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younger brother, and he was the
king and ruler of the land. He
had a net named after himself,
Makalii, in which were kept the
food and fish as well as other
things. Makalii, who was also
educated in all of the arts of the
day, could tell of coming future
events, as well as Moikeha or
Kila. Because of this power as a
fortune-teller he was able to
foresee the arrival of Kila to his
kingdom. So he took up all the
food and placed it in a net and
hung it out of reach, which was
the origin of the old Hawaiian
saying: “Makalii drew in his net
(koko) and hung it up.”
Kanepohihi, on being requested
for food, changed herself into the
form of a rat and climbed up,
nibbled at the net of Makalii,
cutting it and causing the food
and fish to fall out, thus
supplying Kila and his
companions with food.
Shortly after this Kila sailed for
the main island, the canoe going
toward the kapued harbor, where
the kapu stick was standing. This
place was Moikeha’s; no canoe
was allowed to land here; no
no ia, a oia no ke ’lii o ka aina, a
nana ua koko nei o Makalii (no
ka inoa), ilaila ka ai, ka ai, na
mea a pau loa. A he ike no ko
Makalii i ke kilokilo e like me
Moikeha, a me Kila; no kona ike
e hiki aku ana nei kupu (Kila) i
ka aina, nolaila, lawe keia i na
mea ai a pau a paa i ke koko,
kau i luna, oia kela olelo kahiko
o Hawaii nei: “Hului koko a
Makalii kau iluna.” E pii ae ana o
Kanepohihi ma kona kino iole, a
aki i ke koko a Makalii, haule ka
ai a me ka ia i lalo nei, loaa ka ai
a Kila a me na ohua.
Holo aku la o Kila a hiki i ka
aina, holo aku la ka waa o Kila a
ke awa kapu e ku ana ka pahu
kapu, no Moikeha ia wahi; aohe
waa pae malaila, aohe kanaka
hele, hele no make, he kapu mai
person was allowed to pass by it
upon pain of death. The place
had been kapued before
Moikeha left, and ever since his
departure its sacredness had
been maintained. When the
canoe was nearing the landing
place the people on shore were
heard calling: “There is a canoe!
There is a canoe!! That canoe
does not seem to have any fear
for the kapu of the king. Your
superior strength, if any you
have, will be the only salvation
for you this day.”
Before Kila and his people
reached the landing place and
hauled their canoe up on the
sand, he was bundled up and
placed on the platform. Kila, as
we have said, was a very
handsome man and was good to
look upon, so much so that it
could not be hidden by the
covering in which he was
wrapped. After he had been
placed on the platform he
addressed his followers, saying:
“When you see a large man
come to the canoe, it is Mua. He
is a great admirer of women. He
is the man that was the betrayer
ko Moikeha noho ana a hele, oia
mau no ke kapu a me ke kiai ia.
Kahea mai la o uka: “He waa e!
he waa hoi kela!! Makau ole kela
waa i ke kapu o ke ’lii; a nui ko
ikaika i na la, ola oe.” Ia lakou
nei i pae ai ma ia wahi, aole nae
i kau na waa o lakou nei i uka, i
ke kai no kahi i hekau ai. O Kila
hoi, ua opeope ia a paa kau
iluna o ka pola o na waa. He
kanaka maikai loa o Kila, aohe
puu, aohe kee, a he nani ke
nana aku, a ua hele kona maikai
mawaho o ke kapa a me kona
opeope e wahi ana.
Olelo aku o Kila i na kanaka o
luna o ka waa: “Ina nana oukou
a i hele mai kekahi kanaka nui, i
na waa nei, o Mua ia, he kanaka
puni wahine ia, oia ka mea nana
i kumakaia o Moikeha i hele ai. A
owau hoi, mai hai oukou ia’u ke
ninau mai.” A hiki o Mua i na
waa, nana i na kanaka, kukulu
iluna, kukulu ae la i ke kanaka
mamua, nana i ke alo aohe puu,
nana i ke kua, loaa he okakulai,
he puu. Olelo aku o Mua: “Aole e
loaa ia oe o Luukia.” Pela no ka
nana ana a pau na kanaka o na
waa, a koe o Kila. O ko Mua
of Moikeha, and the one that manao ma keia nana ana, i loaa
caused Moikeha to leave his ke kanaka maikai e lilo ai o
own country. Don’t tell him about Luukia, alaila, nonoi aku nana e
me, in case he should ask you.” moe e mamua o Luukia, no ka
mea, aole i loaa o Luukia ia ia
As soon as Mua reached the mamua a hiki ia la.
canoe, he looked over the men
and stood them up. Examining
the first one and finding a
protuberance on his body, he
remarked: “You will never be
able to get Luukia.” He then
examined the next man, and so
on to the last, with the exception
of Kila. The reason why Mua
examined the men was because
he wished to find one who could
command the admiration of
Luukia, and by him get a chance
to approach Luukia, as he had
never been able to please
Luukia even up to this time.

