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revolution as the duty of honest men. The Free-Soilers soon after
renominated Dr. John Gorham Palfrey for a seat in Congress, and in
his campaign Mr. Emerson delivered this speech in several
Middlesex towns. In Cambridge he was interrupted by young men
from the college, Southerners, it was said, but it appears that the
disturbance was quite as much due to “Northern men who were
eager to keep up a show of fidelity to the interest of the South,” as a
Southern student said in a dignified disclaimer. Mr. Cabot in his
Memoir gives an interesting account by Professor James B. Thayer
of Mr. Emerson’s calm ignoring of the rude and hostile
demonstration.
Writing to Carlyle, in the end of July, 1857, Mr. Emerson said: “In
the spring, the abomination of our Fugitive Slave Bill drove me to
some writing and speech-making, without hope of effect, but to clear
my own skirts.”
This was the reaction which could not but be felt by him where he
had been forced to descend into the dust and conflict of the arena
from the serene heights. He wrote in his journal next year:—
“Philip Randolph [a valued friend] was surprised to find me
speaking to the politics of anti-slavery in Philadelphia. I suppose
because he thought me a believer in general laws and that it was a
kind of distrust of my own general teachings to appear in active
sympathy with these temporary heats. He is right so far as it is
becoming in the scholar to insist on central soundness rather than on
superficial applications. I am to give a wise and just ballot, though no
man else in the republic doth. I am to demand the absolute right,
affirm that, and do that; but not push Boston into a showy and
theatrical attitude, endeavoring to persuade her she is more virtuous
than she is. Thereby I am robbing myself more than I am enriching
the public. After twenty, fifty, a hundred years, it will be quite easy to
discriminate who stood for the right, and who for the expedient.”
Yet however hard the duty of the hour might be, Mr. Emerson
never failed in his duty as a good citizen to come to the front in dark
days.
“In spite of all his gracefulness and reserve and love of the
unbroken tranquillity of serene thought, he was by the right of
heredity a belligerent in the cause of Freedom.”
Page 181, note 1. Shadrach was hurried to Concord after his
rescue, and by curious coincidence Edwin Bigelow, the good village
blacksmith who there harbored him and drove him to the New
Hampshire line, was one of the jurors in the trial of another rescue
case.
Page 183, note 1. Mr. Emerson wrote in his journal, after Mr.
Hoar’s return:—
“The position of Massachusetts seems to me to be better for Mr.
Hoar’s visit to South Carolina in this point, that one illusion is
dispelled. Massachusetts was dishonored before, but she was
credulous in the protection of the Constitution, and either did not
believe, or affected not to believe in that she was dishonored. Now
all doubt on that subject is removed, and every Carolina boy will not
fail to tell every Massachusetts boy whenever they meet how the fact
stands. The Boston merchants would willingly salve the matter over,
but they cannot hereafter receive Southern gentlemen at their tables
without a consciousness of shame.”
Page 192, note 1. Apparently from Vattel, book i., ch. i., p. 79.
Page 201, note 1.
Shakspeare said,—
Page 236, note 2. This is the important key to the essay on Self-
Reliance.
Page 238, note 1. In the “Sovereignty of Ethics” Mr. Emerson
quotes an Oriental poet describing the Golden Age as saying that
God had made justice so dear to the heart of Nature that, if any
injustice lurked anywhere under the sky, the blue vault would shrivel
to a snake-skin, and cast it out by spasms.
Page 240, note 1. There seems to be some break in the
construction here probably due to the imperfect adjustment of
lecture-sheets. It would seem that the passage should read: “Liberty
is never cheap. It is made difficult because freedom is the
accomplishment and perfectness of man—the finished man; earning
and bestowing good;” etc.
Page 241, note 1. See Lectures and Biographical Sketches, pp.
246 and 251.
Page 242, note 1. The occasion alluded to was Hon. Robert C.
Winthrop’s speech to the alumni of Harvard College on
Commencement Day in 1852. What follows is not an abstract, but
Mr. Emerson’s rendering of the spirit of his address.
CHARLES SUMNER
Clean, self-poised, great-hearted man, noble in person,
incorruptible in life, the friend of the poor, the champion of the
oppressed.
