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Set - Out 2023
Set - Out 2023
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CONTENTS
FEATURES
The Mind of Christ 6
Lovers of Wisdom: Christians and the Right Use of Philosophy 9
W W W.C A N A D I A N L U T H E R A N . C A Connecting Faith and Mental Health 12
Volume 38 Number 5 September/October 2023
DEPARTMENTS
table talk
More than Mindfulness 5
regional pastors
West: Hope Without Wavering 22
Central: Why Liturgy? 26
East: Questions, Questions, Questions 30
president’s PONDERINGS
Today’s Issues and the Church 42
El Greco, Public domain, via Wikimedia
Commons, altered.
NEWS SECTIONS
The Canadian Lutheran is the national
publication of Lutheran Church–Canada, International news 15
published in Winnipeg six times per year: January/
February, March/April, May/June, July/August, Appeal hearings held in Finland’s “Bible Trial” • LCMS Convention
September/October, November/December under welcomes LCC president • New General Secretary for the ILC
the auspices of the Board of Directors (Committee
for Communication and Technology).
national news 19
ISSN #0383-4247 CAAT Pension Plan merger update • Nominations received for Director of
Member: Canadian Christian Communicators
Association Domestic Missions • LCC congregations reach out amidst wildfires
Editor: Mathew Block west region 21
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Or Buy-One-Gift-One: $50/yr
Email: a.honey@lutheranchurch.ca
central region 25
All material and advertising should be in the BUILDing a solid foundation on Jesus • Triune parish installation •
office of The Canadian Lutheran five weeks
prior to publication date. Advertising rate card Confirmation at New Beginnings Lutheran
available upon request.
east region 29
The Canadian Lutheran
3074 Portage Ave. Farwell to Pastor Lam • Four pastors celebration ordination anniversaries •
Winnipeg, MB R3K 0Y2
Telephone: 204-895-3433
LWMLC luncheon honours women • Young adults hold retreat in Toronto
FAX: 204-897-4319
Email: editor@lutheranchurch.ca mission news 33
Materials published in The Canadian Lutheran,
Bringing the Bread of Life to children in Nicaragua • Nicaragua holds National
with the exception of Letters to the Editor, Youth Gathering
news reports, and advertising, receive doctrinal
review and approval before publication. Contents
of supplements are the responsibility of the
education news 34
organization purchasing the space. Call for nominations for honorary awards • CLS Interim President and
©2023 Lutheran Church–Canada. Reproduction CLTS prof installed • Dr. Gimbel accepts call
of a single article or column for parish use does
not require the permission of The Canadian
Lutheran. Such reproductions, however, should Transitions 41
credit The Canadian Lutheran as the source.
LAMP letterhead 2021.indd 1
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LETTERS TO THE EDITOR
Re: THE BANSHEES OF INSHERIN
Rev. Giese concluded his review of of colonization and oppression. But
The Banshees of Insherin (May/June there were less of these in January,
2023) with a challenge to his readers: and none I’d encountered.
“Viewers will have to provide their What surprised me was my
own hope of redemption.” That daughter’s reaction when I suggested
prompted this response. the movie was about Ireland. She
When my daughter asked me to shot me a blank look. Then, I
see The Banshees of Inisherin with realized that, as a Xennial (those
her, I didn’t take much persuading. born between 1977-1983), both her
Enticed by glowing reviews, I age and education had not provided
was loaded with expectations. I her with a framework to understand
anticipated spicey dialogue from a the movie in any way other than at
director called the “poet laureate of face value. That made me wonder:
SHARING
profanity,” stunning cinematography, how many other movie goers might
and great performances from the cast. feel frustrated with a seemingly
I love Brendan Gleeson and popcorn. incomprehensible movie?
Neither disappointed. Rev. Giese’s review was a good
My daughter and I also took to fit for the May/June issue’s theme: A
the theatre some ideas of what an Gospel for Hard Times. But maybe a “Command them to
Irish film might showcase: lyrical review of The Banshee of Inisherin do good, to be rich in
language, lilting accents and the requires a macro look. Consider good deeds, and to
beautiful landscape of one of the Aran the escalating violence between
Islands, where it was shot. the two characters that eventually be generous and
But on that chilly January night, spills over to the entire Island willing to share. In
I left the theatre puzzled. The movie from a historical vantage point—a this way they will lay
wasn’t what I expected. The tragic viewpoint that casts light on the up treasure for them-
events didn’t make sense to me on the tragic effects of oppression and
micro level, as either individuals or as colonization, whether it be Ireland, selves as a firm foun-
characters. I continued to think about Canada, or any other country which dation for the coming
the feelings the movie stirred up, but suppressed its original people and age, so that they may
felt misled, thinking the story might indigenous cultures. Similar films take hold of the life
contain some comedy. Based on the that tackle this subject include The
audience’s nervous and self-conscious Mission, set in South America, and that is truly life.”
tittering over the course of nearly two The Rabbit-Proof Fence, set in in 1 Timothy 6:18-19
hours, I wasn’t the only one who didn’t Western Australia.
find anything to laugh about. The concept of redemption,
Maybe the movie is a parable which Rev. Giese raises in his review Have you considered
for Ireland, I thought, recalling is important for individuals. I know sharing a portion of
conversations I had with an Irish God’s grace to be free and abundant.
friend. I think especially of a scene What might a macro look at the the blessings God has
where two minor characters turn toward movie and the idea of redemption shared with you?
the mainland where an explosion has mean for us as part of the Universal
occurred. One person comments that Church and as Canadians? For a f ree seminar on
he misses the war with England as it Does art imitate life or life
how you can utilize your
was easier knowing who the enemy imitate art? The film raised
was—who you were fighting. important and timely issues facing tax dollars as a gift to the
Okay, that might be a slightly us as Canadians grappling with our church, contact:
oblique clue, but it was there. Brilliant past as settlers. Though the movie
or bewildering? Today, it’s possible is dark and imperfect, it makes me
to find countless articles and reviews think, and ask in a good Lutheran
that explain the movie as an allegory tradition: “What does this mean?”
