Professional Documents
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Satavahanas
Satavahanas
Satavahanas
D)
AN
KH
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● After the fall of the Mauryan Empire, the Satavahanas were the foremost
among the royal dynasties that tried to preserve and develop the political
and cultural unity of India.
● The first Andhra kings who united the Andhra region between Krishna and
Godavari for the first time.
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● According to “K.M.Panikkar”, Sathavahanas have played an important role in
cultural integration between south india and Aryavarta (ancient name of
Northern and Central india).
● Puranas:
AN
■ Total Puranas: 18
● First Purana: Brahma Purana
● Last Purana: Brahmanda Purana
○ Puranas mention the Andhras as Andhrabhrityas.
KH
○ The Matsya and Bhagavata Puranas refer to the Andhras as Mlechhas.
○ The Puranas have been translated into English by Pargiter under the
title “Dynasties of Kali yuga”.
Andhra kings.
○ Matsya Purana:
○ Vishnu Purana:
○ Bhavishya Purana:
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■ Kaliyuga Rajavrittantam, a part of Bhavishya Purana, contains
details of Andhra genealogy.
● Aitareya Brahmana:
○ Aitareya Brahmana is a part of Rigveda.
○ It is said that the Andhras are the lineage of one of his 50 children
cursed by Vishwamitra.
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○ The Aitareya Brahmana mentions the Andhras as Atavikas.
● Mahabharata:
○ Original name - Jaya Samhita; Written by - Vyasa.
● Coins:
○ "Numismatics" is a study of coins.
○ Coins with Ujjain town on them were minted by: Satakarni I &
Gautamiputra Satakarni.
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○ Gautamiputra Satakarni defeated the Saka king Nahapana and
reimprinted Nahapans’s silver coins with Satakarni’s symbol
(pratima).
■ Salihundam (Srikakulam)
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■ Vinukonda (Guntur district) - Roman gold coins unearthed.
KH
○ Images printed on coins of Satavahanas:
● Inscriptions:
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○ The language used on the inscriptions is Prakrit.
■ by - Ashoka in Prakrit
○ 13th Epitaph(Silasasanam):
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Mauryas and are called Andhrabhrityas.
○ Nanaghat Inscription:
■ Language – Prakrit.
KH
■ Nanaghat Inscription - praises the King performing Vedic rites.
Uniqueness of this inscription is - it is present in the Buddhist
caves.
○ Hathigumpha Inscription:
■ by - Kharavela.(ruler of Kalinga)
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■ According to the Hathigumpa inscription, Kharavela sent an
army to the west in his 2nd regnal year. The army reached
Kannabenna (Krishna) river.
■ It is said that Mushika city was attacked & terror was created
in Pithunda city.
○ Nashik Inscription:
■ by - Gautami Balasri
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■ The language is Prakrit
Pulomavi.
KH
■ This inscription was issued during the reign of Vasishtiputra
○ Amaravati Inscription:
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○ Junagadh Inscription:
■ by - Saka Rudradaman.
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○ Bhattiprolu Nigamasabha inscription:
■ by - Kubera.
○ Myakadoni Inscription:
■ By - Pulomavi III
KH
■ Found at - Bellary (Karnataka)
○ Unnagar Inscription:
● Caves:
○ Statues in Kanheri Cave: Srimukha, Naganika, Satakarni I
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○ Indigenous Literature:
■ Brihatkatha:
AN
in Paishachi language, and because of that pain, Gunadya
started burning the documents of the text one by one
into the fire, but the king who came to know about it
went there and stopped him. So, only the unburnt
documents are left.
KH
● It was translated into Sanskrit by Durvinuta, a
descendant of the Ganga dynasty.
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● It states that Acharya Nagarjuna was killed by
Satavahana prince.
■ Gathasaptasati:
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● Women who contributed to Gathasaptasati - Anulakshmi,
Anupalabda, Revati, Madhavi
● In Gathasaptasati:
rural life
■ Lilavati Parinayam:
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● This text describes the story of the Sinhala princess
Lilavati & Hala.
■ Kamasutra:
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● Written by - Vatsayana in Sanskrit
■ Suhrullekha
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● Written by - Acharya Nagarjuna in sanskrit
■ Katantra Vyakarana:
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■ Harshacharitha:
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● Harisena - Brihatkatha Kosha
● Dhanapala - Tilaka Manjari
○ Foreign Literature:
■ Natural History
● Written by - Pliny (Roman) in Latin language.
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■ Periplus of the Erythraean Sea :
● Written by -Anonymous Greek sailor in the Greek
language.
■ Guide to Geography:
● Author - Ptolemy.
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● Ptolemy describes Mysolia/Machilipatnam as a great
trading center during the Satavahana period.
■ Si-Yu-Ki:
● Author -Hiuen Tsang
● Huan Tsang was from China. Belongs to the 7th century.
● His title : “King among pilgrims”.
● He visited India from Kashmir to Tamil Nadu and gave
details.
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■ Indica :
● Written by - Megasthenes in Greek language.
● Megasthenes was the first foreign traveler to visit
India. He was from Greece. He came as an ambassador
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during the Mauryan period and gave details about the
description of Pataliputra and the political system of the
Satavahanas.
● The first foreign text that mentions Andhras.