Of course Congress must draw from every part of the
country swarms of individuals eager only for private interests,
who could not love his stern justice. But if they gave him no
high employment, he made low work high by the dignity of
honesty and truth. But men cannot long do without faculty and
perseverance, and he rose, step by step, to the mastery of all
affairs intrusted to him, and by those lights and upliftings with
which the spirit that makes the Universe rewards labor and
brave truth. He became learned, and adequate to the highest
questions, and the counsellor of every correction of old errors,
and of every noble reform. How nobly he bore himself in
disastrous times. Every reform he led or assisted. In the
shock of the war his patriotism never failed. A man of varied
learning and accomplishments.
He held that every man is to be judged by the horizon of his
mind, and Fame he defined as the shadow of excellence, but
that which follows him, not which he follows after.
Tragic character, like Algernon Sydney, man of conscience
and courage, but without humor. Fear did not exist for him. In
his mind the American idea is no crab, but a man incessantly
advancing, as the shadow of the dial or the heavenly body
that casts it. The American idea is emancipation, to abolish
kingcraft, feudalism, black-letter monopoly, it pulls down the
gallows, explodes priestcraft, opens the doors of the sea to all
emigrants, extemporizes government in new country.
Sumner has been collecting his works. They will be the
history of the Republic for the last twenty-five years, as told by
a brave, perfectly honest and well instructed man, with social
culture and relation to all eminent persons. Diligent and able
workman, with rare ability, without genius, without humor, but
with persevering study, wide reading, excellent memory, high
stand of honor (and pure devotion to his country), disdaining
any bribe, any compliances, and incapable of falsehood. His
singular advantages of person, of manners, and a
statesman’s conversation impress every one favorably. He
has the foible of most public men, the egotism which seems
almost unavoidable at Washington. I sat in his room once at
Washington whilst he wrote a weary procession of letters,—
he writing without pause as fast as if he were copying. He
outshines all his mates in historical conversation, and is so
public in his regards that he cannot be relied on to push an
office-seeker, so that he is no favorite with politicians. But
wherever I have met with a dear lover of the country and its
moral interests, he is sure to be a supporter of Sumner.
It characterizes a man for me that he hates Charles
Sumner: for it shows that he cannot discriminate between a
foible and a vice. Sumner’s moral instinct and character are
so exceptionally pure that he must have perpetual magnetism
for honest men; his ability and working energy such, that
every good friend of the Republic must stand by him. Those
who come near him and are offended by his egotism, or his
foible (if you please) of using classic quotations, or other bad
tastes, easily forgive these whims, if themselves are good, or
magnify them into disgust, if they themselves are incapable of
his virtue.
And when he read one night in Concord a lecture on
Lafayette we felt that of all Americans he was best entitled by
his own character and fortunes to read that eulogy.
Every Pericles must have his Cleon: Sumner had his
adversaries, his wasps and back-biters. We almost wished
that he had not stooped to answer them. But he
condescended to give them truth and patriotism, without
asking whether they could appreciate the instruction or not.
A man of such truth that he can be truly described: he
needs no exaggerated praise. Not a man of extraordinary
genius, but a man of great heart, of a perpetual youth, with
the highest sense of honor, incapable of any fraud, little or
large; loving his friend and loving his country, with perfect
steadiness to his purpose, shunning no labor that his aim
required, and his works justified him by their scope and
thoroughness.
He had good masters, who quickly found that they had a
good scholar. He read law with Judge Story, who was at the
head of the Law School at Harvard University, and who
speedily discovered the value of his pupil, and called him to
his assistance in the Law School. He had a great talent for
labor, and spared no time and no research to make himself
master of his subject. His treatment of every question was
faithful and exhaustive, and marked always by the noble
sentiment.
THEODORE PARKER
Theodore Parker, worn by his great work in defence of liberal
religion and in every cause of suffering humanity, had succumbed to
disease and died in Florence in May, 1860, not quite fifty years of
age. Born in the neighbor town of Lexington when Emerson was
seven years old, they had been friends probably from the time when
the latter, soon after settling in Concord, preached for the society at
East Lexington, from 1836 for two years. Parker was, during this
period, studying divinity, and was settled as pastor of the West
Roxbury church in 1837. In that year he is mentioned by Mr. Alcott as
a member of the Transcendental Club and attending its meetings in
Boston. When, in June, 1838, Mr. Emerson fluttered the conservative
and the timid by his Divinity School Address, the young Parker went
home and wrote, “It was the most inspiring strain I ever listened to....
