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other practice fraught with danger, as
often met with in Hawaiian story—
implies that it was his or their delight; in
the crux of which he was not only cool
and unexcited, but, thoroughly enjoyed
it. ↑
3 Known also as Kalaniopuu, and
Kaleiopuu, the king of Hawaii at the
time of Cook’s discovery of the
islands. ↑
4 Ignition through swiftness, as a
meteor. ↑
5 Lau, four hundred; six lau a oi aku, is
2,000 and over. ↑
6 To no other than divine power could
such a charm against injury be
attributed. ↑
7 Na’u ia ala. Kekuhaupio claiming the
stone is a victorious taunt, while the
reply of Oulu meant it for him
decidedly. ↑
8 Another case of single opposing
champion’s contest deciding the fate
of contending armies. ↑
[Contents]
Story of Peapea.
Peapea, Famed Warrior.—His
Battle and Victory Over
Kahahana’s Forces.—Kekuapoi
of Rare Beauty.—Peapea’s
Display of Courage.
He [Peapea] 1 is a very widely
known warrior even to this day,
for his fame spread over all
these islands. He was the son of
Kahekilinui, 2 the king of Maui, in
consequence of which, Peapea
was really a high chief. Peapea
could seize and crush two, three,
and even a greater number of
men. They were trifles 3 to him.
While Kahahana, a king of the
whole of Oahu here, was ruling,
he ceded this island to Kahekili,
the king of Maui, but afterwards
rebelled and ignored that
cession. Because of this
renunciation by Kahahana, the
Kaao no Peapea.
Peapea, he koa kaulana.—Kaua
a lanakila maluna o na koa a
Kahahana.—Kekuapoi, he ui loa.
—Hoike Peapea i kona koa.
Oia kekahi koa kaulana loa o
Maui a hiki i keia la, a ua
kaulana nohoi oia ma keia mau
mokupuni a pau loa. He keiki no
ia na Kahekilinui, ke ’lii o Maui, a
nolaila, he ’lii nui no o Peapea. E
hiki no ia Peapea ke lalau a
haihai i na kanaka elua, a ekolu,
a hele aku i ka nui loa, he mea
ole ia iaia. I ka wa e noho ana o
Kahahana he alii no Oahu nei a
puni, haawi aku la ia ia Oahu nei
no Kahekili, ke ’lii o Maui, a
mahope kipi a hoole i kela haawi
ana. A ma keia hoole ana a
Kahahana, hiki aku la ka lono i
mua o Kahekili, nolaila, holo mai
report of which reached Kahekili,
therefore, Kahekili sailed here
with his war fleet and landed at
Waikiki. He dispatched a
messenger to summon
Kahahana to come before him to
consult 4 relative to the truth or
falsity of the rumor.
The place where Kahahana was
residing was at Kaneohe, in
Koolaupoko. When the
messenger appeared before
him, he delivered Kahekili’s
order. Kahahana on hearing this
message questioned 5 his priests:
“How are these words of the
king?” The priests answered: “O
king! It is not wise that you
comply and restore the land to
him, because you are well
prepared at this time; you have
nothing lacking. 6 Therefore, let
there be strife and by the point of
the spear and javelin will be
decided your victory or your
dispossession.”
When Kahahana heard these
words of his priests, he was
resolved to battle and to refuse
the demands of Kahekili. Two
days had elapsed following the
la o Kahekili me kona mau waa
kaua a pae ma Waikiki. Hoouna
aku la ia i ka elele e kii ia
Kahahana a e hele mai i mua
ona e kuka no ka oiaio ame ka
oiaio ole o ka lohe.
A o kahi a Kahahana e noho
ana, o Kaneohe, i Koolaupoko. A
hiki ka elele i mua ona, hai aku
la i na olelo a Kahekili iaia, a
lohe o Kahahana i keia mau
olelo, ninau ae la ia i kana mau
kahuna: “Pehea la keia mau
olelo a ke ’lii?” I mai na kahuna:
“E ke ’lii! aole oe e pono e ae
wale aku a e hoihoi aku i ka aina
nona, nokamea, ua makaukau
oe i keia wa aole ou hemahema.
Nolaila e kaua, a maloko o ka
maka o ka elau ame ka ihe e ko
ai ia a e nele ai oe.”