● Megasthenes wrote in his Indica that there were ants in
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● Karnataka origin:
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○ V.N. Sukthankar
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● The Hirahadagalli inscription also mentions the place as
Satavahana Ratti.
● Vidarbha Origin:
○ V.V. Mirasi
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○ This theory is based on the title of Gautamiputra Satakarni -
“Bennakataka swamy”.
○ Since this river flows in Wardha district, he thinks that they are
from Vidarbha.
● Maharashtra origin:
● Andhra Origin:
○ Maremanda Rama Rao, Gutti Venkata Rao, Dr. Smith, Dr. L.D. Barnett,
Barges, EJ Rapson .
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● Satavahanas are Andhras, not Andhrabhrityas - D.C Sarkar
● Andhra is the name of a race and Satavahana is a name of royal lineage &
Satakarni is a surname - K.A. Nilakantha Shastri
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B.S.L. Hanumantha Rao
Reign of Satavahanas:
● 17 kings, 272 years according to Vayu Purana (this is not standard)
of each ruler.
KH
○ Matsyapurana has clearly stated their genealogy and the reign period
Matsyapurana.
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○ According to the Puranas, their progenitor is Srimukha.
● Capital of Satavahanas:
○ There are differences of opinion among historians regarding the
capital of the Satavahanas.
AN
Amaravathi in Guntur District)
KH
(Maharashtra-Aurangabad District)
from Telangana.
● Srimukha:
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■ Matsya purana – Balipuchaka, Bali
○ Puranas state that Srimukha killed the Kanva king Susarma and
removed the nominal power of the Simbulas and established the
kingdom.
AN
■ His daughter-in-law Devi Naganika's 'Nanaghat' inscription
(in Prakrit)
KH
○ His coins bear the names Ranagobhadra and Ranagoswami.
○ He is contemporary of Ashoka.
Mauryans.
○ Famous historian D.C. Sarkar opines that Ashoka gave the title
'Raya' to Srimukha.
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○ After Srimukha's death, his son, Satakarni I, being a minor, did not
ascend the throne. Srimukha’s brother Kanha or Krishna came to
power.
● Kanha/Krishna:
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○ 2nd king; ruled for 18 years.
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from North India. (First came to light in North India - during the
time of Pushyamitra Shunga)
● Satakarni I
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○ It is mentioned in the Kharavela’s Hathigumpha Inscription and
Guntupalli Inscriptions that Kharavela, the ruler of Kalinga,
attacked and defeated the Satakarni I.
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arch of Ujjain.
○ Besides donating silver coins to Brahmins for the first time, he also
donated tax exempt lands (1st king to do so).
KH
○ Satakarni I also defeated the Yavana king Demetrius.
● Vedasiri:
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● Satakarni II
○ 6th king; King who ruled for longest period (56 years)
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india.
KH
second capital of Shungas.
○ It was during his reign that the conflicts between Saka and
Satavahana started.
○ His coins found in Malwa bear the remark "Rano Siri Satakanika".
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● Kuntala Satakarni:
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○ Vatsayana - present in his court .
■ Vatsayana's scriptures:
● Kamasutra (Sanskrit)
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○ Malayavati, wife of Kuntala Satakarni (died due to
Karirtha Rati posture).
● Nyaya Bhashyam
KH
○ Being humiliated by his inability to speak Sanskrit during a quarrel
with his wife, Kuntala Satakarni asks his court poets to teach him
Sanskrit within six months.
■ Sarva Varma:
■ Gunadhya:
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● Based on the one & only unburnt chapter of it,
Somadevasuri wrote Kathasaritsagaram (Sanskrit).
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KH
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● Pulomavi I
● Hala:
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■ This is similar to the Vajjalagga of Jayavallabha, a
Swetambara Jain monk.
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○ The Sri Lankan princess Lilavati, who Hala fell in love with and
married.
○ His reign is hailed as the Golden Age of Prakrit because during his
reign Prakrit got great popularity.
● Gautamiputra Satakarni:
AZ
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■ In the Nasik inscription Gautami Balasri describes herself as
“Satyavachanadana Ahimsa Nirathaya” and “Rajarshi
Vadhuvu”.
AN
symbols.
■ Shaka-Yavana-Pahlava Nigadana
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○ He is reputed to be ‘the first South Indian king’.
AN
KH
AZ
○ It was during his reign - Gautami Balashri got the Nasik inscription
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engraved.
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○ Rudradama, the greatest of the Sakas, attacked the kingdom of
Satavahana and defeated Pulomavi II & thus the capital was shifted
from Pratishtanapura to Amaravati.
AN
● Sivasri Satakarni/ Vashishtiputra Satakarni:
○ Title: Kshatrapa.
○ Rudradama (Saka ruler) defeated him twice and gave his daughter
Rudradamanika in marriage. This is mentioned in the Girnar or
Junagadh inscription of 150 AD (the first inscription in Sanskrit,
KH
commissioned by Rudradama).
● Yagnasri Satakarni:
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○ It was during his time that the stupa of Amaravati was beautifully
decorated. Buddha statues are carved there.
○ He was the first ruler in the world to introduce Sails (తెరచాప) for
ships.
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○ Banabhatta (Harshavardhana's historian ) mentions Yagnasri
Satakarni as Trisamudradipati.
