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The Project Gutenberg eBook of Delight and
power in speech
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
or re-use it under the terms of the Project Gutenberg License
included with this ebook or online at www.gutenberg.org. If you
are not located in the United States, you will have to check the
laws of the country where you are located before using this
eBook.
Language: English
BY
LEONARD G. NATTKEMPER
Polytechnic High School, Long Beach, Cal.
Formerly Professor of Public Speaking,
University of Southern California
AND
Copyright, 1919,
By The Radiant Life Press
J. F. TAPLEY CO.
NEW YORK
INTRODUCTION
Speech is one of God’s greatest gifts to man, yet, comparatively
speaking, how few there are whose speech is pleasing to hear, clear
and understandable, impressive and stimulative to action.
From the cradle to the grave every person, perforce, uses speech,
just as he eats, breathes, drinks, sleeps. It is one of the important,
ever exercised functions of life. Upon it all our social, business and
professional intercourse is based. Without it, life as we know it,
would be impossible. With it, developed to its natural, normal, proper,
and readily attainable efficiency, there are few limits to what man
may aspire to attain.
Recognizing to the full the truth of the aphorism that “the things we
enjoy doing are the things we do best,” it is the purpose of this book
so to present its subject as to create in its readers a firm resolve to
so thoroughly enjoy good reading that they will do it well.
The aim is twofold: first, to stimulate a natural desire on the part of
the student for the proper use of voice and body in the oral
interpretation of literature; and second, to present a natural and
practical scheme for the attainment of this end.
After a number of years of experience and observation the authors
have come to believe that when even the most diffident pupil has
once had aroused in him a real enjoyment in the acts of speaking
and reading aloud, he is destined to become not only an intelligent,
but an intelligible reader.
It is no longer necessary to argue for the recognition of vocal
expression as a worthy and definite part of the curriculum of High
School and College. Training in the spoken word is to-day, as never
before, looked upon as a prerequisite to professional and business
success. Henry Ward Beecher, speaking of the rightful place of
speech culture, says:
It is the first and last object of education “to teach people how to
think.” When we consider the vast wealth of great thoughts felt and
expressed by great men of all times and recorded for us in books,
should we not give serious reflection upon what we read and how we
read?
This book has to do primarily with how rightly to speak thoughts
and feelings hidden in great literature—yet it is strictly in keeping
with this purpose to give some attention to silent reading as
distinguished from oral reading. For how can one hope to become an
intelligible reader who is not first an intelligent one? This does not
argue that an intelligent reader is likewise intelligible, for the mere
comprehension of the author’s thought and mood does not in itself
insure a proper or adequate oral rendition of the same. In this sense
we think of the former act as a necessity, and of the latter as an
accomplishment.
Yet in this twentieth century we can hardly make the above
limitations, for he who is to become most useful to himself and to
others, must not only be able to understand what he reads, but must,
at the same time, be able effectively to communicate it to others. The
latter accomplishment, of course, necessitates systematic drill and
practice, and the greater portion of this book is devoted to a series of
lessons for carrying on such a course of instruction. In this
immediate chapter, however, we are concerned more particularly
with reading in general.
One of the first steps toward fitting oneself to become an
impressive reader and speaker is to acquire a real love for the best
literature. The only way to do this is by making the acquaintance of
great authors, and the best way to come into companionship with
noble writers is conscientiously to study their works. Because, at first
glance, an author may seem obscure, too many are fain to put the
book aside, or substitute for it one that does not require any effort to
enjoy. But, after all, is it not the books over which we struggle most
that yield us the most joy and the most good? When once we form
the friendship of great books and catch their vision, we cannot help
but pattern our lives, in a very large measure, in accordance with
those fundamental and lasting principles of right living and right
thinking which characterize the writings of all great men and women.
Their ideals become our ideals.
It seems, therefore, that if we hope to become agreeable speakers
or conversationalists we must, at the outset, realize it as imperative
that we, make ourselves familiar with the writings, in verse and
prose, of noble minds. It is by this close association with great
people, who have not only understood and felt the deeper meanings
of life, but who have put their experiences and knowledge into
permanent literature, that we may have our smaller souls kindled to
glow brighter and longer. It is by giving an attentive ear to the voices
that call to us from our bookshelves that our finer sensibilities are
quickened to fuller appreciation of nature, of art, and of the joy of
living.
We must realize that training in the development of oral
expression is primarily a cultural course, but, at the same time, a
practical one. Many people would invert the order of this statement,
but all are agreed that correct vocal expression aids immeasurably in
the development of taste and refinement, and, at the same time,
affords, in many ways, practical assistance in daily living.
Pure water is more likely to be drawn from a deep well than from a
shallow pool. So, also, he who possesses depth of feeling and
appreciation of noble thoughts and pure emotions is more likely to
give adequate and satisfactory oral expression to them than he
whose feeling is shallow and indifferent. Experience teaches that
nothing gives greater aid to a spontaneous, irresistible flow of
thought, revealing, through voice and body, the finer conceptions of
the human soul, than a constant familiarity with the deep wells of the
best literature.
By listening eagerly to the best words great men of all times have
said to the world, we make our own natures responsive. Then, in
greater or lesser measure, as readers or speakers, we translate or
interpret these words for the enjoyment or uplift of others.
How can the man, the woman, of limited time and means, proceed
so as to find these treasures of literature?
Let us here set down, briefly and clearly, what seems to us the
most enjoyable and natural method to use. In the first place, ask
yourself if you are willing to be a hard worker, self-sacrificing and
humble. Unless you are, you will find that great spirits are slow to
share with you their richest treasures. You must first make yourself
worthy before you can expect to enter into their sanctum. In the
words of Ruskin:
It must be Intelligible
It must be Sympathetic
It must be Melodious
It must be Forceful
In seeking to accomplish these four aims, the pupil will not only
increase his culture but his practical mental power as well.
The first step has to do with whatever makes understandable what
he has to say. But before he can be intelligible in address, he must
be an intelligent reader. He must train himself to master the real
meaning of words. This means taking in—comprehending—and
translating the thought of others. This is an important part in
accomplishing the first step. The mind must be trained quickly and
accurately to comprehend the printed page.