kupaka was, however,
killed by Makaioulu.
The two continued on to
Kalauao, at Ewa, where they met
with a large number of warriors
who surrounded Makaioulu. He
considered a way for his escape
from the hands of these people,
and at last found it. He said to
them: “If you all were to fight me,
it will be to your shame. The best
way is that one of you engage
me, that is right; but if you mob
me you will be ashamed,
because I am only one.” They
consented and stood up one by
one. By so doing they were all
killed by Makaioulu.
When Makaioulu left Ewa, he
went toward Waianae. At the hill
of Kapolei, on its western side,
he met a robber who was sitting
on the edge of the road, with a
kuia 2 stick in his hands, a war
weapon of Hawaii nei. When he
came up to the man Makaioulu
uttered his greetings, but the
other would not respond.
Makaioulu turned and proceeded
Hele aku la laua a hiki ma
Kalauao i Ewa, ilaila i halawai ai
laua me ka poe koa he nui loa, a
puni o Makaioulu, alaila, noonoo
ihola ia i mea nona e pakele ai i
loko o ka lima o ka lehulehu, a
loaa ihola. I aku o Makaioulu ia
lakou: “Ina oukou e kaua me a’u,
alaila, he mea hilahila ia no
oukou, eia wale no ka pono, i
hookahi o oukou i hookahi a’u,
alaila, pono, aka, ina e alu oukou
ia’u, alaila, hilahila oukou, no ka
mea, he hookahi a’u.” Ae lakou,
ia wa ku pakahi, ma ia hana ana,
ua pau loa lakou i ka make ia
Makaioulu.
A haalele o Makaioulu ia Ewa,
hele aku la ia ma Waianae a ka
puu o Kapolei, ma kona aoao
komohana, halawai oia me
kekahi kanaka poa, e noho ana
ma kapa alanui, he kanaka me
ka laau kuia, kekahi mea make o
Hawaii nei. A hiki o Makaioulu i
mua o ua kanaka ala, aloha aku
la keia, aole oiala aloha mai, huli
aku la o Makaioulu hele. E pahu
on his way. The man then hurled
his kuia which Makaioulu noticed
by the shadow which passed
over his head. He parried the
kuia with his club and then
turned and said: “Here, I am
going to kill you; for I greeted
you with love and you did not
respond, and I see that murder
was on your mind.” Just then the
man [490]started to run with all
speed. Makaioulu chased after
until he caught him, grabbed him
by the neck, turned the face
upward and killed him. Then
Makaioulu went from that place
till he came to Makua, 3 where he
met two women who understood
the art of breaking bones, and
where he came near being killed;
but because of his own skill and
knowledge of the art himself he
escaped death, and the women
were killed by him.
OF MAKOA.
aku ana ua kanaka ala i ke kuia,
ike o Makaioulu ma ke aka, i ka
malu ana iho o ke aka maluna o
ke poo. Ia wa o Makaioulu i pale
ai i kana laau, a hala ae la,
alaila, huli ae la o Makaioulu a
olelo aku la penei: “E! make oe
ia’u, no ka mea, ua olelo aku au
ia oe ma ke aloha, aole oe i
aloha mai, eia ka he make kou
manao.” Ia wa, [491]holo ua
kanaka nei me kona mama loa,
alaila, hahai o Makaioulu a loaa,
hopu ihola ma ka ai, a lole aela i
ke poo iluna, a pepehi ihola a
make loa. Alaila, hele aku la o
Makaioulu malaila aku a hiki i
Makua, ilaila he mau wahine
akamai i ka lua, mai make o
Makaioulu ilaila, aka, no kona
ike a me ka akamai, ua pakele ia
i ka make, a ua make na wahine
ia ia.
NO MAKOA.