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The Project Gutenberg eBook of Demonologia
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
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eBook.

Title: Demonologia
or, natural knowledge revealed; being an exposé of
ancient and modern superstitions, credulity, fanaticism,
enthusiasm, & imposture, as connected with the
doctrine, caballa, and jargon, of amulets, apparitions,
astrology, charms, demonology, devils, divination,
dreams, deuteroscopia, effluvia, fatalism, fate, friars,
ghosts, gipsies, hell, hypocrites, incantations,
inquisition, jugglers, legends, magic, magicians,
miracles, monks, nymphs, oracles, physiognomy,
purgatory, predestination, predictions, quackery, relics,
saints, second sight, signs before death, sorcery,
spirits, salamanders, spells, talismans, traditions, trials,
&c. witches, witchcraft, &c. &c. the whole unfolding
many singular phenomena in the page of nature

Author: J. S. Forsyth

Release date: December 22, 2023 [eBook #72476]

Language: English

Original publication: London: John Bumpus, 1827

Credits: Richard Tonsing, Tim Lindell, and the Online Distributed

Proofreading Team at https://www.pgdp.net (This file
was produced from images generously made available
by The Internet Archive)
*** START OF THE PROJECT GUTENBERG EBOOK
DEMONOLOGIA ***
Transcriber’s Note:
New original cover art included with this eBook is
granted to the public domain.
 Demonologia;

OR,

NATURAL KNOWLEDGE REVEALED.

W. WILSON, PRINTER, 57, SKINNER-STREET, LONDON.

 DEMONOLOGIA;

OR,

NATURAL KNOWLEDGE REVEALED;

BEING

AN EXPOSÉ
OF

Ancient and Modern Superstitions,

CREDULITY, FANATICISM, ENTHUSIASM, & IMPOSTURE,

AS CONNECTED WITH THE

DOCTRINE, CABALLA, AND JARGON,

OF

AMULETS,
APPARITIONS,
ASTROLOGY,
CHARMS,
DEMONOLOGY,
DEVILS,
DIVINATION,
DREAMS,
DEUTEROSCOPIA,
EFFLUVIA,
FATALISM,
FATE,
FRIARS,
GHOSTS,
GIPSIES,
HELL,
HYPOCRITES,
INCANTATIONS,
INQUISITION,
JUGGLERS,
LEGENDS,
MAGIC,
MAGICIANS,
MIRACLES,
MONKS,
NYMPHS,
ORACLES,
PHYSIOGNOMY,
PURGATORY,
PREDESTINATION,
PREDICTIONS,
QUACKERY,
RELICS,
SAINTS,
SECOND SIGHT,
SIGNS BEFORE DEATH,
SORCERY,
SPIRITS,
SALAMANDERS,
SPELLS,
TALISMANS,
TRADITIONS,
TRIALS, &c.
WITCHES,
WITCHCRAFT, &c. &c.

THE WHOLE UNFOLDING

MANY SINGULAR PHENOMENA IN THE PAGE OF NATURE.

 By J. S. F.
“The earth hath bubbles, as the water has,
“And these are of them.”

“All which, by long discourse, I’ll prove anon.”

London:
JOHN BUMPUS, 23, SKINNER-STREET.