for Ireland’s Civil War, for its history Susan Beiderwieden
MORE THAN
MINDFULNESS
by mathew block
I
n recent years, there has been a whose mind is stayed on You, because great is Jesus’ concern for you, so dearly
growing focus on “mindfulness” as he trusts in You” (26:3). does He bear you in mind, that He was
a way of managing stress, anxiety, And yet, we do not always feel that willing to die in your place to save you
and other mental health concerns. The “perfect peace,” do we? Too often our from that sin—to put it out of mind
practice, which is derived from Eastern minds are drawn away from Christ once and for all through His death on
religions, encourages people to engage to focus on other needs and sorrows. a cross. What great love! What strange
in a sort of self-aware meditation on Personal tragedy, division in our society, and wonderful miracle; God dies that
the present—by focusing on one’s and world events all seem conspired to we might live! Like the Psalmist, we cry
own breathing, for example—as a way draw our attention away from Christ. in surprised delight: “What is man that
of achieving greater calm and other It’s a situation Jochen Klepper describes You are mindful of him?” (Psalm 8:4).
psychological benefits. all too well: “Nights will bring their In this issue, we seek to be mindful
I don’t pretend to know how sadness and rob our hearts of peace, of the “mind”—both God’s mind
effective the practice of mindfulness and sin in all its madness around us may towards us as well as the state of our
is for managing mental health. Some increase” (LSB 337). own minds. Rev. Ling Pui Yeong
people seem to find it helpful; others No, we do not always feel peace in unpacks what it means for us to have the
may not. And there seems to be no this world. Our minds wander all too “mind of Christ” (page six). Rev. Adam
consensus on its use among medical often. All too often our eyes slip from Chandler, meanwhile, encourages us
experts. But regardless of its potential Christ to settle on things below. to be “Christian philosophers” and use
health benefits, there is no denying the What good news it is then to well the minds we have been given as
importance of mindfulness as a spiritual know that our Saviour’s mind does we seek to understand the world God
practice. Christians are called to keep not similarly wander! The Israelites, has made (page nine). Finally, Jennifer
their minds focused and attentive. The worried that God had abandoned them Kerr discusses mental health, drawing
only question is this: on what exactly in the exile, were once comforted out the connections between the health
should we set our minds? through the prophet Isaiah. “I will not of the mind and the teachings of our
St. Paul gives us a clear and forget you,” God promised the people. faith (page twelve). I pray their words
straightforward answer: “Set your “Behold, I have engraved you on the help you to see Christ more clearly and
minds on things that are above, not on palms of My hands” (49:15-16). fix your mind upon Him ever more.
things that are on earth” (Colossians He makes the same promise to us Oh God, as a magnet draws iron,
3:2). And the author of Hebrews is even today. Our God does not forget us; draw our wandering hearts and minds
more clear, telling us to keep our eyes He remains deeply and intimately to You. Set our eyes upon Your Son.
focused on Christ (12:2). concerned with every aspect of our And when we fail to keep Him in mind,
When we look instead to the cares of lives. He watches over us at all times dear Father, remind us. Grant us Your
this world, there are grave consequences (Proverbs 15:3). He is never far from Spirit, Lord, to comfort us with the
for faith, as Jesus warns (Mark 4:18-19). any of us (Acts 17:27). Indeed, He is knowledge of Your own vigilant watch
But keeping our eyes on our Saviour with us always and forever (Matthew over us—Your own mindfulness—and
brings peace, even in the midst of pain 28:20). And even though our minds give us peace.
and sorrow. “To set the mind on the drift from Him, He keeps us ever in “And the peace of God, which
flesh is death,” St. Paul writes, “but mind. For even “if we are faithless, He surpasses all understanding, will
to set the mind on the Spirit is life and remains faithful” (2 Timothy 2:13). guard your hearts and your
peace” (Romans 8:5-6). So too Isaiah The only thing He ever forgets is our minds in Christ Jesus.”
says: “You keep him in perfect peace sin (Isaiah 43:25; Hebrews 8:12). So - Philippians 4:7 -
W
hat is the mind of God? What does God think
about? And, more specifically, what is the mind
of Christ? Do you know? Can we know God’s
mind in the first place?
Well, what does the Word of God say? Paul himself
asks: “For who has understood the mind of the Lord so as
to instruct Him” (1 Corinthians
2:16, paraphrasing Isaiah 40:13).
And yet, right after quoting from
Isaiah, Paul continues: “But we "We can k
have the mind of Christ.”
Now, Paul is not making a
distinction between the mind of
mind of
God and the mind of Christ—as
though they are two different
things and we have one but not
because
revealed
the other. In fact, we have the
mind of God, through Christ, by
the working of the Holy Spirit. It
is true that we cannot know nor
even get a glimpse of God’s mind,
and we certainly cannot instruct
His W
Him. But Paul explains: “For who
knows a person’s thoughts except the spirit of that person,
which is in him? So also no one comprehends the thoughts
of God except the Spirit of God” (2:11).
But this Spirit of God has been given to us! Paul
continues: “Now we have received not the spirit of the world,
but the Spirit who is from God, that we might understand
the things freely given us by God” (2:12). Finally, he says:
“And we impart this in words not taught by human wisdom
it to us in
by having the same mind, having
the same love, same spirit, and the
same thinking/attitude” (2:2). He
of Christ
that it is a work we effect the Holy Spirit has
on our own: “Do not be not only given His
conformed to this world/ Word for us to know (1
that we have
age, but be transformed Corinthians 2) but has
by the renewal of the also washed us through
mind.” But this must that Word (Ephesians
be understood in light 5:26)—a washing
of verse 1, which is the
key verse that connects
the earlier chapters to
is of regeneration and
renewal (Titus 3:5). In
this way then, as Luther
the rest of the epistle.
Paul writes: “I appeal to
you therefore, brothers,
also explains in the Small
Catechism, the Holy
Spirit calls, gathers,
by the mercies of God,
to present your bodies
as a living sacrifice,
the enlightens, sanctifies,
and keeps us in Christ.