KH
■ Chinaganjam inscription, Prakasam district
■ Amaravati inscription
● Vijayasri:
○ Nagarjunakonda Inscription:
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● Chandasri:
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○ An inscription dated to his 11th regnal year was found in a village
called Kodavali (Kodavali Inscription) at Pithapuram in East Godavari
District.
● Pulomavi III:
○ 30th and last king
○ Srisanthamula (Ikshvaku king) -defeated and ousted Pulomavi III.
○ Pulomavi III spent his last days in Myakadoni (a village near Bellary) &
commissioned the Myakadoni inscription at Bellary.
AN
■ Myakadoni inscription - mentions about the fall of Satavahana
kingdom.
○
came to an end.
KH
With his death, the Satavahana dynasty, which ruled for 450 years
○ Andhra: Ikshvakus
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○ Maharashtra : Abhiras
○ Karnataka: Chutunagas
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● Note: According to inscriptions the last ruler of Satavahanas was Pulomavi
III & according to Puranas, the last ruler was Pulomavi IV.
Administration of Satavahanas:
● The administration of the Satavahanas is mentioned in the Nashik and
Unnagar inscriptions.
● Their rule is described in Kautilya's Arthashastra, Vatsayana's Kamasutra
and Manu’s Dharmashastra.
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● The Satavahanas followed the Mauryan style of administration.
● In the Maurya period the king was treated as just human but by the time of
the Satavahanas the king equalled to god.
● Ashoka referred to himself as a king while Gautamiputra Satakarni was
called ‘Raraju’. KH
● The titles of Maharaja and Rajadhiraja were first adorned by the Kushans
in North India, while the Satavahanas were the first to adorn these titles in
the south.
● There was a secretariat called Akshapatala to implement the king's advice.
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Hiranika Treasurer ( collects the tax in monetary
form)
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Maha Aryaka Used to resolve legal disputes
Doota Ambassador
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● The Satavahanas divided the kingdom into Aharas, Aharas into Vishayas, and
Vishayas into Gramas.
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Division of Kingdom Administrators
Kingdom King
Vishaya Vishayadhipati
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Grama Gulmika ( overseer of village governance)
● Central Administration:
KH
○ The Satavahana empire was not a strong centralized kingdom. There
were many vassal kingdoms.
○ These vassal kingdoms were also called Janapadas (Eg. Anupa,
Rushika.)
○ Janapadas were ruled by officers called Maharatha and Mahabhojas.
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○ Rest of the empire other than the vassal kingdoms is divided into
Aharas / Rashtras.
○ Satavahanaharam, Govardhanaharam, Soparaharam, Mamalaharam,
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○ Princes were also appointed as the head of Aharas. They are called
Kumaramathyas.
● Town Administration:
○ Towns in the kingdom are called Nigamas.
○ The assemblies that look after the affairs of the town are called
Nigam Sabha.
○ Members of the Nigama Sabha - Gahapathis
AN
○ The inscription describing the Nigam Sabha is mentioned in
Bhattiprolu inscription issued by Kubera and Megasthenes Indica.
○ Important towns: Bharukachcha (Gujarat), Sopara & Kalyani
(Karnataka), Paithan & Kanheri (Maharashtra), Govardhan &
Dhanyakatakam (Andhra), Kotilingala & Eleshwaram (Telangana).
● Village Administration: KH
○ Smallest division of the Kingdom - Village
○ The Myakadoni inscription describes village governance.
○ There were gram sabhas for village governance. The village head was
called Gramani during the Mauryan period. They were known as
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○ King is the Commander-in-chie, he himself used to lead armies during
war.
○ The Hathigumpha inscription mentions the Chaturanga Balas
(Infantry, Cavalry, Elephantry & Chariots) of the Satavahanas.
○ The military maneuvers & strategy of the Satavahana period are
revealed through the Amaravati sculptures.
○ A temporary military camp - Skandavaaram
○ Permanent garrison (today's cantonment) - Katakam
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○ Every state had a military base.
Social conditions:
● There was a composite culture during Satavahanas. It is a mixture of
Dravida culture and Aryan culture.
KH
● Patriarchal system and joint family system was followed. Head of the house
is father & he is called Gruhapati.
● Chaturvarna system was in operation, but it was not so strong.
○ As the caste system was not strong, inter caste marriages were
prevalent - as mentioned by Kathasaritasagaram.
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○ Vaishyas - business.
○ Shudras - agriculture.
● For the first time, the caste system was formed on the basis of
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○ Eg. Saka Rudradama, Saka Nahapana's daughter Dakshamitra
● The Satavahanas respected the Brahmins who were the symbols of Vedic
Dharma.
● The Nanaghat Inscription mentions that Brahmins were trained in Vedic
education and capable of performing Vedic rituals.
● Andhra kings who donated tax-free villages to Brahmins were Satavahanas.
● There is no evidence of untouchability in Satavahana society.
AN
○ According to Amaravathi inscription - A tanner named Dimika comes
with his family and is depicted as offering Poorna Kumbha to the
Amaravati Stupa.
● Family System:
○ Gathasaptasati mentions that the society of that time was based on
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patriarchy and joint family system.
○ Inscriptions at Amaravati Mahachaitya, and in the caves of the
Western Ghats, reinforce this view.
● System of Marriage:
○ During the Satavahana period the system of marriage had a sacred
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place.
○ There was polygamy in the upper classes.