Luukia was a very beautiful He wahine maikai loa o Luukia,

woman and had no equal. She
was the wife of Olopana, and
owing to his being afflicted with
the dropsy they never lived
together. [166]Luukia, however,
had been bound, 4 or netted, by
Olopana with small cord in the
fashion of the lashing of canoes
aohe ona lua ma ia aina a puni,
o ka Olopana wahine ia, aole
nae o laua moe kino, no ka pehu
o Olopana, nolaila, ua paa o
Luukia i ke kamaaha ia e
Olopana (oia kela aha waa, e
hoa ia nei a hiki i keia la), mai ka
hele ana mai o Moikeha a hiki ia
Kila. [167]
ever since the departure of
Moikeha.
Upon seeing the bundle on the
platform, Mua asked the people:
“What is this large bundle on the
platform?” The people replied: “It
is a bundle of clothes.” Mua then
went up to it and felt the bundle.
After feeling it he opened the
bundle and discovered a man.
He then looked all over the man
and found him to be perfect in
every respect. He then
remarked: “You will be admired
by Luukia. If in case you should,
will you ask her to be mine?”
Before Mua boarded the canoe,
Kila had instructed his men as
follows: “If Mua should come and
ask that some one of you ask
Luukia to be his wife, tell him to
lie in the canoe face down, and
not to get up or move about or
speak, but he must lie very
quietly so that he will be able to
get Luukia.”
After inspecting Kila, the people
told Mua to do as they had been
instructed by Kila. When Mua
heard this he was very glad. As
Nolaila, ninau aku la o Mua: “A
heaha hoi keia opeope nui e kau
nei i ka pola?” Olelo mai na
kanaka: “He opeope kapa.” Hele
aku la keia haha, a ike iho la he
kanaka. Haha iho la o Mua,
wehe ae la i ke kapa, nana iho la
ma ke kua, a me ke alo, aohe
puu, aohe kee, olelo iho la:
“Loaa ia oe o Luukia. Ea, a i loaa
o Luukia ia oe, na’u e moe
mamua.”
Mamua ae o ka nana ana o Mua
ia Kila, ua olelo aku o Kila i na
kanaka: “I hiki mai auanei o Mua
a i nonoi mai e moe me Luukia,
olelo aku oukou, e moe i loko o
ka waa nei, ilalo ke alo, aohe
make ala, aohe make oni, aohe
make olelo, e moe malie, i loaa o
Luukia.” A pau ka nana ana ia
Kila, olelo aku la na kanaka ia
Mua e like me na olelo a Kila, a
lohe o Mua, he mea olioli ia. A
moe o Mua i lalo ke alo, i loko o
ka waa, olelo aku o Kila i na
kanaka: “E mimi maluna iho o
soon as Mua had lain face down
in the canoe, Kila told the men to
hold Mua down and urinate on
him. This was done until it
covered him for two days and
one night, so that he died without
accomplishing his desire
respecting Luukia. Thus, through
the wit of Kila, was the betrayer
of Moikeha his father avenged.
During the reign of Moikeha he
had two very powerful warriors,
Niniukalani and Pohinakahonua.
There were none stronger than
these two. Upon seeing the
canoe coming to be moored on
the kapued grounds, Niniukalani
took up his war club,
Kahikinaakala, and approached
the canoe. When he reached the
dry sand he began twirling his
war club. As the man was
approaching, Kila asked his
men: “Which one of you is willing
to go and fight Niniukalani?” No
one spoke up for some time, as
they were all afraid. Ukulii,
however, arose and said: “I will
go and fight him.” Kila then said:
“Yes, you are so small that you
will be able to get very close to
him. When you get ashore don’t
Mua.” Pela ka hana ana, a po ka
la, a ao ka po, a po hou ka la, ua
lana ka mimi maluna o Mua, a
make iho la ia me ke ko ole o
kona kuko ia Luukia. Pela i
hookoia ai ka huhu o Moikeha i
kona mea nana i kumakaia, ma
ka noonoo o kana keiki o Kila.
Iloko o ko Moikeha wa e noho
alii nui ana ma ke aupuni, elua
ona koa ikaika loa, o Niniukalani,
o Pohinakahonua, aohe koa e oi
mamua o laua. Hele mai la o
Niniukalani me kana laau palau,
o Kahikinaakala a ke one maloo,
oniu. Olelo aku o Kila i na
kanaka: “Owai ko oukou e hele e
koa me Niniukalani?” Aohe
kanaka aa, no ka makau; ku ae
o Ukulii a olelo: “Owau ke hele e
koa.”
Ae mai o Kila: “Ae, o oe, o ko
uuku auanei komo oe i loko, o
koiala nui hele i waho, i lele oe i
uka, mai nana oe iluna, o make
oe, i lalo oe e nana ai i ke aka, i
ka malu maluna ou. Ina e
hookaa kela i ka laau ma ka