By His renewal and
holy and well-pleasing
to God, which is
your reasonable/true
cross. transformation, we
have the mind of
Christ—a mind that
worship/service.” desires the things of
The key words here God, an attitude that
are “living sacrifice,” which, if you think about it, are desires to love and serve God and one another.
something of an oxymoron. Generally speaking, a sacrifice To sum it all up in one word, it is the cross. The mind
is something that is offered to be killed. A sacrifice has of Christ is the cross—the service He performs for us by
to die. But Paul calls us living sacrifice. So, which is it? dying on the cross for the sins of the whole world. The mind
Are we to be dead or are we to be alive? Of course, the of Christ that we have is also that cross, which we have
good Lutheran answer is: “Yes!” We are to be both dead received through baptism, through which Christ continues
and alive. to serve us—that we may repent and believe, that we may
How does this happen? Through Christ, as Paul tells us die and rise with Him daily, and that we may be renewed
in Romans 6:10-11: “For the death He died He died to sin, and strengthened to also carry the cross.
once for all, but the life He lives He lives to God. So you
also must consider yourselves dead to sin and alive to God
in Christ Jesus.” And of course, this is what baptism effects
for us as we are united with Christ in baptism—for we were Rev. Ling Pui Yeong is pastor of Trinity Evangelical
buried with Him by baptism into death, in order that, just as Lutheran Church in Toronto, Ontario.
“W
hat does Athens have to do with Jerusalem?” Later philosophical schools would similarly introduce other
This was a question posed by the early damaging heresies into the church.
Christian theologian, Tertullian. Paraphrased, Philosophy can be dangerous, but even Tertullian, for all
we can understand this to mean: “What does Greek philosophy his concern about philosophy, didn’t reject everything about
have to do with Christianity?” Athens, after all, was the historic it. He uses basic philosophical reasoning and argumentation
centre of Greek philosophical thought, while Jerusalem is the to uphold Christianity in the very book in which he warned
city where our Lord died and rose again. against using Greek philosophy. In the same way, we too
The question is rhetorical. Tertullian was basically warning rely on philosophical principles as we go about our lives and
that Christianity should have no fellowship with non-Christian articulate our Christian faith. Whenever we try to make sense
philosophy. The fear was that these Greek philosophies of the world and our place in it, whenever we use logic and
might confuse or even dominate Christian thought and life. reason, we are doing philosophy.
In fact, Tertullian saw this philosophy as the source for Over the centuries, Christianity has sought to discern
several heresies in the Church. For example, the theology of which philosophy is helpful for developing theology and
Platonism—the dominant philosophy in Tertullian’s day— which is harmful. The Platonic theology in Tertullian’s day
eventually became confused with Christianity and helped give led to heresy; but Platonic approaches to logic and ontology
rise to a heresy in which the Father was seen as the source of (the study of being and existence) have proven helpful for
all things, while the Son was understood to be a second god. Christians as we seek to understand certain concepts in
about and
something cannot be both true
and not true at the same time. For
example, when you see the sun
Detail of Jesus from "The Sermon on the Mount": Henrik Olrik, 19th century (altered).
is true that it is sunny, the weather
cannot also be not sunny at the same
f Scripture.
time. The weather being sunny
and not sunny at the same time is
a logical contradiction. In other
words, you’re doing philosophy, even if you’ve never heard
the term “the Law of Non-Contradiction.”
What other philosophy might we be doing without
noticing? In truth, we are all driven by philosophical
assumptions and worldviews. If people hold certain ideas
to be true or wise, then these ideas will form the basis of
their philosophical view of the world. Christians adopt a
Christian philosophy in which we believe that there is real
truth and wisdom in the world which comes from God.
Therefore, we believe in objective truth. But many of those
outside the Church reject objective truth; they create their
own truth based on personal experience and preferences.
In this postmodern philosophy, truth is subjective; there is
“your truth” and “my truth” but no objective truth that can
prove your truth or my truth to be right or wrong.
People today are moving further and further away from
belief in objective truth. Christians see this, of course, in
the world’s abandonment of Christ and His Word. But we
see it in other fields too. Consider contemporary questions
of gender identity. Is gender real—an objective truth? Or
W
hen it comes to discussions of mental I am a marriage and family therapist, and I studied at
health, many Christians today aren’t a Christian institution where each course of my degree
sure how to respond. This summer, for integrated the history and practice of the counselling field
example, I was invited to speak on mental with biblical concepts and a ministry focus. One of my
health at the IMPACT Youth Gathering in Grand Forks, goals in becoming a marriage and family therapist was
B.C. When my subject was announced online, a woman to serve the mental and relational health of the Christian
named Nicole asked how the talk would connect to the community, especially my Lutheran faith family. It is very
Bible and Lutheran faith. (I important to me to ground my
mention this story with her work in who God is and who
permission.) Nicole noted that
mental health is a mainstream
Our faith can help us He created us to be. I grapple
with what that looks like and
Bishop Juhana Pohjola (left) and Dr. Päivi Räsänen (right) at the appeal hearings in Helsinki. Photo: ELMDF.
FINLAND – The latest round of “I’m overwhelmed by the support new evidence, instead arguing that the
hearings in Finland’s “Bible Trial” and prayers pouring out from all over judges in the district court failed to
have now come to a close. Hearings the world,” said Bishop Pohjola. apply the law appropriately. The appeal
were held August 31 to September 1 “This is very encouraging for us in centered, as the initial trial did, on the
at the Helsinki Court of Appeals. the ELMDF, and for Dr. Räsänen and religious beliefs of the defendants and
Bishop Juhana Pohjola of the me personally.” the public expression of their faith.