1827.
CONTENTS.
 Page
Observations on Ancient and Modern Superstitions, &c. 1
Proofs and Trials of Guilt in Superstitious Ages 9
Astrology, &c. 18
Practical Astrology, &c. 25
Natural Astrology 26
Judicial or Judiciary Astrology 27
Origin of Astrology 28
Astrological Schemes, &c. 29
Table of the Twelve Houses 30
Signs to the Houses of the Planets 32
Angles or Aspects of the Planets 33
The Application of Planets 34
Prohibition 35
Separation 35
Translation of Light and Virtue 35
Refrenation 35
Combustion 35
Reception 36
Retrogradation 36
Frustration 36
The Dragon’s Head and Tail 36
Climacteric 37
Lucky and Unlucky Days 39
Genethliaci 41
Genethliacum 42
Barclay’s Refutation of Astrology 43
On the Origin and Imaginary Efficacy of Amulets and Charms, in the
Cure of Diseases, Protection from Evil Spirits, &c. 51
Definition of Amulets, &c. 56
Effect of the Imagination on the Mind, &c. 59
History of Popular Medicines, &c.—How influenced by Superstition 67
Alchemy 73
Origin, Objects, and Practice of Alchemy, &c. 81
Alkahest, or Alcahest 85
Magician 91
Magi, or Mageans 96
Magic, Magia, Mateia 99
Magic of the Eastern nations,—a brief View of the Origin and Progress of
Magic, &c.—
Chaldeans and Persians 101
Indians 109
Egyptians 110
Jews 115
Prediction 123
Fatalism, or Predestination 136
Divination 142
Artificial Divination 142
Natural Divination 142
Axinomancy 143
Alectoromantia 143
Arithmomancy 144
Belomancy 144
Cleromancy 145
Cledonism 145
Coscinomancy 146
Capnomancy 146
Catoptromancy 147
Chiromancy 147
Dactyliomancy 148
Extispicium 148
Gastromancy 149
Geomancy 149
Hydromancy 150
Necromancy 150
Oneirocritica 150
Onomancy, or Onomamancy 152
Onycomancy, or Onymancy 154
Ornithomancy 155
Pyromancy 155
Pyscomancy, or Sciomancy 155
Rhabdomancy 156
Oracle 157
Ouran, or Uran, Soangus 163
Dreams, &c. 164
Brizomancy 164
Origin of interpreting Dreams 164
Opinions on the cause of Dreams 166
Fate 168
Physiognomy 171
Apparitions 178
Deuteroscopia, or Second-sight 194
Witches, Witchcraft, Wizards, &c. 204
Witchcraft proved by Texts of Scripture 225
Dr. More’s Postscript 226
The Confessions of certain Scotch Witches, taken out of an
authentic copy of their Trial at the Assizes held at Paisley, in
Scotland, Feb. 15, 1678, touching the bewitching of Sir George
Maxwell 259
Depositions of certain persons, agreeing with confessions of the
above-said witches 264
The Confession of Agnes Sympson to King James 267
The White Pater-noster 270
The Black Pater-noster 270
Sorcery 272
Sortes—Sortilegium 273
Sibyls 282
Talismans 283
Philters, Charms, &c. 285
Hell 286
Inquisition 297
Inquisition, or the Holy Office 297
Demon 307
Demonology 308
Derivation of the strange and hideous forms of Devils, &c. 315
The Narrative of the Demon of Tedworth, or the disturbances at
Mr. Monpesson’s house, caused by Witchcraft and Villainy of a
Drummer 338
The Demon of Jedburgh 355
The Ghost of Julius Cæsar 360
The Ghosts of the slain at the Battle of Marathon 360
 Familiar Spirit, or ancient Brownie 361
Gipsies—Egyptians 362
Jugglers, their Origin, Exploits, &c. 378
Legends, &c.—Miracles, &c. 393
Monks and Friars.—Saints and Hermits 405
Of the Hermit of the Pillar—(St. Simeon Stylites, St. Telesephorus,
St. Syncletia) 427
Holy Relique-Mania, &c. &c. &c. 431
 PREFACE.