○ A marriage between an upper caste boy and a lower caste girl is called
Anuloma marriage.
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○ Satakarni I married Devi Naganika (daughter of Maharathi
Tranakayiro) & Sivasri Satakarni married Rudradamanika (daughter
of Rudradaman, Saka king).
○ Inter-country marriages were also prevalent.
■ Leelavati Parinayam mentions Hala married Sinhalese princess
Leelavati.
● Position of Women:
○ Women were given freedom, participated equally with men in
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festivals, gatherings and assemblies.
○ Women were given property rights and they are free to patronize
any religion.
○ Women used to participate in Yaga’s / Rituals along with male.
KH
○ Women used to donate generously to the construction of Buddhist
Viharas, Chaityas and monasteries.
■ Gautami Balasri donated to the construction of a Buddhist
Vihara on Bhadrayana Konda.
○ Women of this era used to combine their husband's titles with their
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names.
■ Mahasenapatni
■ Mahabhojaki
■ Maharadhi
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○ Vatsayana's Kamasutra - mentions about the existence of slavery
during the time of Satavahanas.
○ Gunadya mentions the slave trade in his Brihatkatha.
● Dancers used to apply “Aradalam” as makeup.
● Women used to wear Uttariya (Kabari Bandhalu) instead of blouses.
● Men and women used to wear headgear / turban known as “Ushniya”.
● Vatsayana’s Kamasutra have mentioned the following festivals:
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Madanostavam, Koumudi yagam, Ghata Nibandhana, Udyanavana, Halaka.
● The Musical instruments used were: Veena, Flute, Mridangam and Shankam.
Economic conditions:
● Basis of economy of Satavahanas- Agriculture
KH
● The main occupation of these people is agriculture.
● Rights of farmers on land are recognized.
● Even the agricultural land in the kingdom does not belong to the king. Only
the kingdom belongs to the king.
● The king's own lands were Rajakshetra or Rajakhamketa.
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collected.
● The one who surveys the land in the field, determines the tax and collects it
- Rajjagahaka.
● Fields where crops are grown - Sitakshetras
● Agriculture Monitoring Officer - Sitadhyaksha
● Farmers are of two types:
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○ Halika - Small scale farmers
○ Gahapati/Samsarin - Large scale farmers / Zamindars
● The crops grown during this period are described in the Gathasaptasati-
paddy, sugarcane, maize, coconut.
● The main means of travel for these people is the bullock cart.
● Major Taxes:
○ Bhaga - 1/6th of the crop.
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○ Karukara - Tax paid by professional associations / Artisans.
○ Kara - A tax levied on vegetables and gardens.
○ Shulka - Water tax
● A group of technical experts was formed to manufacture modern
KH
agricultural implements. It is called Odayantrika.
● Odyantrika has developed the following tools:
○ Udhaga Yantra: A machine that ploughs the land
○ Gati Yantra: A machine used to pull water up
○ Garika Yantra: A machine that separates seeds from raw cotton
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○ Thadaga - lakes/tanks
○ Rahata Gadiya - Lift irrigation
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○ Those who are involved in a particular profession formed into separate
Sreni.
■ These Srenis eventually formed into castes.
■ Each Sreni formulates its own category rules. It is called the
Sreni dharma.
○ Artisan tax levied by the king – Karukara
○ Srenis in operation during this period: 18
AN
■ Halikas: Farmers
■ Sethi: Traders
■ Selavaddikas: Sculptors
■ Swarnakars: Goldsmiths
KH
■ Gandhikas: Makers of Perfumes
■ Tilapisaka : Oil extractors
■ Gopalas: Cow shearers.
■ Kasakars: Bronze workers
■ Odaka Yantrakas: They operated the water machines
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■ Mardakas : Instrumentalists
■ Kamaras : Blacksmith
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○ These srenis worked as banks in those days i.e; they accepted
deposits and gave loans. In those days interest was 12% per annum.
○ According to Vrishabadatta’s Nasik inscription, Vrishabadatta took a
loan of 2000 Karshapanas from Kolika sreni of Govardhan Mandal at
12% interest rate. Later he repaid the loan to Kolika sreni and in turn
Kolika sreni donated the money to Buddhist Monks.
○ The strongest sreni / guild was Kolika sreni (Padmashali),
Economically Satavahana kingdom was strongest because of Kolika
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sreni (Padmashali).
● Trade:
○ Domestic traders were known as Sedhis, and those involved in foreign
trade as Sarthavahas.
coins”.
KH
○ Barter system was followed. Trade unions issued “Punch marked
Roman empire.
● Famous trading centers:
○ Gudur - Famous for fine clothes
○ Vinukonda - Metal industry
○ Palnadu - diamond industry
○ Guntupalli - Copper and iron industry
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○ Vidisha - Cloths and ivory works
○ Pratisthanapuram - textile industry
● Ports used by Satavahanas for international trade:
○ West Coast Ports:
■ Barigaja / Barukachcha, Gujarat (present day Bharuch)
● Barukachcha was initially under the control of Nahapana.
● After Gautamiputra Satakarni defeated Nahapana,
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Barukachcha came under the control of Satavahanas and
became a major port.
● Kalyani was the main port town of Satavahanas before
Barukachcha.