Evangelical Lutheran Mission The two were first investigated “In the court today, although
Diocese of Finland (ELMDF) and in 2019, charged in 2021, and put on the prosecutor said that this is not
Finnish Member of Parliament, Dr. trial in 2022. They were ultimately about theological issues, the case
Päivi Räsänen, have been charged acquitted by a three-judge panel nevertheless dealt with many basic
with hate crimes for their articulation who declared: “It is not the role of questions of Christian doctrine:
of historic Christian teaching on the district court to interpret biblical what is creation, what is the Bible,
human sexuality. The statements concepts.” The prosecution appealed what is God’s love, what is sin,”
objected to by the prosecution the decision, however, leading to the Bishop Pohjola remarked. “That is
include a 2004 booklet authored new hearings in Helsinki. what is shocking: the prosecution
by Dr. Räsänen and published by “This has been a tiring process— is arguing that such religious and
Bishop Pohjola, a radio discussion already four years since its biblical teachings should not be
by Dr. Räsänen, and a tweet by Dr. beginning—and in many ways the protected in and of themselves, and
Räsänen which included a picture of process itself is punitive,” noted that restrictions should be put on our
a Bible verse. Bishop Pohjola. “But it is also an speech. But in a free society, there
The trial has drawn international opportunity for us to give good must be room for religious groups to
concern over the state of freedom of witness to biblical truth, to God’s publicly teach and confess their faith.”
religion and freedom of speech in created order, and to His grace in A judgment from the Helsinki
Finland. The International Lutheran Christ Jesus.” Court of Appeals is due by
Council is urging continued prayer The appeal hearings did not see November 30.
for the defendants. the prosecution present any substantial ILC News
LCMS President Matthew Harrison and LCC President Timothy Teuscher greet one another during the convention. Photo: LCMS
Communications/Frank Kohn.
USA – The Lutheran Church— of LCMS partner churches. The on “Unity in Christ and Unity in
Missouri Synod (LCMS) held its forum brought together more than Confession.” Rev. Dr. Peter Scaer
68 th synodical convention July 40 representatives of international of Concordia Theological Seminary
28 to August 3 in Milwaukee, church bodies each morning for (Fort Wayne, Indiana) presented
Wisconsin, during which time the four days to hear and discuss issues “Excursus on Unity in the Church—
church newly recognized or affirmed related to interchurch relationships. Life Ministry as Confession of
fellowship with five church bodies: “It was an honour to represent Christ.” Rev. Dr. Rick Stuckwisch,
the Evangelical Lutheran Church LCC at the synodical convention of President of the LCMS’ Indiana
of South Sudan/Sudan (ELCSS/S); our mother church, The Lutheran District, addressed “Unity in the
the Evangelical Lutheran Mission Church—Missouri Synod,” Way of Worship: Altar and Pulpit
Diocese of Finland (ELMDF); said President Teuscher. “The Fellowship Practices and Liturgical
the Lutheran Church of Uganda international forum was also a Integrity. Lastly, Rev. Dr. Jonathan
(LCU); the Evangelical Lutheran valuable opportunity to meet with Shaw, LCMS Director of Church
Church of Ukraine (ELCU); and representatives of other confessional Relations, gave an address on
the Ceylon Evangelical Lutheran Lutheran church bodies in order to “The Kerygma of Christ Crucified:
Church (CELC). discuss possible areas of cooperation Uniting the Church in Working
Lutheran Church–Canada and reflect on our mutual witness to Together.”
President Timothy Teuscher was the Gospel of Jesus Christ.”
present as a guest at the convention, Four papers were presented
which also featured for the first during the forum: Rev. Michael
time an International Church Frese, Assistant to the LCMS
Relations Forum for representatives Director of Church Relations, spoke
HOPE WITHOUT
WAVERING
from the regional pastor | rev. robert mohns
I
recently visited Grace Lutheran lash out at one another. We go around God promised that His Saviour
Church in Port Alberni on the finding people and things to blame. Or would reign over all creation—over
occasion of their 75th anniversary. we can let fear paralyze us, believing the entire world. And He is. The
I should have been out there in June, that there is nothing we can do. Or we Saviour promised us that He would
but fires prevented the celebration from take it upon ourselves to make things be with us always, to the very end of
taking place at that time. happen, look within ourselves to be the age. And He is.
The congregation chose Hebrews an agent for change and a catalyst for He has also promised us that He is
10:23 for their anniversary: “Let us transformation. But does any of that coming again—and that on that last and
hold fast the confession of our hope work? Does it produce real hope—hope glorious day He will make us all heirs
without wavering, for He who promised that endures forever? of His kingdom. And He will.
is faithful.” As it turned out, it is a very The book of Hebrews was written You and I are caught up in this
fitting verse. The hoped-for celebration to a people who had been driven promise: “Let us hold fast the confession
did not go forward as planned. off their land and stripped of their of our hope without wavering, for He
The very nature of things that we language and culture, first by Greeks who promised is faithful.” I wonder, if
hope for is that they tend to be out and then Romans. They were constantly the walls of your church building could
of our control. We have no power to harassed, humiliated, and disrespected. talk, what would they say? Would they
make them happen. The congregation But the writer of this epistle, writes to not speak of the faithfulness of God to
had no control over the disaster which them of God’s Word of hope: “Let us fulfill His promises?
blocked the only way in and out of the hold fast the confession of our hope This God who did not spare His
community for weeks. without wavering, for He who promised own Son, but gave Him up for us
We are used to a world where we are is faithful” (Hebrews 10:23). all, how will He not also along with
often disappointed. And where hope is Has God promised that we will Christ graciously give us all things
disappointed, fear takes up its dwelling get everything we want? No. Has He (Romans 8:32)? By the power of His
place. We fear for our safety amid promised that we will always get our word of promise, we hope beyond
growing violence in our communities. way in this life? No. Has He promised hope. We trust, we believe, and we
We fear food and shelter insecurity in that His Word will be accepted in every live, confident in Him.
the midst of disaster and rising costs. We nation? Has He promised that we will And so we do not give up gathering
live in fear of one another so much so never suffer because of that Word? together for worship to receive the
that we fear gathering. And we fear for And has He promised that He will fill promises of forgiveness, life, and
our future wellbeing, with the shortages up your pews, that our congregations salvation which He fulfills in us. We
of health services. would be filled with faithful, perfect, gather for worship, and all the more
And there is fear in our congregations holy, loving, self-sacrificing Christians? so as we see that final day coming
too. We fear shrinking congregations The answer, of course, is no. Life (Hebrews 10:25).
and their longterm viability. We fear here is dirty and messy. Do not turn away from this hope
worker shortages and whether our But He did promise to send us but persevere. Bear up under all
congregation will receive a pastor to His Saviour—a Saviour who would things. Know that the Lord, He is
provide Word and Sacrament ministry. deal with our sin and the sins of all God, and it is He who has you and
At the heart of our fears, whether in people, even those who have rejected will not let go of you—in life and in
the community or in the congregation, His Word. He kept that promise at the death. May He who began this good
is that what we want, what we hope for, cross. He further promised that His work in us bring to completion in that
isn’t going to come true. What happens Saviour would rise from the dead. great and awesome Day of our Lord
when this kind of fear drives us? We And He did, three days later. Jesus Christ. Amen.