hema, ma ka akau oe e ku ai,
look up or you will get killed; but
keep your eyes always down
and watch the shadow over you.
If he twirls his club on the left,
jump to the right, as he will then
strike to the left; and if he twirls
on the right, jump to the left.”
After Kila had imparted his
instructions, Ukulii jumped
ashore with his war club and
approached Niniukalani.
Niniukalani was twice the size of
Ukulii and was sure of beating
him, which he likened to so
much chaff. 5
At this time the place was
packed with the chiefs and
people who were eager to see
the conflict. They never had any
idea that the small man had any
chance with the big man at all.
Niniukalani, upon seeing Ukulii,
began to twirl his war club,
Kahikinaakala, and, when Ukulii
was within striking distance, let it
come down; but Ukulii jumped to
the right and toward his
opponent. The club missed its
object and hit the sand, causing
it to fly in all directions, and left a
deep valley, hiding the two
contestants from view for a time.
aia ka hauna laau ma ka hema,
a ina hoi ma ka akau ma ka
hema oe.”
A pau ka olelo ana a Kila, lele
aku la o Ukulii me kana laau, lele
aku la a ku me Niniukalani, ua
palua kona nui imua o Ukulii, a
he mea ole o Ukulii i kona
manao ana, heaha la ia imua
ona? He opala. Ia wa, ua piha ke
one i na ’lii a me na kanaka he
nui loa, e nana ana i ke kaua,
aole nae o lakou manao e ola
ana kahi kanaka uuku i ke
kanaka nui. O Niniukalani, ke
hookaa nei i ka laau palau ana,
ia Kahikinaakala hoomoe iluna o
Ukulii, komo ae ana o Ukulii i ka
akau, hala ka laau, loaa ke one,
puehu liilii, moe ke awawa, nalo
Everybody believed that Ukulii
was killed. After [168]the cloud of
sand had settled, the people saw
that both of the contestants were
still there. Ukulii then twirled his
club and made a feint as though
to strike. Niniukalani dodged, but
before he could recover himself,
Ukulii struck to the right which
caught Niniukalani squarely,
cutting him in two and killing him
instantly. At this the crowd cried
out: “One for the stranger and
none for the son of the soil.
Nobly done! No wonder this
canoe dared to land on kapued
ground, for it carries a noble
warrior.”
Pohinakahonua, upon seeing the
death of his mate, came up with
his war club, Puaihanuole. He
then issued a challenge, boasted
and said: “He could not have
been struck at; if he had he
would have been in pieces. He
shall not escape me.”
Ukulii, after his encounter,
returned and boarded the canoe.
When Pohinakahonua was seen
laua nei i loko o ke one. Manao
na mea a pau ua make o Ukulii;
a mahope, ku hou laua nei,
hookaa o Ukulii i ka laau ma ka
hema a [169]hoana, aole nae i
uhau, alo e o Niniukalani, e
waiho ae ana keia ma ka akau,
loaa no o Niniukalani, make loa,
kaawale o luna me lalo.
Uwa ka pihe o uka: “Akahi a ka
malihini, aole a ke kamaaina.
Koa! malama no i komo ia ai ke
awa kapu o ke ’lii e keia waa eia
ka he koa.” Ku mai o
Pohinakahonua, me kana laau
palau o Puaihanuole, paha,
kaena: “He uhau ole ia i ka laau;
e uhau ia okaoka, aole ia e
pakele ia’u.”
O Ukulii, hoi aku la no ia a na
waa noho. Ninau o Kila: “Owai
ke hele e hakaka me
to come out and issue his
challenge, Kila asked: “Which
one of you will go and meet
Pohinakahonua?” Hohoiea
answered: “I will.” Kila then
instructed him what to do, and
he jumped ashore to meet
Pohinakahonua. As soon as he
was within reach Pohinakahonua
swung his club to the right, but
Hohoiea was not there, as he
had jumped to the left of
Pohinakahonua. Hohoiea then
swung his club from the ground
upward, which cut
Pohinakahonua in two from his
hips to his head, killing him. At
this the crowd gave another
shout, saying: “The strangers
have two, and the sons of the
soil have none. This canoe
carries some mighty men who
have killed the warrior guards of
the land.”
The result of the conflict was
then carried to the king, Makalii.
When Makalii heard it he arose
and came down with his war
club, Naulukohelewalewa.
Makalii at this time was living in
a land above the clouds. Makalii
was a goodly man to look upon,
Pohinakahonua?” I mai o
Hohoiea: “Owau.” Ao ao mai la o