■ Sopara, Maharashtra
KH
■ Kalyani, Karnataka ( Periplus of the Erythraean Sea mentions
that Kalyani been invaded and destroyed by the Sakas)
○ East coast Ports:
■ Mysolia (present Machilipatnam)
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■ Arikamedu (Pondicherry)
● The following texts show that this port was used for
Rome's trade.
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■ He complained that all the gold of the
country of Rome had been moved to India.
○ Roman coins from foreign trade have been found in the following
places:
■ Attirala in Kadapa district
■ Salihundam in Srikakulam district
■ Vijayawada, Vinukonda, Nagarjunakonda, Nellore
AN
○ Trade also took place with the eastern islands i.e. Sumatra, Java,
Bornea. The anchored ship mark on the coins of Yajna Sri
Satakarni confirms the foreign trade of that time.
○ "Foreign traders are called Sarthavahas". They all formed a chain and
carried on foreign trade.
■
KH
○ Exports according to Periplus of the Eritrean Sea:
Spices, Dental supplies, Mallasellas (silk fabrics), Pearls,
Decorative items, Sandalwood, Diamonds, Ebony.
○ Imports:
■ Corals : From the Eastern Sea Regions
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Literature:
● Their official language - Prakrit
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● Era of emergence of Telugu language- Satavahana era.
● First word in Telugu - Nagabu present in Amaravati Inscription.
● Gathasaptasati is a Prakrit text with Telugu words like: Atta, Addam, Potta,
Pandi etc…
● Vernacular words were also used along with Prakrit in the inscriptions of the
Satavahanas.
● The best texts in the Prakrit language during the time of the
Satavahanas:
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○ Gathasaptasati - Hala
○ Brihatkatha - Gunadhya
○ Lilavati Parinayam - Kutuhala
● Sanskrit:
KH
○ Kuntala Satakarni promoted Sanskrit language.
○ By the time of the Later Satavahanas Sanskrit language became
popular in the entire Deccan.
○ Mahayana Buddhists wrote scriptures in Sanskrit.
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■ Vatsayana - Kamasutra
○ All the writings of Aryadeva and Acharya Nagarjuna who lived in this
period are in Sanskrit.
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Education:
● Their educational system was the Gurukula system of education.
● Lhasa University in Tibet was formed on the basis of Dhanyakataka
University.
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● Nagarjuna proposed the theory of Shreyo Rajya in Rasa Ratnavali.
● The Chinese traveler I-Tsing said that Nagarjuna's Suhrullekha was
critically examined by all his students.
● Education was taught in Prakrit and native languages.
● Kings used to study Kshatriya Vidyas. The Hathigumpha inscription states
that they will be proficient in Shabda, Artha, Rupa, Ganaka, Lekhaka, Vidhi,
Vyavahara, Gandharva and martial arts.
AN
Religious Conditions of the Age of the Satavahanas:
○ By the time the Satavahanas established their empire, Jainism and Buddhism
were popular in the southern country.
○ Jainism flourished in Kalinga and Karnataka states.
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○ Buddhism was established in Andhra.
○ The spread of Vedic religion started due to Satavahanas adopting and
supporting Vedic religion.
○ On the whole three religions were popular during their time.
○ Although the Satavahanas were Vedic religion followers, they showed great
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■ The Satavahanas revived the vedic religion, which had fallen into
disfavour during the Mauryan period.
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● Yajnasri Satakarni
■ Gautamiputra Satakarni preserved the virtues of Varnashrama,
nurtured Brahmin families and earned the titles of Eka Brahmin and
Agama Nilaya.
■ There is some evidence in the Nanaghat inscription that the
Satavahanas adopted the Vedic religion.
● Satakarni I gave Godana, land and gold gifts to the Brahmins.
● The prayers to the following deities appear in the
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Nanaghat inscription- Indra, Vasudeva, Surya, Chandra,
Yama, Varuna.
■ According to the Nashik inscription:
● Gautamiputra Satakarni is Agama Nilaya (studied traditional
sciences) KH
○ Hala’s Gatha Saptashati starts with a prayer to Lord Shiva and ends
with Gowri Stotram.
○ Bhagavatism:
■ Bhagavata religious symbols are also present on Gautamiputra
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Satakarni inscriptions.
■ Gadhasaptasati also contains Radhakrishna stories and Vishnu stories
related to Bhagavata religion.
■ Lord Krishna is mentioned in Gathasaptasati as follows.
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● Madhu Vadana.
● Damodar
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● Lakshminarayana
■ Hala (in Gathasaptasati) introduced the character of Radha for the
first time in Indian literature.
○ Shaivism:
■ The branch of Shaivism prominent during this period was Pasupatam
● This is the first branch of Shaivism
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● Founder of this sect: Lakulisa
● Pashupati is worshiped in this religion:
○ Pasu means: individual soul
○ Pati means: Soul of Lord
■ Animal sacrifice is prohibited in this sect of Shaivism.
■ Shaivism of Lakulisa is a symbol of peace.
■ Gathasaptasati starts with Shiva Stuti and ends with Gauristotra.
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■ Oldest Shaivite Temple in Andhra Pradesh - Gudimallam (Chittoor
District)
● Here you can see the statue of Lord Shiva standing on a huge
Shivalinga with red eyes and braids.
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● He is wearing animal skin around his waist. An animal is held in
the right hand of a hatchet on the left shoulder. Looks like a
hunter. This sculpture is similar to the Yaksha sculpture in the
Barhut sculptures.
