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warned Lord Albemarle of the intention. This warning had the effect
of keeping the Government troops on the watch for several nights.
No attack was made on them, however, and the General, believing
that the intelligence had been given for the purpose of harassing the
troops by depriving them of sleep (although in reality he had been
saved by the vigilance he had exercised as the result of the
schoolmaster’s information), sent the unfortunate informer to
headquarters at Aberdeen. The punishment was very severe. In the
Order Book, it is stated ‘that Peter Maconachy of Glass, convicted of
spreading false intelligence in order to allarm our defence post, to be
tied to a cart and whipped and drum’d through the cantoonments of
Aberdeen, Old Meldrum, and Strathbogey, with a labell on his breast
mentioning his crime. From Strathbogey he is to be turn’d out
towards the rebells with orders never to come near where the army
may be on pain of being hanged. The woman suspected of inveigling
men to list in the French service is to be carried in the same cart.’[74]
On April 8th, the Duke of Cumberland left Aberdeen, concentrated
his army on Cullen, and crossed the Spey on the 12th, when Lord
John Drummond retired before him. Four days later the battle of
Culloden was fought.
CAPTAIN DANIEL’S PROGRESS WITH
PRINCE CHARLES
This narrative, written by an English officer, who served in Lord
Balmerino’s regiment, is occasionally referred to by modern
historians of the Jacobite period, but has never been printed. Two
manuscripts are known to exist. One, which belongs to an English
gentleman, was shown to me by the late Mr. Andrew Lang. It is
evidently contemporary, or nearly so, but the spelling is so eccentric
that it is exceedingly difficult to read. The second manuscript is
preserved at Drummond Castle, and is a certificated copy of the
original, but it is written with modern spelling. Both were put at my
disposal, but as there was nothing to show that the older version was
Daniel’s holograph—indeed the evidence was against it—I preferred
to use the Drummond Castle copy. The matter in both was practically
identical. Of the writer nothing is known beyond what he tells of
himself. Apparently he came from the Fylde country of Lancashire,
the district between the Lune and the Ribble, and he was brought up
in Jacobite principles.
The narrative is particularly interesting as giving the adventures
of an English Jacobite. Daniel, stimulated by the call of conscience,
had determined to embrace the cause. He had the good fortune to
meet the Duke of Perth when the Prince’s army was near Preston on
the march to Derby. The Duke invited him to join, offering him his
friendship and patronage. Daniel accepted the offer, and he
continued with the army until the end, when he escaped to France in
the same ship as the Duke of Perth, whose death he witnessed on
the voyage from Arisaig to France in the following May.
On joining, Daniel was attached to the first troop of Life Guards,
of which Lord Elcho was colonel, but on the retreat from Derby he
was transferred to the second troop of the same regiment, which
was commanded by the Hon. Arthur Elphinstone, who about three
weeks later succeeded his brother as sixth Lord Balmerino. Daniel
conceived a great affection and admiration for his colonel, yet in his
laudatory account he mentions a painful characteristic of the times. A
gentleman, and a scholar who could recite pages from the Classics,
Lord Balmerino was of a noble personage and had the courage of a
lion. Moreover he never failed in his military duties. His ‘sole and
predominant passion’ was for hard drinking. But for this weakness,
‘he would have shone with the same lustre in the army as he
afterwards did on the scaffold.’
In the narrative there is no affectation of impartiality. Daniel is
constantly comparing the iniquities of his enemies with the virtues of
his friends. There is a curious incident mentioned by him when
referring to the death of Sir Robert Munro of Foulis at the battle of
Falkirk. He says (page 198), ‘among the slain were ... Sir Robert
Munro, who was heard much to blaspheme during the engagement,
and as a punishment for which, his tongue was miraculously cut
asunder by a sword that struck him directly across the mouth.’ This
is rather a startling statement concerning the end of one whom Dr.
Doddridge has depicted as a type of the Christian soldier.[75] There
seems, however, no necessity to doubt the truth of Daniel’s
statement as representing the talk of the Highland camp; for it must
be remembered that Sir Robert had served for many years with the
army in Flanders whose strong language was proverbial. With the
Highlanders on the other hand, profanity was not a common failing,
and they may have been shocked at expletives which to an old
campaigner were but unmeaning commonplaces of military
expression.
Doddridge gives a certain amount of confirmation to Daniel’s
story. He tells that when Sir Robert’s body was found the day after
the battle, his face was so cut and mangled that it was hardly
recognisable.
Daniel on joining the Jacobite army had been befriended by the
Duke of Perth, and naturally he heartily disapproved of Lord George
Murray. His dislike and distrust are shown frequently in his narrative.
He tells, too, how his chief, Lord Balmerino, quarrelled with Lord
George; how the hardships the cavalry endured in the campaign
nearly drove the men to mutiny, the blame being thrown on the
general. Such unreasoning accusations must have made Lord
George’s life, hard as it was, more difficult than it would have been
had officers and men been really disciplined.
There is another charge which Daniel makes against Lord
George Murray—a charge which raised much controversy amongst
the Jacobites—namely, the responsibility for fighting the battle of
Culloden.
Daniel says: ‘Contrary to the Prince’s inclination, Lord George
Murray insisted on standing and fighting that day. The Prince,
notwithstanding his great inclination to avoid fighting, was at last
obliged to give way to the importunity of Lord George Murray, who
even used terms very cutting in case of refusal.’ This attempt to fix
the responsibility on Lord George is contrary to impartial evidence,
as may be seen by careful examination of contemporary documents.
[76] Lord George was against fighting, his scheme being to retire to
the mountains, very much as proposed by the Marquis D’Eguilles.
The Prince surely must have known this, yet we find that while hiding
in South Uist he told Neil Maceachain that ‘he blamed always my
Lord George as being the only instrument in loseing the battle, and
altho’ that he, the morning before the action, used all his rhetorick,
and eloquence against fighting, yet my Lord George outreasoned
him, till at last he yielded for fear to raise a dissension among the
army, all which he attributed to his infidelity, roguery, and treachery.’
One can only surmise that in his anger against Lord George Murray,
the Prince’s recollection of what had actually happened had become
confused, and, surrounded by flatterers even in his flight, he had
brought himself to lay the responsibility on his Lieutenant-General.
The controversy, which long raged among the Jacobites, may be
set at rest once and for all from the report of the Marquis D’Eguilles
to Louis xv. D’Eguilles was the accredited envoy of the King of
France to the itinerant Court of Prince Charles Edward. On his return
to France after a year’s confinement as a prisoner of war, he wrote
an official report of his mission to the French king. It is a State
document, preserved in the archives of the French Government, but
apparently it has never been examined by any British historian. From
the text of that document, an extract from which is here given, it will
be seen that on the Prince, and the Prince alone, lay the
responsibility of fighting the battle of Culloden.