Playschool graduation
ROCKY MOUNTAIN HOUSE, from the Lord. The children especially
Alta. – On May 28, Immanuel love monthly visits with Rev. Brian
Evangelical Lutheran Church Amison. “Pastor Brian” is a rock star
celebrated the graduation of twenty- to the children.
three students from playschool with a The congregation also tries to
little ceremony and luncheon. connect with families through after-
The church is thankful for the hour events like the Christmas program,
opportunity the Lord gives them each movie nights, bring your family to
year to share His Gospel with the playschool days, and the graduation
families He brings to the playschool. program—all under the capable and
The church offers a play-based program loving care of the playschool’s faithful
where students learn about the love of teacher, Miss Amy.
God and are celebrated as a blessing Deanna Friesen
WEST REGION
Contact Rev. Robert Mohns, Regional Pastor
| rmohns@lutheranchurch.ca | 1. 855. 826. 9950 |
24 THE CANADIAN LUTHERAN September/October 2023
CENTRAL REGION NEWS
SASKATCHEWAN, MANITOBA, AND NW ONTARIO • MICHELLE HEUMANN, EDITOR
WHY LITURGY?
from the regional pastor | rev. DAVID HABERSTOCK
W
hy do Lutherans do liturgy? slow and gradual process when they prayer, and the Lord’s Supper (e.g.,
To answer the question, were introduced nearly fifty years ago, John 20; Acts 2:42; 20:7). From there,
we first have to define because they introduced a lot of change the liturgy developed by adding the
what we mean by the word “liturgy.” all at once. But even they follow the most important things we need to know.
It’s usually used by Lutherans in general outline of the older Setting 3. For example, when the creeds were
two ways: first, to mean the way in Once learned, Settings 1 and 2 also written to clarify who our Triune God
which Lutherans worship (with an become a solid and stable thing you can is and what He does, they were then
orderly set of words for both pastor hold onto in an ever-changing world. added to the weekly liturgy so that we
and parishioners rooted in Scripture). 2. It is Scriptural. Almost all of the would learn them by heart.
Secondly, it’s used to refer to the words in the liturgy are straight out of 6. It connects us to the whole church
specific services in our hymnals. the Bible or are a summary of things in throughout the ages. When we use
Many pastors refer to the Divine the Bible. I remember being shocked the liturgy handed down to us, we are
Services in our hymnals as the in my teen years reading 1 John and being truly democratic and inclusive in
“Historic Liturgy” of the Church. This realizing that those words we say in that we are allowing the whole Church
distinguishes them from the tendency Setting 1—“If we say we have no throughout the ages to have a say in how
in recent decades to vary the text of sin…”—were straight out the Bible. we do things! Not that it’s about voting;
the service from week to week (for 3. Repetition is the key to learning. it’s about the teaching of Scripture and
example, in what Concordia Publishing You learn, grow to understand, and how all the saints of all the ages have
House calls “Creative Worship”). remember the things you repeat handed this blessed faith on to us.
Creative Worship is certainly liturgical regularly. Repeating things together We worship in the same patterns and
in the first sense above because it is until they are learned by heart is the traditions they used and passed on. We
an orderly outline with responses. But best way to serve the aged, the very sing the very songs of the saints who
when I ask why Lutherans “do liturgy,” young, and the parent with a crying have gone before and of heaven itself.
I mean the second sense: the Historic child in service. It keeps us all together Most canticles we sing in the liturgy
Liturgy”—that is, the liturgies in our supporting each other as no other are songs of the angels (the Gloria and
hymnals which Lutheran Church– technology can. Sanctus) or of the saints in Scripture
Canada congregations in convention 4. It is orderly. St. Paul says of (Kyrie, Agnus Dei, Magnificat, Nunc
have accepted, recommended, and worship that things need to be done in Dimittis, Benedictus, and so on.)
agreed to use. good order, “for God is not a God of 7. It is evangelistic. “Evangelistic”
Why do we do these historic confusion, but of peace” (1 Corinthians simply means Gospel, and the Gospel
liturgies? There are many reasons but 14:33). Order is something that young is the power of God unto salvation
here are just a few: people raised in our present world of (Romans 1:16)! When a pastor fails
1. Because they are solid and endless variety are drawn to and are to preach the Gospel with clarity, the
unchanging in a world which is actively seeking. Order gives them an liturgy does. I have heard sermons
constantly changing. Scholars, of anchor, a stable thing to connect to and that were all Law and no Gospel,
course, would point out that the liturgy root their lives in (Hebrews 6:19). and left us in dread of our sins.
has changed over time. But generally, 5. It teaches the most important But then the Offertory (“Create
this change has been gradual, with things you need to know. The core in Me” – Psalm 51) immediately
changes and additions made bit by teachings and practices of the Christian followed, applying the balm of God’s
bit over the centuries. Divine Service faith are included in the liturgy. From forgiveness to our hurting hearts,
Settings 1 and 2 in the Lutheran Service the very first Easter Sunday, Christians pointing us to Jesus. Pointing sinners
Book represented a departure from this have always gathered for God’s Word, to Jesus is true evangelism!
The confirmands pose with their families and Rev. Paulo Brum following the service.
REGINA – Confirming the faith were nervous, the parents thrilled, meetings to study the Bible and the
out loud is always emotional, a and the congregation happy to help Catechism, permeated with prayers,
responsibility, and a great privilege. keep these young people steadfast songs, biblical stories, didactic games,
Being able to speak with our own mouth in the path of the Saviour Jesus. The activities, and good conversations
what our godparents said in our place at biblical text chosen by Danica was: about life and the Christian faith. It
our baptism is a double blessing. “Be strong and courageous, for you was an amazing journey together,
This is what happened for Danica shall cause this people to inherit the growing in faith and knowledge about
Wilson and Rebekah Warren on land that I swore to their fathers to Christian principles from the Bible
June 11, 2023, at New Beginnings give them” (Joshua 1:6). The text for and the Catechism.