A lohe o Kahahana i keia mau
olelo a kana mau kahuna, paa
iho la kona manao e kaua a e
hoole i na olelo a Kahekili. Elua
la i hala mahope o ka hoi ana
return of the courier that had
been sent by Kahekili to
Kahahana, when the report was
made that war was the only
alternative; then, battle
preparations were made. These
arrangements were made at
Waikiki-kai. When the curtains of
dawn parted, the ranks
commenced to march up to
Nuuanu. Whilst they were
ascending, the rumor reached
Peapea in the upland of Manoa,
where he was residing, in the
woman’s house. These were the
words reported to him: “Say,
Peapea! There is a struggle on
the lowlands. When I left, the
van was just beginning to move
towards Kulaokahua.” 7 Peapea
inquired, “Whose is the battle?”
The herald replied, “The battle is
for Kahahana.”
When Peapea heard this he left
his wife and ran above Ualakaa, 8
Makiki, [460]Pauoa, and Kaheiki,
which is adjacent to Maemae.
There he met the van of the
army of Kahekili. As to the forces
of Kahahana, the main army was
at Waolani; 9 while the front was
descending from Maemae.
mai o ka elele i hoouna ia ia e
Kahekili i o Kahahana ala.
Lohe ia mai la he kaua ka mea i
koe. Ia wa, hoonoho ia ke kaua.
O keia hoonoho ana, ma Waikiki
kai. I ka moku ana o ka pawa o
ke ao, hoomaka ka laina kaua e
pii i uka o Nuuanu. Ia lakou e pii
ana, loaa aku la o Peapea i ka
lohe i uka o Manoa, i ka hale
wahine kahi i noho ai. Penei na
olelo iaia. “E Peapea! He kaua
ko kai, haalele aku nei au e
hoomaka ana e pii ka maka mua
i Kulaokahua.” Ninau mai o
Peapea: “Nawai ke kaua?” I aku
ka mea olelo: “Na Kahahana ke
kaua.”
A lohe o Peapea, haalele iho la
ia i ka wahine a holo mai la ma
uka mai o Ualakaa, a Makiki,
Pauoa, Kaheiki, e pili la me
Maemae. Ilaila loaa iaia ka maka
mua o [461]na kanaka o Kahekili.
A o ko Kahahana aoao hoi, i
Waolani ka poe, i Maemae ka
maka mua e iho mai ana. A hiki
When Peapea arrived between
Kahekili’s and Kahahana’s
warriors, he stood to defy 10 [the
advance].
peapea’s battle and his
victory.
As Peapea was standing
between the Maui and Oahu
ranks, he commenced to give
battle. He pursued 11 the
numerous warriors of Kahahana,
and when they were caught by
him, they were crushed
(breaking in his hands as a brittle
twig by the destroyer, was his
treatment of the men). Likewise
were those on the right hand and
on the left. Thus he pressed
upward until he encountered the
poe, 12 and they were standing in
a circle. (The meaning of the
word “poe”: a very great number
of men, ranging from two laus to
a mano, equivalent to eight
hundred or more.)
When Peapea approached the
section of the army of Kahahana,
Peapea rushed into their midst
and was immediately surrounded
o Peapea mawaena o ko
Kahekili mau koa ame ko
Kahahana mau koa, ku iho la ia
e pani.
ke kaua ana o peapea
ame kona lanakila ana.
Ia Peapea e ku ana mawaena o
ko Maui aoao ame ko Oahu
aoao, hoomaka aku la ia e kaua.
Hahai aku la ia i na koa he
lehulehu o Kahahana a loaa ia ia
he haihai i ka lima me he lala
laau palupalu la, i mua o ka mea
haihai, kana hana ana i ke
kanaka. Ke kanaka ua haki ia ia,
pela ka akau me ka hema, o
kona mau lima. Pela no kona pii
ana a loaa ka poe i Waolani, e
ku poai mai ana lakou. (Ke ano o
ka olelo “poe”.) He poe kanaka
nui loa, ua like me elua lau a hiki
i ka mano, ua like me ewalu
haneri a oi aku.
A hiki o Peapea i kahi o ka poe
kaua o Kahahana, komo aku la o
Peapea i loko o na kanaka, o
kona manawa ia i puni ai i ka
by overwhelming numbers.