Kila a maopopo, hele aku la a ku
me Pohinakahonua. Waiho iho
ana o Pohinakahonua i ka laau
ma ka akau, alo o Hohoiea ma
ka hema, hala; hue lepo ae ana
o Hohoiea i kana laau, mai ka
papakole a ke poo ke kaawale,
make o Pohinakahonua. Uwa ka
pihe o uka: “Alua a ka malihini,
aole a ke kamaaina, ikaiha
kanaka o keia waa, ke make la
na koa kiai o ka aina.”
Lawe ia aku nei ka lohe, a i ke ’lii
ia Makalii olelo; a lohe o Makalii
iho mai la (aia kona wahi iluna);
a hiki o Makalii i lalo me kana
laua palau, o
Naulukohelewalewa. He kanaka
maikai loa o Makalii ke nana
aku, ua like no me kona
kaikuaana me Moikeha, he
ikaika, he koa, he mana no hoi,
aole nae i like me Kila. A hiki o
Makalii i ke kahua kapu, ku iho
la me kana laau palau, e hookaa
ana me ka oniu ma ka akau a
ma ka hema. I aku o Kila i na
kanaka o ka waa: “O Makalii
kela, he ’lii, he ikaika, aole oukou
e ola ke hele aku e hakaka;
closely resembling his older
brother Moikeha. He was very
powerful and brave, but not like
Kila. As Makalii arrived on the
kapued ground he began to
swing his war club right and left.
Upon seeing this Kila said to his
men: “That is Makalii, the king.
He is a very powerful man; none
of you will be able to stand up
against him. I will go and meet
him. But before I go, I want you
to remember this: if I shall be
slain in this encounter, you have
your course of escape, return by
it to Kauai; but in case I live, then
all will be well.” Kila then took up
his war club, Kahihikolo, 6 and
jumped ashore from the canoe,
stepping on the rocks. At sight of
Kila the crowd began to shout,
admiring his beauty. Even the
ants were heard to sing in his
praise; the birds sang, the
pebbles rumbled, the shells cried
out, the grass withered, the
smoke hung low, the rainbow
appeared, the thunder was
heard, the dead came to life, 7
the hairless dogs were seen and
countless spirits of all kinds were
seen. All these things mentioned
were the people of Moikeha, who
owau ke hele ae. Eia nae ka’u
olelo ia oukou, i hele au a i
make, oke ala no nei hoi ia
Kauai, aka hoi, i ola au, aole hoi
o ia.”
Hopu iho la o Kila i kana laau
palau o Kahikikolo, a lele iho la
mai na waa aku, a hehi iho la i
ka paala. Uwa ka pihe o uka i ke
kanaka maikai o Kila; uwe ka
naonao, kani na manu, nehe ka
iliili, oleole ka pipipi, mae ka
manu, moe ka uwahi, pio ke
anuenue, kui ka kekili, olapa ka
uwila, ua ka ua, kahe ka wai,
kaikoo ke kai, popoi ka nalu, lele
ke akoakoa me ka puna i uka,
olo ka pihe a ka hanehane, ala
na ilina, ala ke namu ke nawa,
ka huhu ai laau, hoike ka olohe,
hele mai kini o ke ’kua, ka pukui
akua, ka lalani akua, na mea a
pau loa. O keia mau mea a pau
loa, oia na kanaka o Moikeha, a i
ka hiki ana o Kila kana keiki,
hoike lakou, oia ka hoailona o ke
’lii nui.
upon the arrival of Kila his son,
caused themselves to be seen,
in testimony of Kila’s high chief
rank.
As Kila came within reach,
Makalii brought down his war
club, Naulukohelewalewa. The
wind whistled by, the dust and
sand arose in clouds, and a
deep valley [170]was seen where
the club struck the ground. The
two were hidden in the dust. The
people ashore thought that Kila
was killed, but after the cloud of
dust and sand had settled they
beheld Makalii and Kila still
facing each other; because when
Makalii swung his club on the
right he brought it down on his
left, so Kila had jumped toward
the right side of Makalii and was
saved from a terrible death. As
they again faced each other, Kila
twirled and brought down his
club, Kahikikolo, the swirl of
which felled Makalii. The reason
of this escape was because Kila
had in mind the warning given
him by Moikeha his father, upon
his departure from Kauai, in the
following words: “You are about
to go on your voyage. If you
A kokoke o Kila i o Makalii la,
hoomoe iho ana o Makalii i kana
laau palau, ia
Naulukohelewalewa hio ka
makani, lele ka lepo me ke one,
kahawai kahi i loaa ai i ka
[171]laau, nalo laua i loko o ka
lepo. Manao o uka, ua make o
Kila; a pau ka wili ana o ka lepo,
ku aku ana no o Makalii me Kila,
no ka mea, ua kaa akau ka
Makalii laau, ma ka hema ka
hoomoe ana. Nolaila, komo o