Lutheran Church (NBLC) in Regina, Rebekah was: “Humble yourselves, The congregation asks the Lord
where all attending rejoiced over the therefore, under the mighty hand of to bless the students and all believers
personal confession of faith of two God so that at the proper time He may in Christ in LCC and the world. May
more communicant young people exalt you, casting all your anxieties the Lord continue to give you His
in NBLC and Lutheran Church– on Him, because He cares for you” Holy Spirit, “the spirit of wisdom and
Canada (LCC). (1 Peter 5:6-7). understanding, the spirit of counsel
As is often the case in The confirmation service came and might, the spirit of knowledge
confirmation services, the students as the culmination of two years of and the fear of the Lord” (Isaiah 11:2).
Rev. Paulo Brum
central REGION
Contact Rev. david haberstock, Regional Pastor
| dhaberstock@lutheranchurch.ca | 1. 800. 663. 5673 |
28 THE CANADIAN LUTHERAN September/October 2023
EAST REGION NEWS
ONTARIO, QUEBEC, AND ATLANTIC CANADA • MICHELLE HEUMANN, EDITOR
QUESTIONS, QUESTIONS,
QUESTIONS
from the regional pastor | rev. marvin bublitz
I
t seems that very often there of heaven?” (Matthew 18:1). Jesus If, on the other hand, the New
are a flood of questions which still had more to teach those closest Man in Christ is asking who is in
come your way. An interesting to Him. charge, he or she is trying to redirect
thing about questions though is that What about us? What does Jesus everyone’s thoughts to Christ—to
sometimes they can reveal more need to teach us? remind everyone that it is Jesus who
about the person asking them than the The two questions asked most is in charge. It is more of a rhetorical
answers do. Sometimes the questions of me are these: “Who is in charge question. Who is in charge? The New
people ask are less of an attempt here?” and “Whose fault is it?” Man in Christ answers: “Clearly, the
to gain information than they are a Let’s examine those questions and Lord is in charge!”
revealing statement about what those see what they reveal. When someone In the same way, we should
people think—and an attempt to get asks who is in charge, it is often more consider who is asking whose
others to support their position. of a statement. Usually, it is asked fault it is. The Old Adam asks this
Consider some of the questions when there is conflict. It reveals the question in order to redirect blame to
asked in Holy Scripture. When Cain heart. It is not so much a question as others. And the Old Adam answers
was confronted by the Almighty a declaration that the one asking feels the question with more deflection:
regarding his brother, Abel, Cain they are in charge and simply want me “Who’s to blame? Surely anyone
asked: “Am I my brother’s keeper?” to confirm that. but me!” It’s like Judas asking the
(Genesis 4:9). Cain sought to cover his But there is really only one Lord: “Is it I?”
misdeed by deflecting with a question. answer to the question of who is in But the New Man in Christ
Then there was the time the rich charge: the Church belongs to Jesus. confesses his or her own sin. “It
young man approached Jesus and He is the Lord of the Church. is my fault, my own fault, my own
asked, “What must I do to inherit Let’s look at that other common most grievous fault.” Then he or she
eternal life?” (Mark 10:17). In his question: “Whose fault is it?” Who’s to turns to Christ for forgiveness and
question he revealed that he thought blame?” We want to blame someone, the removal of the guilt and sin of
eternal life was something he could anyone, just as long as it is not us. the Old Adam within.
earn on his own. He came at Jesus When you consider these So, before you ask a question,
with a Law question. But salvation is questions, I encourage you to first ask yourself who is asking. Is
of the Gospel. It is God’s gift—His consider the source. Consider who it the Old Adam within me or is
work. All who seek to earn their is really asking the question, and it the New Man in Christ? This is
salvation will forever go away sad, who is answering. Is it the Old Adam the self-examination we each must
like that rich young man. or the New Man in Christ? If the undertake. Too often sin is crouching
Even the disciples of Jesus Old Adam—our sinful nature—is at our door desiring to have us.
revealed their heart at times in their asking who is in charge, then it And so daily we must return to our
questions. “Rabbi, who sinned, this becomes an attempt to exert power Baptism and the drowning of the Old
man or his parents, that he was and control over the situation. And Adam, in order that the New Man in
born blind?” (John 9:20). It must if the Old Adam is answering the Christ may arise anew.
be someone’s fault, they reasoned. question, then the answer becomes
And another time they asked Him: another way to try to wrestle control
“Who is the greatest in the kingdom away from others.
TORONTO – East District Lutheran The young adults offered up questions over meals, through games, and in
Young Adults (EDLYA) hosts four on a variety of topics, including the conversations.
retreats a year at various churches in the Lord’s Supper; ethical dilemmas in One longtime EDLYA member,
East Region to encourage fellowship, the modern age; church history; and currently serving as an organizer,
new relationships, and growth in Christ. the Lutheran Confessions. said: “Following in the wisdom of our
This year’s Spring Retreat was hosted In the afternoon, the group was better-travelled mothers and fathers is
by Trinity Lutheran Church in Toronto, also treated to some videos of Rev. important, and the vertical connection
and was the group’s best attended Fast’s strongman feats. Rev. Fast is between us and God is essential, but
retreat post-pandemic with 26 people in the holder of thirty-three Guinness it’s also important for us to experience
attendance—some joining from as far World Records to date. that horizontal connection with people
as Moncton, New Brunswick! The group was able to join Trinity’s our age—it really helps us to feel
Rev. Dr. Kevin Fast of St. Paul’s regular Saturday evening young adult that we’re part of the body of Christ.