■ This is the first Shivalinga not only in Andhra Pradesh but also in the
whole of India.
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○ Jain literature says that Simukha was a Jain and he built Jain
temples.
■ According to the Avashyaka Sutra (part of jain literature),
Satavahana king, who ruled Pratishtanapuram, was a Jain
devotee.
○ Apart from him, each of his 52 military commanders built a Jain
temple according to the text 'Kalpa Pradeepa'of Jina Prabhasuri.
○ The Jain text Kalakasuri Prabandha mentions that a Satavahana king
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(name unknown) patronized a Jain monk named Kalakasuri who came
to Pratishthanapuram.
○ Jain literature states that the Jains held a Jain meeting at
Venkatatatipuri (Viajayawada) during the Satavahana era.
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■ Arhabali presided over this meeting.
○ Ashoka's grandson Samprati worked to spread Jainism in Andhra and
Dravidian countries.
■ Samprati is known as Ashoka of Jainism.
■ Samprati built a vihara at Vaddemanukonda near Amaravati
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Stupa.
○ Mahamegha Vahana Vihara was built by Kalinga Kharavela in
Guntupalli, near Amaravathi.
■ Guntupalli was first a Jain settlement and later became a
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Buddhist settlement.
○ Kondakundacharya:
■ Prominent Digambara Jain monk who propagated Jainism in
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Andhra.
■ The area where he built his ashram is Konakandla
(Ananthapuram District).
■ The cave where he did yoga: Kondakunda.
■ He propagated two Jain Philosophies:
● Shadvadam
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● Anekantha vadam
■ He divided the Digambara sect into 2 sub-sects:
● Balatkara Gachcham
● Vakra Gachcham
■ Literary works of Kondakundacharya:
● Samayasara ● Dashabakhti
● Pravachanasara ● Panchastikayasa
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● Mulacharam ra
■ His disciples:
● Simhanandi - founded Vakra Gachcham ashramam at
Peruru, Kadapa district.
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● Kundakeerthi - wrote the text ‘Sutraavatharam’.
● Indranandi- wrote the text ‘Shrutavatara’.
○ Kolanupaka (Nalgonda district) is a famous Jain religious center in
Telangana.
● Buddhism:
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○ Even though Satavahana kings patronized Vedic religion, they also
encouraged Buddhism, but Satavahana queens patronized Buddhism.
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○ Krishna built a cave for hermits in Nasik, donated it and carved an
inscription. Moreover, he appointed an officer named Dharma
Mahamatya to see the good and bad of the Buddhists there.
at Karle caves.
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○ Pulomavi II donated a village to the Maha Sanghika Buddhist monks
Bhadrayaniya Sect.
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● Inscriptions reveal that a rich man named Bhutapala
made many donations.
● Thus, apart from royal favor, only by popularity,
Buddhism flourished brilliantly in the Satavahana era.
○ Mahavamsa, Ceylon's Buddhist work is informing that under the
leadership of Mahadeva Bhikshu, propagator of Chaityakavada, four
lakhs sixty thousand monks from Pallavabogga (palnadu) in Andhra
have gone to attend the ceremony of Suvarna maraka Buddhist
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Stupa, built at Anuradhapura in Tamraparni (Srilanka), by Srilankan
king Tissadutta Duppigamini (1st century B.C), who was contemporary
of Satavahana rulers.
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■ Mahayana:
● Mahayana meant Greater Vehicle.
● Sought salvation through grace & help of Buddha &
Bodhisattvas.
● Mahayanists worship Buddha in idol form.
● Mahayana sects include: Zen, vajrayana (tantric)
buddhism
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● In the 1st century AD, Mahayana Buddhism emerged in
Andhra.
● In the 2nd buddhist council Buddhism got separated into
Mahasanghikas & Sthaviravadins.
○ Mahasanghikas were Mahayanists.
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● In Mahasanghikas, 2 branches - Purvasaileeyas
(Pubbasaileeyas) & Aparasaileeyas have emerged.
○ Main center of Purvasaileeyas - Amaravathi.
○ Main center of Aparasaileeyas - Nagarjunakonda.
○ 18 branches have developed in Buddhism & among them 9 were in
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Andhra.
○ Chaityaka sect of Buddhism originated in Amaravathi.
○ Of the 9 Buddhist sects that originated in Andhradesa, only
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● Kukkutika or Gokulika sect also belongs to Mahasanghika.
■ Chaityaka:
● This sect arose from the Mahasanghika sect itself.
Mahadeva Bhikshu is considered to be its founder.
● They introduced traditions of worshiping stupas with
incense and lamp offerings and worshiping the Buddha in
the form of idols.
● Amaravati is their main center.
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● It is from this sect that the Buddhist sects Rajagirika,
Purvasaila, Aparasaila and Uttarasaila emerged.
● Shaila and Chaitya were used as synonyms for Stupa
during the Satavahana period.
■ Rajagirika: KH
● According to scholars, Gudivada in Krishna district may
be the center of Rajagirika. This Buddhist sect continued
mainly in Guntupalli.
■ Purvashaila / Mahaveenashaila:
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● Amaravati being their center, the town also got the name
Purvashaila. Another center for this is Alluru in Krishna
district.