Kila i ka akau, a pakele i ka
make weliweli a Makalii.
Ku hou laua, hookaa na laau
hoomoe o Kila i kana laau palau,
ia Kahikikolo i lalo o ka lepo,
mana kahawai, kahe ka wai, wili
ka puahiohio, wili ka lepo me ke
one i ka lewa. O Makalii, ua loaa
i ka hau o ka laau a Kila, ua
waiho i lalo, o ke kumu o keia
pakele ana o Makalii, o ka olelo
kauoha a Moikeha i ka wa i
Kauai ia Kila penei: “Ke hele la,
a i hakaka oe me ko makuakane
should fight with your uncle,
don’t be thoughtless, else you
will kill him.” This was the only
reason why Makalii was saved;
otherwise he would not have
again seen the warming sun.
After the fight Kila returned to his
canoe, while Makalii laid on the
ground for a period of time
sufficiently long to cook an oven
(umu) of food; whereupon he
arose and staggered to the
house. While on his way to the
house he congratulated himself
on his miraculous escape. This
was the last time he was seen
on earth, for he returned up
above 8 and died there.
The end of this contest saw Kila
master of all the lands. The
canoe was then beached and he
went ashore. At this the shells 9
cried and asked: “What is the
object of this voyage that has
brought my lord here?” Kila
replied: “It is a voyage in search
of a chief.” The shells said:
“There are no more chiefs; all
are dead. We were deserted by
your father in this place, without
food and without fish, your father
me Makalii, mai hana naaupo
oe, o make ko makuakane.” Oia
wale no ko Makalii mea i ola ai,
ina ua haalele i ka la i ka mea
mahana.
Hoi aku la no o Kila a luna o na
waa noho, o Makalii hoi, waiho
iho la, a moa ka umu, ala ae la
me ke kunewanewa a hoi i ka
hale. Ma keia hoi ana, he mihi
nui ko Makalii i kona pakele mai
make, o kona ike ana no ia i ka
aina, hoi i luna a make.
Puni ae la ka aina ia Kila, pae
aku la na waa, hele aku la o Kila,
uwe ka pipipi, a ninau mai:
“Heaha ka huakai a kuu haku o
ka hiki ana mai?” I aku o Kila:
“He huakai imi alii.” Hoole mai ka
pipipi: “Aohe alii, ua make, o
makou wale no koe, haalele ia
iho makou e ko makuakane, i
keia wahi, aohe ai, aohe ia, ua
lawe aku ko makuakane a pau
loa, o ke opu wale iho no ka
makou.” Pela no o Kila i hele ai,
taking everything with him, and
we have managed to just exist.”
Kila then continued on his way,
meeting the former inhabitants of
the land who wailed and cried to
him, until he arrived at the
palace of Moikeha,
Moaulanuiakea. This was a very
beautiful house, being very lofty
and was thatched over with the
feathers of birds. The battens
were made from the bones of
birds and the timbers were of
kauila wood. It is said in the
legend of Moikeha that the
reason why Moikeha journeyed
to Kauai and lived with
Hooipoikamalanai was on
account of his oath, never to
return after the ridge-pole of his
house, Moaulanuiakea, had sunk
out of sight.
When Kila arrived at the house
he looked it over and saw that it
was indeed grand, majestic and
lofty; but there were no people;
the doors were fastened; the
guards were dead and the place
was overgrown with weeds. Kila,
however, had with him the
means of unfastening the doors
me ka uwe mai o na
makaainana ia ia nei, a hiki keia
i ka hale o Moikeha ia
Moaulanuiakea. He hale maikai
loa, a he hale kiekie loa no hoi,
he hulu manu o luna i ako ia ai,
he iwi manu ka aho, he kauwila
ka laau. (Ua oleloia i loko o ko
Moikeha kaao, oia kona kumu i
noho ai ia Kauai me
Hooipoikamalanai, alaila,
nalowale ke kaupoku o kona
hale o Moaulanuiakea.)
A hiki o Kila, nana aku la ia i ka
hale, nani, hanohano, kiekie,
aole nae he kanaka, ua paa na
puka, ua make na kiai, ua kupu
ka nahelehele. Aia ia Kila, he ki
no ka hale, no na kiai, no na
mea a pau. A komo o Kila i ka
pa a wehe aku la, ala mai elua
kiai, a uwe mai la ia Kila, komo o
and of bringing the guards to life
as well as everything else. As he
opened the gate, two of the
guards came to life and wept
over him. As he entered the
roadway to the house, two more
of the guards came to life.
Arriving at the main door, two
more guards came to life. As the
door was opened another two
came to life, and entering the
house he found a guard in each