Lutheran Church in Cobourg, Ontario, Bible study group, led by Rev. Ling That’s what EDLYA is all about,
served as the main session speaker, Pui Yeong, as they continued their really—we try to make that space for
presenting on the topic of Holy study of the Book of Concord. the young demographic to connect
Communion and also providing an Attendees enjoyed the chance to and realize they’re not the only ones.”
opportunity for a theological Q&A. get to know other young Lutherans Alex Steinke
EAST REGION
Contact Rev. marvin bublitz, Regional Pastor
| mbublitz@lutheranchurch.ca | 1. 855. 893. 1466 |
32 THE CANADIAN LUTHERAN September/October 2023
MISSION NEWS
CANADIANLUTHERAN.CA
in Nicaragua
Bringing the Bread of Life to children in Nicaragua
NICARAGUA – One of the most of providing spiritual
powerful programs Lutheran Church– sustenance alongside
Canada (LCC) offers is its feeding physical nourishment,
program for children in Nicaragua, now pastors and deaconesses are
called Pan de Vida (Bread of Life). Far feeding children with the
more than just a feeding initiative, Pan Living Bread from heaven.
de Vida offers nourishment for both Thanks to the
body and soul, addressing the physical generous support of
and spiritual needs of disadvantaged partner organizations,
children and their families in some of congregations, and
the most economically depressed areas individual donors, LCC has
of Nicaragua. successfully expanded this
For many years, LCC has program into five additional
operated this program in three of the communities. The Pan de
most impoverished communities in Vida program is now being
Nicaragua, where access to a healthy offered alongside a Christian
meal is a rare luxury. Several times a Education program in
week, children come together to receive eight congregations.
what might be their only nutritious As the children in these
meal of the day. The largest site within communities gather
the program is in the community of together for daily catechesis,
Rancheria, where the church feeds more they are now also receiving
than 130 children three days a week. meals, giving the church the
But the program is not just about opportunity to care for both
providing nutritious meals; it also gives their spiritual and physical needs. from recognizing that by serving these
our sister church, the Lutheran Church At the core of this program’s success children they are also serving our Lord
Synod of Nicaragua (Iglesia Luterana are local volunteers, especially the Jesus, who says: “For I was hungry
- Sínodo de Nicaragua) the opportunity women of the congregations, who and you gave Me food, I was thirsty
to share with children and their families understand what a blessing Pan de Vida and you gave Me drink... Truly, I say
the greatest gift of all: the Bread of has become. These dedicated volunteers to you, as you did it to one of the least
Life, our Lord Jesus Christ and His help to prepare and serve meals for of these My brothers, you did it to Me”
saving Gospel. With the dual purpose the children. Their inspiration comes (Matthew 25:35, 40).
INSPIRE>
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CLS Interim President & CLTS prof installed as school year opens
CANADA – Early September saw the
opening services for the new school
year at Lutheran Church–Canada’s
(LCC) two seminaries. The joint
theme for the seminaries this year is
Exodus 4:12—“Now therefore go,
and I will be with your mouth and
teach you what you shall speak.”
Concordia Lutheran Seminary
(CLS) in Edmonton held its opening
service on September 5 at Bethlehem
Lutheran Church. The service also
saw the installation of Rev. Dr. Joel
D. Heck as Interim President of the
seminary by LCC West Regional
Pastor Robert Mohns.
“I have not been so moved
since the day my father preached a
sermon on the day of my ordination Rev. Dr. Joel D. Heck (third from left in front) following his installation as Interim
and installation,” noted Dr. Heck President at CLS.
following his installation. “My mind
goes back to my parents as well as to
all those who formed and equipped
me for the service I now engage
myself in.”
“It is our mission at Concordia
Lutheran Seminary to ‘form servants
for Jesus’ sake,’” he continued.
“That is the function and purpose
for all we do at this seminary, to the
praise of God.”
In advance of the opening service,
the faculty and staff of CLS met
August 31 through September 1 for a
retreat. The school currently has six
full-time students taking pastoral and
diaconal studies, in addition to several
part-time students. One student in the
pastoral program is entering his final
year of studies, while the first-year
Rev. Dr. Kirk Radford (third from left in front) following his installation as Assistant
Professor of Theology at CLTS.
class is welcoming two full-time
students and one part-time student in Rev. Radford will take up his Theological Studies degree, as well
pastoral studies. teaching responsibilities in September as three pre-seminary students.
Concordia Lutheran Theological 2024, as he is completing a Master Another two pastoral students
Seminary (CLTS) in St. Catharines, of Sacred Theology degree this are expected to begin classes in
Ontario held its opening service in academic year. January. One student at the seminary
the seminary chapel on September 10, CLTS held its retreat for students is beginning his final year of
during which time Rev. Kirk Radford and faculty from September 5-6. pastoral studies. The first-year class
was installed as Assistant Professor This year, the seminary has seven meanwhile is welcoming two new
of Theology by LCC East Regional students taking pastoral studies students to the pastoral program.
Pastor Marvin Bublitz. and eight pursuing a Master of
W
hile in B.C. for summer this trip would be his last one. She
ministry, I searched for a commented how she always enjoyed
gift for a volunteer who has going to the VBS programs he led.
completed his fifteenth year of serving I had to go outside for a few minutes
with us. When the young woman behind to deal with an issue. This is where the
the counter asked what I was looking for, Holy Spirit was working because while I
I mentioned it was for a volunteer who was gone, the young woman wrote a card
has served for some time. She questioned and placed it on the counter to give to
whether it was for the group in town (the Tony with the gift I purchased. She had
LAMP team) to which I confirmed it left, and I never saw her again.
was. She responded, “Oh, is this for Tony After Tony let me read the card, I
Harman?” asked for his permission to share it with
I was taken aback that not only did all of you, especially our volunteers who
she know it was for Tony, but she also question whether the mission trips and
knew his last name! I mentioned that continued next page
The
VOLUME 55 NO. 2
FALL 2023
Welcome Anytime
Over the years, we have stopped in for the joy of working with the children.
the band office to say thank you or ask a Jonas introduced us to his “elder councillor”
question, but I never got past the person at among the men in the meeting room who
the “front desk.” This time, I specifically set said, “You are welcome in our community
out to see the chief, Jonas Sewap. We were anytime.”
led into a meeting room where the chief was Those welcoming words of affirmation
with other male leaders of the community of from the leadership meant so much to us!
Brochet, MB. We had many more words of affirmation
Gary and I had homemade jam and a from so many people this year after four
thank you note. We expressed our gratitude years of absence. We were wondering how
for the VBS meeting space (pre-arranged it would be post-pandemic, but it was better
by LAMP’s staff missionary) and especially than we ever could have imagined.