■ Aparasaila:
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■ Siddharthika:
● This branch is mainly concentrated in Gudivada,
Guntupalli, Amaravati, Ghantasala areas.
■ Mahisasaka:
● Of the nine Buddhist sects of the Satavahana period,
Mahisasaka was the only one belonging to the Hinayana
religion. Rest of them are Mahayana sects.
● Based on this, it should be understood that Mahayana was
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strong during the Satavahana period.
● This sect existed in Nagarjunakonda, Keshanapalli etc.
○ Mahadeva Bhikshu was the first Buddhacharya in Andhra
■ He introduced Chaityakavada, a tradition of worshiping
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symbols related to Buddha's life- Lotus(birth),
Horse(Mahabhiniskramanam), Bodhi tree (enlightenment),
Dharma chakra (1st sermon),Stupa(Nirvana) etc..
■ Chaityakas - were the first to attribute worldly qualities to
Buddha.
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● The main Mahayana center is Dhanyakataka.
■ Spreader of Mahayana Buddhism in Andhradesa - Acharya Nagarjuna
(initiator of this sect - Ashwaghosa).
■ Acharya Nagarjuna:
● Acharya Nagarjuna was a famous Buddhacharya of Satavahana
Yuga.
● He lived in Nagarjunakonda , contemporary of Yagnasri
Satakarni.
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● He built the rampart/ stone arcade of Amaravati Mahastupa
& Shilamantapa at Srisailam.
■ Acharya Nagarjuna expanded Mahayana Buddhism in Andhra
Desham.
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● Nagarjuna formulated the Madhyamika Doctrine to reform
Mahayana Buddhism.
● The main source text to know about Nagarjunacharya is
Lankavatara Sutra Vritti.
● Nagarjunacharya established the Nagarjuna University in his
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● Madhyamika doctrine
● Sunyata / Sunyavada doctrine
○ Nagarjuna did not accept soul philosophy.This was
called Sunyavadam.
○ As his Sunyata philosophy is similar to Einstein’s
“Theory of Relativity”, he is also called “Indian
Einstein”.
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● Nagarjuna's texts:
○ A total of 24 texts were written in Sanskrit language.
Few Important texts:
■ Upadesam
■ Suhrullekha
■ Madhyamika Shastra
■ Ratnavali / Rasa Ratnakaram (on chemistry)
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■ Rasavadham (on physics)
■ Mahapragna Paramita Shastra
■ Aarogya Manjari
○ Mahapragna Paramita Shastra
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■ It means the frontier of knowledge
■ Nagarjuna proposed Madhyamika Vadam and
Sunya Vadam in this book.
■ This book is the foundation book of Mahayana
Buddhism
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○ Suhrullekha
■ This is a letter Nagarjuna wrote to his friend
Yagnasri Satakarni.
■ The most popular of all Nagarjunacharya's works is
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Suhrullekha.
■ I-Tsing (Chinese traveler) stated that every
student in those days used to memorize this text.
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○ Ratnavali:
■ This text deals with administrative matters.
■ The chapter Rajaparikata of this book describes
the policy of Shreyorajya.
■ In the chapter Rasavidhanam of this book,
Nagarjuna explains the theory of Rasavadam. That
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is why this book is also called Rasaratnakaram or
Rasaratnavali.
○ Sunya Saptashadi / Sunya Saptashati:
■ Even though Sunyavada is explained in Mahaprajna
Paramita Shastra, its philosophical content is
explained in this book.
■ Nagarjunacharya built a large library at Sriparvatam
(Nagarjunakonda) and collected many scriptures from Fa-Hien
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writings.
■ A.R. Saraswati - discovered Nagarjunakonda in 1926.
■ According to Somadevasuri's Kathasaritsagaram, Acharya
Nagarjuna was killed by his disciple Aryadeva by Brahmin
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conspiracies- as stated by B.S.L Hanumantrao.
■ Titles of Nagarjuna:
● Indian Einstein
● Indian Martin Luther
● Philosopher of Madhyamika Vada
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● 2nd Buddha
■ Nagarjunacharya's Sunyavada is the source of Jagatguru Adi
Shankaracharya's Mayavada.
○ Other Buddhist monks during the Satavahana era:
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■ Bhagavanta
■ Ananta
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■ Dharma Nandi
■ Chandramukhanadha
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○ Tibetan texts say that a University of Lhasa, the capital of Tibet,
built on the model of the university in Dhanyakatak.
○ Acharya Nagarjunacharya established a large library in Sri Parvatam
- as known from Fa-Hien writings.
○ I-Tsing writings show that every student here used to memorize
Suhrullekha.
Architecture:
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● The Mahaparinibhava Sutta is the main source text for Buddhist
architecture.
● Stupas:
○ Structures built over the remains of Buddha are called 'Stupas'.
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○ Oldest Buddhist Stupa in India - Pipravaha Stupa
○ Bhattiprolu stupa - is the oldest stupa in Andhra.
○ Presently the largest stupa in the world - Borobudur Stupa
(Indonesia) was built by Purnavarma.
○ On one Plaque of Dhulikatta stupa(Telangana), Nagamuchilinda’s
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● Dhatugarbita in Andhra are Nagarjunakonda, Amaravati,
Jaggaiyapet, Salihundam, Bhattiprolu.
■ Paribhodhaka
● Stupas built on materials used by great Buddhist
acharyas.
