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Article
AlterNative
Abstract
Both Oman and Iran possess a harsh environment where people’s survival and development entail a deep knowledge
about their surroundings. A considerable part of this knowledge has crystallized around the falaj, a hydraulic technique that
transfers water from a groundwater source or seasonal runoffs to cultivated lands, in Omani and Iranian oases, that has
historically served as the only water source in an otherwise barren arid land. This article argues that the spatial extent of
the falaj confronts local communities with a variety of questions to be solved. This article also tries to answer how the falaj
system contributed to the development of modern sciences in a broader context. The article concludes that a transition
from Indigenous knowledge to modern sciences has changed the position of local communities from coexistence to over-
exploitation in terms of their water resources, and this transition can explain their current water problems.
Keywords
human ecology, Indigenous knowledge, Iranian qanat, Omani falaj, water management
Introduction word falaj for both iddi falaj and qanat, which refer to the
same hydraulic system.
A falaj is a gently sloping subterranean tunnel or open There is still a controversy about the antiquity and origin
channel that drains out groundwater or valley runoffs, and of falaj, but it seems that falaj came into existence as a
conveys it to farmlands (Al-Ghafri, 2018). This traditional collective response to climate change around 500 BC when
water mining system has proved to be the most crucial both Oman and Iran experienced a dramatic decline in their
water source across the Iranian plateau and Oman over the precipitations, and accordingly, many ancient communities
past millennia (Cremaschi et al., 2018). In Oman, all falaj shifted from disappearing surface streams to groundwater
systems fall into three groups: iddi (aquifer) falaj, ayni (Al-Jahwari, 2011; Castel et al., 2020; Yule, 1999). While
(spring) falaj and ghaili (stream) falaj (Al-Marshoudi & aflaj (plural of falaj) are seemingly simple hand-dug tunnels
Sulong, 2022; Simonen, 2021) (Figure 1). that collect groundwater seepage, the construction and
Iddi (aquifer) or dawoodi (attributed to King Solomon, maintenance of the tunnel demand a high level of knowledge
son of David) falaj is characterized by a relatively long and that has been amassed over centuries and handed down
deep tunnel that has been dug through the layers of from generation to generation (Al-Sulaymi & Nabil, 1997).
sediment to drain out the groundwater seeping into the This Indigenous technique paved the way for local
tunnel (Al-Ghafri, 2013; Qasimi, 2015). A combination of communities to develop a special cognition of their natural
drainage tunnel and several wells creates a structure that and social environments. A falaj is an extended hydraulic
bears a close resemblance to the Iranian qanat (subterranean system that may stretch tens of kilometers, spanning
conduit). An ayni falaj transfers water from natural springs different areas with diverse geological, botanical and social
in mountainous areas. The Omani ayni falaj is called a conditions. Along the course of such a hydraulic system,
cheshma-qanat in Iran. A ghaili falaj is of vital importance local communities may come across different issues in
to the sustainability of human settlements along the wadi terms of water quality, soil crumbling, workers’ safety,
(valley). This type of falaj gets its water from a surface
stream that meanders down a valley or wadi. Each village
builds a small qabīl (dam) that diverts a given portion of 1UNESCO Chair on Aflaj Studies–Archaeohydrology, University of
the stream and takes it into a canal or an underground Nizwa, Oman
tunnel leading to their farmlands (Al-Ghafri, 2013). The 2History Department, Sultan Qaboos University, Oman