Simultaneously, the javelins
were cast, the long spear, the
spike, the war club; the stone
was hurled, the maa thrower
cast his sling-shot, the club was
struck; but they were as bathing
water 13 for Peapea, and they
were as nothing to his powerful
strength. Thus he went
slaughtering until reaching
Luakaha, in Nuuanu. Kahahana
and his chiefs were defeated and
fled, the majority having been all
slain by Peapea. Oahu being
conquered by Kahekili, Peapea
took Kekuapoi, 14 Kahahana’s
wife, as his own, on account of
his courage and strength, and
[they] lived together.
of kekuapoi.
Kekuapoi 15 was highly reputed
as an excellent woman with a
beautiful countenance to behold,
and she was faultless. It is
narrated in the story of this
battle, that she was the superior
of Oahu here and of the other
islands. On the death of her
husband, Kahahana, Kahekili
lehulehu. Ia wa, o ka ihe, ka
pololu, ke kuia, ka laau palau,
nou ka pohaku, maa ka mea
maa, hahau ka laau, aka he wai
auau ia no Peapea, a he mea
ole ia i kona ikaika nui. Pela no
kona hele luku ana a hiki i
Luakaha, a Nuuanu. Hee o
Kahahana ame kona mau alii a
holo aku la, o ka nui ua pau i ka
make ia Peapea. A puni ae la o
Oahu nei ia Kahekili, lawe ae la
o Peapea ia Kekuapoi, wahine a
Kahahana i wahine nana,
mamuli o kona koa ame ka
ikaika, a noho iho la.
no kekuapoi.
Ua kaulana loa o Kekuapoi i ka
wahine maikai loa a me ka nani
o ka helehelena ke nana aku,
aole hoi ona kina. A ua olelo ia
ma ka moolelo o keia kaua ana,
oia ka oi o Oahu nei ame ko na
mokupuni e aku. A iloko o ka
make ana o kana kane, o
Kahahana, ua paa mua ko
had determined to take Kekuapoi
as his wife, but, she became his
son’s, Peapea’s. At this seizure
by Peapea of Kekuapoi as his
wife, Kahekili was greatly
angered. Hence, he dispatched
a courier to fetch Kekuapoi to
him, but, she was not
relinquished by Peapea. Many
were the messengers Kahekili
sent, but Kekuapoi never came,
for she was withheld by Peapea.
Wherefore, Kahekili 16 again sent
the messenger to summon
Peapea and his wife to appear,
and should they remain, then
Peapea would be punished with
death. The courier having arrived
in the presence of Peapea so
informed him. Peapea, hearing,
responded. [462]
peapea’s second
display of courage.
Prior to the summoning of
Peapea, his death-trap 17 by men
was laid out. Two boards had
been arranged. It is said the
length of the boards were forty
fathoms, which occupied
opposite sides of the path,
Kahekili manao e lawe ia
Kekuapoi i wahine nana, aka, ua
lilo i kana keiki ia Peapea. Ma
keia lawe ana o Peapea ia
Kekuapoi i wahine nana, ua
huhu loa o Kahekili. Nolaila,
hoouna aku o Kahekili i ka elele,
e lawe mai ia Kekuapoi nana.
Aole nae he loaa mai ia Peapea.
A nui na elele a Kahekili i
hoouna ai, aohe hiki mai o
Kekuapoi, paa no ia Peapea.
Alaila, hoouna hou o Kahekili i
ka elele, e kii ia Peapea ame ka
wahine e hele mai, a ina e noho,
alaila, o ka make ko Peapea
hope. A hiki ka elele i mua o
Peapea, olelo aku la. A lohe o
Peapea hele mai la. [463]
ke koa alua ana o
peapea.
