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379. Mr. Maclaurin having noticed that the Author of Nature has
made it impossible for us to have any communication, from this
earth, with the other great bodies of the universe, in our present
state; and after remarking on some phænomena in the planetary
system, makes the following just reflections, which correspond with
those expressed by Dr. Rittenhouse, in the concluding pages of his
Oration:—“From hence, as well as from the state of the moral world
and many other considerations, we are induced to believe, that our
present state would be very imperfect without a subsequent one;
wherein our views of nature, and of its great Author, may be more
clear and satisfactory. It does not appear to be suitable to the
wisdom that shines throughout all nature, to suppose that we should
see so far, and have our curiosity so much raised concerning the
works of God, only to be disappointed in the end. As man is
undoubtedly the chief being upon this globe, and this globe may be
no less considerable, in the most valuable respects, than any other
in the solar system, and this system, for ought we know, not inferior
to any other in the universal system; so, if we should suppose man
to perish, without ever arriving at a more complete knowledge of
nature, than the very imperfect one he attains in his present state; by
analogy, or parity of reason, we might conclude, that the like desires
would be frustrated in the inhabitants of all the other planets and
systems; and that the beautiful scheme of nature would never be
unfolded, but in an exceedingly imperfect manner, to any of them.
This, therefore, naturally leads us to consider our present state as
only the dawn or beginning of our existence, and as a state of
preparation or probation for farther advancement: which appears to
have been the opinion of the most judicious philosophers of old. And
whoever attentively considers the constitution of human nature,
particularly the desires and passions of men, which appear greatly
superior to their present objects, will easily be persuaded that man
was designed for higher views than of this life. Surely, it is in His
power to grant us a far greater improvement of the faculties we
already possess, or even to endow us with new faculties, of which, at
this time, we have no idea, for penetrating farther into the scheme of
nature, and approaching nearer to Himself, the First and Supreme
Cause.”
The striking coincidence of the foregoing sentiments, with those
expressed by Dr. Rittenhouse; in addition to the sublimity of the
conceptions; the cogency of the argument; and the weight of the
concurring opinions of two so great astronomers and
mathematicians, on a subject of such high importance to mankind;
all plead an apology for the length of this extract, from Maclaurin’s
Account of Sir Isaac Newton’s Philosophical Discoveries.
AN ORATION,
DELIVERED FEBRUARY 24, 1775,
BEFORE
THE AMERICAN PHILOSOPHICAL SOCIETY,
HELD AT PHILADELPHIA,
FOR PROMOTING USEFUL KNOWLEDGE.
BY DAVID RITTENHOUSE, A. M.
MEMBER OF THE SAID SOCIETY.
(INSCRIBED)
Gentlemen,
The Egyptians too, we are told, had observations of the stars for
one thousand five hundred years before the Christian era. What they
were, is not known; but probably the astronomy of those ages
consisted in little more than remarks on the rising and setting of the
fixed stars, as they were found to correspond with the seasons of the
year;[A4] and, perhaps, forming them into constellations. That this was
done early, appears from the book of Job, which has by some been
attributed to Moses, who is said to have been learned in the
sciences of Egypt.[A5] “Canst thou bind the sweet influences of
Pleiades, or loose the bands of Orion? Canst thou bring forth
Mazzaroth in his season, or canst thou guide Arcturus with his
sons?” Perhaps too, some account might be kept of eclipses of the
sun and moon, as they happened, without pretending to predict them
for the future. These eclipses are thought by some to have been
foretold by the Jewish prophets in a supernatural way.
Next follows the noble Tycho,[A10] who with great labour and
perseverance, brought the art of observing the heavens to a degree
of accuracy unknown to the ancients; though in theory he mangled
the beautiful system of Copernicus. The whimsical Kepler, too,
(whose fondness for analogies frequently led him astray, yet
sometimes happily conducted him to important truths) did notable
services to astronomy: and from his time down to the present, so
many great men have appeared amongst the several nations of
Europe, rivalling each other in the improvement of astronomy, that I
should trespass on your patience were I to enumerate them. I shall
therefore proceed to what I proposed in the second place, and take
notice of some of the most important discoveries in this science.