~Ellen, Brochet team leader
Relationships
by Mark Meyer, volunteer serving Garden Hill, MB
4966-92 Ave NW, Edmonton, AB T6B 2V4 Donations can be made at our website
Box 480167, New Haven, MI 48048
tel 800-307-4036 x fax 780-466-6733 www.lampministry.org
Individual gifts are acknowledged with an official receipt for income tax purposes, and are tax deductible as allowed by law. Each gift designated toward a board-approved program will be used as designated,
with the understanding that when any given need has been met, designated gifts will be used where needed most.
4
TRANSITIONS
Trial and Appellate Counsel – Commercial Litigation
CANADIANLUTHERAN.CA/CALLS-TRANSITIONS
R e v. L u c a s A l b re c h t
(Mount Olive, Regina, SK)
Garfinkle | Biderman LLP Jeffrey A.L. Kriwetz
accepted a call to Hope (Port Partner
416.869.7618
Coquitlam, BC). 801-1 Adelaide Street East,
Toronto, ON M5C 2V9 jkriwetz@garfinkle.com
Rev. Dr. James Gimbel
Tel 416.869.1234
(Outgoing President, Fax 416.869.0547
Concordia Lutheran
www.garfinkle.com
S e m i n a r y, E d m o n t o n )
accepted a call as Academic
Dean and Professor of
Theology at Concordia
Lutheran Seminary
(Edmonton).
Rev. Richard Mensch
(Redeemer, Prince Albert,
SK) to Emeritus (Prince
Albert, SK).
Rev. Michael Montague
(Christ, Red Lake, ON)
accepted a call to Our
Saviour (Dryden, ON) / St.
Mark (Vermillion Bay, ON).
Rev. C. Ward Stewart
(Emeritus) called to glory.
YOUR FAITH. GOD’S LEGACY.
TODAY'S ISSUES
AND THE CHURCH
by president timothy teuscher
D
iversity… Inclusiveness… Social Justice… Woke writes: “So then let us not sleep, as others do, but let us keep
Culture… Critical Race Theory… Gender Identity… awake and be sober” (1 Thessalonians 5:6).
Cancel Culture. We’ve been inundated with these Is it not the Church where true, God-pleasing ‘inclusiveness’
terms over the past few years by the media, politicians, and ‘diversity’ is manifested? “Here there is not Greek and
educators, advertisers, the sports sector, businesses, Jew, circumcised and uncircumcised, barbarian, Scythian,
entertainment industry, and, yes, even religious leaders. Many slave, free; but Christ is all, and in all,” Paul says (Colossians
have jumped on the bandwagon, not only promoting such 3:11). And further: “For as in one body we have many
things but condemning those who do march in step with what members, and the members do not all have the same function,
is currently deemed socially and politically correct. so we, though many, are one body in Christ, and individually
It’s tempting to throw up your hands in despair over the members one of another. Having gifts that differ according to
promotion of ideologies which are contrary to God’s Word. the grace given us, let us use them” (Romans 12:4-6).
But St. Peter reminds us that, as “sojourners and exiles” (1 Is it not Christ’s Church which proclaims and reflects the
Peter 2:11) in this sinful and unbelieving world, we should truth regarding ‘gender identity’ and related issues? That,
“not be surprised at the fiery trial when it comes upon you when it comes to our redemption and our relationship with
to test you, as though something strange were happening to God, it is indeed true that “there is no male or female, for you
you” (1 Peter 4:12). In fact, all such confusion ultimately has are all one in Christ” (Galatians 3:28); but, at the same time,
its origin in the devil, whom Jesus calls “a liar and the father that this does not negate God’s original creation of male and
of lies” (John 8:44). female and His institution of marriage between one man and
And notice what the apostle goes on to say: “Always one woman, as Jesus Himself makes quite clear in Mark 10.
be prepared to make a defense to anyone who asks you for The apostle Paul brings both of these truths together in these
a reason for the hope that is in you” (1 Peter 3:15). What words: “As the church submits to Christ, so also wives should
defense—the Greek word is apologia or apology—what submit in everything to their husbands. Husbands, love your
answer can the Church, can we as individual Christians, give wives, as Christ loved the church and gave Himself up for
to these things? I would suggest that one way is to turn the her” (Ephesians 5:24-25).
tables, so to speak, on these words and phrases that are tossed Is it not members of Christ’s Church who are concerned
about so glibly, so falsely, and so carelessly. about and engaged in bringing real ‘social justice’ or, more
After all, is not Christ’s Church the true ‘cancel culture’? accurately, ‘works of mercy’ to others? The apostle puts it
Peter declares: “Repent therefore, and turn back, that your very simply: “As we have opportunity, let us do good to
sins may be blotted out” (Acts 3:19). Or, as Paul writes: “God everyone” (Galatians 6:10).
made (us) alive together with (Christ), having forgiven us Instead, therefore, of bemoaning this proverbial walk of so
all our trespasses, by canceling the record of debt that stood many on “the way that leads to destruction” (Matthew 7:13), the
against us with its legal demands. This He set aside, nailing apostle Paul encourages us in these words: “Walk in wisdom
it to the cross” (Colossians 2:13-14). toward outsiders, making the best use of the time. Let your
Is it not in the Church where ‘critical race theory’ is a speech always be gracious, seasoned with salt, so that you may
reality? Peter says: “You are a chosen race” (1 Peter 2:9) to know how you ought to answer each person” (Colossians 4:5-6).
all believers in Christ, whether they be Jews or Gentiles. We And let us do so by praying ever more fervently: “Dear
are, as St. John describes the vision given to him of Christ’s Father, Your will be done, not the devil’s will or our enemies’
Church, “a great multitude from every nation, from all tribes or anything that would persecute and suppress Your holy
and peoples and languages” (Revelation 7:9). Word or hinder Your kingdom. Grant that we may bear with
Is not the Church the true ‘woke culture’? Jesus says: patience and overcome whatever is to be endured because
“Stay awake at all times, praying that you may have strength of Your Word and kingdom, so that our poor flesh my not
to escape all these things that are going to take place, and to yield or fall away because of weakness or sluggishness”
stand before the Son of Man” (Luke 21:36). Likewise, Paul (Large Catechism 3:67).
Contact LCC’s
seminaries today.