Mamua ae o ke kii ia ana o
Peapea, ua hoonoho ia ka make
o Peapea i na kanaka. Ua
hoonoho ia elua papa, (ua olelo
ia, he kanaha anana ka loa o ke
ku ana o na papa elua,) ma kela
aoao keia aoao o ke alanui, kahi
whereby Peapea would come to
the presence of Kahekili. All the
men were equipped with
javelins, war clubs, spear points,
stones, and all death-dealing
weapons. Whilst they were
stationed behind the boards,
Peapea approached between
them. Immediately they cast all
their javelins on Peapea, but
they were trifles to him. Those
death-dealing implements were
his bathing water. However, as
he journeyed 18 towards Kahekili,
there by his right hand was
Kekuapoi held. He traveled in
this manner into the presence of
Kahekili. He had escaped death,
but, he was wifeless, for Kahekili
took her. [459]
1 Known also as Peapea Makawalu,
the latter appellation, eight-eyed,
implied that he was all-seeing; wise. ↑
2 Kahekilinui, the great Kahekili, this is
to distinguish between the two kings
a Peapea e hele aku ai a mua o
Kahekili. Ua makaukau na
kanaka a pau loa, i ka ihe, ka
pololu, i ka elau, ka pohaku, ame
na mea make a pau loa. Ia lakou
e ku lalani ana ma na papa, hiki
aku la o Peapea i waena o
lakou. Ia wa lakou i o ai i na ihe
a pau loa i luna o Peapea, aka,
he mea ole ia ia Peapea, ua lilo
ia mau mea make i wai auau
nona. Aka, iaia e hele ana i mua
o Kahekili, aia ma kona lima
akau o Kekuapoi kahi i paa ia ai.
Pela no kona hele ana a hiki i
mua o Kahekili. Pau ae la kona
make. Eia nae, ua nele ia i ka
wahine ole, ua lilo ia Kahekili.
[464]
of Maui of that name, one, of about the
close of the 14th century, the other, son
of Kakae, the more famous son of
Kekaulike, contemporary with
Kaleiopuu and Kamehameha. ↑
3 Mea ole, mere trifles; they were as
nothing. ↑
4 Kuka, consult; a conference of
state. ↑
5 Ninau, questioned, or sought the
advice of his priests. ↑
6 The priests advising non-compliance
to the mandate based it on the
ground that they thought Oahu able to
maintain her rights. Aole ou
hemahema, you are not destitute; you
lack nothing. ↑
7 Kulaokahua, the level section
between Waikiki and Punchbowl. ↑
8 Ualakaa, Roundtop, at entrance to
Manoa valley. His course carried him
by the mountain path at the head of the
valleys from this point to Nuuanu, about
Wyllie street. ↑
9 Waolani, the upper part and small
valley above the Country Club,
Nuuanu. ↑
10 Pani, in this case a hindrance to the
army’s advance; to stay the
proceedings, there he stood, defiant. ↑
11 Hahai aku la; he gave chase. On
catching Kahahana’s men he
crushed them (haihai—i ka lima) in his
hands. ↑
12 Poe, the company or large body of
men; the main body of the army. ↑
13 Here again is the wai auau, or
enjoyment of Peapea as if bathing. ↑
14 On the principle “to the victor
belongs the spoils,” Peapea claims
the famously beautiful wife of
Kahahana for himself. ↑
15All traditions referring to Kekuapoi
agree in loud praise of her rare
beauty in face and form. Aohe ona lua.
She had no second, i.e., there was
none to compare with her. ↑
16 Kahekili is determined not to be
robbed of his legitimate spoils of
war, according to the usage of those
times. ↑
17 Death trap, consisting of boards to
shield his assailants each side of his
pathway, behind which they stood to
cast their weapons at him. A sort of
“run-a-muck” procedure. ↑
18 Passing safely through their midst,
and holding Kekuapoi by the right
hand, they come into the king’s
presence. ↑
[Contents]
Brief Sketch of
Kamehameha I.
His Wars and
Celebrities of His
Time.
Kamehameha was a most
famous king for bravery and for
his great strength; he was the
foremost of the great chiefs of
Hawaii, from the earliest days,
therefore his record 1 must be
briefly looked over from the time
of his lowliness until he was
prosperous. Keoua (First), the
father of Kamehameha, was the
younger brother of Kalaiopuu. 2
Another name of Keoua was
Moolelo Pokole no
Kamehameha I.
Kana Mau Kaua, a Poe
Kaulana Oia Wa.
