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When, however, one of the parties to the contract happens to be an
alien, not a Korean subject, the document needs to be additionally
examined and certified to by a Resident, otherwise the document is
lacking in legal efficacy. When neither of the parties are Korean
subjects, certification by a Resident alone is sufficient. Simple as the
law is, its effect is far-reaching. To give an instance, originally treaties
with Korea took cognizance of a foreigner’s right to possess land
only within the settlements and one ri zone around them, and
hitherto all foreigners have experienced considerable difficulty in
securing landed property in the interior of the country; but now, the
above Regulations recognize the right of foreigners to possess land
in the interior, and the result of their promulgation is the practical
opening of the whole empire to foreigners.
“Following this line of action, the Real Property Investigation
Commission is steadily working on laws of various descriptions, and
it is expected that before long that body will be able to recommend
some plan to place the land system of Korea on a solid and fair
basis. As soon as the Real Property Law is drawn up and
promulgated in a perfected form, the codification of other laws will be
taken in hand.”[78]
The necessity for providing means effectively to enforce the
existing and the newly to be enacted laws is obvious to any one who
is acquainted with the methods of Korean justice down to the present
time. This necessity becomes the more imperative on account of the
condition of dissatisfaction and unrest which followed the Russo-
Japanese war and the establishment of the Japanese Protectorate
over Korea. It was further emphasized and brought to an acute form
at the time when the abdication of the Emperor and the disbandment
of the Korean army, on the one hand, exaggerated the alleged
reasons for revolt, and, on the other hand, let loose the forces most
ready and appropriate to make revolt effective. The experience in
connection with the repeated attempts made to assassinate the
Korean Ministry showed plainly enough that Korean police and
military could not be depended upon to protect the rights or the lives
of their own countrymen. Subsequent events showed that these
same “minions of the law” were most dangerous to the property and
lives of foreigners. Hence the imperative need of a reorganization of
the police. On this matter of reform, the Report of the Resident-
General discourses as follows:
This memorandum bears date of July 11, 1905. But this instance
of the most decisive steps taken by the Japanese Government to
prevent its own subjects from profiting by secret and corrupt alliance
with Korean officials, for the obtaining of concessions and contracts,
is by no means an isolated one. In truth, the Japanese Protectorate
is more severe in dealing with such cases where Japanese are
concerned, than where other foreigners have the chief interests. And
repeatedly has the Resident-General assured his own countrymen
that they must expect no favors in business schemes for exploiting
Korea to their own advantage, but to the injury of the Koreans
themselves. Indeed, he has publicly declared to all such Japanese:
“You have me for your enemy.”
More recently effective measures have been enacted and put into
force to make impossible the recurrence of the old-time ways of
robbing Korea by schemes for “promoting” her business enterprises
and by secret ways of obtaining concessions. Among such
measures is the safeguarding of the “Imperial black seal” (the
Emperor’s private seal), which could formerly be used to plunder the
treasury without the knowledge or consent of its legalized guardians,
or even of the Emperor himself. Under the new regulations, the black
seal cannot be legally used except with the knowledge and
attestation of the Minister of the Household and his Imperial
Treasurer.
Among the other foreign relations into which Japan has entered, to
substitute for Korea, is the protection of Korean emigrants. Although
Korea needs, and can for a long time to come support, all its own
natural increase of native population, and several millions of foreign
immigrants besides, the complete lack of opportunity for “getting
ahead” in their native land caused a considerable exodus of her own
population some six or seven years ago. At the instance of an
American, about 8,000 Korean men and 400 Korean women
emigrated to Hawaii. In 1905 a Mexican prevailed upon 1,300
natives to go to Mexico. This experience led the Korean
Government, in April, 1905, to issue an order prohibiting the
emigration of Korean laborers. Under the Japanese Protectorate,
however, in July, 1906, “An Emigrant Protection Law,” with detailed
rules for its operation, was enacted, which came into force on the
15th of September of the same year.
With regard to all foreign relations with Korea, whether of
legitimate business, of commerce, or of emigration, the civilized
world is undoubtedly much better off now that their custody is in the
hands of the Japanese Residency-General. In our judgment the
same thing is true of those moral and religious interests represented
by the missionary bodies already established, or to be established in
the future, in the Korean peninsula. This is not, indeed, the opinion of
all the missionaries themselves. As regards the whole subject of the
effect of the Protectorate upon mission work—past, present, and
future—there is a difference of opinion among the missionaries
themselves. As to the attitude of Marquis Ito there can be no
reasonable doubt. His expressions of feeling and intention have
been frequently mentioned in the earlier chapters of this book. The
missionary problem will be discussed, apart, in a later chapter.
As to the general feeling of the Koreans themselves toward
foreigners, the following quotations are believed to express the truth:
Since the inauguration of foreign intercourse the anti-
foreign feeling of which the Tai Won Kun was so prominent an
exponent, appears to have died out. Possibly it may linger still
in the minds of some of the old-fashioned Confucian scholars,
but not to any appreciable extent. Formerly it was, no doubt,
possible to excite the people against foreigners for slight
cause; but exhibitions of anti-foreign sentiment in recent times
appear to have been officially instigated, as, for example, the
massacre of the French missionaries and their converts, for
which the Tai Won Kun is held responsible. More intimate
intercourse with the representatives of Western civilization,
and especially missionary labor which has been so genuinely
successful, seem to have eliminated anything like a general
feeling of dislike for foreigners.
The case of the Japanese stands by itself in this regard.
Much has been written of the ancient hatred of Koreans for
Japanese. Traces of that feeling may linger, but that it is an
ineradicable national trait, as some would seem to hold,
hardly seems possible. Koreans and Japanese have lived
together in complete amity and good fellowship in the past,
and there is no good reason why they should not live side by
side on the best of terms in the future. Certainly none in the
sentiment of dislike on one side, for the origin of which we
must go back nearly three centuries. The practical difficulty,
the dislike which really counts, is of more modern origin.
Korea and Japan have been jostled together, as it were, by
two wars in recent times, and the weaker of the two has
suffered—a circumstance to be regretted, no doubt, but still
inevitable. Korea has experienced some of the evils which
follow in war’s train; and while they were not nearly so
disastrous as has been represented, they have left a feeling
of dislike and distrust for those who are held responsible. This
was to have been expected and counted upon; for the remedy
we must await the wider and more intelligent comprehension
of the real meaning of the new order of things. When it is
finally understood that even-handed justice is the rule, that
the life and property of every man, no matter how humble, are