room who all came and kneeled
before him with tears in their
eyes. Kila then lit the lamp which
once belonged to Moikeha,
walked to the couch and laid
down. [172]
While Kila was asleep Luukia
came outside of the house,
spying, watching this glow
inside, its redness; and when
she saw this red glow, tears fell
from her eyes. She choked, and
her heart quickened when she
thought it was Moikeha. The
night was far spent when the
guards fell asleep. Luukia
walked softly and carefully to
where Kila was sleeping and
looked at him; he resembled
Moikeha, but was handsomer.
Kila a ke alanui e komo aku ai,
ala mai elua kiai, a hiki o Kila i
ka puka, elua kiai, a hemo ka
puka, elua kiai. A komo o Kila i
loko, he lumi no he kiai, he lumi
no ke kiai, ala mai la na kiai a
pau a kukuli imua o Kila me ka
waimaka. Hoa ia ae la ka ipukui
o Moikeha e Kila, hoi aku la o
Kila a luna o ka hikiee o Moikeha
moe, po iho la moe o Kila. [173]
Ia Kila e moe ana, hele mai la o
Luukia a mawaho o ka hale
hoomakakiu, e nana ana i keia
mea wena i loko, a me ka ula, a
ike o Luukia i keia mea ula, uwe
iho la ia me ka helelei o ka
waimaka.
I kona manao o Moikeha, pela
ka hakui o kona puuwai, pela ke
kaoo ana o kona manao. A pau
na kiai i ka moe, a aneane e huli
ke kau o ka po, nihi aku la o
Luukia a hiki io Kila ala, nana iho
She leaped on him crying, and
embraced and kissed him. Kila
awoke startled and looked at her.
Then they contended together
until the break of day, when
Luukia said: “I have no private; it
was corded up by Olopana, and
it has been sealed up from the
time your father went away to
this day.” Kila then said: “If you
will consent it can be
unfastened, and it can be closed
again.” Luukia consented, and
Kila unfastened [the cords]. Then
they gathered up the fine strands
of thought, indulging in love’s
desire, and braided the lehua
wreaths in dreamland, after
which Luukia went her way.
Later she became wholly Kila’s.
And that is the end of this
legend.
[161]
la, ua like me Moikeha a oi ae,
lele iho la maluna, uwe; apo iho
la me ka honi, puoho ae la o
Kila, a nana ae la. I loko o ia wa
laua i aumeume ai i ke kihi o ka
malama, i aku ai o Luukia: “Aohe
mai, ua paa i ke kamaaha ia e
Olopana, mai ka la a ko
makuakane i hele aku ai a hiki i
keia la.” Olelo aku la o Kila: “Ina
he ae oe, he hemo wale no ia, a
he paa hou no ke hana.” Ae mai
o Luukia, wehe iho la o Kila a
hemo. Ia wa laua i mali iho ai i
na kaula makalii a ka manao, e
nonoke ana i na hakina pau ole
a ke aloha, e wili ana i na koai
lehua a ka moe. A pau ae la, hoi
aku la o Luukia, a mahope lilo
loa ia Kila.
Oia ka pau ana o keia kaao.
1 The two tides, rising and ebbing, are
here ingeniously likened to two
powerful demi-gods of the ocean. ↑
2 Anahulu is a measure of time only,
indicating a period of ten days and
nights. The term did not apply to any
other counting, neither of years nor of
articles. The length of time might be
one, two or forty anahulus and so many
days, as fractions of an anahulu. ↑
3 Kalukalu, a delicate, gauze-like
kapa, to which the morning mist is
likened as it is dissolved by the rays of
the rising sun. ↑
4 In the story of Moikeha this netting of
cords which was designated “the
pau of Luukia” was her own doing,
according to other versions, not
Olopana’s. ↑
5 Opala, rendered here as “chaff”, falls
far short of the contemptuous
expression of nothingness, rubbish, or
anything worthless which may be blown
away by the wind, conveyed in the
original. ↑
6 The naming of war clubs appears to
have been a very general custom,
as they are frequently referred to in
tradition as being famous. It is likely
that their names may have been
applied to commemorate an event, as it
is noted that these named clubs are the
dependable weapons of celebrated
warriors. ↑
7 A fairy story recognition by the
elements of a royal descendant, at
whose approach the spirits of former
subjects appear as if to do homage. ↑
8 This doubtless refers to returning to
a mountain abode, from which the
lowland plains are designated “the
earth”. ↑
9 Even the shells of the shore are
made to recognize a royal scion. ↑
 [Contents]