He ’lii kaulana loa o
Kamehameha I no ke koa a me
ka ikaika loa, a oia ka oi o na ’lii
nui o Hawaii nei mai kahiko loa
mai, nolaila, he pono e nana
pokole i kona moolelo o ka noho
ilihune ana, a me ka noho
waiwai ana. O Keoua mua ka
makuakane o Kamehameha, o
Kalaiopuu kaikaina no o Keoua
(o kekahi inoa o Keoua, o
Kalaninuikupuapaikalaninui). O
Kalaninuikupuapaikalaninui. The
place where Kamehameha was
raised from his childhood up,
was at Halawa, in Kohala. Here
he became a planter. He planted
the trees which are still growing
to this day, which are the noni,
and other kinds. He also built the
temple (heiau) of Hapuu, in
Halawa. Thus were spent his
days when he was poor and
destitute of land. Of
Kamehameha’s person, he had
a large body, which looked to be
solidly built, and was very broad
on the shoulders. He was full
formed without defects, and
there was an abundance of
muscles on his neck.
The great king of Hawaii at that
time was Kalaiopuu, and Kiwalao
was born to him. Before his
death at Waioahukini, in Kau,
Kalaiopuu left the kingdom to his
own son, Kiwalao.
kahi i hanai ia ai o
Kamehameha, o Halawa, i
Kohala, mai kona wa uuku a nui,
alaila, mahiai o Kamehameha.
Nana na laau e ulu la ma
Halawa a hiki i keia la, oia ka
noni, a me na mea e ae, a me
kela heiau o Hapuu, makai o
Halawa. Pela kona noho ana i
kona wa ilihume, aina ole.
O ke kino o Kamehameha, he
kino nui, paa ke nana aku, he
kihikihi o luna kipoohiwi, he lawa
ke kino, aohe hakahaka, he nui
kona aa o luna o ka a-i.
O ke ’lii nui o Hawaii ia wa e
noho ana o Kalaiopuu, a ua
hanau nana o Kiwalao. A make
o Kalaiopuu ma Waioahukini ma
Kau, hooili ihola ia i ke aupuni
maluna o kana keiki ponoi, o
Kiwalao.
 OF KALAIOPUU’S
WORDS TO KIWALAO
AND KAMEHAMEHA.
Before the death of Kalaiopuu he
gave an injunction to the boys,
Kiwalao and Kamehameha, 3 and
to all the chiefs, thus: “Boys,
listen, both of you. The heir to
the kingdom of Hawaii nei,
comprising the three divisions of
land, Kau, Kona and Kohala,
shall be the chief Kiwalao. He is
the heir to the lands. As
regarding you, Kamehameha,
there is no land or property for
you; but your land and your
endowment shall be the god
Kaili. If, during life, your lord 4
should molest you, take
possession of the kingdom; but if
the molestation be on your part,
you will be deprived of the god.”
These words of Kalaiopuu were
fulfilled in the days of their youth,
and his injunction was realized.
After the death of Kalaiopuu,
Kamehameha came away with
his inheritance, the god Kaili. He
NO KA OLELO A
KALAIOPUU IA
KIWALAO A ME
KAMEHAMEHA.
Mamua ae o ka make ana o
Kalaiopuu, waiho aku ia i kana
olelo kauoha i na keiki, ia
Kiwalao a me Kamehameha, a
me na ’lii a pau loa: “E na keiki,
e hoolohe mai olua, o ka hooilina
o ke aupuni o Hawaii nei, oia na
moku ekolu, o Kau, o Kona, o
Kohala, o Kiwalao ke ’lii, oia ka
hooilina o na aina. O oe hoi e
Kamehameha, aole ou aina,
aole ou hooilina waiwai, aka, o
kou aina a me kou hooilina, o ke
’kua o Kaili. Ina oe i noho a lalau
ko haku ia oe, lawe ia ae ke
aupuni, a ina hoi nau ka lalau i
ko haku, e nele oe i ke ’kua ole.”
Ma keia mau olelo a Kalaiopuu,
ua hooko ia i na la o kana mau
keiki, a ua ko no elike me kana
mau olelo kauoha, aole i hala.
Mahope o ka make ana o
Kalaiopuu, hoi maila o
Kamehameha me kona hooilina
took care and preserved it,
building for it stone enclosures at
Kona and Kohala. The meaning
of stone enclosures is temples
(heiau).
Kamehameha built temples at
Hikiau in Kaawaloa; at Keeku, in
Kahaluu; at Keikipuipui, in
Kailua, all in Kona; and at
Mailekini, in Kawaihae;
Puukohola, in Kawaihae; Hapuu,
in Halawa; Kupalaha, in
Makapala; and Mookini, in
Puuepa, all in [466]Kohala. In
these temples (heiau’s)
Kamehameha was wont to
worship his god, Kaili, thus
maintaining his endowment
given to him by his uncle,
Kalaiopuu.
