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CHAPTER XXIX
Music Appears in National Costumes
We cannot tell you very much about the history of music in Russia
because until the 19th century, the Russians had little but their folk
songs and church music. For many centuries the Christian priests
disliked to have them sing their legends and folk songs because they
were not of Christian origin and so music had a very difficult road to
go.
Another thing which kept music as an art from growing, was the
edict in the Church against the use of instruments. But as there is
always a silver lining to every cloud the unaccompanied singing
became very lovely.
For ages, then, there was the most strikingly beautiful natural
music in the folk tunes of this gigantic country, three times as large
as the United States. Its cold bleak steppes or plains and its nearness
to the East gave them fascinating and fantastic legends, and a music
sad, wild and colorful with strange harmonies—their inheritance
from the Slavs and Tartars. All these date back to days before the
Christian era, so you can understand even though they are of
surpassing beauty, the Church was afraid of the wild, tragic, pagan
melodies and rhythms.
In the early 18th century, at the time of and after Peter the Great,
there were many Europeans who came to Russia and brought along
their music or their own national ideas of music, so that Russia had
foreign opera and foreign teachers. When Catharine the Great was
Queen she appreciated the wonderful store of folk legends and was
very good to composers both Italian and Russian, of whom there
were very few.
Very soon, a man from Venice, Catterino Cavos, went over and was
clever enough to write Italian opera using the Russian folk songs and
legends. This was a fine idea, because it gave suggestions to Russians
as to what could be done with their folk songs. The next thing that
happened was the terrible defeat of Napoleon, in 1812, by the
Russians and the burning of Moscow. When important political
things happen and when a favorite city is nearly destroyed, people’s
imaginations are stirred and it makes them think about the things of
their own land. The Russians were no different from other folks.
After the way was prepared by Vertowsky, Dargomyzhsky, and
Seroff, Michael Glinka (1804–1857) wrote his opera, A Life For the
Tsar, for the time was ripe for serious Russian national music. He
was tired of the music of the Italians, introduced into Russia in 1737,
and the French music introduced by Boieldieu and others a little
after 1800. He made a close study of Russian folk song and of
composition, and became the father of the new Russian music. He
studied in Leningrad (St. Petersburg) with Charles Mayer and John
Field, the Irish composer of nocturnes who found his way into Russia
with Clementi. Glinka became an invalid and his travels for his
health brought him to Paris where he was very much interested in
the works of Berlioz. When he wrote his first opera, he said he
wanted the Russians “to feel at home,” and so we see in it the magic
background of Russia with the flavor and interest of the Orient.
Another opera of his was Ruslan and Ludmilla which also pictures
their national life. Besides this, Glinka, in some Spanish caprices,
brought Spanish folk songs before the eyes of the musical art world.
Rubinstein and Tchaikovsky
Here is another country with a rich folk-lore, half pagan and half
Christian.
Ole Bull, the violinist, also did much for Norwegian music in the
19th century. One of the first composers was Halfdan Kjerulf (1815–
1868) who was born in Christiania (Oslo) and studied in Leipsic. He
gave up his life to composition. Henrietta Sontag as well as Jenny
Lind introduced his songs to the public; like his delightful piano
pieces they are national in flavor. If you have the chance, hear his
Lullaby and Last Night.
Norway! The land of the Vikings, of Odin and Thor, of the eddas
and sagas, of skalds and harpists, of sprites and trolls, fiords,
mountain kings and the mischievous Peer Gynt—all brought to life
by the magic wand of Edvard Hagerup Grieg (1843–1907).
Surely one of the greatest poet-composers of recent times, he
brought out the beauties of the Norwegian folk song and dance, and
dressed up serious music in national costume. Ole Bull assisted Grieg
by recognizing his ability when he was a very young man. Grieg was
sent to the Leipsic Conservatory but he overworked and became ill,
and went to Copenhagen, where he met Niels Gade, under whose
guidance some of his earlier works were written. He returned to
Norway and was again stimulated by Ole Bull; he met a young
composer, Rikard Nordraak, and together they did a good deal of
work toward establishing a national school. Again Liszt acts as an
international aid society to young musicians, for he now befriends
Grieg in Rome. The government of Norway granted a life pension to
Grieg so that he might give all his time to composition, after which
he wrote incidental music to the celebrated Peer Gynt of Ibsen. He
lived in the country and in 1885 built his villa “Troldhaugen” near
Bergen. His wife, who is still living in “Troldhaugen,” sang many of
his songs.
His short pieces are like portraits of Norway and he is able to catch
with marvelous ease and simplicity, the peculiar harmonies,
mingling minor and major keys together in a most charming way.
Although a lyric writer, he has written a piano sonata, three sonatas
for violin and piano, and a most effective piano concerto, all of which
show brilliancy and keen dramatic sense. His Holberg Suite for
piano and the Elegiac melodies and the Norwegian theme for strings
are full of rich, romantic feeling. As a song writer, too, Grieg ranks
very high.
Some of the other Norwegians are: Johan Severan Svendsen
(1840–1911), Wagnerian in feeling yet writing his compositions with
strong Norwegian color. Christian Sinding (1856), whose Rustling of
Spring you will remember, puts on the national costume of his native
Norway in his writings, although educated in Germany. Among
others are Johan Selmer, Gerhard Schjelderup and Madam Agathe
Backer-Gröndahl, pianist-composer of decided charm.
Jenny Lind, the “Swedish Nightingale” (1820–1887) and Christine
Nilsson (1843–1921), did much to bring Norse folk songs to the
attention of the world. These melodies were very much admired
because they reflected the coolness and the sadness of the land of the
fiords.
Denmark
One of the most adventurous and likeable people that we have met
in the history of music is Isaac Albeniz (1860–1909). He was born in
Spain and started his travels when he was a few days old. He ran
away from home when he was nine years old and toured about,
making money by playing the piano. He loved travel and his life as a
young man is a series of runnings-away-and-being-brought-back. He
became a very great pianist and Alphonso XII was so pleased with
his playing and so delighted with his personality, that at fifteen he
was granted a pension and being free from money worry, he realized
the dream of his life and went to see Franz Liszt.
He became a player approaching Von Bülow and Rubinstein in
skill.
He kept composing attractive and popular Spanish tunes using the
rich, rhythmic Spanish folk songs in rather new and modern
harmony. He finally decided to give up his life as a popular composer
and brilliant pianist, and settled down to serious composition. The
next thirty pieces took him longer to write than his four hundred
popular songs!
In 1893 he went to Paris in a most wonderful period, and met
Debussy, Fauré, Duparc and d’Indy.
His most important composition is Iberia, a collection of twelve
Spanish piano pieces. Among his other things are Serenade,
Orientale and Aragonaise, all in Spanish dress.
He was a very rare personality with a rich nature, exuberant,
happy and merry, even until his death.
He was the real center of Spanish music and influenced all who
came after him. He was to Spain what Grieg was to Norway, Chopin
to Poland, Moussorgsky to Russia, and Dvorak to Bohemia or
Czecho-Slovakia.
Enrique Granados