Among the multifarious absurdities and chicaneries, which at

different epocha of society have clung to, and engaged the attention
of man, absorbing, as it were, his more active intelligence, the
marvellous and the ridiculous have alternately and conjointly had to
contend for pre-eminence; that, whether it were a mountain in the
moon or a bottle conjuror; a live lion stuffed with straw or a
mermaid; a Cocklane ghost or a living skeleton; a giant or a pigmy;
the delusive bait has invariably been swallowed with avidity, and
credited with all the solemnity of absolute devotion.
If we look back towards what are called the dark ages of the worlds
that is, at times when men were mere yokels, and when the reins of
tyranny, superstition and idolatry, were controlled by a few knowing
ones, we shall see the human mind at its lowest ebb of debasement,
grovelling either under the lash of despotism, or sunk beneath the
scale of human nature by the influence of priestcraft,—a time, when
the feelings of men were galloped over, rough shod, and the dignity
of the creation trampled under foot with impunity and exultation, by
a state of the most passive and degenerate servility: how much must
it now excite our wonder and admiration of that supreme
Providence, who, in his merciful consideration for the frailest of
mortals, by a variety of ways and means best suited to his
omnipotent ends, has dragged us gradually, and, as it were,
reluctantly to ourselves, from darkness to daylight, by extinguishing
the stench and vapour of the train oil of ignorance and superstition,
lighting us up with the brilliant gas of reason and comparative
understanding, while, under less despotic and more tolerant times,
we are permitted the rational exercise of those faculties which
formerly were rivetted to the floor of tyranny by the most humiliating
oppression!
 The pranks of popes and priests, conjurors and fire-eaters, have
comparatively fled before the piercings of the intellectual ray.
Witches no longer untie the winds to capsise church-steeples, and
“topple” down castles,—they no longer dance round the enchanted
cauldron, invoking the “ould one” to propitiate their cantrip vows:—
Beelzebub himself with his cloven foot is seldom if ever seen above
the “bottom of the bottomless pit;” ghosts and apparitions are
“jammed hard and fast” in the Red sea; demons of every cast and
colour are eternally spellbound; legends are consigned to the
chimney-corner of long winter-nights; miracles to the “presto, quick,
change and begone!” of the nimble-fingered conjuror; and holy relics
to the rosary of the bigot. Amulets and charms have lost their
influence; saints are uncanonized, and St. Patrick, St. Dennis, & Co.
are flesh and blood like ourselves; monks and holy friars no longer
revel in the debauches of the cloister; the hermit returns unsolicited
from the solitude of the desert, to encounter with his fellow-men; the
pilgrim lays by his staff, leaves the Holy Land to its legitimate
possessors, and the tomb of St. Thomas-à-Becket, to enjoy,
unmolested, the sombre tranquillity of the grave. Quacks and
mountebanks begin also to caper within a narrower sphere; to be
brief, the word of command, to use a nautical phrase, has long been
given, “every man to his station, and the cook to the fore-sheet,”—
worldly occupations have superseded ultramundane speculations.
Astrologers themselves, who once ruled the physical world, have long
ago been virtually consigned to the grave of the Partridges; and
floods and storms are found to be phenomena perfectly consistent
with the natural world. We also know that the sun is stationary, that
the moon is not made of green cheese, and that there are stars yet in
the firmament which the centifold powers of the telescope of a
Herschell will never be able to explore.
The Reformation, which originated in the trammels of vice itself,
gave the Devil in hell and his agents on earth, such a “belly-go-
fister,” that they have never since been able to come to the scratch,
but in such a petty larceny-like manner, as to set all their
demonological efforts at defiance. This is the first time “old Nick”
was ever completely floored; though, it would appear, from the
recent number of new churches, built no doubt with the pious
intention of keeping him in abeyance, that he has latterly been
making a little head-way;—these, however, with the “Holy alliance,”
like stern-chasers on a new construction, should the “ould one”
attempt to board us again in the smoke of superstition, will, without
much injury to the hull of the church, pitch him back to
Pandemonium, there to exhaust his demonological rage in the
sulphuretted hydrogen of his own hell; while the lights of revealed
religion, emanating from these soul-saving foundations, like Sir
Humphrey Davy’s safety-lamp, will give us timely warning of the
choke-damp of damnation before it have time to explode about our
ears.
It behoves us, nevertheless, to pray that we may merit this
protection, and to watch, for we know not at what hour the
cracksman may pay us an unwelcome visit; for, whatever pampered
hypocrites and mercenary prayer-mongers may pretend to the
contrary, our worldly goods, although but of a temporary and
perishable nature, are as essential to our existence and respectability