OF MOKUOHAI. 5—
FIRST BATTLE.
This was the battle that made
o ke ’kua o Kaili, a malama ihola,
a hana i mau papohaku no kona
akua no Kaili, ma Kona, ma
Kohala. O ke ano o ka huaolelo
papohaku, he heiau. Kukulu
ihola o Kamehameha i na heiau:
O Hikiau, ma Kaawaloa, o
Keeku, ma Kahaluu, a me
Keikipuipui, ma Kailua, i Kona. O
Mailekini, ma Kawaihae, o
Puukohola, ma Kawaihae, o
Hapuu, ma Halawa, o Kupalaha,
ma Makapala, a me Mookini, ma
Puuepa, i Kohala. [467]
Ma keia mau heiau o
Kamehameha i hoomana ai i
kona akua o Kaili, a pela no hoi
oia i malama ai i kona hooilina,
mai ko laua makuakane mai o
Kalaiopuu.
NO MOKUOHAI.—KAUA
MUA.
Oia ke kaua i ku ai o
Kamehameha king of Kona,
Kohala and Hamakua. There
remained the three divisions,
Kau, Puna and Hilo, in Hawaii.
The cause of this war was the
desire of the chiefs of Hilo to
possess Kona, which has a calm
and pleasant climate.
When Kalaiopuu died at
Waioahukini in Kau, the chiefs of
Hilo and Kau 6 brought his dead
body to Kona, in canoes. That
was not, however, the real object
of their coming, but they came to
Kona, the land that they had
been longing for, to divide it up,
and also to make war. On the
way from Kau to Kona, they and
the corpse of Kalaiopuu were
caught in the rains on the ocean;
therefore, they turned in and
landed at Honaunau, in South
Kona, without reaching Kailua, in
North Kona, where they had
intended to land. When they
landed at Honaunau,
Keeaumoku 7 came to pay his
respects to the remains of
Kalaiopuu. On this occasion
Keeaumoku well knew by the
looks of the chiefs and the men
that there was war brewing.
Kamehameha i ka moku o Kona,
o Kohala, o Hamakua, koe ekolu
moku o Hawaii, o Kau, o Puna, o
Hilo. O ke kumu o keia kaua ana
o ka makemake o ua ’lii o Hilo ia
Kona i ka pohu, a me ka maikai,
nolaila ke kaua.
A make o Kalaiopuu ma
Waioahukini ma Kau, lawe maila
na ’lii o Hilo a me Kau i ke kino
kupapau o Kalaiopuu, maluna o
na waa i Kona nei. Aka, aole ia o
ko lakou manao maoli, aka, i hiki
lakou i Kona, ka aina a lakou i
makemake nui ai, alaila okioki, a
kaua no hoi. Ma keia holo ana
mai Kau mai a Kona, ua loaa
lakou i ka ua ma ka moana me
ke kino kupapau o Kalaiopuu,
nolaila, pae lakou i Honaunau,
ma Kona hema, aole i hiki i
Kailua ma Kona akau nei, kahi a
lakou i manao ai e pae. A pae
lakou ma Honaunau, hele maila
o Keeaumoku e ike i ke kupapau
o Kalaiopuu. Ma keia ike ana o
Keeaumoku, ua maopopo ia ia
he kaua ke ano o na ’lii a me na
kanaka.
Soon after their landing at
Honaunau with the corpse of
Kalaiopuu, the chiefs and
Kiwalao started to divide up
Hawaii among themselves, and
when Keeaumoku became
cognizant of their warlike
designs, he came to
Kamehameha, who was at
Halawa, in Kohala, to go and
fight. When Keeaumoku left
Kona, he arrived at Kekaha,
where he met Kamehameha,
who had already been brought
by Kekuhaupio 8 from Kohala. At
this meeting they consulted
among themselves their plan of
war, and their own proper
proceedings; and their plans
being settled upon they set sail,
arriving at Kaawaloa and Keei.
When Kamehameha arrived
there Kiwalao came to greet him
with lying, deceitful words, thus:
“Listen; we are going to lose our
lives. Here is our uncle
(Keawemauhili) insisting on war.