FORNANDER COLLECTION
OF
HAWAIIAN ANTIQUITIES
AND FOLK-LORE
 THE HAWAIIAN ACCOUNT OF THE
FORMATION OF THEIR ISLANDS AND
ORIGIN OF THEIR RACE WITH THE
TRADITIONS OF THEIR MIGRATIONS,
ETC., AS GATHERED FROM ORIGINAL
SOURCES

BY
ABRAHAM FORNANDER
Author of “An Account of the
Polynesian Race”
With Translations Revised and
Illustrated with Notes by
THOMAS G. THRUM

Memoirs of the Bernice Pauahi Bishop

Museum
 Volume IV—Part II

Honolulu, H. I.
Bishop Museum Press
1917

[Contents]
 CONTENTS

Story of Umi.
CHAPTER PAGE

I. Ancestry of Umi 178

II. Birth of Umi 180
III. How Umi Lived in Humble Circumstances 186
IV. Relating to Nunu and Kakohe 190
V. How Umi Became King of Hawaii 204
VI. Relating to the Trip of Umi and His Chiefs Around
Hawaii 210
VII. How Umi and Piikea, the Daughter of Piilani of Maui,
Became United 214
VIII. Succession of Umi 218
IX. Battle Between Umi and the Chiefs of Hilo—His Victory
and the Joining of Hilo 222
X. Umi Conquers Other Districts 226
XI. The Family of Umi—His Beneficent Reign 228
XII. Death of Umi—His Body Taken and Secreted by Koi 232

Kihapiilani.

I. The Piilani Family—Chant of the Maui Chiefs 236

II. Relating to Kihapiilani 242
III. How Umi Made War on Piilani, King of Maui 246
IV. Umi’s Generals, Omaokamau, Koi, Piimaiwaa 248

Story of Lonoikamakahiki.
CHAPTER PAGE