The first discovery then, which paved the way for others more
curious, seems to have been the circular figure of the earth, inferred
from observing the meridian altitudes of the sun and stars to be
different in distant places. This conclusion would probably not be
immediately drawn, but the appearance accounted for, by the
rectilinear motion of the traveller; and then a change in the apparent
situations of the heavenly bodies would only argue their nearness to
the earth: and thus would the observation contribute to establish
error, instead of promoting truth, which has been the misfortune of
many an experiment. It would require some skill in geometry, as well
as practice in observing angles, to demonstrate the spherical figure
of the earth from such observations.[A12]
But this difficulty being surmounted, and the true figure of the earth
discovered, a free space would now be granted for the sun, moon,
and stars to perform their diurnal motions on all sides of it; unless
perhaps at its extremities to the north and south; where something
would be thought necessary to serve as an axis for the heavens to
revolve on. This Mr. Crantz in his very entertaining history of
Greenland informs us, is agreeable to the philosophy of that country,
with this difference perhaps, that the high latitude of the Greenlander
makes him conclude one pole only, necessary: He therefore
supposes a vast mountain situate in the utmost extremity of
Greenland, whose pointed apex supports the canopy of heaven, and
whereon it revolves with but little friction.
For two or three centuries before and after the beginning of the
Christian era, astronomy appears to have been held in considerable
repute; yet very few discoveries of any consequence were made,
during that period and many ages following.
The ancients were not wanting in their endeavours to find out the
true dimensions of the planetary system. They invented several very
ingenious methods for the purpose; but none of them were at all
equal, in point of accuracy, to the difficulty of the problem. They were
therefore obliged to rest satisfied with supposing the heavenly
bodies much nearer to the earth than in fact they are, and
consequently much less in proportion to it. Add to this, that having
found the earth honoured with an attendant, while they could
discover none belonging to any of the other planets, they supposed it
of far greater importance in the Solar System than it appears to us to
be: And the more praise is due to those few, who nevertheless
conceived rightly of its relation to the whole.
Amongst the fixed stars too, Galileo pursued his enquiries. The
Milky-Way, which had so greatly puzzled the ancient Philosophers,
and which Aristotle imagined to be vapours risen to an extraordinary
height, he found to consist of an innumerable multitude of small
stars; whose light appears indistinct and confounded together to the
naked eye. And in every part of the heavens, his telescope shewed
him abundance of stars, not visible without it. In short, with such
unabated ardour did this great man range through the fields of
Astronomy, that he seemed to leave nothing for others to glean after
him.
As the apparent motion of the fixed stars, arising from this cause,
was observed to complete the intire circle of its changes in the space
of a year, it was for some time supposed to arise from an annual
parallax, notwithstanding its inconsistency in other respects with
such a supposition. But this obstacle being removed, there followed
the discovery of another apparent motion in the heavens, arising
from the nutation of the earth’s axis; the period whereof is about
nineteen years. Had it not been so very different from the period of
the former, the causes of both must have been almost inexplicable.
This latter discovery is an instance of the superior advantages of
accurate observation: For it was well known that such a nutation
must take place from the principles of the Newtonian Philosophy; yet
a celebrated astronomer had concluded from hypothetical reasoning,
that its quantity must be perfectly insensible.
The way being cleared thus far, Dr. Bradley assures us, from his
most accurate observations, that the annual parallax cannot exceed
two seconds, he thinks not one; and we have the best reason to
confide in his judgment and accuracy. From hence then we draw this
amazing conclusion; that the diameter of the earth’s orb bears no
greater proportion to the distance of the stars which Bradley
observed, than one second does to the radius; which is less than as
one to 200,000. Prodigiously great as the distance of the fixed stars
from our sun appears to be, and probably their distances from each
other are no less, the Newtonian Philosophy will furnish us with a
reason for it: That the several systems may be sufficiently removed
from each other’s attraction, which we are very certain must require
an immense distance; especially if we consider that the cometic part,
of our system at least, appears to be the most considerable though
so little known to us. The dimensions of the several parts of the
planetary system, had been determined near the truth by the
astronomers of the last age, from the parallax of Mars. But from that
rare phenomenon the transit of Venus over the sun’s disk, which has
twice happened within a few years past, the sun’s parallax is now
known beyond dispute to be 8 seconds and an half, nearly; and
consequently, the sun’s distance almost 12,000 diameters of the
earth.
But how does Astronomy change the scene!—Take the miser from
the earth, if it be possible to disengage him; he whose nightly rest
has been long broken by the loss of a single foot of it, useless
perhaps to him; and remove him to the planet Mars, one of the least
distant from us: Persuade the ambitious monarch to accompany him,
who has sacrificed the lives of thousands of his subjects to an
imaginary property in certain small portions of the earth; and now
point it out to them, with all its kingdoms and wealth, a glittering star
“close by the moon,” the latter scarce visible and the former less
bright than our Evening Star:—Would they not turn away their
disgusted sight from it, as not thinking it worth their smallest
attention, and look for consolation in the gloomy regions of Mars?[A32]