It seems we two are the only
ones to die. Oh! Pity us.” After
the meeting between Kiwalao
and Kamehameha, the former
Ma keia pae ana o na ’lii me ke
kino kupapau o Kalaiopuu ma
Honaunau, ia wa, okioki ihola na
’lii a me Kiwalao i ka aina o
Hawaii, no lakou a pau. A ma ko
Keeaumoku ike ana i ko lakou
ano kaua, kii maila ia ia
Kamehameha ma Halawa i
Kohala, e hele e kaua. Ia
Keeaumoku i holo ai mai Kona
aku a Kekaha, halawai maila o
Kamehameha meia, no ka mea,
ua kii mua aku o Kekuhaupio ia
Kamehameha ma Kohala. Ma
keia halawai ana o lakou, kuka
ihola lakou i ke ano o ke kaua, a
me ka hana e pono ai, a akaka
ihola, holo aku la lakou a hiki ma
Kaawaloa, a ma Keei.
A hiki o Kamehameha malaila,
hele maila o Kiwalao e aloha ia
Kamehameha me na olelo
pahele hoopunipuni, penei:
“Auhea oe, e make ana kaua,
eia no ka makuakane o kaua ke
pue mai nei e kaua (oia o
Keawemauhili), elua wale no
paha auanei kaua e make, aloha
wale kaua.” A pau ka ike ana o
returned to Honaunau, 9 dividing
up the lands with the chiefs,
thereby depriving Keoua of a
share in the lands. This so
enraged Keoua that he went with
his followers to Keomo and cut
down the coconut trees, killing a
man. 10 That man was
Kamehameha’s. This was the
commencement of the battle
which continued for three days.
In this battle there were four
chiefs in defense of
Kamehameha; they were
Keeaumoku, Keaweaheulu,
Kameeiamoku and
Kekuhaupio. 11
In the days of this battle
Keeaumoku was the chief on
Kamehameha’s side who
contended with Kiwalao’s
warriors. In the fray he got
entangled with a long [468]spear
which threw him down. Kiwalao’s
men then stabbed him on the
back, with wooden daggers.
When Keeaumoku fell a man
pierced him with a long spear,
whereby he became very weak
and near unto death, while the
man said with a taunting brag:
Kiwalao me Kamehameha hoi
akula o Kiwalao a Honaunau,
okioki i na aina me na ’lii, a nele
o Keoua i ka aina ole, huhu ihola
ia. Hele aku la o Keoua me kona
mau kanaka a hiki ma Keomo,
kua ihola i ka niu, pepehi i ke
kanaka, make ihola ko
Kamehameha kanaka. Alaila,
hoomaka ke kaua, ekolu la i
kaua ai. Ma keia kaua ana, eha
alii mahope o Kamehameha,
Keeaumoku, Keaweheulu,
Kameeiamoku, Kekuhaupio.
Iloko o na la i kaua ai, o
Keeaumoku ke ’lii ma ko
Kamehameha aoao i kaua aku,
me ko Kiwalao poe kaua. Ma
keia hoouka ana o Keeaumoku,
ua hihia oia i ka [469]pololu, a
hina ihola ilalo, o o ihola na koa
o Kiwalao i ka pahoa ia
Keeaumoku ma kona kua. I keia
hina ana, hou ihola kekahi koa ia
Keeaumoku i ka pololu, a ua
nawaliwali oia, aneane e make,
me ka hua olelo kaena penei:
“Ku aku la kau laau i ka aama
kua lenalena.”
“My spear has struck a yellow-
backed crab.”
Then Kiwalao called to the
warrior who was piercing
Keeaumoku with the long spear:
“Save the ivory necklace,” by
which Keeaumoku understood
that his own death was sealed.
And while he was thus lying
prostrate on the ground,
Kamanawa was leading the
fighting against Kiwalao’s
warriors. Mahoe also stood up
with his sling, sending a stone
which struck Kiwalao, knocking
him down. When Keeaumoku
saw Kiwalao fall, he crawled
over with a great effort, and
when he found him he throttled
him with the leiomanu, 12 which
he held in his hand; and thus
Kiwalao died.