My soul is roused, and this week I shall write the long-meditated
sermons on the state of the church and the duties of these times.”
Mr. Parker was one of those who attended the gathering in Boston
which gave birth to the Dial, to which he was a strong contributor.
Three years after its death, he, with the help of Mr. James Elliot
Cabot and Mr. Emerson, founded the Massachusetts Quarterly
Review, vigorous though short-lived, of which he was the editor.
Parker frequently visited Emerson, and the two, unlike in their
method, worked best apart in the same great causes. Rev. William
Gannett says, “What Emerson uttered without plot or plan, Theodore
Parker elaborated to a system. Parker was the Paul of
transcendentalism.”
Mr. Edwin D. Mead, in his chapter on Emerson and Theodore
Parker,[J] gives the following pleasant anecdote:—
“At one of Emerson’s lectures in Boston, when the storm against
Parker was fiercest, a lecture at which a score of the religious and
literary leaders of the city were present, Emerson, as he laid his
manuscript upon the desk and looked over the audience, after his
wont, observed Parker; and immediately he stepped from the
platform to the seat near the front where Parker sat, grasping his
hand and standing for a moment’s conversation with him. It was not
ostentation, and it was not patronage: it was admiring friendship,—
and that fortification and stimulus Parker in those times never failed
to feel. It was Emerson who fed his lamp, he said; and Emerson said
that, be the lamp fed as it might, it was Parker whom the time to
come would have to thank for finding the light burning.”
Parker dedicated to Emerson his Ten Sermons on Religion. In
acknowledging this tribute, Mr. Emerson thus paid tribute to Parker’s
brave service:—
“We shall all thank the right soldier whom God gave strength to
fight for him the battle of the day.”
When Mr. Parker’s failing forces made it necessary for him to drop
his arduous work and go abroad for rest, Mr. Emerson was
frequently called to take his place in the Music Hall on Sundays. I
think that this was the only pulpit he went into to conduct Sunday
services after 1838.
It is told that Parker, sitting, on Sunday morning, on the deck of the
vessel that was bearing him away, never to return, smiled and said:
“Emerson is preaching at Music Hall to-day.”
Page 286, note 1. Mr. Emerson wrote in his journal:—
“The Duc de Brancas said, ‘Why need I read the Encyclopédie?
Rivarol visits me.’ I may well say it of Theodore Parker.”
Page 290, note 1. Richard H. Dana wrote in his diary, November
3, 1853:—
“It is now ten days since Webster’s death.... Strange that the best
commendation that has appeared yet, the most touching, elevated,
meaning eulogy, with all its censure, should have come from
Theodore Parker! Were I Daniel Webster, I would not have that
sermon destroyed for all that had been said in my favor as yet.”
Page 293, note 1. I copy from Mr. Emerson’s journal at the time of
Mr. Parker’s death these sentences which precede some of those
included in this address:—
“Theodore Parker has filled up all his years and days and hours. A
son of the energy of New England; restless, eager, manly, brave,
early old, contumacious, clever. I can well praise him at a spectator’s
distance, for our minds and methods were unlike,—few people more
unlike. All the virtues are solitaires. Each man is related to persons
who are not related to each other, and I saw with pleasure that men
whom I could not approach, were drawn through him to the
admiration of that which I admire.”
AMERICAN CIVILIZATION
On January 31, 1862, Mr. Emerson lectured at the Smithsonian
Institution in Washington on American Civilization. Just after the
outbreak of war in the April preceding, he had given a lecture, in a
course in Boston on Life and Literature, which he called “Civilization
at a Pinch,” the title suggesting how it had been modified by the
crisis which had suddenly come to pass. In the course of the year
the flocking of slaves to the Union camps, and the opening vista of a
long and bitter struggle, with slavery now acknowledged as its root,
had brought the question of Emancipation as a war-measure to the
front. Of course Mr. Emerson saw hope in this situation of affairs,
and when he went to Washington with the chance of being heard by