here below, as our spiritual faith is necessary to our heavenly and
eternal happiness above, however unequal the comparison.
Among the creatures of the Devil, no one has a more decent claim
to his clemency, than the caterwauling canting hypocrite. The
hypocrite is a genus to which a variety of species belong, the
subdivisions of which are too numerous for our present purpose; we
shall only therefore offer a few remarks on one kind of these
vampyres, drawn from daily observation. If not absolutely gluttons,
although many of them are gourmands in excess, hypocrites are
invariably fond of their ungodly guts, for which they are at all times
ready to sacrifice their God, their King, their country and their
friends. They have a stomach like a horse, and a reservoir like a
brewer’s vat. The hypocrite of circumstances prays, or pretends to
pray, in adversity, and swears in good earnest, like a trooper, in
prosperity,—he is either a roaring bedlamite or a whining calf, a
peevish idiot, a buffoon, or a disgusting bacchanal;—in short, he is
capable of such derogatory pranks and extremes, that, as the
occasion serves, he with equal facility rises from the bended knee of
supplication to extend the hand of venality, aye, and of sensuality
too, to the object of his latent and ungovernable concupiscence. His
bloated chops, at one time, resemble a passive pair of bagpipes,
while, at another, they are inflated with all the arrogance of beggarly
pride and momentary superfluity. He is never ashamed to beg, and
only afraid to steal—although equally adapted for the one as the
other. A consummate, a brawling, and a suspicious egotist—he will
hear no one but himself, no opinion but his own. In his own house he
is a bear; in the house of another, a nuisance; and every where a nil
desideratum. Self-eulogy is his most constant theme; and his
loathsome flattery, either applied to himself or others, is invariably
bespattered with the most impious invocations of the Deity, to
witness his rebellious professions of patience, submission,
abstinence, and every other exotic virtue, which he knows only by
name. His cant is of the basest and most servile description; and for
the attainment of some object, however pitiful or paltry, important or
consequential, he is the same venal wretch all over. Where his
expectations are defeated, and the yearnings of his bowels
unappeased, his sycophancy is succeeded by slander, impertinence,
insult, and the most unfounded suspicion. The cringing, wriggling
wretch, at length, having wormed himself through a world of
unpitied degradation, filth, and obscenity, attempts, at the end of his
career, to offer up to his God, what has been indignantly rejected by
the Devil—he dies as he lived, a pauper, equally to fortune and fame
—without one redeeming qualification to keep alive even his name,
which is never mentioned unless mingled with that kindred
contempt and insignificance to which it was by nature and existence
so closely allied.
Popular traditions are always worth recording; they illustrate
traditions and exemplify manners: they tend to throw off the
thraldom of the intellect of man, and stimulate him to exertions
compatible with the intentions of his existence. It is with this view
that the materials of which the following pages are composed, have
been collected. Priestcraft, the foster-mother of superstition, is now
sunk too far below the horizon ever to set again in our illumined
hemisphere. The history of their former influence may, nevertheless,
enlighten and amuse, as well as guard the tender ideas from
receiving impressions calculated to stupify the reason and riper
judgment; thus withdrawing the flimsy veil of error and credulity, by
an exposure of those fallacies too often credited, because frequently
passed over without the aid of investigation through the more
refined medium of moral and physical research.
 Demonologia.

OBSERVATIONS ON ANCIENT AND

MODERN SUPERSTITIONS, &c.

The mind of man is naturally so addicted to the marvellous, that,

notwithstanding the brilliant eructations of knowledge that have
been elicited and diffused out of chaotic darkness since the
establishment of the Christian religion, and the revival of learning
and the arts, the influence still of ancient superstition is by no means
entirely annihilated. At the present period, however, it is principally
confined to the uneducated portion of the community; although, at a
more remote period, its limits were by no means so circumscribed. A
belief in the existence of apparitions, witches, sorcerers, and
magicians, is still credulously supported in many parts of the world,
though less so in civilized Europe than in other countries, Lapland
and some parts of Sweden and Norway excepted. But how much
must it astonish us when we look back to the distant ages of Greece
and Rome, the nurseries of the sciences and the arts, to find the
greatest heroes and statesmen imbibing and fostering the same
ridiculous prejudices, and strenuously cultivating the same belief,
paying obedience to augurs, oracles, and soothsayers, on whose
contradictory and equivocal inferences their prosperity or adversity
was made to depend. In fact, little more than a century ago, do we