On the death of Kiwalao,
Kamehameha continued the
fighting, and became victorious
over the opposing chiefs. Keoua
fled by sea to Kau, and reigned
there. Keawemauhili fled over
the mountains and became ruler
over Hilo and Puna, while
Kamehameha became ruler over
Alaila, pane mai o Kiwalao i ke
koa nana e hou nei o
Keeaumoku i ka pololu: “E
malama i ka niho palaoa.” Alaila,
maopopo ia Keeaumoku e make
ana ia i loko o ka Kiwalao olelo
ana. Ia Keeaumoku e waiho ana
ilalo, alaila, hoouka aku la o
Kamanawa me ko Kiwalao poe
koa, a ku aela hoi o Mahoe me
kana maa, a pa aku la o Kiwalao
i ka pohaku, hina ilalo. A ike o
Keeaumoku ua hina o Kiwalao
ilalo, hooikaika aela ia, a loaa o
Kiwalao, uumi ihola ia me ka
leiomanu ma kona lima, a make
ihola o Kiwalao.
A make o Kiwalao, hoouka ihola
o Kamehameha me na ’lii, a
lanakila aela o Kamehameha
mahuka aku la o Keoua ma ke
kai a hiki i Kau noho alii. A o
Keawemauhili, mahuka aku la ia
ma ka mauna a noho alii maluna
o Hilo a me Puna. A o
Kamehameha hoi, noho alii ihola
Kona, Kohala and Hamakua.
Therefore there were three
different rulers on Hawaii at that
time.
OF KAUAAWA.—
SECOND BATTLE.
This was Kamehameha’s second
battle against his enemies, who
were Keoua and Keawemauhili.
This battle took place on the
mountains in Kau, 13 which are
called Kauaawa, 14 on account of
the rains in the mountains. In this
battle, Kamehameha’s
supporters, who were also his
chief advisors in the work
necessary for the battle, were
Keeaumoku, Keaweaheulu,
Kameeiamoku and Kamanawa.
In this battle Keoua and
Keawemauhili were not defeated
by Kamehameha, so he retired
to Laupahoehoe. After spending
some time there, he again
ia maluna o Kona, o Kohala, o
Hamakua. A nolaila, akolu alii
noho aupuni o Hawaii ia wa.
NO KAUAAWA.—KAUA
ALUA.
O ka lua keia o ko Kamehameha
kaua ana i kona mau enemi, oia
o Keoua a me Keawemauhili. O
keia kaua ana, ma ka mauna o
Kau, nolaila kela inoa, o
Kauaawa, no ka ua ma ka
mauna. O na kokua o
Kamehameha ma keia kaua
ana, a o kona mau kuhina noia
ma ka noonoo ana i na mea e
pono ai ka hana ana, o
Keeaumoku, o Keaweheulu, o
Kameeiamoku, o Kamanawa.
Ma keia kaua ana, aole i hee o
Keoua me Keawemauhili ia
Kamehameha, nolaila, hoi aela
ia a noho ma Laupahoehoe.
Mahope o keia noho ana o
embarked in a canoe to fight for
the conquest of Hilo and Puna.
When he arrived at Keaau, in
Puna, he made a landing at
Papai, where fishermen
gathered for their daily vocation.
OF KAMEHAMEHA’S
GREAT STRENGTH IN
FIGHTING.
On landing at this place, where a
number of fishermen dwelt, he
chased after them intending to
kill them, and while thus
pursuing the fishermen, he fell in
a crevice in the rocks where his
foot caught and held him fast.
Therefore he tried with all his
might to extricate himself.
When he fell in the crevice, he
was struck on the forehead with
a paddle by the fishermen, and
on account of this fact the title of
Kamehameha i Laupahoehoe,
hele aku la ia maluna o ka waa,
e kaua hou ai i Hilo a me Puna.
A hiki o Kamehameha ma Keaau
i Puna, o Papai kahi o na lawaia
e noho ana, oia ke awa a
Kamehameha i pae ai.
KA IKAIKA O
KAMEHAMEHA MA KA
HAKAKA ANA.
Ma keia pae ana o
Kamehameha, he mau lawaia e
noho ana ma laila, alualu aku la
o Kamehameha e pepehi i na
lawaia. Ma keia alualu ana, ua
haule o Kamehameha i loko o ka
mawae a paa loa kona wawae,
nolaila, oni aela ia me kona
ikaika loa.
Ia ia nae i haule ai i loko o ka
mawae, oia ka wa i hahau ai na
lawaia i ka lae o Kamehameha i
ka hoe, a pa ihola ia i ka hoe. A