○ Amaravati Stupa:
■ Largest and unique among all the Stupas of Andhra.
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■ Colonel Colin Mackenzie (1st Director General of Survey of
India) unearthed it in 1797.
■ Built during the period of Vashishtiputra Pulomavi II
■ Buddhist monk Mahadeva Bhikshu was sent by Ashoka to repair
this stupa.
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● Mahadeva Bikshu was the first Buddhist priest who
propagated Buddhism in Andhra.
■ In the Amaravati Stupa, Mahadeva Bhikshu kept the crushed
bones of Gautam Buddha in a saffron jar.
■ Events of Buddha's life, Jataka stories and Pancha Kalyanas are
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Nishkramana)
○ Peepal tree: Enlightenment (Bodhi Tree)
○ Chakra: The First Sermon (Dharma Chakra
Pravartana)
○ Stupa: Mahaparinirvana (Death of Buddha)
■ Details of Amaravati Stupa:
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● Main center of Hinayana
● The main center of Purvashaila Chaityakavada
● It is a Dhatugarbha Stupa.
● Birthplace of Chaityavada
● In the 4 directions of this Stupa, 4 platforms were built
and on each of them 5 Ayaka pillars were built.
● These Ayaka pillars represent the Pancha Kalyanams.
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● There is no such system of Ayaka pillars in any other
Buddhist country except in Andhra.
● Amaravati stupa has 3 group dance scenes.
● A tanner named Dimika comes with his family and is
depicted as offering Poorna Kumbha to the Amaravati
Stupa. KH
● Based on this scenario, A.P. government considered
Purnakumbha as the official symbol.
● Viharas:
○ The resting places of Buddhist monks are called viharas.
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○ Once in every 15 days (new moon, full moon) Buddhist monks used to
hold Uposadha meetings in Madhyashala.
● Chaityas
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■ Guntupalli Chaityam is compared to the 'Barabar Caves' of
the Mauryan period.
○ Famous Chaityas in the West :
■ Karle: It was financed by Bhutapala. Pulomavi II donated a
village to the Mahasanghika Buddhist monks of this Chaitya.
● It is the largest of all the Chaityas of India .
● The construction of this Chaitya Mantapa was financed
by a Kharavela scribe named Chulagoma.
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■ Nashik: A woman named Vishnudatta donated 3,500
karshapanas to this chaitya
■ Kanheri
● Sangharama
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○ Vihara + Chaitya = Sangharama (conducive to studies)
○ Each Sangharama has 5 sections.
■ Mahachaitya
■ Stupachaitya
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■ Buddha Chaitya
■ Education, teaching and prayer hall
■ The Viharas surrounding these structures
● Gruhalaya
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Sculpture:
● Amaravati is the name of Buddhist Andhra sculpture style.
● According to scholars, the skill of Andhra sculptures began at the
arch/torana of Sanchi Stupa & reached the pinnacle in Amaravati and
Nagarjunakonda sculptures.
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● According to the critics, while the Sanchi sculptures show the features of
rural life, the Amaravati sculptures show the features of civilized life.
● A sculpture called Punyashila - located in Jaggayyapeta.
● The best sculpture of the Satavahana period was of Lord Shiva with Trishula
in Gudimallam (Chittor).
● Sculpture style:
○ All 3 types of sculpture styles are found in India.
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○ Gandhara Style:
■ Introduced by the Kushanas.
■ In this the Buddha appears in Greek attire.
■ Appears as a preacher in a standing posture wearing a pleated
top.
○ Mathura Style:
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■ Started with the Shunga Dynasty.
■ In this the Buddha is seen in a seated meditation posture.
■ At the back of the head is seen the Gnana Chakra.
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○ Amaravati Style:
■ Started with the Satavahana period.
■ The most beautiful & decorative of 3 styles.
■ Creepers / vines / flowers are extensively used.
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■ There are three communal dance scenes in Amaravati. In
Karle Caves there are male and female dance troupes.
■ All the postures mentioned in Bharatanatyam are present in
these dance scenes.
■ The ornaments worn by women in these sculptures are
exquisitely painted. Women wear many ornaments like
necklaces, bangles, bangles, manjiras, jewels, bangles etc.
■ So the sculpture of the time of Satavahanas came to be known
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as Amaravati style.
■ Inscriptions reveal that the Buddhist sculptors who carved
wonderful sculptures in this way were called Nelavardhaks.
■ Ferguson in his work, ‘Tree & Serpent Worship’, has described
Paintings:
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Amaravati sculptures as ‘Epitome of Indian Architecture’.
cave belongs to the Satavahana Yuga. The king and queen are
worshiping the Bodhi tree with 15 people performing a group dance.
○ The Mauryas were the first to start the construction of Ajanta Caves
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Important points
● Inscriptions:
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○ Nanaghat Inscription - Naganika
○ Hathigumpha Inscription - Kharavela
○ Nasik Inscription - Gautami Balasri
○ Junagadh inscription - Rudradama
○ The Nasik Inscription of Krishna - 2nd Satavahana king Krishna
○ Chinaganjam - Yajnasri Satakarni
○ Nagarjunakonda Inscription - Vijayasri Satakarni
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○ Karle-Baja-Amaravati Inscriptions - Pulomavi II
● Structures of Satavahanas:
○ Satakarni I - Dakshinapathapathi
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